scholarly journals Covid adalah pageblug: Makna dan respon masyarakat terhadap pandemi di Desa Pancasila, Sukoreno Jember

2021 ◽  
Vol 1 (5) ◽  
pp. 666-680
Author(s):  
Fitriatul Hasanah ◽  
Nur Hadi ◽  
Ahmad Arif Widianto
Keyword(s):  
Social Transformation ◽  
Virus Disease ◽  
Religious Leaders ◽  
Mutual Cooperation ◽  
Religious People ◽  
Religious Rituals ◽  
Village Level ◽  
The People ◽  
The Impact ◽  
The Village

The last decade of 2019, the world was in an uproar with the emergence of the corona virus disease (Covid-19) outbreak which first appeared in the city of Wuhan, China and spread throughout all countries including Indonesia. Covid-19 has had a significant impact in terms of socio-cultural and economic aspects. This study aims to describe the impact of Covid-19 which has contributed to the social transformation of the people of Pancasila Village, Sukoreno in maintaining the stability of government regulations against Covid-19. This research uses qualitative methods by collecting data through interviews and observations. Interviews were conducted with the village government, religious leaders, and the people of Pancasila Village, Sukoreno. The data analysis technique used an interactive model. The results showed that the 'pagebluk' paradigm is still strongly attached to rural communities in responding to the Covid-19 virus. Pagebluk is an assumption that is believed by the community in the form of "balak" or disease. This disease is believed to provide a deterrent effect to the community because they have neglected to carry out the orders and traditions in the Pancasila Village area, Sukoreno. The existence of Pagebluk causes social and cultural transformation in the local community. Various policies, regulations and agreements related to the handling of Covid-19 are relevant to changes in the socio-religious routine in society. The impact of Covid-19 is used as a strengthening of the relationships that are built in the community in dealing with Covid-19 by using the cultural basis and local wisdom of each religion and belief. The cultural-religious basis is the main aspect of carrying out social transformation by collaborating together across religions as a form of integrity in facing Covid-19. In addition, social reality confirms that the village level FKUB (Religious Forum for Religious People) can optimize the value of mutual cooperation in order to respond to the batara times that caused riots in a religious plural society. So that religious leaders have an important role in disciplining the community to carry out religious rituals in Pancasila Village, Sukoreno. social reality confirms that the village level FKUB (Religious Forum for Religious People) can optimize the value of mutual cooperation in order to respond to the batara times that caused riots in a religiously pluralistic society. So that religious leaders have an important role in disciplining the community to carry out religious rituals in Pancasila Village, Sukoreno. Dekade terakhir tahun 2019, dunia di gemparkan dengan munculnya wabah corona virus disease (Covid-19) yang kali pertama muncul di Kota Wuhan, Cina dan menyebar ke seluruh negara termasuk Indonesia. Covid-19 menimbulkan dampak signifikan dalam aspek, sosial-budaya, dan ekonomi. Kajian ini bertujuan untuk mendeskripsikan dampak Covid-19 yang berkontribusi terhadap transformasi sosial masyarakat Desa Pancasila, Sukoreno dalam menjaga kestabilitasan peraturan pemerintahan melawan Covid-19. Penelitian ini menggunakan metode kualitatif dengan mengumpulkan data melalui wawancara dan observasi. Wawancara dilakukan dengan pemerintah desa, tokoh agama, serta masyarakat Desa Pancasila, Sukoreno. Teknik analisis data menggunakan model interaktif. Hasil penelitian menunjukkan bahwa paradigm ‘pagebluk’ masih melekat kuat terhadap masyarakat desa dalam menyikapi virus Covid-19. Pagebluk merupakan suatu asumsi yang diyakini oleh masyarakat yang berupa “balak” atau penyakit. Penyakit ini dipercaya akan memberikan suata efek jera kepada masyarakat karena telah lalai dalam menjalankan perintah dan tradisi di wilayah Desa Pancasila, Sukoreno. Adanya Pagebluk menyebabkan transformasi sosial dan budaya pada masyarakat setempat. Berbagai kebijakan, regulasi dan kesepakatan terkait penanganan Covid-19 berelevansi terhadap perubahan rutinitas sosial keagamaan di masyarakat. Dampak Covid-19 dijadikan sebagai penguat relasi yang terbangun di masyarakat dalam merentas Covid-19 dengan menggunakan basis budaya dan kearifan lokal pada masing-masing agama dan aliran kepercayaan. Basis budaya-agama menjadi aspek utama melakukan transformasi sosial dengan melakukan kolaborasi bersama lintas agama sebagai wujud integritas menghadapi Covid-19. Selain itu, realitas sosial menegaskan bahwa FKUB (Forum Keagamaan Umat Beragama) tingat desa dapat mengoptimalkan nilai kegotongroyonga guna menyikapi batara kala yang menyebabkan kerusuhan di tengah masyarakat plural beragama. Sehingga tokoh agama memiliki peran penting dalam mendisiplinkan masyarakat untu melaksanakan ritual keagamaan di Desa Pancasila, Sukoreno.

