scholarly journals NETWORK OF SOCIAL GROUPS OR LET'S HAVE A PARTY

2006 ◽  
Vol 17 (04) ◽  
pp. 511-520
Author(s):  
MARIAN BRANDAU ◽  
STEFFEN TRIMPER

We present a simple model for growing up and depletion of parties due to the permanent communication between the participants of the events. Because of the rapid exchange of information, everybody is able to evaluate its own and all other parties by means of the list of its friends. Therefore, the number of participants at different parties can be changed incessantly. Depending on the depth of the social contacts, which will be characterized by a parameter α, a stable distribution of party members emerges. At a critical αc an abrupt depletion of almost all parties is observed and as the consequence all the people are assembled at a single party. The model is based on a hierarchical social network. The probability that a certain person is contacted by another one depends on the social distance introduced within the network and homophily parameter α.

2020 ◽  
Vol 102 ◽  
pp. 656-676
Author(s):  
Igor V. Omeliyanchuk

The article examines the main forms and methods of agitation and propagandistic activities of monarchic parties in Russia in the beginning of the 20th century. Among them the author singles out such ones as periodical press, publication of books, brochures and flyers, organization of manifestations, religious processions, public prayers and funeral services, sending deputations to the monarch, organization of public lectures and readings for the people, as well as various philanthropic events. Using various forms of propagandistic activities the monarchists aspired to embrace all social groups and classes of the population in order to organize all-class and all-estate political movement in support of the autocracy. While they gained certain success in promoting their ideology, the Rights, nevertheless, lost to their adversaries from the radical opposition camp, as the monarchists constrained by their conservative ideology, could not promise immediate social and political changes to the population, and that fact was excessively used by their opponents. Moreover, the ideological paradigm of the Right camp expressed in the “Orthodoxy, Autocracy, Nationality” formula no longer agreed with the social and economic realities of Russia due to modernization processes that were underway in the country from the middle of the 19th century.


2020 ◽  
Vol 4 (1) ◽  
pp. 51
Author(s):  
Kadek Devi Kalfika Anggria Wardani

The study which is descriptive qualitative in nature, aims to investigate preference of politeness strategies by Balinese Hindu-community in traditional marriage ritual. Data was collected using interview and observation methods. Based on the results of data analysis, this research shows that the form of politeness that arises can be seen in terms of place, time, to the leaders of the people, during preparation, implementation, disclosure of the relationship with the Almighty, and after the completion of the ritual. The different forms of politeness that emerge can be seen from the use of Balinese in various levels which are adjusted to the social distance and speech situation. Besides being seen from the use of language, linguistic politeness is also evident from the attitude, intonation, and tone of the speaker. The difference in the form of politeness is intentionally raised to cause certain psychological impacts on the interlocutor.


1991 ◽  
Vol 19 (2) ◽  
pp. 133-142 ◽  
Author(s):  
Ephraim Tabory

This study investigates the cognitions, attitudes and behavioral intentions concerning interpersonal contact between nonreligious and religious Jews in Israel. The hypothesis examined is that distance from Jewish tradition is related to a negative orientation regarding questions of state and religion, tolerance for demands on the part of observant Jews to further religious goals on the state level, and the social distance between religious and nonreligious Jews. The data for this study are based on closed ended questionnaires completed by 671 Jewish male and female Israeli university students. The findings indicate that those who identify themselves as more religious observe more ritual, have a more positive orientation toward an intertwining of religion and state on a macro level and to the specific demands for the observance of religious life in the public sector, and prefer contact with religious persons over contact with nonreligious persons. At the same time, the social contacts between the religious and nonreligious are characterized by more informal than formal isolation. These findings are discussed with regard to the question of social integration among Jews in Israeli society.


2018 ◽  
Vol 29 (4) ◽  
pp. 498-514
Author(s):  
Renzo Carriero ◽  
Marianna Filandri

This article investigates attitudes towards the conditionality of benefits targeted to a specific needy group, the unemployed, and analyses their relationship with the structure of income inequality. The focus is on the deservingness of welfare recipients. The public seems to use five criteria to define deservingness and, consequently, the conditionality to which public support is subjected: need, attitude (i.e. gratefulness), control (over neediness), reciprocity (of giving and receiving) and identity, that is the similarity or proximity between the providers of public support (the taxpayers) and the people who should receive it. People’s willingness to help depends on how close they consider benefit recipients to be to themselves (i.e. the extent to which they belong to the same in-group). The identity criterion is the main object of our investigation. We argue that the operation of this criterion at the micro-level can be affected by macro-level variables. Specifically, we focus on different measures of the structure of income inequality which are indicators of the social distance between welfare recipients and taxpayers. Based on data from three waves of the European Values Study (1990–2008) collected in 30 countries, the study offers a comparative and longitudinal analysis. The picture emerging from the within-country analysis – which removed much of the between-country heterogeneity − shows that when the social distance grows, it is more difficult for the majority of citizens (upper and middle classes) to identify with the unemployed.


