scholarly journals KONSTRUKSI SOSIAL PERILAKU KEAGAMAAN ANAK DI LOKALISASI WERU, KEDIRI

2021 ◽  
Vol 16 (1) ◽  
pp. 73
Author(s):  
Trimurti Ningtyas ◽  
Fauzi Adhe Pradhana
Keyword(s):  
Social Construction ◽  
Growth Process ◽  
Theoretical Perspective ◽  
Qualitative Approach ◽  
Religious Behavior ◽  
Religious Activities ◽  
Social Construction Theory ◽  
Surrounding Environment ◽  
The Social ◽  
Depth Interviews

Prostitution complex has so far been labeled as a risky place for the child's growth process, as well as in the aspect of forming religious behavior. This article intends to answer the question of how the process of forming religious behavior of the child in the prostitution complex at Weru, Kediri. This study uses a qualitative approach by observing and doing in-depth interviews with children, parents who work as prostitutes, pimps, mosque administrators and the head of POKJA at the prostitutions site, as data collection techniques. Concerning theoretical perspective, this research employs the Social Construction theory of Peter L. Berger. The results revealed that the children at the prostitution complex of Weru could not carry out religious activities properly because their family and surrounding environment was not supportive. The social construction that is formed the prostitution complex does not show religious values that should become the main focus of life.Lokalisasi selama ini dilabelkan sebagai tempat yang riskan untuk proses tumbuh kembang anak, demikian pula dalam aspek pembentukan perilaku religius. Artikel ini bermaksud untuk menjawab pertanyaan bagaimana proses pembentukan perilaku keagamaan anak-anak di lokalisasi Weru Kediri dengan menggunakan teori Konstruksi Sosial dari Peter L. Berger. Penelitian ini menggunakan pendekatan kualitatif dengan teknik pengumpulan data melalui observasi dan wawancara mendalam terhadap anak-anak di lokalisasi, para orangtua yang bekerja sebagai PSK, mucikari, pengurus masjid, dan ketua POKJA di lokalisasi. Hasil penelitian mengungkapkan bahwa anak-anak di lokalisasi Weru ini tidak dapat menjalankan kegiatan keagamaan dengan baik karena faktor keluarga dan lingkungan yang kurang mendukung. Konstruksi sosial yang terbentuk dalam lokalisasi ini tidak menunjukkan nilai-nilai religius yang seharusnya menjadi tumpuan utama kehidupan. 

scholarly journals Hijab dalam Pandangan Muslimah

2019 ◽  
Vol 4 (1) ◽  
pp. 134-146
Author(s):  
Ken Ayu Kartikaningrum
Keyword(s):  
Social Construction ◽  
Field Research ◽  
Community Networks ◽  
Muslim Community ◽  
Social Construction Theory ◽  
The Social ◽  
Joint Interpretation ◽  
Depth Interviews

This article discusses the hijab in the view of the Muslim community Caring for the Hijab Purwokerto. This research is a type of field research. In analyzing data, the instruments that researchers use are in-depth interviews, observations, and data that researchers get from journals, books, and newspapers. Researchers, in this case, use the Social Construction Theory from Peter L Berger's theory. This theory is more focused on the meaning and joint interpretation constructed in community networks. From the research conducted, the researchers focused on two main things, namely: (1) The view of the Muslim community caring for Hijab Purwokerto on the hijab. (2) Genealogy of Muslim Hijab Care for Hijab Purwokerto community understanding hijab

scholarly journals Internalisasi Nilai Kemandirian Pada Anak Anak Komunitas Tanoker di Jember (The Internalization of Independence Value toward Children of Tanoker Community in Jember)

2020 ◽  
Vol 9 (1) ◽  
pp. 61
Author(s):  
Isnatul Mu’allifin ◽  
Nurul Hidayat
Keyword(s):  
Social Construction ◽  
Data Display ◽  
Analysis Method ◽  
Keywords Children ◽  
Purposive Sampling ◽  
Social Construction Theory ◽  
The Social ◽  
Internalization Process ◽  
Depth Interviews ◽  
Participatory Observation