scholarly journals Dampak Kepariwisataan dan Pergeseran Nilai Sosial Budaya di Batu Layar Kecamatan Batu Layar

2019 ◽  
pp. 38
Author(s):  
Hafsah Hafsah ◽  
Yusuf Yusuf
Keyword(s):  
Cultural Values ◽  
Religious Leaders ◽  
Snowball Sampling ◽  
Cultural Shift ◽  
Purposive Sampling ◽  
The People ◽  
Natural Beauty ◽  
The Social ◽  
The Impact ◽  
The Village

Desa Batu Layar merupakan salah satu daerah yang berada di Kecamatan Batu Layar dijadikan sebagai tempat strategis bagi para wisatawan lokal maupun mancanegara sebagai tempat berlibur karena adanya sarana pariwisata yang mendukung, seperti tersediannya tempat-tempat hiburan, keindahan pantai, keindahan alamnya.Hal tersebut penelitian ini menggambaran eksistensi kepariwisataan dan pergeseran nilai sosial budaya di Desa Batu Layar Kec.Batu Layar Kab.Lombok Barat.Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif.Informan dalam penelitian ini adalah tokoh agama, tokoh masyarakat di Desa Batu Layar.Pemilihan informan dilakukan secara purposive sampling dan Snowball Sampling. Teknik pengumpulan data dilakukan dengan cara melakukan wawancara dan observasi serta teknik analisa data dilakukan dengan cara mereduksi (memilih) data kasar kemudian menyajikan secara deskriptif menjadi kalimat baku yang mudah dimengerti dan terakhir menarik kesimpulan berdasarkan data-data yang telah disajikan. Hasil penelitian ini menunjukkan bahwa kepariwisataan di Desa Batu Layar, pada umumnya telah dilengkapi dengan sarana dan prasarana  yang cukup memadai untuk sebuah kawasan pariwisata. Dampak kepariwisataan masyarakat Desa Batu Layar  telah mengalami pergeseran struktur sosial masyarakat dan pergeseran dalam struktur kebudayaan. Pergeseran struktural terjadi perubahan jenis pekerjaan dari petani dan nelayan beralih profesi sebagai pedagang, karyawan hotel, café, bar, restoran dan lain sebagainya. Dalam pergeseran kultural telah terjadi perubahan gaya hidup dan cara berpakaian yang sebelumnya masyarakat Desa Batu Layar memakai pakaian tradisional dan sekarang memakai gaya berpakaian modern.  Batu Layar Village is one of the areas in Batu Layar Sub-district which is used as a strategic place for local and foreign tourists as a vacation spot because of supporting tourism facilities, such as the availability of entertainment venues, the beauty of the beach, its natural beauty. This research illustrates the existence of tourism and a shift in socio-cultural values in Desa Batu Layar, Kec. Batu Layar Kab.West Lombok. This study uses a qualitative approach with descriptive methods. Informants in this study were religious leaders, community leaders in Desa Batu Layar. The selection of informants was done by purposive sampling and Snowball Sampling. Data collection techniques are carried out by conducting interviews and observations as well as data analysis techniques done by reducing (selecting) rough data then presenting descriptively into standard sentences that are easy to understand and finally drawing conclusions based on the data presented. The results of this study indicate that tourism in the village of Batu Layar, in general, has been equipped with adequate facilities and infrastructure for a tourism area. The impact of the tourism of Batu Layar Village community has experienced a shift in the social structure of the community and a shift in the structure of culture. Structural shifts have changed the type of work of farmers and fishermen to switch professions as traders, hotel employees, cafes, bars, restaurants and so on. In the cultural shift there have been changes in lifestyles and ways of dressing which previously the people of Desa Batu Layar wear traditional clothes and now wear modern dress styles.

