scholarly journals The social construction of sexual violence for female politicians

2021 ◽  
Vol 16 (2) ◽  
pp. 86
Author(s):  
Tri Vena Putri ◽  
Bagong Suyanto

The phenomenon of sexual violence is illustrated as the iceberg phenomenon. Every year the number of cases of sexual violence increases. Among the victims of sexual violence, women are the most common ones. This study aimed to examine how the social construction of sexual violence from the side of women as female politicians. The research method was qualitative. Primary data were obtained through observation and in-depth interviews. The theory employed was the social construction theory by Peter L. Berger and Thomas Luckmann. The results showed that in the externalization process, sexual violence is a reality that still has weaknesses in its handling in Indonesia due to the existence of patriarchal values in society. The objectification process resulted in a debate between the use of the KUHP and the Elimination of Sexual Violence Bill (RUU PKS) as the legal basis for sexual violence. The internalization process is a reinterpretation of sexual violence after externalization and objectivation. This study concludes, in this process, female politicians interpret sexual violence as an act of attacking the sexuality of the victim which damages the physical and psychological aspects.

2020 ◽  
Vol 9 (1) ◽  
pp. 61
Author(s):  
Isnatul Mu’allifin ◽  
Nurul Hidayat

This paper focuses on analyzing the internalization process in building independence character among children of the Tanoker Community. The way to support the internalization process includes respecting children's initiatives, respecting children in determining interests, training children's courage to act, maximizing children's abilities, and building closeness with children. These values ​​are studied using the social construction theory of Peter L. Berger. This theory is relevant to the issues discussed because internalization in a person occurs through interactions with other people. The internalization occurs through an externalization and objectification process. By using qualitative research approaches, constructivist paradigms, data in this study are descriptive or narrative. The technique of determining informants in this study uses purposive sampling until 15 key informants, and 20 supporting informants are found. Data collection was carried out through participatory observation, in-depth interviews, documentation, and literature studies. Data analysis was performed using the Miles and Huberman analysis method, which is through the stages beginning with data reduction, data display, conclusion drawing / verification. The results of the practices carried out by Tanoker in supporting the process of internalizing the value of independence in children bring children in a level of being more courageous, confident, active, dare to make choices, and dare to express themselves. When they are independent or sovereign in thinking and acting, they have become independent by trusting and relying on their abilities.   Keywords: Children, Tanoker Community, Internalization Process, Independence Tulisan ini berfokus pada internalisasi nilai-nilai kemandirian pada anak yang ada di Komunitas Tanoker. Cara-cara yang dilakukan untuk mendukung proses internalisasi diantaranya dengan menghargai inisiatif anak, menghargai anak dalam menentukan minat, melatih keberanian anak untuk bertindak, memaksimalkan kemampuan anak, serta membangun kedekatan dengan anak. Tujuan dari adanya internalisasi nilai kemandirian dalam diri anak adalah membentuk pribadi mandiri dalam diri anak-anak. Nilai nilai ini dikaji menggunakan teori konstruksi sosial dari Peter L Berger. Metodologi penelitian yang digunakan adalah fenomenologi dan data dalam penelitian ini bersifat deskriptif. Teknik penentuan informan dalam penelitian ini menggunakan purposive sampling hingga ditemukan informan utama 15 orang dan 20 informan pendukung. Pengumpulan data dilakukan melalui observasi partisipatoris, in dept interview, dokumentasi, dan studi literatur. Pengujian keabsahan data dilakukan dengan metode triangulasi. Hasil dari cara-cara yang dilakukan komunitas tanoker dalam mendukung proses internalisasi nilai kemandirian pada anak membawa anak-anak dalam taraf menjadi pribadi yang lebih berani, percaya diri, aktif, mandiri dalam membuat pilihan, serta berani mengekspresikan diri. Semua itu yang pada akhirnya membawa anak-anak pada kedaulatan berfikir dan bertindak. Ketika mereka telah merdeka atau berdaulat dalam berfikir dan bertindak berarti mereka telah mandiri dengan mempercayai dan bergantung kepada kemampuan diri mereka sendiri.   Kata Kunci: Anak-anak, Komunitas Tanoker, Internalisasi Nilai, Kemandirian Daftar Pustaka Creswell, John W. (2018). Penelitian Kualitatif dan Desain Riset. Yogyakarta: Faradila, Ananda. 2014. Kesenian Egrang Tanoker sebagai Media Pendidikan Karakter Anak di Kecamatan Ledokombo Kabupaten Jember. Universitas Surabaya HIDAYAT, I. K. (2017). UPAYA GURU DALAM MEMBENTUK KEMANDIRIAN SISWA (Studi Kasus di SD Negeri Bulupayung 02). PURWOKERTO: INSTITUT AGAMA ISLAM NEGERI (IAIN) PURWOKERTO. Ritzer, G  (2004). Teori Sosiologi Modern. Jakarta: Fajar Interpratama Offset. Ngangi, C. R. (2011). KONSTRUKSI SOSIAL DALAM REALITAS SOSIAL. Konstruksi Sosial dalam Realitas Sosial, 2. Vernita, L. (n.d.). Pengaruh Bonding Orangtua Terhadap Kemandirian Anak Usia 5-6 Tahun. Lampung: Universitas Lampung. Dari sumber website Buletin Tanoker Edisi V


