scholarly journals Poligami menurut Nasr Hamid Abu Zayd: studi atas pengaruh pemikiran tafsir terhadap penetapan hukum

2018 ◽  
Vol 17 (2) ◽  
pp. 155
Author(s):  
Cucu Surahman

This article examines Nasr Abu Zayd’s (d. 2010) thought of tafsir and takes a close look at its implementation when he interprets “polygamy verses”. With library research method and content analysis, I conclude that Abu Zayd uses thematic method of interpretation, by using contextual analysis approach. This method is similar to Fazlur Rahman’s Double Movement method. Abu Zayd’s contextual interpretation theory (al-qira’ah al-siyaqiyyah) operates in the following steps; first, turn to the meaning (ma’na) of the text in its historical and cultural context (tarikhiyyat al-dalalah); and second, implement its significance (maghza) in contemporary context. Based on his contextual analysis (al-qira’ah al-siyaqiyyah) to polygamy verses, Abu Zayd concludes that polygamy is not the final purpose Islamic teaching (shari’ah al-Islamiyah). Polygamy is a temporal decision which is related to the very tight prerequisites. According to him, the significance (maghza) of the Qur’an text talking about polygamy is however justice and equality. Otherwise, Abu Zayd says that the implicit (maskut ‘anhu) final purpose of the revelation of “polygamy related-verses” are monogamy.

Al-MAJAALIS ◽  
2021 ◽  
Vol 8 (2) ◽  
pp. 437-445
Author(s):  
Muhammad Nur Ihsan

  The book “Riyadhus Sholihin” is a monumental work written by one of the great scholars who has a high reputation among the Muslims, namely Imam Nawawi. Although the main topic of the book is about encouragement and warningsand also purification of the self, the book also includes themes of faith and oneness of Allah conceptualized by the author in separate chapters accompanied by the arguments from the Qur’an and hadiths, including the Chapters Talqin “al-Muhtadhar” LaaIlaahaIllallah. Then, how is the correlation of the hadiths that he presented with this chapter and with the tawhid uluhiyyah ‘oneness of worship’? This qualitative research paper attempts to answer these questions using the library research method with a content analysis approach. The discussion of this paper is divided into several sub-sections: introduction, brief biography of Imam Nawawi, the meaning of tawhid uluhiyyah, the chapter Talqin and the correlation of the chapter and its arguments with tauhid uluhiyyah, and conclusions, including the following conclusions: (1) Riyadhus Sholihin is not a mere hadith book that discusses the themes of encouragement and warnings and purification of the self, but also contains theme on faith, (2) Imam Nawawi’s foresight in conceptualizing the chapters of the book and selecting related arguments withinthem, (3) The correlation between chapter Talqin "al-Muhtadhar" Laa Ilaaha Illallah and tawhid uluhiyyah is obvious, because LaaIlaahaIllallah is a tawhid propositionwhich content is the obligation to give worship only to Allah, that is the essence of tawhid uluhiyyah, (4) The correlation of two hadiths which arestated in the chapter Talqin "alh-Muhtadhar" Laa Ilaaha Illallah with tawhid uluhiyyahis very firm and clear.


2018 ◽  
Vol 6 (2) ◽  
pp. 147 ◽  
Author(s):  
Ahmad Syahid ◽  
H. Husni

This study aims to analyze the character values ​​in Sirah Nabawiyah Ar-Rahiq Al-Makhtum by Syafiyyurrahman al-Mubarakfuri, so that it is revealed how the character education of the Prophet Muhammad. and analyze its relevance to current educational goals. The research method used is library research, the type of research approach is deductive and the analysis method is content analysis. Data collection techniques used were library techniques. This research succeeded in proving that prophetic values ​​based on the history of the Prophet Muhammad have a strong relevance to the concept of contemporary character education. Prophetic values ​​loaded with character education in this era, especially related to religiosity, honesty, tolerance, discipline, hard work, creative, independent, democracy, curiosity, national spirit, love of the motherland, respect for achievement, friendship, love for peace , likes to read, care about the environment, care about social, and responsibility.