scholarly journals Sosialisasi Akad-akad Ekonomi Syariah pada BUMDes di Desa Kaotan Blimbingsari Banyuwangi

2021 ◽  
Vol 2 (1) ◽  
pp. 1-9
Author(s):  
Abd. Rohman Fahruddin ◽  
Deni Arifianto
Keyword(s):  
Economic System ◽  
Local Potential ◽  
Mutual Cooperation ◽  
Village Community ◽  
Village Level ◽  
Agricultural Equipment ◽  
The People ◽  
Business Principles ◽  
Islamic Economic ◽  
The Village

BUMDes is an instrument that drives the macro economy at the village level based on local potential and wisdom. Management of BUMDes in a professional manner can be a solution in order to advance and prosper all elements of village society.BUMDes Mitra Sejahtera is the BUMDes of Kaotan Blimbingsari village which has business activities in the form of buying and selling food and renting agricultural equipment. The management of Mitra Sejahtera BUMDes has been carried out on a traditional conventional basis. The majority of the people in Kaotan Blimbingsarivillage are Muslims with the value of mutual cooperation that thrives in the community.BUMDES business activities must be based on benefits and do not contain elements of persecution (tyranny) for the community.Departing from the spirit of doing changes for the better, the condition of the Kaotan village community and the principles of BUMDes business activities, the authors conclude that the implementation of the Sharia economic system is a solution for BUMDes Mitra Sejahtera. Therefore, the socialization of Islamic economic contracts is an important necessity for the managers of BUMDes Mitra Sejahtera. The socialization material includes Sharia business principles and forms of Sharia contracts.The implementation of this activity is packaged in a workshop. Activities carried out using the method of lectures, discussions and practices at the Kaotan Village-Owned Enterprise. This activity is carried out not once but through several stages in accordance with the material that has been compiled by the presenter

Etos Kerja Islam Dan Ketahanan Usaha Kerajinan Tangan

2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Ahmad Ubaidillah ◽  
Misbahul Khoir
Keyword(s):  
Group Discussion ◽  
Scientific Methods ◽  
Analysis Techniques ◽  
Religious Rituals ◽  
The People ◽  
Depth Interview ◽  
Qualitative Descriptive ◽  
The Subject ◽  
The Village ◽  
Collection Methods

The objectives of research include; first, to describe what local Islamic working ethos are as the basis for the resilience of songkok, whip and slap handicraft businesses in Serah Panceng Gresik Village. Second, to describe the resilience of the songkok, whip and slap handicraft business in the village of Serah Panceng Gresik. This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; Observation, In-depth Interview or Focus Group Discussion, Documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The results showed that in Serah Village local Islamic working ethos were preserved by the community, such as alms giving, reading dziba', reading tahlil, attending haul akbar, and reading sholawat together every Friday. Although in the tradition it does not involve songkok, whip, and slap directly, there is a good impact to support the resilience of songkok, but not whip, and slap production. Religious rituals by praying together asking Allah to facilitate and carry out business in production songkok, whip, and slap are an expression of gratitude for what God gave to the people of Serah Village. All economic activity done by Serah community is meant to get God’s willing. Keywords: Islamic Working Ethos, Handicraft Businesses

POLA KOMUNIKASI ANTAR UMAT BERAGAMA MASYARAKAT DESA SINDANG JAYA, REJANG LEBONG, BENGKULU

2020 ◽  
Vol 18 (2) ◽  
pp. 283
Author(s):  
Idi Warsah ◽  
Amelia Avisa ◽  
Anrial Anrial
Keyword(s):  
Data Collection ◽  
Religious Freedom ◽  
Qualitative Approach ◽  
Communication Pattern ◽  
Religious Leaders ◽  
Mutual Respect ◽  
Religious Activities ◽  
Religious People ◽  
The People ◽  
Kinship Relations

This study aimed at finding out a depiction of the communication pattern among religious people in the Sindang Jaya community, Rejang Lebong Regency, Bengkulu Province. This study used a qualitative approach, and the data collection techniques were observation and interviews. After the data were collected, the analysis was carried out with the stages of reduction, presentation, and drawing conclusion. This study drew the conclusion that First, the pattern of communication set by the people of Sindang Jaya Village was based on mutual respect among religions. Second, there were three forms of tolerance given by the people of Sindang Jaya Village, namely cooperation, religious freedom, and appreciation for the religious activities of other religions. Third, the strategy carried out to avoid conflicts was that both religious leaders, village officials, and the community in general always became fair, respected each other, had kinship relations, discussed every problem, helped each other, and cooperated with one another.

