Literacy and Ideology

1991 ◽  
Vol 12 ◽  
pp. 71-85 ◽  
Author(s):  
Elsa Auerbach
Keyword(s):  
Social Control ◽  
Social Order ◽  
Power Relations ◽  
Institutional Practices ◽  
Definable Set ◽  
The Past ◽  
The Social ◽  
Values And Beliefs ◽  
Ideological Perspective ◽  
Definition Of

The past decade has seen increasing acceptance of the perspective that there can be no disinterested, objective, and value-free definition of literacy: The way literacy is viewed and taught is always and inevitably ideological. All theories of literacy and all literacy pedagogies are framed in systems of values and beliefs which imply particular views of the social order and use literacy to position people socially. Even those views which paint literacy as a neutral, objectively definable set of skills are in fact rooted in a particular ideological perspective, and it is precisely because they obscure this orientation that they are most insidious. In fact, as Fairclough (1989) argues, one of the primary mechanisms of social control is the “naturalization” of institutional practices which legitimize and perpetuate existing power relations.

Moral economy: What’s in a name

2017 ◽  
Vol 18 (1) ◽  
pp. 18-35 ◽  
Author(s):  
James G Carrier
Keyword(s):  
Social Sciences ◽  
Economic Activity ◽  
Moral Economy ◽  
Moral Value ◽  
The Past ◽  
Empty Symbol ◽  
The Social ◽  
State Of Affairs ◽  
Definition Of ◽  
Moral Economic

The idea of moral economy has been increasingly popular in the social sciences over the past decade, given a confusing variety of meanings and sometimes invoked as an empty symbol. This paper begins by describing this state of affairs and some of its undesirable corollaries, which include unthinking invocations of the moral and simplistic views of some sorts of economic activity. Then, referring especially to the work of EP Thompson and James C Scott, this paper proposes a more precise definition of moral economy that roots moral economic activity in the mutual obligations that arise when people transact with each other over the course of time. It thus distinguishes between the moral values that are the context of economic activity and those that arise from the activity itself. The solution that the paper proposes to the confused state of ‘moral economy’ can, therefore, be seen as terminological, as the sub-title suggests, but it is intended to have the substantive benefits of a better approach to economic activity and circulation and a more explicit and thoughtful attention to moral value.

Life Cycles in Social Science History

1999 ◽  
Vol 23 (4) ◽  
pp. 481-489
Author(s):  
Andrew Abbott
Keyword(s):  
Social Science ◽  
Descriptive Analysis ◽  
Life Cycles ◽  
Science History ◽  
The Past ◽  
Social Science History ◽  
The Social ◽  
Definition Of

When one is asked to speak on the past, present, and future of social science history, one is less overwhelmed by the size of the task than confused by its indexicality. Whose definition of social science history? Which past? Or, put another way, whose past? Indeed, which and whose present? Moreover, should the task be taken as one of description, prescription, or analysis? Many of us might agree on, say, a descriptive analysis of the past of the Social Science History Association. But about the past of social science history as a general rather than purely associational phenomenon, we might differ considerably. The problem of description versus prescription only increases this obscurity.

scholarly journals Social commissioning in the sphere of social services provision

2021 ◽  
Vol 66 ◽  
pp. 113-117
Author(s):  
M.O. Buk
Keyword(s):  
Social Services ◽  
Social Order ◽  
Social Care ◽  
Social Issues ◽  
Public Procurement ◽  
The State ◽  
The Social ◽  
The Law ◽  
Definition Of ◽  
State Regional

This article is dedicated to the analysis of the essential hallmarks of social services procurement. The attention is focused on the absence of the unity of the scientists’ thoughts as for the definition of the term “social procurement”. It has been determined that in the foreign scientific literature the scientists to denote the term “social procurement” use the notions “social contracting”, “social order” and “social commissioning”, and they use these notions with slightly different meanings. Therefore, the notion “social procurement” is defined as: 1) activity of a country; 2) form of the state support; 3) complex of measures; 4) legal mechanism. The article has grounded the expediency of the definition of social procurement in the legal relations of social care as a special legal way to influence the behavior of the parties of the social care legal relations. The publication advocates the idea that social procurement is one of the conditions for the rise of the state and private sectors partnership. The state-private partnership in the legal relations regarding the provision of social services is proposed to be defined as cooperation between Ukraine, AR of Crimea, territorial communities represented by the competent state bodies, self-government bodies (authorized bodies in the sphere of social services provision) and legal entities, but for the state and municipal enterprises and establishments, and organizations (providers of social services) regarding the provision of social services, which is carried out on the basis of an agreement and under the procedure set by the Law of Ukraine “On Social Services” and other legal acts that regulate the social care legal relations. The article substantiates the thesis that the subject of the social procurement is social services and resolution of social issues of the state/regional/local levels in the aspect of the satisfaction of the needs of people/families for social services (state/regional/local programs of social services). It has been determined that the main forms of realization of the social procurement in the social care legal relations are public procurements of social services and financing of the state/regional/local programs of social services. The public procurement of social services is carried out under the procedure set by the Law of Ukraine “On  Public Procurement” taking into account the special features determined by the Law of Ukraine “On Social Services”. The social procurement in the form of financing of the state/regional/local programs of social services is decided upon the results of the tender announced by a client according to the plan for realization of the corresponding target program.

