scholarly journals Internalisasi Nilai Kemandirian Pada Anak Anak Komunitas Tanoker di Jember (The Internalization of Independence Value toward Children of Tanoker Community in Jember)

2020 ◽  
Vol 9 (1) ◽  
pp. 61
Author(s):  
Isnatul Mu’allifin ◽  
Nurul Hidayat

This paper focuses on analyzing the internalization process in building independence character among children of the Tanoker Community. The way to support the internalization process includes respecting children's initiatives, respecting children in determining interests, training children's courage to act, maximizing children's abilities, and building closeness with children. These values ​​are studied using the social construction theory of Peter L. Berger. This theory is relevant to the issues discussed because internalization in a person occurs through interactions with other people. The internalization occurs through an externalization and objectification process. By using qualitative research approaches, constructivist paradigms, data in this study are descriptive or narrative. The technique of determining informants in this study uses purposive sampling until 15 key informants, and 20 supporting informants are found. Data collection was carried out through participatory observation, in-depth interviews, documentation, and literature studies. Data analysis was performed using the Miles and Huberman analysis method, which is through the stages beginning with data reduction, data display, conclusion drawing / verification. The results of the practices carried out by Tanoker in supporting the process of internalizing the value of independence in children bring children in a level of being more courageous, confident, active, dare to make choices, and dare to express themselves. When they are independent or sovereign in thinking and acting, they have become independent by trusting and relying on their abilities.   Keywords: Children, Tanoker Community, Internalization Process, Independence Tulisan ini berfokus pada internalisasi nilai-nilai kemandirian pada anak yang ada di Komunitas Tanoker. Cara-cara yang dilakukan untuk mendukung proses internalisasi diantaranya dengan menghargai inisiatif anak, menghargai anak dalam menentukan minat, melatih keberanian anak untuk bertindak, memaksimalkan kemampuan anak, serta membangun kedekatan dengan anak. Tujuan dari adanya internalisasi nilai kemandirian dalam diri anak adalah membentuk pribadi mandiri dalam diri anak-anak. Nilai nilai ini dikaji menggunakan teori konstruksi sosial dari Peter L Berger. Metodologi penelitian yang digunakan adalah fenomenologi dan data dalam penelitian ini bersifat deskriptif. Teknik penentuan informan dalam penelitian ini menggunakan purposive sampling hingga ditemukan informan utama 15 orang dan 20 informan pendukung. Pengumpulan data dilakukan melalui observasi partisipatoris, in dept interview, dokumentasi, dan studi literatur. Pengujian keabsahan data dilakukan dengan metode triangulasi. Hasil dari cara-cara yang dilakukan komunitas tanoker dalam mendukung proses internalisasi nilai kemandirian pada anak membawa anak-anak dalam taraf menjadi pribadi yang lebih berani, percaya diri, aktif, mandiri dalam membuat pilihan, serta berani mengekspresikan diri. Semua itu yang pada akhirnya membawa anak-anak pada kedaulatan berfikir dan bertindak. Ketika mereka telah merdeka atau berdaulat dalam berfikir dan bertindak berarti mereka telah mandiri dengan mempercayai dan bergantung kepada kemampuan diri mereka sendiri.   Kata Kunci: Anak-anak, Komunitas Tanoker, Internalisasi Nilai, Kemandirian Daftar Pustaka Creswell, John W. (2018). Penelitian Kualitatif dan Desain Riset. Yogyakarta: Faradila, Ananda. 2014. Kesenian Egrang Tanoker sebagai Media Pendidikan Karakter Anak di Kecamatan Ledokombo Kabupaten Jember. Universitas Surabaya HIDAYAT, I. K. (2017). UPAYA GURU DALAM MEMBENTUK KEMANDIRIAN SISWA (Studi Kasus di SD Negeri Bulupayung 02). PURWOKERTO: INSTITUT AGAMA ISLAM NEGERI (IAIN) PURWOKERTO. Ritzer, G  (2004). Teori Sosiologi Modern. Jakarta: Fajar Interpratama Offset. Ngangi, C. R. (2011). KONSTRUKSI SOSIAL DALAM REALITAS SOSIAL. Konstruksi Sosial dalam Realitas Sosial, 2. Vernita, L. (n.d.). Pengaruh Bonding Orangtua Terhadap Kemandirian Anak Usia 5-6 Tahun. Lampung: Universitas Lampung. Dari sumber website Buletin Tanoker Edisi V