scholarly journals Pemberdayaan Masyarakat Berbasis Gerakan Literasi di Taman Baca Masyarakat Pondok Sinau Lentera Anak Nusantara

2019 ◽  
Vol 5 (1) ◽  
pp. 142
Author(s):  
Hutri Agustino
Keyword(s):  
Main Idea ◽  
Community Empowerment ◽  
Vulnerable Groups ◽  
Soft Skill ◽  
Economic Changes ◽  
The People ◽  
Qualitative Descriptive ◽  
General Movement ◽  
The Impact ◽  
The Village

Empowerment derived from the word ‘power’. Therefore, the main idea of empowerment in contact with the concept of power. Meanwhile, the authority itself is often attributed with the ability to make other people do what we want, regardless of their wishes and interests. Empowerment refers to the ability of the people, especially the weak and vulnerable groups so that they have the ability in some respects. This in turn makes the praxis of empowerment of communities on the territory of the literacy movement. The inclusion of community empowerment on the literacy movement to make the movement experienced a transformation from the previous only general movement based on issues that are more specific, one that is in the Pondok Sinau Lentera Anak Nusantara as setting research. The purpose of this research is to know the realization community empowerment-based literacy movement and the impact of socio-economic change in the surrounding communities. By using the theory of community empowerment and literacy theory and qualitative descriptive method, it can be noted that there is a relationship between the empowerment of community-based literacy movement toward socio-economic changes in the surrounding communities. The background and the focus of community empowerment-based literacy movement in Pondok Sinau Lentera Anak Nusantara is as follows: (1) the existence of empowerment-based literacy movement in Pondok Sinau Lentera Anak Nusantara the answer to the problems of social-historical territory of the village; (2) the realization of the empowerment funded based on the principle of volunteerism and independence; (3) the main focus of the activities of empowerment is the transformation of the values of the characters building for the productive age group as well as encourage socio-economic independence based on a series of soft skill thematic activities.

scholarly journals KOMUNIKASI TRANSENDENTAL MAPAJEJIWAN DALAM UPACARA MAPASELANG DI PURA PENATARAN AGUNG PUCAK MANGU BANJAR TINGGAN DESA PELAGA KECAMATAN PETANG KABUPATEN BADUNG

2018 ◽  
Vol 2 (1) ◽  
pp. 227
Author(s):  
I Wayan Rusdika ◽  
Ida Bagus Gede Candrawan ◽  
I Gusti Ayu Ratna Pramesti Dasih
Keyword(s):  
Communication Process ◽  
Literature Study ◽  
Functional Theory ◽  
Mutual Cooperation ◽  
Verbal Process ◽  
The People ◽  
Religious Theory ◽  
The Impact ◽  
Correct Data ◽  
The Universe

<p><em>Procession mapajejiwan conducted by two people sulinggih by reading the text of sacred dialogue is a real form of application of transcendental communication. Mapajejwan held as the top of the mapaselang ceremony that has the meaning as a process of the creation of the universe performed by God tangible Sang Hyang Semara Ratih. The problems that will be discussed are: 1) How is the transcendental communication process of mapajejiwan in Pura Penataran Agung Pucak Mangu ?, 2) What is the function of transcendental mapajajianwan communication in Pura Penataran Agung Pucak Mangu ?, 3) What is the impact of transcendental mapajajianwan communication in mapaselang ceremony in Pura Penataran Agung Pucak Mangu Temple?. Theories used to analyze problems are (1) S-O-R (Stimulus-Organism-Response), 2) religious theory and 3) structural functional theory. The subject of this research is a transcendental mapajajiwan communication as rangakian from mapaselang ceremony in Pura Penataran Agung Pucak Mangu. This study contains the steps that researchers do in the process of collecting data in order to obtain the correct data. The steps are as follows: (1) interview technique, (2) observation technique, (3) literature study technique.</em></p><p><em>The results showed (1) Transcendental communication process mapajejiwan seen based on series of ceremony mapaselang covering verbal process and nonverbal process. A verbal process that includes all processes that use words and language both orally and in writing. While the nonverbal process includes all the symbols used in the implementation of mapaselang ceremony. (2) The functions of transcendental communication include religious functions, intrapersonal functions and interpersonal functions. Religious function that is to purify and to pay the debt, intrapersonal function is to awaken Pucak Mangu's enforcement krama that everything in this world is a loan that must be returned, while the interpersonal function of transcendental communication is to unify the perception and convince the people that the universe was created by God as well as knowledge of what God has created. (3) The impact of transcendental communication of maps in the mapaselang ceremony includes two effects of positiv and social impacts. Posistivnya impact is to build the concept of sincerity in self, build the spirit of mutual cooperation and foster loving attitude of the universe and its contents in order to obtain the peace.</em></p>