2019 ◽  
Vol 4 (1) ◽  
pp. 134-146
Author(s):  
Ken Ayu Kartikaningrum

This article discusses the hijab in the view of the Muslim community Caring for the Hijab Purwokerto. This research is a type of field research. In analyzing data, the instruments that researchers use are in-depth interviews, observations, and data that researchers get from journals, books, and newspapers. Researchers, in this case, use the Social Construction Theory from Peter L Berger's theory. This theory is more focused on the meaning and joint interpretation constructed in community networks. From the research conducted, the researchers focused on two main things, namely: (1) The view of the Muslim community caring for Hijab Purwokerto on the hijab. (2) Genealogy of Muslim Hijab Care for Hijab Purwokerto community understanding hijab


Author(s):  
Choirul Chamdiyatus Sholichah

Hijabers Surabaya is a community of veiled women who become the mecca for young Muslim fashion . They are continuously creating the hijab with the latest fashions. Hijabs by Hijabers Surabaya are generally priced quite expensive. This situation raises the curiosity of researchers. How do Hijabers Surabaya present their lifestyle. And how is the relevance between fashion, hijab and capitalism in Hijabers Surabaya. To answer these problems, this study uses qualitative methods with the type of case study research. This qualitative research method was chosen in order to obtain in-depth and comprehensive research data regarding the lifestyle of Surabaya Hijabers and the relevance of fashion, headscarves and capitalism in Hijabers Surabaya. The data obtained were then presented descriptively and then analyzed with the social construction theory coined by Peter L. Berger.  


2021 ◽  
Vol 16 (1) ◽  
pp. 73
Author(s):  
Trimurti Ningtyas ◽  
Fauzi Adhe Pradhana

Prostitution complex has so far been labeled as a risky place for the child's growth process, as well as in the aspect of forming religious behavior. This article intends to answer the question of how the process of forming religious behavior of the child in the prostitution complex at Weru, Kediri. This study uses a qualitative approach by observing and doing in-depth interviews with children, parents who work as prostitutes, pimps, mosque administrators and the head of POKJA at the prostitutions site, as data collection techniques. Concerning theoretical perspective, this research employs the Social Construction theory of Peter L. Berger. The results revealed that the children at the prostitution complex of Weru could not carry out religious activities properly because their family and surrounding environment was not supportive. The social construction that is formed the prostitution complex does not show religious values that should become the main focus of life.Lokalisasi selama ini dilabelkan sebagai tempat yang riskan untuk proses tumbuh kembang anak, demikian pula dalam aspek pembentukan perilaku religius. Artikel ini bermaksud untuk menjawab pertanyaan bagaimana proses pembentukan perilaku keagamaan anak-anak di lokalisasi Weru Kediri dengan menggunakan teori Konstruksi Sosial dari Peter L. Berger. Penelitian ini menggunakan pendekatan kualitatif dengan teknik pengumpulan data melalui observasi dan wawancara mendalam terhadap anak-anak di lokalisasi, para orangtua yang bekerja sebagai PSK, mucikari, pengurus masjid, dan ketua POKJA di lokalisasi. Hasil penelitian mengungkapkan bahwa anak-anak di lokalisasi Weru ini tidak dapat menjalankan kegiatan keagamaan dengan baik karena faktor keluarga dan lingkungan yang kurang mendukung. Konstruksi sosial yang terbentuk dalam lokalisasi ini tidak menunjukkan nilai-nilai religius yang seharusnya menjadi tumpuan utama kehidupan. 