Africa in a Capitalist World

1973 ◽  
Vol 3 (3) ◽  
pp. 1-11
Author(s):  
Immanuel Wallerstein
Keyword(s):  
Social Control ◽  
Fairy Tales ◽  
Fairy Tale ◽  
African Studies ◽  
Field Of Study ◽  
Holy Grail ◽  
The Past ◽  
The Social ◽  
Capitalist World ◽  
Present Tense

African studies has gone through three well-known phases as a field of study. Up until 1950 or thereabouts, those studying Africa — they were not yet called Africanists — tended to concentrate almost exclusively on the capturing (or recapturing) of a description of Africa eternal: Launcelot the ethnographer in search of a holy grail of the past that was written in the present tense and was undefiled by contact and uncorrupted by civilization. What was once a myth is now a fairy tale and it would be silly to waste time tellling each other the obvious truth that fairy tales are modes of the social control and the education of children.

Conclusion

2018 ◽  
pp. 189-206
Author(s):  
Michael P. Roller
Keyword(s):  
Twentieth Century ◽  
Social Control ◽  
Everyday Life ◽  
Symbolic Violence ◽  
The Third ◽  
The Past ◽  
The Social ◽  
Semiotic Systems ◽  
Oppressed Group

The conclusion revisits the three major inquiries addressed in the text, drawing together the evidence and contexts provided in the previous seven chapters. The first investigates the role of objective settings, such as the systemic and symbolic violence of landscapes and semiotic systems of racialization in justifying or triggering moments of explicit subjective violence such as the Lattimer Massacre. The second inquiry, traces the trajectory of immigrant groups into contemporary patriotic neoliberal subjects. In other terms, it asks how an oppressed group can become complicit with oppression later in history. The third inquiry traces the development of soft forms of social control and coercion across the longue durée of the twentieth century. Specifically, it asks how vertically integrated economic and governmental structures such as neoliberalism and governmentality which serve to stabilize the social antagonisms of the past are enunciated in everyday life.

A Distant Rainbow

2021 ◽  
pp. 3-38
Author(s):  
Debasish Roy Chowdhury ◽  
John Keane
Keyword(s):  
Economic Growth ◽  
Social Order ◽  
Power Relations ◽  
Western World ◽  
National Unity ◽  
Social Foundations ◽  
The Social ◽  
Caste Status ◽  
Governing Institutions

This introductory chapter traces the origins and resilience of the idea of India as the world’s largest democracy. Democracy was neither a gift of the Western world nor uniquely suited to Indian conditions. India was in fact a laboratory featuring a first-ever experiment in creating national unity, economic growth, religious toleration, and social equality out of a vast and polychromatic reality, a social order whose inherited power relations, rooted in the hereditary Hindu caste status, language hierarchies, and accumulated wealth, were to be transformed by the constitutionally guaranteed counter-power of public debate, multiparty competition, and periodic elections. Efforts to build an Indian democracy are said to have done more than transform the lives of its people. India fundamentally altered the nature of representative democracy itself. India’s democratic credentials, however, face new scrutiny as a result of the executive excesses of a populist demagogue as governing institutions crumble. The chapter argues that India’s democratic decline actually goes back further. It looks at the destructive effects of the long-standing neglect of the social foundations of India’s democracy and considers the possible mutation of democracy into a strange new kind of government called despotism.

Frenemy: A New Addition to the Bullying Circle

2019 ◽  
pp. 088626051988016 ◽  
Author(s):  
Małgorzata Wójcik ◽  
Wojciech Flak
Keyword(s):  
Peer Relations ◽  
Thematic Analysis ◽  
School Bullying ◽  
Effective Prevention ◽  
The Past ◽  
The Social ◽  
Being Bullied ◽  
Bullying Behavior ◽  
Participant Role ◽  
Definition Of

Greater knowledge on the social complexities of bullying is crucial to reduce actual bullying behavior. Two main approaches have been used to study bullying: the participant role approach and the bullying circle. In this study, we explored bullying through interviewing adults who had been victims of school bullying in the past, investigating how they perceived their experiences, and how they interpreted the bullying context and their surrounding peer relations. We interviewed 20 participants (more than 18 years old), all of whom had experience of being bullied for more than 1 year. The interview data were then analyzed with a thematic analysis. We found that participants had a different definition of bullying compared with the standard definition formulated by researchers. They also confirmed the fluidity of participants’ roles and the changes in behavioral patterns toward victims, depending on the peer context. Most importantly, we revealed a new participant in the bullying circle: the frenemy, whose intervention style changes from pro-victim when alone with the victim to neutral or pro-aggressor when surrounded by members of the bullying circle. This new addition adds to our understanding of the bullying process and the relationships within the bullying circle, which may help with more effective prevention.