2021 ◽  
Vol 16 (2) ◽  
pp. 86
Author(s):  
Tri Vena Putri ◽  
Bagong Suyanto

The phenomenon of sexual violence is illustrated as the iceberg phenomenon. Every year the number of cases of sexual violence increases. Among the victims of sexual violence, women are the most common ones. This study aimed to examine how the social construction of sexual violence from the side of women as female politicians. The research method was qualitative. Primary data were obtained through observation and in-depth interviews. The theory employed was the social construction theory by Peter L. Berger and Thomas Luckmann. The results showed that in the externalization process, sexual violence is a reality that still has weaknesses in its handling in Indonesia due to the existence of patriarchal values in society. The objectification process resulted in a debate between the use of the KUHP and the Elimination of Sexual Violence Bill (RUU PKS) as the legal basis for sexual violence. The internalization process is a reinterpretation of sexual violence after externalization and objectivation. This study concludes, in this process, female politicians interpret sexual violence as an act of attacking the sexuality of the victim which damages the physical and psychological aspects.


2019 ◽  
Vol 4 (1) ◽  
pp. 134-146
Author(s):  
Ken Ayu Kartikaningrum

This article discusses the hijab in the view of the Muslim community Caring for the Hijab Purwokerto. This research is a type of field research. In analyzing data, the instruments that researchers use are in-depth interviews, observations, and data that researchers get from journals, books, and newspapers. Researchers, in this case, use the Social Construction Theory from Peter L Berger's theory. This theory is more focused on the meaning and joint interpretation constructed in community networks. From the research conducted, the researchers focused on two main things, namely: (1) The view of the Muslim community caring for Hijab Purwokerto on the hijab. (2) Genealogy of Muslim Hijab Care for Hijab Purwokerto community understanding hijab


2021 ◽  
Vol 21 (1) ◽  
pp. 21-42
Author(s):  
Mada Marhaenesia Yuantomoputra ◽  
Janianton Damanik

Potensi konflik sosial di masyarakat diakibatkan oleh keberagaman dan perbedaan suku, agama, ras, dan golongan. Melalui sudut pandang gerakan sosial, Jamaah Maiyah di forum Mocopat Syafaat memperlihatkan adanya resolusi konflik dalam masyarakat. Peneliti bertujuan untuk melihat bentuk inisiasi dan efektifitas Jamaah Maiyah di forum Mocopat Syafaat dalam upayanya mengurangi potensi konflik tersebut. Dalam penelitian ini digunakan metode kualitatif dan pendekatan observasi partisipatif untuk melihat fenomena Jamaah Maiyah secara langsung. Data hasil wawancara diperoleh dari informan utama dan pendukung dengan menggunakan purposive sampling. Teknik analisis data menggunakan model interaktif melalui tiga tahap, yaitu reduksi data, tampilan data, dan gambaran kesimpulan. Hasil penelitian menunjukan bahwa bentuk inisiasi yang dilakukan Jamaah Maiyah adalah dengan melakukan diskusi rutin dalam forum pengajian Mocopat Syafaat. Konsep ‘Sinau Bareng’ dalam Maiyah merupakan perspektif untuk saling bertukar pikiran yang berdampak terhadap perubahan perilaku individu. Keberadaan Jamaah Maiyah secara efektif mampu meresolusi konflik berdasarkan aspek tujuan, integrasi, dan adaptasinya. Hal tersebut membuktikan bahwa Jamaah Maiyah merupakan gerakan sosial alternatif. The potential of social conflict in society will always exist due to diversity and differences in ethnic, religion, race, and groups. The point of view of the social movement, Jamaah Maiyah in the Mocopat Syafaat forum shows the existence of conflict resolution in society. The purpose is to see the form of initiation and effectiveness in reducing the potential of conflict. This research uses qualitative methods and participatory observation approaches, to see the Jamaah Maiyah phenomenon. Interview data were obtained from the main and supporting informants by using purposive sampling. The data analysis technique used an interactive model through three stages; namely data reduction, data display, and conclusions. The results showed that the form of initiation carried out by Jamaah Maiyah was conducting regular discussions in the Mocopat Syafaat forum. The concept of 'Sinau Bareng' in Maiyah is a perspective for exchanging ideas that have an impact to changes individual behavior. The existence of Jamaah Maiyah was effective able to resolve conflicts based on aspects of purpose, integration and adaptation. This also proves that Jamaah Maiyah is an alternative social movement.  


