scholarly journals Game on TV as a form of effective communication

2014 ◽  
Vol 6 (1) ◽  
pp. 116-123
Author(s):  
Irina Ivanovna Volkova

Postmodern television gravitates to the game programs. This process takes place not only in Russia but all over the world as a manifestation of a general trend. TV is a part of the system of mass communication which has moved onto the network stage inevitably linked with the game. A game helps to overcome the discreteness of contemporary reality. Due to objective reasons the present-day content of television broadcasting is packed in a game model of communication. This tendency is not introduced from the outside or imposed upon the subjective will; it reflects the specificity of television broadcasting of the postmodern. Both the telecast and game are the communication processes creating new structures. On the one hand, they coincide in algorithm: the result is not as important as the process itself. On the other hand, the very word game is multi-faceted and multi-layered in Russian language, and its alliance with TV is controversial. Maybe mainly due to linguistics. Game and Play are different in meaning but there is only one word игра (igra) in Russian, that unifies significance of two English words. In 2013 the sociological study "Game and Me" was held in Moscow under the supervision of the author. It demonstrated the fact of generational variations in understanding of the word. For grandparents cohort igra is fun; entertainment and a kind of work aimed at self-knowledge for generation of grandchildren. In both cases, the game reflects the philosophical category of "special attitude to the world". With the advent ofnew communication technologies, TV viewer gets an impulse of activity and the postmodern situation provokes reformist moods. Game and Play provide an escape from reality. Fans of play are suspicious of game and vice versa. This is the problem. Therefore, the pretence of two-sided criticism of television programs is considered hereafter. Screen pretence is often criticized. TV game may be constructive or destructive, in all circumstances being genuine without any conversion to quasi game. The dramatic collision of modern TV games is overcoming the theatricality and the quasi game situation. TV games obviously will be evolving along this trend.

2018 ◽  
Vol 215 (1) ◽  
pp. 159-176
Author(s):  
Dr. Ahmed Hamid Shalyan

This study focuses on monitoring the development in the lexical composition of the modern Russian language lexical-semantic digits pluraliatantum nouns and nouns, mostly used in the plural form. The material of the study used the book "Dictionary of new words." During the analysis it was found that the process of appearance of words and pluraliatantum nouns, is used mainly in the form of plural. numbers can be considered active and continuous, on the one hand, characterizes the category of plural nouns in the structure as a strong, mnogoznamenatelnuyu category, on the other hand, once again convinces us of the inseparable, mutually connection of language and society. Political and economic reforms in Russia, have occurred in recent decades, the expansion of ties in all areas with other countries of the world are reflected in the lexical composition of these units, their semantics and education


2021 ◽  
pp. 157-170
Author(s):  
I. I. Volkova ◽  
E. L. Proskurnova ◽  
T. T. D. Tran

The issues of the development of traditional news television in the context of a single information space are considered. The goal is to look at how much content creators and consumers agree in their predictions about the future of TV. The data of in-depth interviews were used as empirical material: professional television journalists (federal TV channels) and students (PFUR “Television” department) were interviewed. The contradictions between the two basic types of media consumption, which are characteristic of addressers and addressees of television messages, are revealed. It is shown that these contradictions explain the generational gap in the perception of modern news television programs, predetermine the decrease in TV consumption of news content from federal channels designed for a mass audience. The relevance of the work is due to the rethinking of the functions and prospects for the development of traditional TV by both professional broadcasters and consumers. The conclusion is made about the further development of news television. It is noted that, on the one hand (the opinion of professionals), traditional television broadcasting will be preserved while adjusting the agenda, rethinking interaction with the audience, changing the broadcasting paradigm, mastering new competencies by professional journalists and using the opportunities of the online space. On the other hand (students’ opinion), subject-to-object news broadcasting of federal channels will cease to exist when the generation of viewers and the funding model change.


2020 ◽  
Vol 22 (1) ◽  
pp. 216-225
Author(s):  
F. Sh. Bekmurzaeva

The research featured concept "horse", which is one of the key archetypal concepts of the Russian culture. The present article focuses on the secondary symbolic constituents that form the structure of the concept. The research objective was to describe symbolic features in the structure of the concept. The material involved sources of the Russian national corpus, Russian folk tales, and other genres of the belles-lettres discourse representing diverse functional styles of the language. The study revealed the ambivalent nature of symbolic categorization of the animal concept in the Russian language through the prism of religious and mythological worldview. The ambivalent nature represented in the bilateral image is in its polar opposition. On the one hand, it is a solar symbol, a symbol of celestial source, and deity. On the other hand, it is chthonic and demonological. Thus, it implies the following symbolic signs: sun; sky; rain; earth; star; month; bird; fire; light; air; red; water; white; gold; another world; age; sea; mountains; death; Kelpie – a water spirit; immortality; black; centaur; Trojan horse; the magic; time of day; number; unity; fertility; spirituality; speed; inspiration, contemplation; loyalty; persistence; fearlessness; luck; chivalry, nobility; purity, and inaccessibility; lust, riot; secrecy, deceit; power; beauty; intelligence; wisdom; power; life force. Ambivalent features revealed on the basis of factual material are invariant, since their historical significance is also actualized in modern linguistic realities. In addition, for the most part they are positively oriented, which indicates the marking and significance of the horse in the consciousness and life of the Russian people.