2020 ◽  
Vol 6 (2) ◽  
pp. 323
Author(s):  
Wely Dozan

<p><span lang="IN">Seiring lahirnya berbagai pemahaman terhadap hadis-hadis Nabi, pada saat itulah keragaman umat Muslim dalam menyikapi isu-isu tentang seni akan selalu hangat dan tidak pernah usai diperbincangkan dalam pemikiran muslim. Ada yang memandang bahwa seni merupakan suatu hal yang dilarang olah Nabi. Disisi lain, ada yang memandang bahwa seni merupakan salah satu yang dianjurkan oleh Nabi</span><span>, b</span><span lang="IN">aik </span><span>dalam </span><span lang="IN">seni musik, seni menggambar, seni melukis, dan </span><span>seni lainnya</span><span lang="IN">. Tujuan penelitian ini akan mengkaji seni dalam sudut pandang ma’ani al-hadis<em> </em>terhadap teks-teks hadis dengan melihat <em>sosio-historis</em> dan implikasinya terhadap Islam. Hal inilah yang harus dibenahi oleh cendekia-cendekia muslim agar hadis-</span><span>hadis</span><span lang="IN"> Nabi dimaknai secara objektif dengan tidak meninggalkan teks dan konteks hadis yang disampaikan. Adapun metode penelitian</span><span> yang digunakan</span><span lang="IN"> yaitu <em>library research</em> </span><span>dengan</span><span lang="IN"> cara </span><span>m</span><span lang="IN">engumpul</span><span>k</span><span lang="IN">an data dalam buku, </span><span>artikel</span><span lang="IN">, jurnal, dan berbagai macam literatur-literatur </span><span>yang </span><span lang="IN">terkait</span><span> dengan</span><span lang="IN"> permasalahan yang dikaji </span><span lang="IN">untuk menemukan hasil. Hasil penelitian ini melalui kajian ma’ani al-hadis adalah bahwa konsep seni merupakan suatu hal yang dicontohkan oleh Nabi, dan seni pada hakikatnya boleh saja dipraktikkan dalam konteks kekinian yang tidak menunjukkan pada sebuah larangan. Bahkan seni dianjurkan dalam Islam.</span></p><p> </p><p>[<strong><span lang="IN">Art in </span><span>t</span><span lang="IN">he Perspective of Prophetic Hadith: </span><span>t</span><span lang="IN">he </span><span>S</span><span lang="IN">tudy of Ma'ani al-Hadith</span></strong><span lang="IN">. Through the emergence of various understandings of the Prophet's traditions, at this time the diversity of Muslims in addressing issues regarding art will always be </span><span>updated</span><span lang="IN"> and will never finish being discussed in Muslim thought. There are those who think that art is something that was forbidden by the Prophet. On the other hand, there are those who think that art is one of the things that the Prophet likes, </span><span>such as</span><span lang="IN"> music, drawing, painting art, and other arts. The purpose of this research is to examine art from the perspective of ma'ani al-hadith towards hadith texts by looking at the socio-historical and its implications for Islam. This is what Muslim scholars need to fix so that the Prophet's traditions are interpreted objectively without leaving the text and context of the hadiths being conveyed. The research method used is library research by collecting data in books, articles, journals, and various kinds of literature related to the problems being studied </span><span lang="IN">to find </span><span>the </span><span lang="IN">results. </span><span lang="IN">The result of this research through the study of ma'ani al-hadith is that the concept of art is something that was exemplified by the Prophet, and art in essence may be practiced in a contemporary context that does not indicate a prohibition. Even art </span><span>is recommended </span><span lang="IN">in Islam.]</span></p>


Author(s):  
Masoumeh Livani ◽  
Hamidreza Saremi ◽  
Mojtaba Rafieian

Abstract The aim of this study is to investigate how the city is influenced by the ritual of Muharram. The main research question is: what is the relationship between the city and the ritual of Muharram? To answer this question, we examined different intangible layers of this ritual heritage. This study is based on the three components of the sense of place. The research method is qualitative and a context-oriented approach is adopted. The context of the study is the historical texture of the city of Gorgan, Iran. The data were collected through library research and immediate observation. Next, content analysis and data coding were used to obtain a set of thematic categories. The results suggest that, as a kind of ritual-social behavior, the ritual of Muharram has had remarkable, enduring effects on the city over centuries. The non-urban-development dimension has thus allowed for the formation of sense of place in the relationship between people and the urban environment through a different process.


2018 ◽  
Vol 2 (2) ◽  
pp. 193
Author(s):  
Elimartati Elimartati

<p><em>In common tradition, m</em><em>aking a living is a husband's obligation, but now many wives play a role in earning a living. The aim of the study was to find out the law of the wife looking for a nafka, viewed the condition and ability of the husband to provide a living, in the review of Maqashid Shari'a proposed by Syatibi. The influence of science and technology and the increase in household needs triggers many wives to take part in making a living, and become the main breadwinner. This certainly raises the question, how does the view of Islamic law on wives earn a living in library research, using the normative qualitative method of gender analysis approach is content analysis. Islamic law explains that a wife cannot leave her house without her husband's permission and her main task is at home. This certainly raises the question, how does the view of Islamic law on wives earn a living. The results of the study explain that wife's law makes a varied living circumcision, makhruh and haram based on the ability of the husband to provide his wife with the benefit and the level of family needs (maqashid).</em></p><p><em><br /></em></p>


2021 ◽  
Vol 2 (1) ◽  
pp. 130-147
Author(s):  
Rahmat ◽  
Fitriah Ningsih

Syarikah al-abdan is a form of muamalah that can be applied today in improving the welfare of the people. However, in practice today, it seems that there are problems among Muslims in seeing and sorting out the practice of syarikah al-abdan which is following the Shari'a. For this reason, the purpose of this study is to describe the syarikah al-abdan scheme and its current contemporary application forms. The research method used is a qualitative descriptive research approach with library research techniques and content analysis. The results of this study indicate that syarikah al-abdan is a form of business cooperation between two or more people preceded by mutual agreement in determining the results of the profits and/or wages between them. However, in its implementation, it is necessary to pay attention to the pillars and requirements of the syarikah al-abdan, and to consider the views of the majority of madhhab scholars and the Indonesian Ulama Council (MUI). In practice, this study describes the form of syarikah al-abdan in the profession of fisherman and tailor.


