scholarly journals Pentecostalismo e Periferia – Expropriação, Evangelização e Tradição Étnica

2015 ◽  
Vol 9 (13) ◽  
pp. 169
Author(s):  
Lusival Barcellos E Eliane Farias
Keyword(s):  
Data Collection ◽  
Qualitative Methods ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Participant Observation ◽  
Modern Times ◽  
Search Result ◽  
Beliefs And Values ◽  
The Right ◽  
The Universe

Como nos séculos passados, os povos indígenas continuam resistindo para sobreviver em meio a uma sociedade preconceituosa que nega o direito de ser diferente. O presente trabalho versa sobre os indígenas Tabajara da Paraíba, expropriados do seu território, no litoral sul paraibano. Nos tempos hodiernos vivem num processo de etnogênese, reivindicando seus direitos e reelaborando suas tradições. A problemática do estudo se refere aos Tabajara fiéis à doutrina Protestante, que convivem com uma nova realidade: a de exteriorizar seus sinais diacríticos ou sua religiosidade Pentecostal. O estudo está fundamentado nos autores: Barcellos e Farias (2012; 2014), Mendonça (1989), Wright (2004), dentre outros. Utilizou-se da metodologia qualitativa para adentrar no universo de significados, crenças e valores desses indígenas. Foi usado na coleta de dados a observação participante e entrevistas abertas. O resultado da pesquisa revela as transformações ocorridas na vida desses indígenas, convertidos às denominações religiosas pentecostais após a diáspora ocorrida no século XIX. As in past centuries, indigenous peoples continue to resist to survive amid a prejudiced society that denies the right to be different. This paper deals with the ParaíbaTabajara Indians, dispossessed of their territory in the south coast of Paraiba. In modern times they live in ethnogenesis process, claiming their rights and reworking their traditions. The study of the problem relates to Tabajara faithful to Protestant doctrine, living with a new reality: to externalize their diacritics or his Pentecostal religion. The study is based on the authors: Barcellos and Farias (2012; 2014), Mendonça (1989), Wright (2004), among others. We used qualitative methods to enter the universe of meanings, beliefs and values ​​of these indigenous. It was used in data collection participant observation and open interviews. The search result shows the changes occurring in the lives of indigenous people converted to Pentecostal denominations after the diaspora occurred in the nineteenth century.

scholarly journals SEGURIDAD Y JUSTICIA BAJO ACOSO EN TIEMPOS DE VIOLENCIA NEOLIBERAL: las respuestas de la policía comunitaria de guerrero

2013 ◽  
Vol 7 (2) ◽  
pp. 11 ◽  
Author(s):  
Maria Teresa Sierra
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
The State ◽  
Community Police ◽  
El Sistema ◽  
The Right ◽  
Key Aspects ◽  
Relationship Of ◽  
The Relationship ◽  
The Eu

La policía comunitaria es una institución de los pueblos indígenas de Guerrero conocida por su capacidad para enfrentar a la delincuencia y generar alternativas de paz social., através de un sistema de justicia y seguridad autónomo. En los últimos años, sin embargo, el sistema comunitario enfrenta el acoso de actores diversos vinculados al incremento de la violencia y la inseguridad que se vive en el país y especialmente en el estado de Guerrero; dicha situación está impactando a la institucionalidad comunitaria, obligando a su redefinición. En este trabajo destaco aspectos centrales de dicha conflictividad así como las respuestas que han dado los comunitarios para hacer frente a las tareas de justicia y seguridad en el marco de nuevos contextos marcados por el despojo neoliberal y la impunidad de actores estatales y no estatales. En este proceso se actualiza la relación de la policía comunitaria con el Estado revelando el peso de la ambigüedad legal y los juegos del poder así como los usos contra-hegemónicos del derecho para disputar la justicia. ---SEGURANÇA E JUSTIÇA SOB ACOSSO EM TEMPOS DE VIOLÊNCIA NEOLIBERAL: respostas do policiamento comunitário de GuerreroO policiamento comunitário é uma instituição dos Povos Indígenas do Guerrero conhecidos por sua capacidade de lidar com o crime e gerar paz social de forma alternativa, usando um sistema próprio de justiça e segurança. Nos últimos anos, no entanto, o sistema da UE enfrenta assédio de várias autoridades envolvidas no aumento da violência e da insegurança que reina no país e, especialmente, no estado de Guerrero; essa situação está afetando as instituições comunitárias, forçando a sua redefinição. Neste artigo, destaco os principais aspectos do conflito e as respostas que têm a comunidade para lidar com as tarefas da justiça e da segurança no contexto dos novos contextos marcados por pilhagem neoliberal e a impunidade de atores estatais e não estatais. Neste processo, a relação de policiamento comunitário com o estado é atualizada, revelando o peso da ambiguidade e dos jogos de poder legais, além de usos contra-hegemônicos do direito de disputar a justiça.Palavras-chave: violência neoliberal; Guerrero; comunidades indígenas---SECURITY AND JUSTICE UNDER HARASSMENT IN TIMES OF NEOLIBERAL VIOLENCE: responses of the Community Police of GuerreroThe community police is an institution of the Indigenous Peoples of Guerrero known for its ability to deal with crime and generate alternatives for social peace, using a system of justice and self security. In recent years, however, the EU system faces harassment from various people responsible for the increase of violence and insecurity within the country and especially in the state in Guerrero; this situation is impacting instituitions in the community, forcing their redefinition. In this paper I highlight key aspects of the conflict and the community's responses to deal with the tasks of justice and security in new contexts marked by neoliberal plunder and impunity of the state (as well as non state figures). In this process, the relationship of the community police with the state is updated revealing the weight of legal ambiguity and power plays, as well as counter-hegemonic use of the right to dispute justice.key words: neoliberal vilence; Guerrero; indigenous people.

