scholarly journals SOCIAL DISTANCES IN A MULTI ETHNIC REGION

2021 ◽  
Vol 13 (1) ◽  
pp. 49-57
Author(s):  
Catalin-George FEDOR

The paper presents the results of a sociological study conducted in some multiethnic communities situated in the central area of Moldova, Romania. Its main aim was to establish the ethnic identity of Catholic population in the villages of this region and to discover the way in which these communities build their ethnic and cultural identity. We used the scale of social distance, starting from the model developed by Bogardus (1925), which has become the most frequently used method of emphasizing the acceptance or isolation of social groups. We calculated the Social Distance Index (SDI) which highlights the number of social contact opportunities rejected by the respondent, the Social Contact Index (SCI) derived from the number of social contact opportunities accepted by the respondents, and the Qualitative Index of Social Contacts (QISC). The results are focused on ethnic aspects and local features of studied communities and the conclusions reveal the methods of ethnic self-defining for each community and their tendency to conserve local identity by refusing external influences that have an ideological stake.

1991 ◽  
Vol 19 (2) ◽  
pp. 133-142 ◽  
Author(s):  
Ephraim Tabory

This study investigates the cognitions, attitudes and behavioral intentions concerning interpersonal contact between nonreligious and religious Jews in Israel. The hypothesis examined is that distance from Jewish tradition is related to a negative orientation regarding questions of state and religion, tolerance for demands on the part of observant Jews to further religious goals on the state level, and the social distance between religious and nonreligious Jews. The data for this study are based on closed ended questionnaires completed by 671 Jewish male and female Israeli university students. The findings indicate that those who identify themselves as more religious observe more ritual, have a more positive orientation toward an intertwining of religion and state on a macro level and to the specific demands for the observance of religious life in the public sector, and prefer contact with religious persons over contact with nonreligious persons. At the same time, the social contacts between the religious and nonreligious are characterized by more informal than formal isolation. These findings are discussed with regard to the question of social integration among Jews in Israeli society.


2017 ◽  
Vol 21 (2) ◽  
pp. 158-174 ◽  
Author(s):  
Aafke Kamstra ◽  
Annette AJ van der Putten ◽  
Carla Vlaskamp

Most people with profound intellectual and multiple disabilities (PIMD) have limited social contact and it is unclear what is done to maintain or increase these contacts. Individual support planning (ISP) can be used in the systematic enhancement of social contacts. This study analyses the content of ISPs with respect to the social contacts of people with PIMD. ISPs for 60 persons with PIMD in the Netherlands were inductively coded and illustrated with quotations. It turned out that every ISP contained information about social contacts. Of all the quotations extracted, 71.2% were about current conditions, 6.2% were about the future and less than 1% concerned actual goals. The social contacts of people with PIMD are mentioned in their ISPs, but this is rarely translated into goals. The results of the current study suggest that attention should be paid to ensuring that professionals understand the importance of social contacts and their application in practice.


PRIMO ASPECTU ◽  
2021 ◽  
pp. 21-26
Author(s):  
Alexander V. Grigoriev ◽  
Yulia G. Mironova

The article is devoted to the analysis of the influence on the results of a sociological study of the use of various forms of questions: open and closed on the example of the study of interethnic tolerance of high school students. The study was conducted using the traditional social distance scale developed by Emory Bogardus and its modified form as an open-ended question. The authors come to the conclusion that there are no significant quantitative (the value of the social distance scale) and qualitative (the composition of nationalities, about which the opinions of the respondents and the vector of attitudes towards them are updated) differences in the data collected using open and closed questions. At the same time, it is noted that the specifics of the respondents' answers to open-ended questions became a more positive (in accordance with both qualitative and quantitative criteria) attitude towards European ethnic groups, at the same time, a large social distance versus closed-ended questions. Another distinguishing feature of the answers to the open-ended question was the radicalism of views and less social distance to representatives of other peoples in general.


1989 ◽  
Vol 14 (3) ◽  
pp. 190-196 ◽  
Author(s):  
Craig H. Kennedy ◽  
Robert H. Horner ◽  
J. Stephen Newton

Social integration and social support are critical elements in determining a person's quality of life. To date, however, very little descriptive information is available on patterns of social contact between persons with severe disabilities and typical members of local communities. This report presents information on the social interaction patterns of 23 adults with severe disabilities across a 2 1/2-year time period. The staff in small, community-based residential programs collected continuous counts of the activities performed by residents and the people (companions) with whom activities were performed. Only those contacts that occurred with people other than people paid to provide support or other residents in the program were counted. The results indicate great variability in the social contact patterns across the 23 people observed, but that on the average they had contact with 63.5 different companions across the 30 months of observation. Social contacts occurred on the average of once every 2 days, and the durability of social contacts indicated that companions seldom continued the relationship beyond a 12-month period, except for family members or someone perceived as a “best friend.” Examination of the final year of observation indicates that the 23 people met about 17 new individuals across the 12-month period. The report offers implications of these results for further research on social contacts and the development of support strategies for building and maintaining social relationships.