This paper focuses on analyzing the internalization process in building independence character among children of the Tanoker Community. The way to support the internalization process includes respecting children's initiatives, respecting children in determining interests, training children's courage to act, maximizing children's abilities, and building closeness with children. These values ​​are studied using the social construction theory of Peter L. Berger. This theory is relevant to the issues discussed because internalization in a person occurs through interactions with other people. The internalization occurs through an externalization and objectification process. By using qualitative research approaches, constructivist paradigms, data in this study are descriptive or narrative. The technique of determining informants in this study uses purposive sampling until 15 key informants, and 20 supporting informants are found. Data collection was carried out through participatory observation, in-depth interviews, documentation, and literature studies. Data analysis was performed using the Miles and Huberman analysis method, which is through the stages beginning with data reduction, data display, conclusion drawing / verification. The results of the practices carried out by Tanoker in supporting the process of internalizing the value of independence in children bring children in a level of being more courageous, confident, active, dare to make choices, and dare to express themselves. When they are independent or sovereign in thinking and acting, they have become independent by trusting and relying on their abilities.   Keywords: Children, Tanoker Community, Internalization Process, Independence Tulisan ini berfokus pada internalisasi nilai-nilai kemandirian pada anak yang ada di Komunitas Tanoker. Cara-cara yang dilakukan untuk mendukung proses internalisasi diantaranya dengan menghargai inisiatif anak, menghargai anak dalam menentukan minat, melatih keberanian anak untuk bertindak, memaksimalkan kemampuan anak, serta membangun kedekatan dengan anak. Tujuan dari adanya internalisasi nilai kemandirian dalam diri anak adalah membentuk pribadi mandiri dalam diri anak-anak. Nilai nilai ini dikaji menggunakan teori konstruksi sosial dari Peter L Berger. Metodologi penelitian yang digunakan adalah fenomenologi dan data dalam penelitian ini bersifat deskriptif. Teknik penentuan informan dalam penelitian ini menggunakan purposive sampling hingga ditemukan informan utama 15 orang dan 20 informan pendukung. Pengumpulan data dilakukan melalui observasi partisipatoris, in dept interview, dokumentasi, dan studi literatur. Pengujian keabsahan data dilakukan dengan metode triangulasi. Hasil dari cara-cara yang dilakukan komunitas tanoker dalam mendukung proses internalisasi nilai kemandirian pada anak membawa anak-anak dalam taraf menjadi pribadi yang lebih berani, percaya diri, aktif, mandiri dalam membuat pilihan, serta berani mengekspresikan diri. Semua itu yang pada akhirnya membawa anak-anak pada kedaulatan berfikir dan bertindak. Ketika mereka telah merdeka atau berdaulat dalam berfikir dan bertindak berarti mereka telah mandiri dengan mempercayai dan bergantung kepada kemampuan diri mereka sendiri.   Kata Kunci: Anak-anak, Komunitas Tanoker, Internalisasi Nilai, Kemandirian Daftar Pustaka Creswell, John W. (2018). Penelitian Kualitatif dan Desain Riset. Yogyakarta: Faradila, Ananda. 2014. Kesenian Egrang Tanoker sebagai Media Pendidikan Karakter Anak di Kecamatan Ledokombo Kabupaten Jember. Universitas Surabaya HIDAYAT, I. K. (2017). UPAYA GURU DALAM MEMBENTUK KEMANDIRIAN SISWA (Studi Kasus di SD Negeri Bulupayung 02). PURWOKERTO: INSTITUT AGAMA ISLAM NEGERI (IAIN) PURWOKERTO. Ritzer, G  (2004). Teori Sosiologi Modern. Jakarta: Fajar Interpratama Offset. Ngangi, C. R. (2011). KONSTRUKSI SOSIAL DALAM REALITAS SOSIAL. Konstruksi Sosial dalam Realitas Sosial, 2. Vernita, L. (n.d.). Pengaruh Bonding Orangtua Terhadap Kemandirian Anak Usia 5-6 Tahun. Lampung: Universitas Lampung. Dari sumber website Buletin Tanoker Edisi V

scholarly journals The social construction of sexual violence for female politicians

2021 ◽  
Vol 16 (2) ◽  
pp. 86
Author(s):  
Tri Vena Putri ◽  
Bagong Suyanto
Keyword(s):  
Social Construction ◽  
Sexual Violence ◽  
Research Method ◽  
Primary Data ◽  
Legal Basis ◽  
Social Construction Theory ◽  
The Social ◽  
Female Politicians ◽  
Internalization Process ◽  
Depth Interviews