2021 ◽  
Vol 16 (1) ◽  
pp. 73
Author(s):  
Trimurti Ningtyas ◽  
Fauzi Adhe Pradhana

Prostitution complex has so far been labeled as a risky place for the child's growth process, as well as in the aspect of forming religious behavior. This article intends to answer the question of how the process of forming religious behavior of the child in the prostitution complex at Weru, Kediri. This study uses a qualitative approach by observing and doing in-depth interviews with children, parents who work as prostitutes, pimps, mosque administrators and the head of POKJA at the prostitutions site, as data collection techniques. Concerning theoretical perspective, this research employs the Social Construction theory of Peter L. Berger. The results revealed that the children at the prostitution complex of Weru could not carry out religious activities properly because their family and surrounding environment was not supportive. The social construction that is formed the prostitution complex does not show religious values that should become the main focus of life.Lokalisasi selama ini dilabelkan sebagai tempat yang riskan untuk proses tumbuh kembang anak, demikian pula dalam aspek pembentukan perilaku religius. Artikel ini bermaksud untuk menjawab pertanyaan bagaimana proses pembentukan perilaku keagamaan anak-anak di lokalisasi Weru Kediri dengan menggunakan teori Konstruksi Sosial dari Peter L. Berger. Penelitian ini menggunakan pendekatan kualitatif dengan teknik pengumpulan data melalui observasi dan wawancara mendalam terhadap anak-anak di lokalisasi, para orangtua yang bekerja sebagai PSK, mucikari, pengurus masjid, dan ketua POKJA di lokalisasi. Hasil penelitian mengungkapkan bahwa anak-anak di lokalisasi Weru ini tidak dapat menjalankan kegiatan keagamaan dengan baik karena faktor keluarga dan lingkungan yang kurang mendukung. Konstruksi sosial yang terbentuk dalam lokalisasi ini tidak menunjukkan nilai-nilai religius yang seharusnya menjadi tumpuan utama kehidupan. 


2019 ◽  
Vol 20 (1) ◽  
pp. 30-35
Author(s):  
Agus Prasetya

This article is motivated by the fact that the existence of the Street Vendor (PKL) profession is a manifestation of the difficulty of work and the lack of jobs. The scarcity of employment due to the consideration of the number of jobs with unbalanced workforce, economically this has an impact on the number of street vendors (PKL) exploding ... The purpose of being a street vendor is, as a livelihood, making a living, looking for a bite of rice for family, because of the lack of employment, this caused the number of traders to increase. The scarcity of jobs, causes informal sector migration job seekers to create an independent spirit, entrepreneurship, entrepreneurship, with capital, managed by traders who are true populist economic actors. The problems in street vendors are: (1) how to organize, regulate, empower street vendors in the cities (2) how to foster, educate street vendors, and (3) how to help, find capital for street vendors (4) ) how to describe grief as a Five-Foot Trader. This paper aims to find a solution to the problem of street vendors, so that cases of conflict, cases of disputes, clashes of street vendors with Satpol PP can be avoided. For this reason, the following solutions must be sought: (1) understanding the causes of the explosions of street vendors (2) understanding the problems of street vendors. (3) what is the solution to solving street vendors in big cities. (4) describe Street Vendors as actors of the people's economy. This article is qualitative research, the social paradigm is the definition of social, the method of retrieving observational data, in-depth interviews, documentation. Data analysis uses Interactive Miles and Huberman theory, with stages, Collection Data, Display Data, Data Reduction and Vervying or conclusions.


