scholarly journals Perbedaan aliran dalam Islam sebagai konflik hubungan pernikahan dalam perspektif Lewis A. Coser

2021 ◽  
Vol 1 (5) ◽  
pp. 582-590
Author(s):  
Grenada Tri Kardiana ◽  
Ahmad Arif Widianto

The topic of the problem in this research is that there are not a few couples whose relationships are in different schools even though they are in the same Islamic religion. This study aims to analyze what conflicts will occur in a marriage relationship with different streams. So, in this study, the researcher wants to use the conflict theory according to Lewis A. Coser as a knife of analysis. The method used in this research is a qualitative approach, namely the process of exploring and understanding the meaning of individual and group behavior, describing social problems or humanitarian problems. Meanwhile, the type of research used is descriptive qualitative. The sample used was 3 married couples with different sects and 2 unmarried couples, but dating people from different sects. The result of this research is that conflicts can occur between partners, such as forcing them to enter into one of the pairs of streams and it can also occur between families such as damage to the relationship between parents and children. Topik Permasalahan dalam penelitian ini adalah tak sedikit jumlah pasangan yang menjalin hubungannya berada dalam perbedaan aliran meskipun dalam agama islam yang sama. Penelitian ini bertujuan untuk menganalisis konflik-konflik apa sajakah yang akan terjadi pada hubungan pernikahan berbeda aliran. Sehingga, dalam penelitian ini peneliti ingin menggunakan teori Konflik menurut Lewis A. Coser sebagai pisau analisisnya. Metode yang digunakan dalam penelitian ini adalah Pendekatan Kualitatif yaitu proses eksplorasi dan memahami makna perilaku individu dan kelompok, menggambarkan masalah sosial atau masalah kemanusiaan. Sedangkan, jenis penelitian yang digunakan adalah kualitatif deskriptif. Sampel yang digunakan adalah 3 orang pasangan yang sudah menikah dengan berbeda aliran dan 2 orang yang belum menikah, namun berpacaran dengan orang yang berbeda aliran. Hasil dari penelitian ini adalah konflik bisa terjadi antar pasangan seperti pemaksaan untuk masuk kedalam salah satu aliran pasangan dan juga bisa terjadi antar keluarga seperti rusaknya hubungan antara orang tua dengan anak.

2019 ◽  
Vol 2 (3) ◽  
pp. 316
Author(s):  
Fazlaura Ramadhani Arbi ◽  
Nora Susilawati

The purpose of this investigation was to see how the consequences that arose after the conflict between online ojek and convensional ojek, The theory used in analyzing this research is conflict theory from Lewis A. Coser. The method used in this study is a qualitative approach with descriptive type and the choice of irformation is purpose sampling. Data collection is by means of observation, interviews with data analysis techniques proposed by Miles and Huberman. The reseults of the investigation show that arise after the conflict between online ojek and conventional ojek are (1) Tight Solidarity; (2) Territorial Boundaries; (3) Compromises and New Norms.


Author(s):  
Vany Rizkita Laily

This research aims to analyze the relationship between the novel written by John Bellairs entitled The House With A Clock In Its Walls and the magical elements of realism. By using Wendy B. Faris magic realism theory which focuses on the five characters of magic realism, namely, irreducible, phenomenal world, unsettling doubt, merging of nature, and the disturbance of time, space and identity. This research also uses a descriptive qualitative approach. Through this approach, this research can find the results that the five elements or characters of magical realism can be found in the novel.


2021 ◽  
Vol 15 (1) ◽  
pp. 103-126
Author(s):  
Mastori Mastori ◽  
Zenal Arifin ◽  
Sunardi Bashri Iman