The phenomenon of sexual violence is illustrated as the iceberg phenomenon. Every year the number of cases of sexual violence increases. Among the victims of sexual violence, women are the most common ones. This study aimed to examine how the social construction of sexual violence from the side of women as female politicians. The research method was qualitative. Primary data were obtained through observation and in-depth interviews. The theory employed was the social construction theory by Peter L. Berger and Thomas Luckmann. The results showed that in the externalization process, sexual violence is a reality that still has weaknesses in its handling in Indonesia due to the existence of patriarchal values in society. The objectification process resulted in a debate between the use of the KUHP and the Elimination of Sexual Violence Bill (RUU PKS) as the legal basis for sexual violence. The internalization process is a reinterpretation of sexual violence after externalization and objectivation. This study concludes, in this process, female politicians interpret sexual violence as an act of attacking the sexuality of the victim which damages the physical and psychological aspects.

scholarly journals THE URGENCY OF RELIGIOUS FORUM AS THE BASIS OF EDUCATION FOR CORRUPTION PREVENTION AMONG GOVERNMENT OFFICIALS (A MULTI-SITE STUDY IN MALANG RAYA GOVERNMENT MOSQUES)

2021 ◽  
Vol 9 (1) ◽  
pp. 187-206
Author(s):  
Ahmad Barizi ◽  
Siti Rohmah ◽  
Moh. Anas Kholish
Keyword(s):  
Cultural Capital ◽  
Shock Therapy ◽  
Qualitative Approach ◽  
Religious Activities ◽  
Government Officials ◽  
City Hall ◽  
The Government ◽  
Corruption Prevention ◽  
Depth Interviews

This article aims to determine the construction of the thoughts of preachers and preachers about the urgency of preventing corruption through religious forums at the Greater Malang Government mosque. In addition, this study also aims to identify and analyze the role of spiritual forums in the Greater Malang Government mosque in preventing corruption. The approach used in this study is a qualitative approach by making in-depth interviews, observations, and documentation as data collection techniques. The results of this study indicate that the construction of preachers and preachers about the urgency of religious forums as a basis for preventing and fighting corruption in Malang Raya has strong potential as well as cultural capital to inject the awareness of the mustami', most of whom are officials. There are construction variants among the preachers and preachers at the Government Mosque of Malang Raya. The constructions in question include theological buildings, Sufism, jinayah fiqh, eschatological constructions, and qawaidul fiqhiyah. Meanwhile, the role of preventing and fighting corruption at the Baiturrohim Mosque in Malang City Hall through religious forums has been carried out. However, studies on the theme of corruption are not explicitly discussed but are tucked away in various themes of sermons and lectures. Likewise, what happened at the Baiturrahman Grand Mosque, Malang Regency, and An Nuur Mosque, Batu City, several momentums of religious forums that were used as the basis for preventing and fighting corruption were expressed in religious activities such as cults, weekly and monthly recitations, Friday sermons, and commemorations. Islamic holidays. Through religious forums, preachers play a significant role as spiritual generators to bring about social change. This effort is carried out as shock therapy for officials so that they can behave honestly and trustworthy.

scholarly journals The Impact and Strategy for Combating the Outbreak Covid-19 in Student

2021 ◽  
Vol 5 (4) ◽  
pp. 2145-2155
Author(s):  
Endin Mujahidin ◽  
Bahagia Bahagia ◽  
Fachruddin Majeri Mangunjaya ◽  
Rimun Wibowo
Keyword(s):  
Social Relations ◽  
Research Method ◽  
Social Impact ◽  
Psychological Impact ◽  
Qualitative Approach ◽  
Ibn Khaldun ◽  
The Social ◽  
The Impact ◽  
Depth Interviews ◽  
Method Approach

This study aims to find the social impact, morals, and strategies for dealing with COVID-19 among students. Another goal is to find out the social, religious and psychological impact of COVID-19 on students at Ibn Khaldun University, Bogor. The research method approach uses a descriptive qualitative approach. Data were collected by in-depth interviews with the head of the student class. The sample was selected through a purposive technique. The results were carefully examined through triangulation. The results showed that students could not establish social relations between students and did not participate in campus social organizations. Another finding, the Covid-19 outbreak has an impact on student morals because online meetings are more difficult to foster student morals because teachers do not meet students. In addition, students experience various stresses due to piling tasks and online learning does not face various obstacles such as difficulty communicating with lecturers and not understanding the material. Students take various ways to overcome stress such as listening to favourite music, watching YouTube, playing games, getting enough rest, eating favourite foods such as eating meatballs, straightening intentions, and also strengthening worship and getting closer to God.

