Benevolence and Justice in Extraction Economies

2016 ◽  
Vol 38 (2) ◽  
pp. 167-172
Author(s):  
Samuel L. Adams

Roland Boer’s work on the sacred economy of ancient Israel will become a standard reference volume for years to come. Boer reframes our understanding of Israel’s economy around Marx’s notion of régulation, the distinction between allocative and extractive economies, and patterns of subsistence survival at the village level. While this response celebrates Boer’s work, it suggests that more attention be given to the negative aspects of extraction economies, in particular to subsistence survival, and to the role of women and children in this economy. It also notes that Boer’s description of wisdom literature as reflecting the voices of the ruling elite in their attempt to control the servant class might be balanced by more attention to the wisdom literature where God becomes an advocate for the poor.

2019 ◽  
Vol 4 (1) ◽  
pp. 1-23
Author(s):  
Anak Agung Istri Ari Atu Dewi ◽  
Anak Agung Ketut Sukranatha ◽  
I Gusti Ayu Putri Kartika ◽  
Gusti Ayu Kade Komalasari

The specific purpose and target of this research is to determine the role of family welfare empowerment organizations (PKK) in the prevention and early handling of women and children victims of violence. The reason for researching this topic is the increase in the number of victims of violence against women and children every year. Based on data from the Ministry of Women's Empowerment and Child Protection, it is shown that since 2012 it has increased from 18,718 to 54,041 cases in June 2017 and until February 2018 it has shown 374 cases of violence against women and children. In this case, the Government is responsible for providing optimal services needed by victims, both medical, psychological, and legal assistance in an effort to recover their condition. The government in providing services to victims should cooperate and partner with the community, especially in the prevention and early handling of victims of violence. Prevention and early handling of victims of violence at the village level can empower family welfare empowerment organizations (PKK) which are government partners that are considered effective in the prevention and early handling of women and children victims of violence in their areas. Based on these reasons, it is necessary to study in depth the role of the PKK organization in preventing and early handling of women and children victims of violence. To achieve specific goals and targets in this study, the research method used is a normative research method with a statue approach and a conceptual approach.The results of the study provide an overview 1) there is a clear regulation in the laws and regulations related to the participation of the PKK in preventing and early handling of victims of violence, what needs to be further regulated is regulation in the form of Village Regulations and customary law (awig-awig) related to the participation of PKK and indigenous women in the prevention and early handling of victims of violence. 2) the procedures for preventing and early handling of victims of violence need to be stated in the operational standards in the village and the traditional village paparem.


Author(s):  
Ljubica Spaskovska

The book examines the role of the elite representatives of ‘the last Yugoslav generation’ from the spheres of media, art, culture and politics in rearticulating and redefining Yugoslav socialism and the youth’s link to the state. It argues that the Yugoslav youth elite of the 1980s essentially strove to decouple Yugoslavism and dogmatic socialism as the country faced a multi-level crisis where old and established practices and doctrines began to lose credibility. Hailed as ‘a new political generation’, they sought to reinvent institutional youth activism, to reform and democratise the youth organisation and hence open up new spaces for cultural and political expression. One line of argumentation targeted the ruling elite, exposed its responsibility for the poor implementation of socialist self-management and the necessity to thoroughly revise the socialist model without abandoning its basic principles; and a later trend in which experimentation with liberal concepts and values became dominant. The first type of critique - reform socialism - was almost completely abandoned during the very last years of the decade, as more and more dominant players in the youth sphere started to turn away from socialism and came to appropriate the discourse of human rights, pluralism, free market and European integration. The book maintains that this generation embodied a particular sense of citizenship and framed its generational identity and activism within the confines of what the author refers to as ‘layered Yugoslavism’, where one’s ethno-national and Yugoslav sense of belonging were perceived as complementary, rather than mutually exclusive.