2021 ◽  
Vol 16 (2) ◽  
pp. 108
Author(s):  
Yayi Putri Dwihayuni ◽  
Agus Machfud Fauzi

Gambling is one of the sub-cultural deviations that have mushroomed in society. Gambling has so far been prohibited by law, but during the difficult times of the pandemic and the implementation of social restrictions in Nganjuk Regency, gambling has become a classic excuse in the midst of the current difficult economy. However, during the social restrictions gambling was mostly done online (via electronic media). This study aims to research and find the background of why many people like to play online gambling. The research method was qualitative. Primary data were obtained through observation and in-depth interviews. This study finds factors that influence the prevalence of gambling during social restrictions, both internal and external factors. This study also finds that online gambling has many types such as lottery gambling, dice, games using cash as the dowry for bets. On the other hand, online gambling is done as entertainment or a hobby. This study concludes that the Covid-19 pandemic causes social problems so that online gambling is used as an additional livelihood and as a hobby by the people in Nganjuk Regency.


Society ◽  
2019 ◽  
Vol 7 (1) ◽  
pp. 48-58 ◽  
Author(s):  
Deska Fitriyani ◽  
Yoyok Hendarso ◽  
Yunindyawati Yunindyawati

Adaptation of migrating Betawi people as the ethnic migrant in urban areas is an interesting social phenomena related to urbanism. This study aims to analyze the urbanism or the way of life of the Betawi people in Palembang city. This study used the social definition paradigm, an ethnography research method. The data were the Ethnic Betawi group in the Kebon Sirih and the Lorong Jambu areas.The data were obtained from the primary data and the secondary data. The primary data was obtained through participatory field observations, and in-depth interviews, meanwhile the secondary data was obtained from articles or journals. In analyzing the data, codes system and coding were used. Field observations were carried out in Kampung Betawi, Kebon Sirih and Talang Betawi Villages, Lorong Jambu. Interviews were conducted to participants, the Betawi people, used purposive sampling or based on certain characteristics. The results of the study indicated that the urbanism or a way of life of the people in Palembang was to adjust to the environment in terms of work to meet their daily needs. In addition, it adopted the Palembang wedding tradition when the Betawi people are married. The results showed that the people acculturate with the Palembang culture, specifically in wedding tradition.


2019 ◽  
Vol 8 (2) ◽  
pp. 21
Author(s):  
Shofiatul Islamiyah

This study explains the construction of knowledge among members of the Sholawat Bhenning Community in Situbondo. By using social construction theory, this research describes the reality of the community based on the experience of the Bhenning prayer members. The research method used was qualitative, with in-depth interviews toward members of Sholawat Bhenning. The results of this study are the participation of members in the prayer activities carried out by the Bhenning group has changed bad behavior into good behavior. Members have many reasons to join the Sholawat Bhenning community. 1) Members want to learn about theater; 2) Members were fascinated by Karisma Kyai Aza Ibrahimy, 3) Members wished to gain knowledge from the group of Sholawat Bhenning; 4) members wanted to get merit from Allah Subhanahu wata'ala. Finally, their participation was supported by their friends.  Keywords: "Bhenning" prayer, Social Construction, youth, motivation involved, behavior change Referensi: Afifah, Latifatul. 2014. Eksistensi Pengajian Nurul Hidayat Dalam Meningkatkan Perilaku Sosial Keagamaan Remaja di Desa Trosono Kecamatan Sekaran Kabupaten Lamongan. Skripsi.UIN Sunan Ampel Surabaya Alfina, Citra 2017. Perilaku Beragama Masyarakat Urban di Kawasan Ampel Surabaya. Skripsi. UIN Sunan Ampel Surabaya Jayadina, Afnani 2012. Fungsi Sosial Pengajian Bergilir di Rumah Warga.Jurnal Penelitian.Yogyakarta Handayani E, Motivasi Ibu-ibu Rumah tangga mengikuti pengajian muslimat NU di ranting Troso Kecamatan Karanganom Kabupaten Klaten. Jurnal Skripsi.Yogyakata Ismaya DT, 2010. Akulturasi Budaya Hindu dan Islam dalam Cerita Perwayangan. Skripsi : Universitas Negeri Islam sunan Kalijaga Yogyakarta Demartoto A.2013. Teori Konstruksi Sosial Dari Peter L Berger dan Thomas Luckman http://argyo.staff.uns.ac.id/2013/04/10/te ori-konstruksi-sosial-dari-peter-l-berger- dan-thomas-luckman/ (diakses pada 19 September 2018 jam 23.00) Noviani    N.      2015. Wali    Songo dalam mempengaruhi             Budaya Nusantara https://nuniknoviani.wordpress.com/201 5/05/19/wali-songo-dalam- mempengaruhi-budaya- nusantara/.(diakses pada 06 Oktober jam 21.34)