This study seeks to analyze the relationship between ulama and umara' and their implications for Islamic da'wah. The research was conducted by exploring historical and empirical sources related to the relationship between the ulama and umara' past and present which is reflected in the various political thoughts and policies of the ulama and umara'. The data was collected through observation and literature study while the data were analyzed using a descriptive qualitative approach. The results of the study show that historically the relationship between ulama and umara' occurred dynamically. During the past Islamic empires, the relationship between ulama and umara' was collaborative and even integrative. While in later times the relationship between ulama and umara' tended to be secularistic-pragmatic. The implication of this integrative relationship is that Islamic da'wah can develop rapidly so that Islam becomes the religion of the majority of the Indonesian people. Meanwhile, pragmatic secularistic relations made da'wah stagnant due to the weak involvement of umara' in the process of IslamizationPenelitian ini berupaya untuk menganalisis relasi ulama dan umara’ dan implikasiinya bagi dakwah Islam. Penelitian dilakukan dengan menggali sumber-sumber historis dan empiris terkait hubungan ulama dan umara’ masa lalu dan saat ini yang tercermin dalam beragam pemikiran dan kebijakan politik ulama dan umara’. Pengumpulan data dilakukan melalui observasi dan studi pustaka sedangkan data dianalisis dengan pendekatan kualitatif deskripstif. Hasil penelitian menunjukan bahwa secara historis relasi ulama dan umara’ terjadi secara dinamis. Pada masa kerajaan Islam masa lalu hubungan ulama dan umara’ terjadi secara kolaboratif bahkan integratif. Sementara pada masa sesudahnya hubungan ulama dan umara’ cenderung sekuleristik-pragmatik. Implikasi dari hubungan integratif adalah dakwah Islam dapat berkembang secara cepat sehingga Islam menjadi agama mayoritas rakyat Indonesia. Sementara hubungan sekuleristik pragmatik membuat dakwah stagnan karena lemahnya keterlibatan umara’ dalam proses islamisasi.


2021 ◽  
Author(s):  
Yuyun Agnes Kristianty Kiding Allo

In Toraja there are many family members of different religions, even under one roof of the house there are family members of different religions. In general, Islam and Christianity. There are even married couples who have different beliefs or religions. This was especially the case in lembang Pa'tengko where there were families between husbands and wives adhering to different religions and living in one and having descent. This study uses a qualitative approach, which examines empirical truth in one family in Lembang Pa'tengko. The purpose of the study was to find the factors they apply to their families so that their families remain harmonious despite religious differences. In essence, religion has an important role in creating peace. Between husband and wife can not be separated from the relationship and work together every day. But sometimes they also get teachings from their respective religious doctrines, but this is responded to with a healthy and wise ratio. None of them is selfish and accentuates an attitude of wanting to dominate because they build relationships of mutual respect or hospitality for the sake of creating harmony in their family


AKADEMIKA ◽  
2016 ◽  
Vol 10 (1) ◽  
pp. 29-41 ◽  
Author(s):  
Ahmad Faza Muzakky

Researchers interested in lifting the title "Implementation At-Tawassuth Ahlus Sunnah Wal Jama'ah As Values Character Education In Class VI Madrasah Ibtida'iyah (MI) Khozainul Ulum II Rural districts Bojoasri Kali Tengah Lamongan in the school " as motivated by history or Nahdhotul history scholars' who keep a few things about the relationship Aswaja with education in the archipelago. Aswaja teachings and the empowerment of the people are of the Vision and Mission. This is evidenced by the establishment of boarding institutions in this country do not know the era of independence and develop into some of the educational system. Education at-tawasuth Aswaja given by following the guidance of that vision is to realize human Aswaja pious to Allah, berakhlaqul karimah, intellectual, intelligent, skilled, productive, ethical, honest and fair (tawassuth and i'tidal), disciplined, berkesimbangan (tawazun), tolerance (tasamuh), maintaining harmony in personal and social development and developing a culture ahlussunnah wal jama'ah (commanding the good and forbidding evil). The purpose of this research is to know and understand the extent of implementation of the At-Tawassuth Ahlus Sunnah Wal Jama'ah As Values Character Education In Ibtida'iyah Khozainul Ulum Madrasah class II Hamlet Village Dondooman Bojoasri Kali Tengah Lamongan District of Central VI Academic.To find out the problems and get the data clearly, here the author uses descriptive qualitative approach.