MUWAZAH ◽  
2018 ◽  
Vol 10 (2) ◽  
pp. 81
Author(s):  
Mansari Mansari

Women's participation in the preparation of gampong reusam (village rules) that regulate child protection is relatively small compared to men. Whereas the participation of women has an important role so that the rules produced can represent their role. Without the involvement of women implicate the reusam that does not berperspektif gender. The research aimed to answer the problems about women's mechanism and participation in the formulation of gampong reusam in Kabupaten Aceh Besar, and the process of involvement of women in the preparation of village reusam. This empirical research was conducted in Aceh Besar District in three gampongs, namely Gampong Lambirah Kecamata Suka Makmur, Gampong Neusok Darul Kamal Subdistrict and Gampong Neuheun District Mesjid Raya. The research data was obtained through interviews with keuchik gampong, female characters and Tuha Peut Gampong. The results showed that the mechanism of compilation of reusam was done by way of deliberation in meunasah and balee (balai) pengajian by involving various elements in society, especially gampong, women and children figures also involved. Involvement of women is usually done by invited by loudspeakers in meunasah and also delivered orally by Keuchik (Village Head). The presence of women has not been maximized in the process of preparing the reusam gampong because the arrangement is done at night, time to rest, keeping the children at home, the weather is not supportive because of the rain. The role of women in the village reusam has been represented in the context of the handling of children against the law


2018 ◽  
Vol 2 (2) ◽  
Author(s):  
Suharto Suharto

Institutional Local Communities are local community institutions that are built andstrengthened according to the needsof the community in a process of social transformationthat is rooted, acknowledged and accepted by the community. The role of local communityinstitutions in community empowerment is one of them participate in poverty reductionprogram which includes allactivities of empowerment of village / village community. In theempowerment of the community the main target is the powerless community (poor) in thebroadest sense and in fact most of the poor are urban community.In the communityempowerment program hasalways been encouraged to be more pro poor and give moreopportunities to the role of the community in community empowerment, especially the poor inKelurahan.The existence of local community institutions in accordance with the interests andneeds of these communities can be a driver of social capital for the process of socialtransformation from the condition of a powerless society into a powerless society, self-reliantand civil society who aspired together. The role of local community institutions BKM, LPMKand PKKcommunity empowerment Muktiharjo Kidul Urban Village that all institutionsparticipate in poverty alleviation urban village communityand the role of each localcommunity institutions in doing every community empowerment activities of the village tendto support and try with the aim that the community more empowered, independent andprosperous.Keywords: Local Community Institution, Community Empowerment


2017 ◽  
Vol 6 (1) ◽  
pp. 21
Author(s):  
Fitria Pitri ◽  
Samadi Samadi

The village of Ende is a traditional hamlet located in Sengkol Village, Pujut Subdistrict, Central Lombok. These villagers live their daily activities by holding firmly to traditions that are still rooted from their ancestors. It is seen that the house thatched roofs that characterize the Sasak tribe would be an interesting scenery and become one of the attractions of tourists to come to the village. The purpose of this research is to know how effort done by sasak tribe in order to increase tourist attraction of Ende village and how social society role of society of Ende village to change its environment. This research uses qualitative descriptive method, through observation and interview. The results of this study indicate that the village of Ende as a tourist village has some efforts or ways that are done in order to improve the tourist attraction. The method used is inseparable from the rules and norms that apply in the village of Ende. This norm is of course based on local wisdom while maintaining the authenticity of their customs. In addition to the customary norms governing, there is also the social role of the Sasak people to preserve the culture and environment of Ende Village from the diffusion of foreign cultures.


2021 ◽  
Vol 5 (1) ◽  
pp. 931
Author(s):  
Imawanto Imawanto ◽  
Lelisari Lelisari ◽  
Nurjannah S.