2021 ◽  
Vol 5 (4) ◽  
pp. 2145-2155
Author(s):  
Endin Mujahidin ◽  
Bahagia Bahagia ◽  
Fachruddin Majeri Mangunjaya ◽  
Rimun Wibowo

This study aims to find the social impact, morals, and strategies for dealing with COVID-19 among students. Another goal is to find out the social, religious and psychological impact of COVID-19 on students at Ibn Khaldun University, Bogor. The research method approach uses a descriptive qualitative approach. Data were collected by in-depth interviews with the head of the student class. The sample was selected through a purposive technique. The results were carefully examined through triangulation. The results showed that students could not establish social relations between students and did not participate in campus social organizations. Another finding, the Covid-19 outbreak has an impact on student morals because online meetings are more difficult to foster student morals because teachers do not meet students. In addition, students experience various stresses due to piling tasks and online learning does not face various obstacles such as difficulty communicating with lecturers and not understanding the material. Students take various ways to overcome stress such as listening to favourite music, watching YouTube, playing games, getting enough rest, eating favourite foods such as eating meatballs, straightening intentions, and also strengthening worship and getting closer to God.


2020 ◽  
Vol 8 (1) ◽  
pp. 30-46
Author(s):  
Taane La Ola ◽  
Nur Isiyana Wianti ◽  
Muslim Tadjuddah

The purpose of this paper is to provide an overview of the differences in the strength of social capital that is bonding and bridging two community groups, namely land-dwellers and Sama Bajo boat-dwellers in three islands in Wakatobi Marine National Park. This study used a post-positivistic research paradigm, and the primary data were collected by using a questionnaire to 240 respondents who represented the group of land-dwellers and Sama Bajo boat-dwellers on the islands of Wangi-wangi, Kaledupa, and Tomia. This research was also supported by qualitative data through in-depth interviews from several informants and desk studies. The results showed that bridging social capital relations tend to be weak in the two forms of interactions between the Sama Bajo and the land-dwellers on Wangi-wangi Island and Kaledupa Island, while bridging social capital tend to be secured in Tomia Island. We found that the social context through the historical links in the past and identity played a role in the relationship of bridging social capital and bonding social capital in the three communities as an analytical unit of this research.  


ASKETIK ◽  
2018 ◽  
Vol 1 (2) ◽  
Author(s):  
Puji Laksono

Religious fundamentalism that leads to the action of religious radicalism becomes a common event that must be prevented. Religion that should be the source of love, peace, and salvation in human life is used as an instrument of abomination. This can be seen from the recent events of global terrorism acts today. This research has a theme about the role of Pesantren Nurul Ummah in preventing religious fundamentalism-radicalism which is a the form of acts of terrorism. The purpose of this research is to know how the role of Pesantren Nurul Ummah in preventing religious fundamentalism-radicalism in the form of acts of terrorism. This research was conducted on foreign students at Pesantren Nurul Ummah, Kembang Belor, Pacet, Mojokerto. The method used is qualitative The theory used is the Social Construction theory of Peter L. Berger and Thomas Luckmann. Data were collected through direct observation and in-depth interviews. The validity of the data was done by using triangulation. The results of this study indicate that the root problem of religious fundamentalism that led to the action of religious radicalism, can be seen from the aspect of a shallow religious understanding. The teachings of Islam contained in the Qur’an and Hadith in their understanding are not adapted to the social context. The role of pesantren in preventing religious fundamentalism radicalism, namely by playing the three functions. Among other religious functions, by giving an understanding of the text of the Qur’an and Hadith in accordance with its context, which is called asbab al-nuzul or asbab al-wurud. Then the function of education, by inculcating social values, such as the value of nationalism and pluralism. And the last is the social function, namely to equip students with social activities related to society. Keywords: Pesantren, religious fundamentalism, Islam.


Sign in / Sign up

Export Citation Format

Share Document