PERSPEKTIF ◽  
2019 ◽  
Vol 7 (1) ◽  
pp. 6
Author(s):  
Devita Rani ◽  
Effiati Juliana Hasibuan ◽  
Rehia K. Isabela Barus

<h1>Mobile   Legends   Online   Games:   Bang   Bang   is   one   manifestation   of   technological development in new media. The purpose of this study was to find out how the positive and negative impact of playing Mobile Legends: Bang Bang online games to FISIP UMA students who play games. The theory used in this study is communication, new media, positive and negative online games. The method used is a qualitative method. Where the informants fifth in FISIP UMA students. Data collection techniques are carried out by means of participatory observation, in-depth interviews and documentary evidence. The result of the study show that the impact of playing Mobile Legends is influenced by the attitude of the players, indifferent to the social environment, wasteful in terms of time and economy, can get new friends in cyberspace from other countries so as not to limit interaction, add insight and experience about technology.</h1><h1><strong> </strong></h1><h1> </h1>


ASKETIK ◽  
2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Puji Laksono

Religious fundamentalism that leads to the action of religious radicalism becomes a common event that must be prevented. Religion that should be the source of love, peace, and salvation in human life is used as an instrument of abomination. This can be seen from the recent events of global terrorism acts today. This research has a theme about the role of Pesantren Nurul Ummah in preventing religious fundamentalism-radicalism which is a the form of acts of terrorism. The purpose of this research is to know how the role of Pesantren Nurul Ummah in preventing religious fundamentalism-radicalism in the form of acts of terrorism. This research was conducted on foreign students at Pesantren Nurul Ummah, Kembang Belor, Pacet, Mojokerto. The method used is qualitative The theory used is the Social Construction theory of Peter L. Berger and Thomas Luckmann. Data were collected through direct observation and in-depth interviews. The validity of the data was done by using triangulation. The results of this study indicate that the root problem of religious fundamentalism that led to the action of religious radicalism, can be seen from the aspect of a shallow religious understanding. The teachings of Islam contained in the Qur’an and Hadith in their understanding are not adapted to the social context. The role of pesantren in preventing religious fundamentalism radicalism, namely by playing the three functions. Among other religious functions, by giving an understanding of the text of the Qur’an and Hadith in accordance with its context, which is called asbab al-nuzul or asbab al-wurud. Then the function of education, by inculcating social values, such as the value of nationalism and pluralism. And the last is the social function, namely to equip students with social activities related to society. Keywords: Pesantren, religious fundamentalism, Islam.