ABSTRAKAngka stunting di Nusa Tenggara Barat (NTB) masih terbilang tinggi yaitu sekitar 167 ribu atau 33,49 persen dari 500 ribu balita mengalami stunting. Hasil  Riset  Kesehatan  Dasar  Kabupaten Lombok Barat Tahun  2018  untuk  balita  usia  0-59  bulan  menunjukkan  bahwa  indeks  berat  badan menurut  umur (BB/U)  angka   kurang gizi  sebesar  29.94 %,  yang  artinya  bahwa  Kabupaten Lombok Barat   berada  pada  kategori  wilayah  rawan  gizi.  Penanganan masalah stunting tidak mungkin bisa diselesaikan sendiri oleh sektor kesehatan, oleh sebab itu perlu dukungan seluruh jajaran perangkat daerah dan masyarakat. Seperti yang sudah dilakukan oleh Pemeritah Kabupaten Lombok Barat dengan membuat Peraturan Bupati Lombok Barat No 19.A Tahun 2020 tentang Pencegahan dan Penangan Stunting, diundangkan pada tanggal 17 April 2020 pada Berita Daerah Kabupaten Lombok Barat Tahun 2020 Nomor 19.A. Dimana, dalam Pasal 10 angka 14 (a) Peraturan Bupati Lombok Barat No 19.A Tahun 2020. menyatakan adanya peran perangkat daerah dalam aksi konvergensi stunting yaitu: Peran Pemerintah Desa ialah menetapkan peraturan desa tentang pencegahan dan penanganan stunting. Dalam hal ini Desa Gelogor Kecamatan Kediri Kabupaten Lombok Barat belum juga mempunyai peraturan desa tentang pencegahan dan penanganan stunting sesuai amanat dari Peraturan Bupati Lombok Barat No 19.A Tahun 2020.Berdasarkan data dan informasi yang diperoleh pada saat kegiatan penyusunan rencana pembangunan jangka menengah desa (RPJMDes) ada berbagai persoalan dan masalah yang dihadapi masyarakat terutama masyarakat miskin dan perempuan. Dari berbagai persoalan dan masalah yang ada dapat dirangkum salah satunya adalah penanganan masalah stunting. Kegiatan pengabdian ini bertujuan memberikan pendampingan penyusunan rancangan peraturan desa tentang pencegahan dan penanangan stunting. Adapun yang hadir pada kegiatan ini adalah Anggota Pemerintah Desa, BPD, perwakilan Kepala Dusun, kader Posyandu, BKKBN/Penyuluh KB Lombok Barat, remaja, ibu hamil dan ibu menyusui. Hasil dari kegiatan ini adalah Pemerintah Desa Gelogor saat ini sudah mempunyai draf rancangan peraturan desa. Dimana draf rancangan peraturan desa tersebut akan dibahas pada tahap selanjutnya oleh Pemerintah Desa, BPD dan stakeholder lainnya. Kata kunci : stunting; rancangan; peraturan desa. ABSTRACTThe stunting rate in West Nusa Tenggara (NTB) is still relatively high, around 167,000 or 33.49 percent of the 500 thousand toddlers experiencing stunting. The 2018 West Lombok Regency Basic Health Research results for toddlers aged 0-59 months show that the bodyweight index for age (W/U) has a malnutrition rate of 29.94%, which means that West Lombok Regency is in the category of nutritionally vulnerable areas. The health sector can't solve the stunting problem alone. Therefore it requires the support of all regional apparatus and the community as done by the Government of West Lombok Regency by making West Lombok Regent Regulation No. 19. A of 2020 concerning Prevention and Handling of Stunting, promulgated on April 17, 2020, in the Regional News of West Lombok Regency of 2020 Number 19. A. Where, in Article 10 number 14 (a) West Lombok Regent Regulation No. 19.An of 2020. states the role of regional apparatus in stunting convergence action, namely: The part of the Village Government is to stipulate village regulations regarding stunting prevention and handling. In this case, Gelogor Village, Kediri District, West Lombok Regency does not yet have a village regulation regarding stunting prevention and handling as mandated by the West Lombok Regent Regulation No. 19.An of 2020. Based on data and information obtained during the village medium-term development plan ( RPJMDes), the community faces various problems, especially the poor and women. Of the various issues and problems that exist, it can be summarized, one of which is handling the stunting problem. This service activity aims to draft village regulations regarding stunting prevention and management. Those who attended this activity were Village Government Members, BPD, representatives of the Hamlet Head, Posyandu cadres, BKKBN / West Lombok Family Planning Extension, teenagers, pregnant women, and breastfeeding mothers. The result of this activity is that the Gelogor Village Government currently has a draft village regulation draft. The draft village regulation will be discussed later by the Village Government, BPD, and other stakeholders. Keywords: stunting; design; village regulations.