2017 ◽  
Vol 2 (2) ◽  
pp. 111-120
Author(s):  
Indah Sri Utari

The community of inmates children as a unique and unique social system is difficult to understand when viewed only from the outside, so it is necessary to systematically attempt to know the values, norms, relationships, and objectives-through where and with what they are living, and understand both their own experiences and the world in which they liveThe situational system of the inmates children as human beings (although in this case is the child) to be fostered, is one of the important elements in the whole process of assistance in the Penitentiary is no exception to the Children Penitentiary in Kutoarjo. The entire penitentiary system design, from the assistance program, the assistance mechanism, and the assistance implementation, is actually determined by the circumstances and the reality of the people who are to be fostered, the inmates.The reality of the children inmates who are always on the "social order" in their various communities is essentially constantly changing. Specifically, this study finds links between: the institutional reality of a children penitentiary, which includes the factual circumstances concerning facilities and infrastructure, and the administrative aspects of KutoarjoChildren Penitentiary. The reality of the member of KutoarjoChildren Penitentiaryin the form of identified number of occupants, placement systems, and formal and informal groupings of the targeted children in addition to the build and formed a community of the assisted children in KutoarjoChildren Penitentiary and the basic elements of the Social System of the Auxiliaries in all the community of assisted children and etc.As Soerjono Sukanto said that even though human "convicts" live in a confined state, they instinctively want to interact with fellow inmates. This instinct is referred to as "gregariousness" (Soekanto: 1998: 73), which in the last instance will give birth to so-called "social groups". In this context created social structure, social system, norms and so on.


2021 ◽  
Vol 13 (1) ◽  
pp. 49-57
Author(s):  
Catalin-George FEDOR

The paper presents the results of a sociological study conducted in some multiethnic communities situated in the central area of Moldova, Romania. Its main aim was to establish the ethnic identity of Catholic population in the villages of this region and to discover the way in which these communities build their ethnic and cultural identity. We used the scale of social distance, starting from the model developed by Bogardus (1925), which has become the most frequently used method of emphasizing the acceptance or isolation of social groups. We calculated the Social Distance Index (SDI) which highlights the number of social contact opportunities rejected by the respondent, the Social Contact Index (SCI) derived from the number of social contact opportunities accepted by the respondents, and the Qualitative Index of Social Contacts (QISC). The results are focused on ethnic aspects and local features of studied communities and the conclusions reveal the methods of ethnic self-defining for each community and their tendency to conserve local identity by refusing external influences that have an ideological stake.


Author(s):  
Akanksha Shukla, IshaniGarkoti, Amisha Mittal Binit Choudhary and Dr. Preety Verma Dhaka

Lately, social distancing has become a trending term, more because of the COVID-19 pandemic that has affected the entire world causing more than 1 million deaths. The world we lived in a few months prior is completely different from what it is now.The lack of any antidotes and the absence of immunity, capable of fighting off the virus has made humans more undefended. Hence, Social Distancing is the only best option for us to protect ourselves from diseases, not limited to COVID-19, that may be transmitted through human contact. Social distancing is a technique that may be used to reduce the rate of new cases during a pandemic outbreak. This publication is focusing on surveillance of public places and detecting whether the people are maintaining social distancing or not. It explains the development of technology through the use of AI-based procedures to detect whether the social distancing norm is followed or not, in any public video stream. The software embedded can distinguish between a person maintaining social distance (marked green) and a person who is not (marked red) and will also keep a count of incidents where social distancing was not followed.


2021 ◽  
Vol 3 (3) ◽  
pp. 89-96
Author(s):  
Jeevanandam S

Caste is an ‘integral component’ of Indian society.  Almost all the social groups in Indian subcontinent have their specific rites and rituals. It consolidated them within certain compartmentalized caste category. In this context, there was a custom where girl children were used to dedicate to the ‘Hindu’ temples for the religious service to the deity in the name of devadasi. The system became an important cultural element in the medieval Indian society. The system evolved with its unique functionality in the Indian tradition. The dedicated young girls came from different castes and assigned duties accordingly. However, it was not classified as a separate caste. It became an interesting historical question. This particular paper focused on the devadasi custom and its caste dynamics in the historical past.


Author(s):  
P. Sarvaharana ◽  
P. Thiyagarajan ◽  
S. Manikandan

Right to live, equity and social justice are watch words that determine quality of life in a society. There is always a fight between the haves and have nots’, in the end the powerful would not only prevail in the society but dominate the have nots’ to the utter dismay of the social thinkers (1). Question arises whether films and film songs address the issue of social inequality and voice against the sufferings of the lowest rung of the people of Tamil Society? In his scholarly article Robert L Hardgrave states that “Film had become increasingly pervasive in almost all aspects of Tamil society and perhaps most prominently in political life”. He also states that “although Bombay is usually considered the capital of the Indian film world, it is within south India that film has made its greatest impact (2).


2021 ◽  
Vol 24 (3) ◽  
pp. 33-39
Author(s):  
Kateryna Kotelenets ◽  
Olena Kondratiuk

The article is devoted to the study of the social distance of the youth of Luhansk region. Social distance described as a certain degree of closeness and remoteness of people in relation to each other. It illustrates social relationships among people of different cultures, nationalities, social groups, so it is relevant for research. Exploring the problem of social distance, the author turns to the scientific works and research of such scientists as R. Park, E. Bogardus, V. Paniotto, N. Panina and others, describing their contribution to the development of science on this topic. The purpose of this article is to study the social distance of young people in Luhansk region, by conducting this study at the local level, which indicates the lack of such experience before. For this purpose, we chose the method of questionnaires, and 418 young people of Luhansk region of different ages and fields of activity acted as respondents. The study used a simplified method of E. Bogardus to measure the degree of social distance of respondents to representatives of certain social groups, and the terminology of interpretation of social distance by N. Panina. Also, a simplified scale of social distance was used, limited to three possible answers: "I agree to communicate with them personally", "I agree to accept them in society, but would like to avoid personal communication" and "No I want them to be in our society in general, ”and not only national minorities but also social groups of a marginal nature and representatives of sexual minorities were chosen as social groups. Particular attention was paid to the description of the results of the study. The study found that young people in Luhansk region have social closeness to residents of the European Union, are tolerant of people with disabilities, people with COVID-19 and IDPs, as well as socially distant from marginalized groups, sexual minorities and more. As a result, it was proved that the students have an average level of social distance.


Sign in / Sign up

Export Citation Format

Share Document