JALABAHASA ◽  
2018 ◽  
Vol 12 (1) ◽  
pp. 79-92
Author(s):  
Rini Esti Utami

Bahasa adalah sarana untuk melakukan kontak sosial dengan orang lain. Pilihan kata yang baik dan tepat akan memperlancar terjadinya komunikasi. Begitu pula dengan penggunaan sapaan dalam berkomunikasi. Sapaan yang digunakan penyapa merupakan gambaran hubungan dengan pesapanya. Sapaan yang digunakan oleh masyarakat kepada pemimpinnya akan mencerminkan hubungan antara masyarakat dan pimpinannya atau sebaliknya. Penelitian ini mengkaji sapaan dalam rubrik “Lapor Gan!” di Harian Tribun Jateng. Penelitian ini bertujuan mendeskripsi sapaan yang digunakan oleh masyarakat dan Gubernur Jawa Tengah, Ganjar Pranowo, serta tujuan penggunaan sapaan tersebut. Dalam penelitian ini digunakan teori sosiolinguistik dengan pendekatan deskriptif kualitatif. Sapaan yang digunakan oleh masyarakat untuk menyapa gubernurnya adalah sapaan nama diri, nama kekerabatan, nama jabatan, sapaan lainnya, dan gabungan dari sapaan tersebut. Sapaan yang digunakan oleh masyarakat untuk menyapa diri sendiri, yaitu kata ganti orang pertama tunggal dan jamak. Sapaan yang digunakan oleh Gubernur Jawa Tengah kepada masyarakat adalah sapaan kata ganti orang kedua tunggal dan sapaan kata ganti orang pertama jamak. Sapaan yang digunakan oleh gubernur untuk menyapa diri sendiri adalah kata ganti orang pertama tunggal dan sapaan kata ganti orang pertama jamak. Adapun tujuan penggunaan sapaan tersebut adalah untuk kepraktisan, mengormati mitra tutur, menciptakan keakraban, dan menarik perhatian mitra tutur.   Language is a media to get contact with other people. The good and appropriate choice of words would make the communication runs well. The use of pronouns also plays an important role in communication. It pictures the relationship between the speaker and the hearer. The pronouns used by the people to their leader refl ect their relationship and vice versa. The research studies the pronouns in Lapor Gan! rubric in Tribun Jateng daily newspaper. It aims to describe the pronouns used by the people and the Governor of Central Java Province, Ganjar Pranowo, as well as its purposes. The research uses sociolinguistic theory and descriptive-qualitative approach. The pronouns used by the people to address the governor are self pronoun, kinship, occupation, other pronouns, and mix between the pronouns. The pronouns used by the people to address themselves are the fi rst person singular and fi rst person plural. The pronouns used by the Governor of Central Java Province to his people are second person singular and fi rst person plural. The pronouns used by the Governor to address himself are fi rst person singular and fi rst person plural. The purposes of the pronouns are to create practicality, to honor, to create the familiarity, and to draw attention.   


2019 ◽  
Vol 7 (1) ◽  
pp. 105
Author(s):  
Novi Siti Kussuji Indrastuti

Kajian ini bertujuan menemukan bentuk-bentuk kritik sosial yang mengekspresikan nasionalisme dan mengungkapkan relasi antara bentuk-bentuk kritik sosial dan nasionalisme. Puisi sebagai salah satu jenis sastra juga merefleksikan masalah sosial yang terjadi dalam masyarakat. Puisi tidak dapat dipisahkan dari realitas sosial. Respons penyair terhadap realitas sosial yang mengandung ketimpangan, ketidakadilan, dan permasalahan sosial dalam masyarakat disampaikan dalam bentuk kritik sosial yang terefleksi melalui karya-karyanya. Puisi menyatakan kritik sosial yang mengandung nasio-nalisme secara tidak langsung. Dengan demikian, puisi dapat dimanfaatkan sebagai media edukasi, khususnya sebagai sarana untuk menanamkan nilai-nilai nasionalisme. Metode yang dipergunakan dalam kajian ini adalah deskriptif kualitatif dengan pendekatan sosio-pragmatik. Hasil penelitian ini mengungkapkan adanya bentuk-bentuk kritik sosial yang mengekspresikan nasionalisme, antara lain nasionalisme dalam kritik terhadap masalah ekonomi, politik, pendidikan, moral, dan lingkungan. Relasi antara bentuk-bentuk kritik sosial dan nasionalisme menunjukkan bahwa kritik sosial, baik dalam bidang ekonomi, politik, pendidikan, moral, maupun lingkungan, dipergunakan sebagai media untuk menyampaikan nasionalisme.Kata Kunci: nasionalisme; kritik sosial; sosio-pragmatik; puisi This study discusses finding forms of social criticism that invite nationalism and reveal the relationship between forms of social criticism and nationalism. Poetry as a genre of literature also reflects the social problems. Poetry cannot be removed from social reality. The poet's response to the social reality that contains inequality, injustice, and social conflict is conveyed in the form of social criticism reflected through poetry. Poetry about social criticism contained a sense of nationalism. It gave rise to nationalism in the quotations implicitly. Thus, poetry can be used as an educational medium, specifically as a means to instill nationalism values. The method used in this study is descriptive qualitative using socio-pragmatics approach. The result of this study showed there are poetry contained a form of social criticism that reflect nationalism, including nationalism in criticizing problems of economic problems, politic, education, moral, and environmental. The relation between forms of social criticism and nationalism shows that social criticism, both in the fields of economics, politics, education, morals, and the environment, is used as a medium to convey nationalism.  Keywords: nationalism; social critics; socio-pragmatics; poetry 