scholarly journals Market food diversity mitigates the effect of environment on women’s dietary diversity in the Agriculture to Nutrition (ATONU) study, Ethiopia

2019 ◽  
Vol 22 (11) ◽  
pp. 2110-2119 ◽  
Author(s):  
Ramya Ambikapathi ◽  
Nilupa S Gunaratna ◽  
Isabel Madzorera ◽  
Simone Passarelli ◽  
Chelsey R Canavan ◽  
...  
Keyword(s):  
Food Availability ◽  
Market Access ◽  
Dietary Diversity ◽  
Diversity Index ◽  
Food Groups ◽  
Cross Sectional ◽  
Village Level ◽  
Food Diversity ◽  
The Impact ◽  
The Village

AbstractObjectiveIn Ethiopia, women’s dietary diversity is low, primarily due to poor food availability and access, both at home and market level. The present study aimed to describe market access using a new definition called market food diversity (MFD) and estimate the impact of MFD, crop and livestock diversity on dietary diversity among women enrolled in the Agriculture to Nutrition (ATONU) trial.DesignBaseline cross-sectional data collected from November 2016 to January 2017 were used for the analysis. Availability of foods in markets was assessed at the village level and categorized into nine food groups similar to the dietary diversity index for women. Bivariate and multivariate mixed-effects regression analyses were conducted, adjusted for clustering at the village level.SettingChicken-producing farmers in rural Ethiopia.ParticipantsWomen (n 2117) aged 15–49 years.ResultsOverall, less than 6 % of women met the minimum dietary diversity (≥5 food groups) and the most commonly consumed food groups were staples and legumes. Median MFD was 4 food groups (interquartile range: 2–8). Multivariate models indicated that women’s dietary diversity differed by livestock diversity, food crop diversity and agroecology, with significant interaction effects between agroecology and MFD.ConclusionsWomen’s dietary diversity is poor in Ethiopia. Local markets are variable in food availability across seasons and agroecological zones. The MFD indicator captures this variability, and women who have access to higher MFD in the highland agroecological zone have better dietary diversity. Thus, MFD has the potential to mitigate the effects of environment on women’s dietary diversity.

scholarly journals GAMELAN SELONDING CHRICAL FUNCTIONS IN TENGANAN PEGRINGSINGAN VILLAGE

2021 ◽  
pp. 20
Author(s):  
I Wayan Suharta ◽  
I Nyoman Suarka ◽  
I Wayan Cika ◽  
I Ketut Setiawan
Keyword(s):  
Artistic Expression ◽  
Iron Plate ◽  
Religious Rituals ◽  
Interpretive Analysis ◽  
The People ◽  
The Gift ◽  
The Village

This paper aims to study and understand the sacredness of the Salonding gamelan in Tenganan Village in its context with religious rituals and the people of Tenganan Village as protection. Gamelan Selonding in Tenganan Village has its own history, its existence is associated with stories or myths that have been passed down from generation to generation. The approach used is semiotic through interpretive analysis of texts and contexts that support the culture concerned. The research found that, starting with the discovery of three iron plate blades which were declared as Selonding gamelan blades. Believed to be a descent that is not made by ordinary humans, but because of the gift of nature, the people of Tenganan Village are called 'Bhatara Bagus Selonding'. Gamelan Selonding for the people of Tenganan Village is very sacred. In maintaining its sacredness it is adjusted to the concept of the village, kala, and patra, not to be touched by other people, except by members of the selected art group (Gambe) with seven members. Gambel juru has the responsibility to maintain the sanctity of the Selonding gamelan. For the people of Tenganan Village, the sacredness of the Selonding gamelan is not just an outward statement, but a totality that represents the integration of people's thoughts, feelings, speech and attitudes, so that the treatment of Selonding is prostration. So, Selonding for the people of Tenganan village, is not just a medium of artistic expression but a representation of religiosity so that selonding is sacred and sanctified.  Keywords: Gamelan Selonding, representation, art, religiosity

scholarly journals SEMIOTIKA KOMUNIKASI DALAM TRADISI PENABENG DI DESA PAKRAMAN BATUYANG KECAMATAN SUKAWATI KABUPATEN GIANYAR