2019 ◽  
Vol 11 (1) ◽  
pp. 51-56
Author(s):  
RIANI PRADARA JATI ◽  
Sekar Farah Nabila

  Penempatan peran yang baik bagi Family Caregiver sangatlah membantu lansia dalam meningkatkah qualitas hidupnya, meningkatkan motivasi dalam menjalankan hidup Penelitian ini bertujuan Mengetahui hubungan peran Family Caregiver dalam pemenuhan qualitas hidup bagi lansia di Kelurahan Langenharjo Kabupaten Kendal. DesainPenelitianDeskriptifKorelasional menggunakan pendekatan Krosectional,tehnikSamplingStratified Simple Random Sampling dengan karakteristik heterogen, dari populasi mempunyai hak yang sama untuk diseleksi sebagai sampel teknik undianPengambilan data dengan menggunakan kuesioner yang telah diuji validitas dan reliabilitasnya. Uji statistik Chi-square, dengan taraf signifikasi 5%jumlah sampel pada penelitian ini 70 sampel pada Family Caregiver dari 213 populasi yang ada. Hasil penelitian dari 70 responden didapatkan Peran Family Caregiver tidak baik dengan qualitas hidup tidak baik 33 (47,1%), sedangkan Peran Family Caregiver kurang baik dengan qualitas hidup lansia baik 3 (4,3%). Untuk distribusi Peran Family Caregiver kurang baik dengan qualitas hidup lansia tidak baik sebanyak 6 responden (8,6%) sedangkan untuk distribusi Peran Family Caregiver kurang baik dengan qualitas hidup lansia baik sebanyak 23 responden (32,9%). Terakhir, untuk distribusi Peran Family Caregiver baik dengan qualitas hidup lansia tidak baik didapatkan hasil 2 responden (2, 9%) sedangkan untuk distribusi Peran Family Caregiver baik dengan qualitas hidup lansia baik didapatkan hasil 3 responden (4,3%)Menunjukkan nilai ρ value 0,001 (ρ < 0,05) berarti ada hubungan antara dukungan keluarga dengan kepatuhan lansia dalam keikutsertaan posyandu lansia. Disarankan kepada semua Family Cregiver lansia untuk mampu memahami pentingnya perhatian, dukungan bagi lansia dalammeningkatkan qualitas hidup yang lebih baik bagi lansia.   Kata kunci : Peran family caregiver, qualitas hidup, lansia.   ABSTRACT Placement of a good role for Family Caregiver is very helpful for the elderly to improve their quality of life, increase motivation in living life Research Objective: To know the relationship between the role of Family Caregiver in fulfilling quality of life for the elderly in Langenharjo Village, Kendal Regency. Descriptive Correlational Research Design uses a cross sectional approach, Sampling Stratified Simple Random Sampling technique with heterogeneous characteristics, from the population has the same right to be selected as a sample lottery technique Retrieving data using a questionnaire that has been tested for validity and reliability. Test Chi-square statistics, with a significance level of 5% the number of samples in this study 70 samples on the Family Caregiver from 213 populations. Results of the Study Of 70 respondents found the role of Family Caregiver was not good with poor quality of life 33 (47.1%) , while the role of the Family Caregiver is not good with the quality of life of a good elderly 3 (4.3%). For the distribution of the role of Family Caregiver is not good with the quality of life of the poor family as many as 6 respondents (8.6%) while for the distribution of the Role of Family Caregiver is not good with the quality of life of good elderly as many as 23 respondents (32.9%). Finally, the distribution of the Role of Family Caregiver with good quality of life for the poor is obtained by 2 respondents (2, 9%), while the distribution of the Role of Family Caregiver with good quality of life for the elderly is obtained by 3 respondents (4.3%). 0.001 (ρ <0.05) means that there is a relationship between family support and the compliance of the elderly in the participation of the elderly posyandu. It is recommended to all elderly Cregiver families to be able to understand the importance of attention, support for the elderly in improving the quality of life better for the elderly   Keywords: Role of Family Caregiver, Quality of Life, Elderly