The Constitutional Crisis in Austria

1930 ◽  
Vol 24 (1) ◽  
pp. 144-157
Author(s):  
Malbone W. Graham
Keyword(s):  
Social Order ◽  
Democratic Republic ◽  
Stress And Strain ◽  
Social Revolution ◽  
Party Organization ◽  
The Past ◽  
The Social ◽  
History Of ◽  
Parliamentary Supremacy ◽  
The Government

Constitutionalism, in Austria, is not a new slogan. It was a phrase to conjure with during the entire lifetime of Francis Joseph, though in practice the whole history of the country down to the revolution of 1918 was its virtual negation. Only in the latter days of the monarchy, when the scepter passed from the hands of Francis Joseph to the inexperienced young emperor Karl, was a modicum of popular expression allowed to supplant the personal autocracy of the sovereign. The old Austria passed out of existence in 1918 without the successful implantation of a régime of liberal legality in any of its parts.The young Austrian Republic, coming into existence in the hour of the Empire's dissolution, thus inherited a legacy of unconstitutional government, and only the solidity of socialist and clerical party organization, bred of the stress and strain of clashing conceptions of the social order, gave support to the government in the days when social revolution swept almost to the doors of Vienna. It was under such circumstances that Austria entered, in 1918, upon the way of constitutionalism and sought, through her provisional instruments of government, to avoid the autocratic excesses of the past and avert the impending perils of a proletarian dictatorship.In a series of revolutionary pronouncements and decisions of her provisional assembly, she discarded, under socialist leadership, the arbitrary régime attendant on the monarchy, and, establishing a unitary democratic republic with far-reaching local self-government as a stepping-stone toward union with Germany, inaugurated a régime of unquestioned parliamentary supremacy, strict ministerial responsibility, virtual executive impotence, and extensive socialization.

Paradigm for a New Millennium

2017 ◽  
Author(s):  
Emile G. McAnany
Keyword(s):  
Human Rights ◽  
Social Change ◽  
Social Entrepreneurship ◽  
Advocacy Group ◽  
The Past ◽  
The Social ◽  
Communication Work ◽  
Human Rights Advocacy ◽  
Communication For Development ◽  
Definition Of

This chapter describes a fourth paradigm that has arisen in the social change and development arena over the past two decades: social entrepreneurship (SE). It begins with an overview of disagreements over the definition of SE, along with the origins of the concept. It then considers what is new about the SE paradigm and how it might be incorporated into the field of communication for development (c4d). It also evaluates four projects that highlight innovations to serve people and the kinds of social entrepreneurship that they have incorporated: Indonesia's Radio 68H; Grameen Foundation's village phone initiative in Uganda; the Barefoot College of Tilonia in Rajastan, India; Witness, a human rights advocacy group founded by musician Peter Gabriel. Drawing on the case of SE, the chapter concludes by asking how paradigms in communication work.

Tomb cult and the ‘Greek renaissance’: the past in the present in the 8th century BC

Antiquity ◽  
1988 ◽  
Vol 62 (237) ◽  
pp. 750-761 ◽  
Author(s):  
Ian Morris
Keyword(s):  
Early Modern ◽  
Social Order ◽  
Greek City ◽  
The Past ◽  
Political Complexity ◽  
Early Modern Italy ◽  
The Social ◽  
The Common ◽  
Multiple Meanings ◽  
City State

Greek society was changing rapidly in the 8th century BC. The archaeological record reveals population growth, increasing political complexity, artistic experiments and a strong interest in the past. Because these processes resemble those at work in early modern Italy, the period has often been referred to as the ‘Greek renaissance’ (e.g. Ure 1922; Hägg 1983a; cf. Burke 1986). This paper is about the glorification of the past in the 8th century, and its relationship to the rise of the polis, the Greek city state. I concentrate on one particular phenomenon, the spread of cults at tombs dating to the Mycenaean period (c. 1600-1200 BC). I argue that the common renaissance analogy has limited value, and that the 8thcentury Greeks created a past narrowly focussed on the persons of powerful ancient beings, from whom they could draw authority in the social upheavals which came about as the loose, aristocratic societies of the ‘Dark Age’ (c. 1200-750 BC) were challenged. Tomb cults go back at least to 950 BC, but after 750 they were redefined and used as a source of power in new ways. I have adapted my subtitle from Maurice Bloch’s well-known paper ‘The past and the present in the present’ (1977), where he argues that rituals bring the past into the present to form a system of cognition mystifying nature and preserving the social order. The argument here is slightly different. I stress the variety of the cults and the range of meanings they must have had, making their recipients highly ambiguous figures. The same cults could simultaneously evoke the new, relatively egalitarian ideology of the polis and the older ideals of heroic aristocrats who protected the grateful and defenceless lower orders, while standing far above them. Bloch's paper borrowed Malinowski’s idea of culture as a ‘long conversation’; developing the analogy, I look at the multiple meanings which any statement in such a conversation may have for the different actors.

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