2021 ◽  
Vol 1 (1) ◽  
pp. 45-68
Author(s):  
Nur hotimah Hotimah

Marriage guidance is one of the programs held by the government to make married couples have a sakinah mawaddah warohmah family life. This program aims to provide an understanding of prospective married couples about the sciences related to domesticity in the hope that prospective couples can have provisions in navigating the household ark. The type of research used by the author in looking at this phenomenon is descriptive-qualitative. The data collection was done through interviews, observation and documentation. The research location is in KUA Pamekasan District. While the subjects in this study were five participants of marriage guidance, three organizers and two presenters who were selected using purposive sampling. The results of this study indicate that the implementation of the marriage guidance program in KUA Pamekasan District has been carried out well. However, the implementation has not been in accordance with the existing guidelines because the organizers are trying to adapt to the existing conditions in the Pamekasan sub-district. Regarding the relationship between marriage guidance programs and divorce cases, there is a very close correlation because this program is one of the programs held by the government in preventing or minimizing the occurrence of divorce.


2020 ◽  
Vol 4 (1) ◽  
pp. 76-92
Author(s):  
Herrio Tekdi Nainggolan

AbstractThe space for interaction in society is always influenced by religion and culture as binding aspects, both individually and in groups. This study aims to reveal how the relationship between culture and religion in the development of Toba Islam in Huta Sijungkang, Parlilitan sub-district, Humbang Hasundutan district. The study was conducted with a qualitative approach through interviews and literature studies. Based on research conducted in the development of Islamic religion in Huta Sijungkang, culture and religion are not two contradictory entities, but an inherent unity to regulate relations in society. This has made the people not patterned based on religion, so that cultural and religious dualism is not a conflict, but rather a cultural identity and values that continue to be lived by the Huta Sijungkang community. For society, religious differences are not a barrier in family ties, so there is an awareness to maintain the principles of togetherness and unity.Keyword: Relation; Culture; Religion; Huta Sijungkang.


2019 ◽  
Vol 17 (2) ◽  
pp. 101
Author(s):  
Makmur Makmur

The Indonesian nation consists of 1,340 tribes spread over 17,504 islands framed by "Bhinneka Tunggal Ika". One that knits neatly with the ethnic diversity in the archipelago is Islam. The purpose of this study is to trace the actors who spread Islam since hundreds of years ago in the Mandar tribe, especially in Majene districts. To achieve these objectives using a descriptive qualitative approach with a survey method of archeological objects to see the shape, space, and time, then classify and interpret the findings of artifacts related to the topic. In the pattern of the distribution of the tombs of the Ulama in Banggae, the tombs of the Ulama Sheikh Abd. Manan and Tuan Dicolang, in the Pamboang area, there are Suryodilogo and Sheikh Muhammad Ali's tombs, while in Sendana there are the tombs of Sheikh Zakaria, Tuan Dimelayu, and Tosalama in Salobulo named Sheikh Syain. The pioneers of the Islamic religion succeeded in becoming the glue of the tribe and made Islam a communal identity of the Mandar tribe, as well as being a driving force in socioeconomic and cultural life. Bangsa Indonesia terdiri dari 1.340 suku yang tersebar di 17.504 pulau yang dibingkai oleh “Bhinneka Tunggal Ika”. Salah satu yang merajut dengan apik keberagaman suku bangsa di Nusantara ialah Islam. Tujuan penelitian ini ialah mencari jejak aktor yang menyebarkan agama Islam sejak ratusan tahun yang lalu di suku Mandar khususnya di Kabupaten Majene. Untuk mencapai tujuan tersebut menggunakan pendekatan kualitatif deskriptif dengan metode survei benda-benda arkeologi untuk melihat bentuk, ruang, dan waktu, kemudian mengklasifikasi dan menginterpretasikan temuan artefak yang terkait dengan topik. Di dapat pola persebaran makam para ulama di Banggae yakni makam ulama Syekh Abd. Manan dan Tuan Dicolang, di wilayah Pamboang terdapat makam Suryodilogo dan Syekh Muhammad Ali, sedangkan di Sendana ada makam Syekh Zakaria, Tuan Dimelayu, dan Tosalama di Salobulo yang bernama Syekh Syain. Para ulama perintis agama Islam berhasil menjadi perekat suku bangsa dan menjadikan Islam sebagai identitas komunal bagi suku Mandar, serta menjadi motor penggerak dalam kehidupan sosial ekonomi dan budaya.


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