scholarly journals PERAN PESANTREN DALAM MENCEGAH FUNDAMENTALISME-RADIKALISME AGAMA (STUDI KUALITATIF DI PESANTREN NURUL UMMAH DESA KEMBANG BELOR KECAMATAN PACET KABUPATEN MOJOKERTO)*

ASKETIK ◽  
2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Puji Laksono
Keyword(s):  
Foreign Students ◽  
Human Life ◽  
Religious Fundamentalism ◽  
Know How ◽  
Social Construction Theory ◽  
The Social ◽  
Religious Radicalism ◽  
Depth Interviews ◽  
Religious Understanding

Religious fundamentalism that leads to the action of religious radicalism becomes a common event that must be prevented. Religion that should be the source of love, peace, and salvation in human life is used as an instrument of abomination. This can be seen from the recent events of global terrorism acts today. This research has a theme about the role of Pesantren Nurul Ummah in preventing religious fundamentalism-radicalism which is a the form of acts of terrorism. The purpose of this research is to know how the role of Pesantren Nurul Ummah in preventing religious fundamentalism-radicalism in the form of acts of terrorism. This research was conducted on foreign students at Pesantren Nurul Ummah, Kembang Belor, Pacet, Mojokerto. The method used is qualitative The theory used is the Social Construction theory of Peter L. Berger and Thomas Luckmann. Data were collected through direct observation and in-depth interviews. The validity of the data was done by using triangulation. The results of this study indicate that the root problem of religious fundamentalism that led to the action of religious radicalism, can be seen from the aspect of a shallow religious understanding. The teachings of Islam contained in the Qur’an and Hadith in their understanding are not adapted to the social context. The role of pesantren in preventing religious fundamentalism radicalism, namely by playing the three functions. Among other religious functions, by giving an understanding of the text of the Qur’an and Hadith in accordance with its context, which is called asbab al-nuzul or asbab al-wurud. Then the function of education, by inculcating social values, such as the value of nationalism and pluralism. And the last is the social function, namely to equip students with social activities related to society. Keywords: Pesantren, religious fundamentalism, Islam.

scholarly journals Customary assets conflict and their impact on social relations fragmentations

2020 ◽  
Vol 33 (4) ◽  
pp. 381
Author(s):  
Bayu Adhinata
Keyword(s):  
Police Officer ◽  
Social Relations ◽  
Historical Data ◽  
Social Conflict ◽  
Qualitative Approach ◽  
Key Informants ◽  
Ownership Status ◽  
The Social ◽  
The Temple ◽  
Depth Interviews

This research focuses on studying conflicts involving traditional villages in fighting over the ownership status of the Temple of Death (Pura Dalem) as an asset that must be owned by a traditional village. Conflict involving two traditional villages in Bali, namely Kemoning and Budaga Village in Klungkung, resulted from a claim of ownership by one of the parties ahead of a massive celebration tribute to this temple’s birth centuries ago. The ownership claim led to rejection from another party, who said their traditional village was also entitled to the Temple of Death. This mutual ownership claim then escalated into an open conflict that resulted in casualties and injuries between the two parties. This research seeks to outline the root problems of this conflict and describe the actors, dynamics, and impacts of the conflict. This study used a qualitative approach through in-depth interviews with five informants consisting of two key informants (former heads of the Kemoning and Budaga Villages), one Klungkung resort police officer, and two people Kemoning and Budaga Village residents. Moore, Mitchell, Furlong, and Kriesberg use several perspectives to analyze the social conflict. The results showed that the problem of the two traditional villages lies in the inaccuracy of historical data, besides that there are different perspectives between the two parties about the existence of this temple, excessive control, and dominance in the management and poor communication caused the emergence of a hostile relationship pattern, raising mutual claims over the ownership of this Temple of Death. The dispute that led to this clash created an increasingly tenuous relationship between the two traditional villages.