Sains Insani ◽  
2019 ◽  
Vol 4 (1) ◽  
pp. 30-36
Author(s):  
Che Amnah Bahari ◽  
Fatimah Abdullah

The whole world, the Muslim in particular has witnessed conflicts in different areas, which have hindered the developmental efforts of the nations concerned. It should be learned that most victims of these conflicts are women and children. This article attempts to elaborate the role of Muslims Women as a crucial segment in civil society in initiating peace building through nurturing process. It maintains that the adoption of the principles and values derived from the Qur’ān and Sunnah of the Prophet is necessary as a process of lifelong learning.  Those identified values constituted the framework of this article and it adopts the textual analysis method.   This article concludes that through the implementation of those values and frameworks for peace building, women as one of the important segments of civil society are able to play significant role towards initiating peace building and promoting peaceful co-existence in pluralistic society. Abstrak: Dunia Islam khususnya telah menyaksikan konflik di pelbagai daerah yang berbeza. Konflik ini telah menghalang usaha kearah pembangunan Kawasan yang berkenaan. Kebanyakan mangsa konflik ini adalah wanita dan kanak-kanak. Artikel ini cuba untuk menghuraikan peranan wanita Islam sebagai segmen penting dalam masyarakat madani dalam membangun proses kedamaian dengan mendidik dan memupuk prinsip dan nilai murni janaan al-Qur’an. Penggunaan prinsip dan nilai yang dikutip dari ayat-ayat Qur'an dan hadis Rasulullah adalah keperluan yang mendesak sebagai wadah bagi proses pembelajaran sepanjang hayat. Nilai-nilai yang dikenal pasti merupakan rangka kerja artikel ini, dan metod yang dirujuk adalah analisis teks. Artikel ini menyimpulkan bahawa melalui pelaksanaan nilai-nilai dan kerangka kerja Islam bagi proses kedamaian, wanita Islam dalam masyarakat madani mampu memainkan peranan penting dalam memulakan pembinaan keamanan dan menggalakkan kehidupan yang harmonis, sejahtera dan saling bantu membantu dalam masyarakat majmuk.


2020 ◽  
Vol 58 ◽  
pp. 181-192
Author(s):  
Anna A. Komzolova

One of the results of the educational reform of the 1860s was the formation of the regular personnel of village teachers. In Vilna educational district the goal was not to invite teachers from central Russia, but to train them on the spot by establishing special seminaries. Trained teachers were supposed to perform the role of «cultural brokers» – the intermediaries between local peasants and the outside world, between the culture of Russian intelligentsia and the culture of the Belarusian people. The article examines how officials and teachers of Vilna educational district saw the role of rural teachers as «cultural brokers» in the context of the linguistic and cultural diversity of the North-Western Provinces. According to them, the graduates of the pedagogical seminaries had to remain within the peasant estate and to keep in touch with their folk «roots». The special «mission» of the village teachers was in promoting the ideas of «Russian elements» and historical proximity to Russia among Belarusian peasants.


Author(s):  
Marsel Eliaser Liunokas

Timorese culture is patriarchal in that men are more dominant than women. As if women were not considered in traditional rituals so that an understanding was built that valued women lower than men. However, in contrast to the article to be studied, this would like to see the priority of women’s roles in traditional marriages in Belle village, South Central Timor. The role of women wiil be seen from giving awards to their parents called puah mnasi manu mnasi. This paper aims to look at the meaning of the rituals of puah mnasi maun mnasi and the role and strengths that women have in traditional marriage rituals in the village of Belle, South Central Timor. The method used for this research is a qualitative research method using interview techniques with a number of people in the Belle Villa community and literature study to strengthen this writing. Based on the data obtained this paper shows that the adat rituals of puah mnasi manu mnasi provide a value that can be learned, namely respect for women, togetherness between the two families, and brotherhood that is intertwined due to customary marital affrairs.


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