2006 ◽  
Vol 17 (04) ◽  
pp. 511-520
Author(s):  
MARIAN BRANDAU ◽  
STEFFEN TRIMPER

We present a simple model for growing up and depletion of parties due to the permanent communication between the participants of the events. Because of the rapid exchange of information, everybody is able to evaluate its own and all other parties by means of the list of its friends. Therefore, the number of participants at different parties can be changed incessantly. Depending on the depth of the social contacts, which will be characterized by a parameter α, a stable distribution of party members emerges. At a critical αc an abrupt depletion of almost all parties is observed and as the consequence all the people are assembled at a single party. The model is based on a hierarchical social network. The probability that a certain person is contacted by another one depends on the social distance introduced within the network and homophily parameter α.


2014 ◽  
Vol 45 (2) ◽  
pp. 127-134 ◽  
Author(s):  
Leigh Wilton ◽  
Diana T. Sanchez ◽  
Lisa Giamo

Biracial individuals threaten the distinctiveness of racial groups because they have mixed-race ancestry, but recent findings suggest that exposure to biracial-labeled, racially ambiguous faces may positively influence intergroup perception by reducing essentialist thinking among Whites ( Young, Sanchez, & Wilton, 2013 ). However, biracial exposure may not lead to positive intergroup perceptions for Whites who are highly racially identified and thus motivated to preserve the social distance between racial groups. We exposed Whites to racially ambiguous Asian/White biracial faces and measured the perceived similarity between Asians and Whites. We found that exposure to racially ambiguous, biracial-labeled targets may improve perceptions of intergroup similarity, but only for Whites who are less racially identified. Results are discussed in terms of motivated intergroup perception.


2018 ◽  
Author(s):  
Mark Allen Thornton ◽  
Miriam E. Weaverdyck ◽  
Judith Mildner ◽  
Diana Tamir

One can never know the internal workings of another person – one can only infer others’ mental states based on external cues. In contrast, each person has direct access to the contents of their own mind. Here we test the hypothesis that this privileged access shapes the way people represent internal mental experiences, such that they represent their own mental states more distinctly than the states of others. Across four studies, participants considered their own and others’ mental states; analyses measured the distinctiveness of mental state representations. Two neuroimaging studies used representational similarity analyses to demonstrate that the social brain manifests more distinct activity patterns when thinking about one’s own states versus others’. Two behavioral studies support these findings. Further, they demonstrate that people differentiate between states less as social distance increases. Together these results suggest that we represent our own mind with greater granularity than the minds of others.


Author(s):  
Е.Н. Юдина

интернет-пространство стало частью реального мира современных студентов. В наши дни особенно актуальна проблема активизации использования интернета как дополнительного ресурса в образовательном процессе. В статье приводятся результаты небольшого социологического исследования, посвященного использованию интернета в преподавании социологических дисциплин. Internet space has become a part of the real world of modern students. The problem of increasing the use of the Internet as an additional resource in the educational process is now particularly topical. The article contains the results of a small sociological study on the use of the Internet in teaching sociological disciplines.


2021 ◽  
pp. 003022282110265
Author(s):  
Dorothy M. Goulah-Pabst

The complicated grief experienced by suicide loss survivors leads to feelings of abandonment, rejection, intense self-blame, and depression. Stigma surrounding suicide further burdens survivors who can experience rejection by their community and social networks. Research in the field of psychology has delved into the grieving process of suicide loss survivors, however the effects of suicide require more sociological study to fully understand and support the impact of the suicidal bereavement process on the social interactions and relationships of those left behind after death. This study aims to contribute to the body of research exploring the social challenges faced after the suicide of a loved one. Based on the analysis of powerful personal narratives through qualitative interviews shared by 14 suicide loss survivors this study explores the social construction of the grieving and healing process for suicide loss survivors. Recognizing that the most reliable relief is in commiseration with like experienced people, this research points to the support group as a builder of social solidarity. The alienation caused by the shame and stigma of suicide loss can be reversed by the feelings of attachment to the group that listens, understands and accepts. Groups created by and for suicide loss survivors should be considered a necessary tool to be used toward healing those who suffer from loss by suicide.


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