2017 ◽  
Vol 22 (5) ◽  
pp. 821-849 ◽  
Author(s):  
David Scott Diffrient

For decades, dating back to the medium’s origins as a commercially viable form of mass communication in the postwar years, US television programs have contributed to the many paradoxes of masculinity, revealing but also obscuring the normativizing function of cultural representations through the use of generic encoding and the compositional “logic” of male (visual) dominance. One visual motif in particular—the shot of two men sitting at a table, their hands temporarily locked as part of an arm wrestling contest—is noteworthy, given the frequency of its recurrence in a variety of fictional programming ( All in the Family, The Odd Couple, The Mary Tyler Moore Show, Taxi, etc.) as well as for its literal staging of masculinity as spectacle, as an object of spectatorial contemplation vis-à-vis the televisual construction of “toughness” as an inherently male attribute. If television and toughness can be said to go “hand in hand,” then the actual sight of two men joined together in a physical contest hints at the idea that intimacy is at much a part of such ritualized representations as intimidation is. Indeed, what several of the episodes discussed in this article (selected from representative television programs of the 1960s, 1970s, and 1980s) reveal is that a man is sometimes at his most unguarded—his most forthcoming and honest—when seated opposite another man during an arm wrestling match, a moment that is deserving of consideration as a symptomatic illustration of masculinity’s paradoxes. Inspired by the early writings of Roland Barthes, in particular the French philosopher’s essay “The World of Wrestling” (published as part of his 1957 book Mythologies), I ultimately hope to reveal how seemingly innocuous images are “invested with ideological meanings,” unwittingly revealing what they often seek to conceal.


2020 ◽  
Vol 6 (4) ◽  
pp. 542-561
Author(s):  
Sh. Eshankulova

The category of personality/impersonality is a universal category. It is peculiar to all languages of the world, but manifests in them in different ways. The category of personality / impersonality is a two-sided, holistic entity. The Kyrgyz language picture of the world is dominated by the personality component, in Russian — impersonality. The article deals with the issues of expression of the personality in the one-part sentences of the Kyrgyz language from the point of view of Russian language thinking.


Author(s):  
Rimma M. Khaninova ◽  
◽  
Wurisigala ◽  

The article discusses the dialogue of ethnocultures within the anthology titled ‘Contemporary Literature of Russia’s Peoples. Poetry’. The case study of contemporary Russia’s literary processes through works of Kalmyk and Tuvan poetry makes it possible — to a certain degree — to identify its present-day state, examines the existing literary contacts and interrelations, including by means of Russian-language literary translations of compositions by national poets, reveals the translation problem faced by national literatures of our country. Goals. The article presents poetic collections of Kalmyk and Tuvan poets, reveals ethnic worldviews of the Turko-Mongolic peoples through the use of Russian translations. The novelty of the work lies in the fact that this is the first study of Kalmyk and Tuvan poetic lyrics in the format of a modern anthology of literature of Russia’s peoples as a presentation of ethnic poetry for a wide range of Russian-speaking readers. Materials and 57 Фольклористика и литературоведение Methods. The comparative method delineates specific features of Kalmyk and Tuvan poetic works, identifies mental and individual vectors of authors. In terms of gender, the anthology contains works by Kalmyk men poets only. Kalmyk poetry is represented by 5 authors, Tuvan poetry — by 3 authors. The distinctive line is the age. The selected works include none by representatives of senior or junior generations which evidently attests to the fact, on the one hand, there is a problem of generational change and, on the other hand, the compilers faced quite a challenge when it actually came to select authors to be introduced in such anthologies. In genre perspective, both the sections seem to have little to do with the traditional poetic structures and patterns; so, there are some borrowed genres of ballad and poetic legend without any mention of post-modernist experiments. Still, the thematic landscape is traditional enough: motherland, genealogies, national history, nature of ancestral lands, love, and family. The Tuvan poems by E. Mizhit are published in the author’s translations (a bilingual poet), works by the other poets — in V. Kulle’s translations. Results. The study of modern Kalmyk and Tuvan poetry in this book in a comparative aspect reveals similarities and differences in cultures of the Turko-Mongolic peoples, artistic pictures of the world inherent to related ethnic groups.