2017 ◽  
Vol 1 (2) ◽  
pp. 1-18
Author(s):  
Safrudin Aziz

Abstrak Penelitian ini bertujuan mengetahui gambaran secara utuh dan menyeluruh tentang implementasi kebijakan peningkatan mutu pendidikan berbasis al-Qur’an di TK Darul Qur’an al-Karim Karangtengah Banyumas tahun 2016-2017 serta berbagai aspek kekuatan, kelemahan, peluang, ancaman atau tantangan terhadap implementasi kebijakan dirumuskan dalam tulisan ini. Penelitian ini menggunakan pendekatan penelitian kualitatif deskriptif. Teknik pengumpulan data menggunakan wawancara mendalam, pengamatan peran, observasi partisipasi serta dokumentasi. Analisis data dalam penelitian ini menggunakan beberapa tahap yakni: reduksi data, display data, serta conclusion drawing dan verification.   Hasil penelitian ini memuat dua poin inti yakni: terungkapnya tujuh jenis kebijakan meliputi: kebijakan berbasis shalat sunnah, kebijakan berbasis tahfidz al-qur’an, kebijakan berbasis jum’at language, kebijakan berbasis kreativitas guru, kebijakan berbasis parenting qur'ani, kebijakan berbasis infak, kebijakan pembiayaan berbasis low cost. Selanjutnya kebijakan tersebut di analisis melalui SWOT untuk mengetahui sisi kekuatan, kelemahan, ancaman serta solusi terhadap pelaksanaan kebijakan tersebut.  Kata kunci: Kebijakan pendidikan; Analisis SWOT; Taman Kanak-Kanak.   Abstract This study aims to determine the overall picture and comprehensive about the implementation of education quality improvement policies based on al quran in TK Darul Qur'an al Karim Karang tengah Banyumas 2016-2017, as well as various aspects of strengths, weaknesses, opportunities, threats or challenges to policy implementation formulated in this paper.  This research uses descriptive qualitative research approach. Data collection techniques used in-depth interviews, role observation, participatory observation and documentation.  Data analisys in this research using several stages namely: data reduction, display data, and conclusion drawing and verification. The results of this study contain two core points namely: the disclosure of seven types of policies include: Sunna-based prayer policy, based tahfidz Al Qur'an, Furthermore, the policy is analyzed through SWOT to know the strength, weakness, threat and solution to the implementation of the policy.  Keywoard: Education of Policy; SWOT analisys; Kindergarten.


2018 ◽  
Vol 7 (3.21) ◽  
pp. 326
Author(s):  
Zikri Fachrul Nurhadi ◽  
Ummu Salamah ◽  
Yully Destari ◽  
Novie Susanti Suseno

The purpose of this study to discover and reveal the social construction of masculine woman identity in terms of externalization, objectivation, and internalization. This study used a qualitative approach, with a method or theory of social reality construction of constructivism paradigm. Data collection was done through in-depth interviews, participant observation, and literature. The study finding showed that the social construction of masculine woman identity in terms of externalization is influenced by internal and external factors. Internal factor is influenced by a family that makes informants show the social construction of masculine woman identity to the public. While external factor is influenced by association with male friend and technological advances (mass media) that have contributed to the formation of character, appearance style, and feeling to others. In general, social identity construction of masculine woman constructs her identity in a way  showed that masculine woman does not always have a negative character. In this case, a masculine woman can survive and adapt to the family, campus and community environments. The research finding showed that appearance changes will only happen if there is a will from the masculine woman herself, and the comfort level of masculine appearance can not change the identity.  


Author(s):  
I Wayan Wirta ◽  
Ida Bagus Putu Supradi

<p>This research entitled: "<em>Siwa-sisya</em> Relationship at <em>Ngaben</em> Ceremony in <em>Adat</em> Village / <em>Pakraman</em> Belayu, Marga, Tabanan". Obsessed with fulfilling the curiosity of the practice of holding a ceremonial ceremony involving a <em>siwa-sisya</em> relationship. This <em>siwa-sisya</em> relationship still seems to be held in Belayu. Whereas in some other traditional villages in Bali the <em>siwa-sisya</em> relationship has begun to diminish. This means that this research requires the disclosure of facts behind the diversity of these <em>siwa-sisya</em> relationship.The research with the title of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu, which was reviewed from the perspective of phenomenal communication, had never been examined by other researchers before, so it was open for being research. Thus there are three specific objectives to be achieved by this study, namely: to describe and interpret data regarding (1) the reality of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; (2) social construction of <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; and (3) communication management <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu. This study uses qualitative research methods, while the data collection is done through observation, interviews, and document use. The collected data is analyzed by data reduction techniques, and data display, then conclusions or verification are drawn from both. The theoretical foundation used to interpret data is social exchange theory, social construction theory, and communication management theory. This study produced three findings, namely (1) the reality model of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; (2) the social construction model of the <em>siwa-sisya</em> relationship on the <em>Ngaben</em> ceremony in Belayu; (3) management model of student communication on the <em>Ngaben</em> ceremony in Belayu. These findings are at once the conclusions of this study.</p>


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