2018 ◽  
Vol 2 (1) ◽  
pp. 181
Author(s):  
I Wayan Dede Hermawan ◽  
I Gusti Ayu Ratna Pramesti Dasih ◽  
I Made Budiasa
Keyword(s):  
Interpersonal Communication ◽  
Social Life ◽  
Social Impacts ◽  
Verbal Communication ◽  
Community Life ◽  
Intrapersonal Communication ◽  
The People ◽  
The Impact ◽  
The Village

<p><em> The ceremony of Penabeng Desa at Sasih Kaenem which is held every year exactly falls on Tilem sasih Kaenem day. The ceremony of Penabeng Desa at Sasih Kaenem is done by making a barrier fence in every border of Desa Pakraman Batuyang, aiming to maintain the natural balance of both the great bhuana and bhuana alit. The problems discussed in this research are (1) How is the existence of Penabeng Tradition? (2) How is communication semiotics in Penabeng Tradition? (3) How is the impact of communication semiotics in Penabeng Tradition in Pakraman Village Batuyang District Sukawati Gianyar?.</em></p><p><em>This research found among others: The existence of Penabeng tradition in Pakraman Batuyang Village, held every morning every year precisely Tilem Sasih kaenem, all the people of Desa Pakraman Batuyang make a guardrail fence in every border of Pakraman Village Batuyang. The means used include pandandui, sungga, centipedes, and turushidup. Semiotics Communication in the tradition of Penabeng in the village of Pakraman Batuyang there are some namely, the process of intrapersonal communication, the process of interpersonal communication and non-verbal communication on the procession of the tradition of Penabengdi Desa Pakraman Batuyang. Impact contained from Communication Semiotics in Penabeng tradition in Pakraman Village Batuyang namely:</em><em> </em><em>Religious Impact affects people's beliefs and culprits, Social impacts affect society's social life and Conservation Impact Culture affect the existence and development of community life.</em><strong></strong></p>

scholarly journals Impact of Natural Disasters on Water and Soil in the Northern Gaza Strip، Case Study Umm Al-Nasr Village "Bedouin Village": أثر الكوارث الطبيعية على المياه والتربة في شمال قطاع غزة حالة دراسية قرية أم النصر "القرية البدوية"

2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Alaa Mahmoud Muslim- Mohammed Mohammed Al-Mughair- Mohammed
Keyword(s):  
Wastewater Treatment ◽  
Agricultural Land ◽  
Gaza Strip ◽  
World Health ◽  
Water Losses ◽  
The People ◽  
Development Goals ◽  
The Gaza Strip ◽  
The Impact ◽  
The Village

The study aimed to focus on the suffering of the people of Umm al-Nasr village by studying the impact of disasters on water and soil in the village of Umm al-Nasr، and to identify the levels of pollution that hit the groundwater in the village، And analysis of reports of samples of the soil that was bombed by the Israeli occupation in the northern Gaza Strip during the war in 2014 with the concentration on the soil and water of the village of Umm al-Nasser، and then to clarify the situation in which the agricultural land that was polluted in the village. The researcher followed the descriptive analytical approach to the sources and reports issued by the ministries and official bodies related to the effects of the environment and scientific studies in the northern Gaza Strip، The results of the analysis of 14 samples of the soil in the northern Gaza Strip، which focus a report on contamination with heavy metals (Ni، Cr، Cu، Mn، Co، Pb) by comparing the standard of the World Health. Analysis Demonstrated improvement in filtration process and improved quality of wastewater treatment despite the presence of contamination in some of the results،Such as nitrates and chlorides are greater than the limits allowed in some wells and the results of ammonia is greater than the permissible limit. The study recommended the need to address environmental life-threatening disasters in the village of Umm al-Nasr، which include pollution of water and soil in scientific ways، as well as adopting the methodology of sustainable development goals for water resources to increase the proportion of wastewater treatment and to overcome the percentage of water losses exceeding 50%،It is also necessary to work on a comprehensive assessment of environmental impacts، including the impact of war on environmental elements in the Gaza Strip، and to take appropriate scientific measures to address the risks.

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