2020 ◽  
Vol 50 (2) ◽  
pp. 143-160
Author(s):  
Dana Villa

Abstract In this essay I trace the relationship between philosophy and politics in Hannah Arendt’s work, with specific reference to the tension between her Socratic commitments and her appeal to “common sense” or sensus communis. I argue Arendt’s idea of a “common sense of the world” gives rise to a conception of the public realm that has too much shape and integrity to fit the often misty and particulate nature of contemporary reality. This is not the familiar critique of Arendt as a nostalgic Grecophile. Rather, it is a critique aimed at the phenomenological concept of “world” underlying her analysis. This concept—derived, but notably different, from Husserl’s and Heidegger’s respective conceptions—relies on background practices and understandings that are thick enough to sustain both a common public culture and a shared “sense of the world.” I suggest that Arendt’s appeal to a sensus communis runs aground of the moral and value pluralism that both Weber and Berlin have suggested are constitutive features of modernity. I conclude with some remarks on the relationship between Arendt’s critique of modernity and Socratic philosophical critique (on the one hand) and Frankfurt School Critical Theory (on the other).


2021 ◽  
Author(s):  
SOMENATH DUTTA ◽  
Shilpa Daw ◽  
Prolay Sankar Dey ◽  
Soumya Sarathi Ganguly ◽  
Dattatreya Mukherjee ◽  
...  

There are many ongoing debates about the causality of Corona as pandemic, but there should not be asingle debate about the globalized effect of this pandemic on our very basic daily life, including all thesegments of people from different demographical distribution, throughout the world.Though in today’s world, where most of the segments of life like health, education, medical researchand applications, entertainments, employment – are highly connected with highly sensitive globalizedcharacter, so the causalities of this pandemic were to be globalized too.The first and foremost impact of this pandemic was to make the world almost without any movement,just when our life, from each and every ways were to be with more and more speed.We for the very first time, may be for the first time in the modern literal history, with our latesttechnologies, incredible merits, exchanging of knowledge got no attacking way at all against this virus. Itis pathetic that , we the human being , who just before some days , stepped onto Mars , we got to gothe home for our self safety – yes it was the one and only preventive way , that was left before us , tokeep our existence .Very technically, the world got stopped at the very same point, where it was. Except the emergencyservices – each and every steps were stopped. And we got the basic crystal clear guidelines, from bothof our Govt and Medical stuffs that – in place of mass communication we need to adopt and practicethe social distancing system to stay far from each and everyone for basic safety . In place of discoveringthe world, we need to switch our home into world for basic safety. In place of superfast movement, likecommunication, production – we just need no movement for our basic safety.In short, the specialists entitled it as “LOCK DOWN “. Life never came to such a stopping point before.So, to be very technically, we faced something, that was beyond our imagination.The overall experience is almost same everywhere. It is dull. It is regularly monotonous. It is panicked. Itis blind everywhere. No one could escape from it.But still as the world is not based on equalities, same distribution and same vision – so veryautomatically, the impact of this lockdown due to pandemic – varied from place to place, time to time,and person to person.As India is one of the largest countries with human resources, natural prosperities, and one of thebiggest grounds for the investor, so no doubt that the impact of this lockdown in India is one of yetbiggest key factor to the rest of the world. And this impact is not just restricted within any particulararea , rather for the whole world it is going to be the leading area and factor – it may be in the casecommunity transmission , preventive and curative steps against the pandemic , and no doubt for theeconomical structure for the “era after corona “ .So here I started to take a look about the impact of this lockdown on the life of common Indians. Manymore sectors, category of people, and aspects are yet to be added.In my first attempt, I tried to make a survey report by Google Doc. just on 100 persons including variousgrounds to have the very basic line, so that in future we may get more people with different conditionsto judge the overall impact in depth.Before I am going to present the ongoing situations to get basic trend, I am confirming it again, that justan online survey within 100 people is never enough to get the country’s condition. It is just an effort tohave the basic trend and we confirm to add more and more people and more and more sectors, so thatin future, we may get a distinct concept about the ongoing and upcoming changes, those are coming toour daily life and life-based concept and activities.


Author(s):  
Klaus Bruhn Jensen

<p>As analytical categories, genres have traditionally occupied a middle ground – between media as technologies and institutions, on the one hand, and discourses as material and modal forms of expression and interaction, on the other. With digitalization, the very concept of genre is in doubt: is the world wide web, Facebook, or the writing on its walls the genre? This article situat es genre in relation to the concepts of meta-media and meta-communication. First, I characterize the computer and the internet as metamedia, incorporating previous genres of embodied communication as well as mass communication. Second, I describe genres as a variety of meta-communication, which serves to configure communication in the first place. In conclusion, I discuss whether and how a category of meta-genres might help to account for some distinctive features of the digital media environment.</p>


1997 ◽  
Vol 2 (4) ◽  
pp. 356-365 ◽  
Author(s):  
Fouad A-L.H. Abou-Hatab

This paper presents the case of psychology from a perspective not widely recognized by the West, namely, the Egyptian, Arab, and Islamic perspective. It discusses the introduction and development of psychology in this part of the world. Whenever such efforts are evaluated, six problems become apparent: (1) the one-way interaction with Western psychology; (2) the intellectual dependency; (3) the remote relationship with national heritage; (4) its irrelevance to cultural and social realities; (5) the inhibition of creativity; and (6) the loss of professional identity. Nevertheless, some major achievements are emphasized, and a four-facet look into the 21st century is proposed.


Sign in / Sign up

Export Citation Format

Share Document