scholarly journals Social Construction of Masculine Women Identity

2018 ◽  
Vol 7 (3.21) ◽  
pp. 326
Author(s):  
Zikri Fachrul Nurhadi ◽  
Ummu Salamah ◽  
Yully Destari ◽  
Novie Susanti Suseno
Keyword(s):  
Social Construction ◽  
Participant Observation ◽  
Study Finding ◽  
Comfort Level ◽  
The Public ◽  
Technological Advances ◽  
The Social ◽  
Community Environments ◽  
Internal And External Factors ◽  
Depth Interviews

The purpose of this study to discover and reveal the social construction of masculine woman identity in terms of externalization, objectivation, and internalization. This study used a qualitative approach, with a method or theory of social reality construction of constructivism paradigm. Data collection was done through in-depth interviews, participant observation, and literature. The study finding showed that the social construction of masculine woman identity in terms of externalization is influenced by internal and external factors. Internal factor is influenced by a family that makes informants show the social construction of masculine woman identity to the public. While external factor is influenced by association with male friend and technological advances (mass media) that have contributed to the formation of character, appearance style, and feeling to others. In general, social identity construction of masculine woman constructs her identity in a way  showed that masculine woman does not always have a negative character. In this case, a masculine woman can survive and adapt to the family, campus and community environments. The research finding showed that appearance changes will only happen if there is a will from the masculine woman herself, and the comfort level of masculine appearance can not change the identity.  

scholarly journals Siwa-Sisya Relationship On Ngaben Ceremony In Adat Belayu Village

2019 ◽  
Vol 3 (1) ◽  
pp. 68
Author(s):  
I Wayan Wirta ◽  
Ida Bagus Putu Supradi
Keyword(s):  
Social Construction ◽  
Social Exchange ◽  
Social Exchange Theory ◽  
Theoretical Foundation ◽  
Management Theory ◽  
Communication Management ◽  
Social Construction Theory ◽  
Reduction Techniques ◽  
The Social ◽  
Construction Model

<p>This research entitled: "<em>Siwa-sisya</em> Relationship at <em>Ngaben</em> Ceremony in <em>Adat</em> Village / <em>Pakraman</em> Belayu, Marga, Tabanan". Obsessed with fulfilling the curiosity of the practice of holding a ceremonial ceremony involving a <em>siwa-sisya</em> relationship. This <em>siwa-sisya</em> relationship still seems to be held in Belayu. Whereas in some other traditional villages in Bali the <em>siwa-sisya</em> relationship has begun to diminish. This means that this research requires the disclosure of facts behind the diversity of these <em>siwa-sisya</em> relationship.The research with the title of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu, which was reviewed from the perspective of phenomenal communication, had never been examined by other researchers before, so it was open for being research. Thus there are three specific objectives to be achieved by this study, namely: to describe and interpret data regarding (1) the reality of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; (2) social construction of <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; and (3) communication management <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu. This study uses qualitative research methods, while the data collection is done through observation, interviews, and document use. The collected data is analyzed by data reduction techniques, and data display, then conclusions or verification are drawn from both. The theoretical foundation used to interpret data is social exchange theory, social construction theory, and communication management theory. This study produced three findings, namely (1) the reality model of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; (2) the social construction model of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; (3) management model of student communication on the <em>Ngaben</em> ceremony in Belayu. These findings are at once the conclusions of this study.</p>

The Social Construction and Conceptualization of Sexual Health Among Mexican American Women

2005 ◽  
Vol 19 (4) ◽  
pp. 357-368 ◽  
Author(s):  
Yolanda R. Davila
Keyword(s):  
Social Construction ◽  
Sexual Health ◽  
Mexican American ◽  
Ethnographic Study ◽  
Health Clinic ◽  
Mexican American Women ◽  
American Women ◽  
The Social ◽  
Sexual Health Behaviors ◽  
Depth Interviews

Research on the social construction and contextualization of sexual health among Latina women is sparse. This ethnographic study was aimed to bridge this gap by exploring sexual health experiences and behaviors of a Latina subgroup, Mexican American women. A series of individual semistructured, in-depth interviews were conducted with 20 Mexican American women from a sexual and reproductive health clinic in a large Southwestern city with a predominantly Mexican American population. Through thematic analysis, sacrificing of self, sexual silence, and taking control of self emerged as themes. These themes reflect the context within which construction of sexual health occurs and sexual health behaviors are influenced. Study findings are discussed within a socio-cultural framework for sexual health promotion intervention for both adolescent and adult Mexican American women.

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