Author(s):  
Senja Yustitia ◽  
Panji Dwi Asharianto

Infodemics in the COVID-19 pandemic situation biases information, and the community's need for the correctness of information becomes increasingly difficult to fulfill. Misinformation and disinformation circulate widely on social media, including instant chat applications. The research problem's formulation is how the contents of COVID-19 misinformation and disinformation that occurred on social media in Indonesia for the period January 20 - March 9, 2020. The research method used is quantitative with a content analysis approach. All misinformation and disinformation cases on social media are taken from cases that have been fact-checked by Mafindo (Indonesian Anti-Defamation Society) in a predetermined period. In total, there were 69 cases of misinformation and disinformation. As a result, there are three main conclusions in this study. First, false context and misleading content are the most common types of misinformation and disinformation. Second, the producers and distributors of these messages are individuals with Facebook and WhatsApp. Third, these findings indicate a tendency for the production and distribution of misinformation and disinformation messages to be carried out by individuals. The high accessibility of the community facilitates this to communication media.


Bayani ◽  
2021 ◽  
Vol 1 (2) ◽  
pp. 210-220
Author(s):  
Muhamad Erpian Maulana

The mid period is a golden period for the Islamic world, especially tafseer. In this period, apart from the separation of tafseer with hadith as a separate scientific study, it was also the time when knowledge outside of the two of them had entered the body of interpretation. The fact has a big influence on the interpretation of its status as a product of human thought, where each interpretation has its own orientation and group. This paper aims to examine the diversity of interpretations in the mediecal period. The author uses a qualitative research method with a historical-content analysis approach. In this study it was found that in the middle period there were at least five interpretive styles, namely: linguistic, fiqh, theological, mystical and philosophical.


Author(s):  
Muhammad Aminullah

These studies are important to understand the process of interaction in human relations with the creator and also relationships with fellow creatures. The research method used is a qualitative research based on content analysis approach, with the aim to be able to explore the theory of alamin used in this study. The results found that interaction was formed by the existence of one of the most basic objectives in communication, namely necessity. This concept can be understood that everything needed by humans, then must have a process of relationships in the form of interaction to be able to achieve whatever objects are needed. But the interaction process is different. Therefore human interactions have two goals. First, human interaction with the creator called the relationship X with Y. This interaction is carried out by X to Y in the form of a relationship as creator to X, provider of living facilities to X, trustee Y, and X servant Y. Second is human interaction with the universe this is called the relationship X with Z. This interaction is carried out by X to Z in the form of a Z relationship as a reference for X, a provider of mass space for X, a power provider for X, and a proof of space for the implementation of the X assignment.


Asy-Syari ah ◽  
2018 ◽  
Vol 20 (2) ◽  
pp. 133-144
Author(s):  
Neneng Hasanah

AbstractWaqf is a form of worship by separating some of our belongings to be used as common property, for the benefit of Muslims or people in general. In order to make waqf’s benefits more applicable and accessible for all, the management must be maximally monitored. With innovative management and intensive supervision, waqf is expected to become productive and empower the mauquf ‘alaih (waqf eligible receiver) and make them independent economically, health and education. With the library research method and content analysis on the interpretation of related al-Quran verses, none explicitly mentions the word waqf. But the Islamic scholars have agreed that infaq and shadaqah jariyah is the essence of waqf. Waqf are long-lasting infaq and shadaqah jariyah, as long as the asset is still used then the reward still flows to `wakif even though he has passed away.Keywords:waqf, productive waqf, Indonesian Waqf Board AbstrakWakaf merupakan satu bentuk ibadah dengan cara memisahkan sebagian harta benda yang kita miliki untuk dijadikan harta milik umum, yang akan diambil manfaatnya bagi kepentingan umat islam atau manusia pada umumnya. Agar keberadaan wakaf dan hasil­nya dapat dirasakan oleh semua lapisan masyarakat, maka pengelolaan dan pengawasannya harus diberdayakan dan diawasi secara maksimal. Dengan cara-cara pengelolaan yang bersifat inovatif dan pengawasan/ monitoring secara intensif yang kemudian wakaf tersebut menjadi produktif sehingga berdaya guna dan menjadikan para mauquf ‘alaih menjadi mandiri secara ekonomi, kesehatan dan pendidikannya.   Dengan metode library research dan content analysis terhadap penafsiran beberapa ayat Al-Quran yang terkait, tidak satupun secara eksplisit menyebutkan kata wakaf. Tetapi para ulama fiqih sudah sepakat bahwa infaq dan shadaqah jariyah yang dimaksud intinya adalah wakaf, karena wakaf adalah infaq dan shadaqah jariyah yang bertahan lama, selama harta tersebut masih digunakan maka pahalanya tetap mengalir kepada`si wakif sekalipun ia sudah meninggal dunia.Kata Kunci:wakaf, wakaf produktif, Badan Wakaf Indonesia


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