ACCULTURATION IN GOD'S BIRTHDAY CEREMONY KELENTENG SHIA DJIN KONG, JONGGOL

Bambuti ◽  
2020 ◽  
Vol 2 (1) ◽  
pp. 35-47
Author(s):  
Ludovika Desprosianasari ◽  
C. Dewi Hartati
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Research Method ◽  
Chinese Culture ◽  
Participant Observation ◽  
Local Culture ◽  
Ancestor Worship ◽  
Qualitative Research Method ◽  
The Right ◽  
The Temple

This paper discussed the acculturation of Chinese and Sundanese culture in a ceremony at the Shia Djin Kong temple, Jonggol. On the right side of the temple there is a special room for the cult  of Jonggol's ancestors, namely Embah Jago, Embah Sabin, Embah Surkat, Embah Jagakarsa, and Embah Nagawulung. In that room there are also many heirloom objects, such as keris, spears, lafadz Allah, and swords. Acculturation between Sundanese culture and Chinese culture can be seen at the birthday ceremony of the god Shia Djin Kong, which is the similarity between local culture and Chinese culture, in ancestor worship. The research method used in this writing is a qualitative research method, data collection techniques in this writing are participant observation, observation, and interviews to the temple officer, and people who come to pray both during the god's birthday ceremony and on ordinary days.

MANAJEMEN REKRUTMEN TENAGA PENDIDIK DI MTs DARUSSALAM MUARA TEMBESI

2021 ◽  
Vol 5 (1) ◽  
pp. 17-22
Author(s):  
Ririn Fadillah ◽  
Mahmud MY ◽  
Riftiyanti Savitri
Keyword(s):  
Data Collection ◽  
Human Resources ◽  
Qualitative Methods ◽  
Recruitment Process ◽  
Job Description ◽  
Academic Fields ◽  
Education Personnel ◽  
The Right ◽  
Job Specification

This research aims to describe the management of recruitment of educators in MTs Darussalam Muara Tembesi. This study uses qualitative methods. Data collection techniques using observations, interviews, and documentation. The results showed that the procurement of well-managed education personnel includes several activities, first, establishing the number of teachers needed. Second, the determination of quality and placement of teachers according to the needs based on job description and job specification. Third, determine the number of teachers received according to the needs of madrasah based on the right man in the right place and the right man in the right job. Fourth, establish teacher welfare and career development so that teachers are always motivated to improve their skills in academic and non-academic fields. A well-managed recruitment process can produce qualified human resources in MTs Darussalam Muara Tembesi.

scholarly journals KONFLIK PENGUASAAN LAHAN EKS TAMBANG PT. ANTAM,Tbk DI KELURAHAN SUNGAI ENAM KECAMATAN BINTAN TIMUR KABUPATEN BINTAN

2019 ◽  
Vol 13 (1) ◽  
pp. 143
Author(s):  
Rahma Syafitri ◽  
Marisa Elsera
Keyword(s):  
Data Collection ◽  
Qualitative Methods ◽  
Land Tenure ◽  
Research Method ◽  
Mining Area ◽  
Land Grabs ◽  
The Right ◽  
Land Control ◽  
Depth Interviews

 Land grabs and land tenure are one of the potential conflicts that often occur in the community. One of the conflicts that occurred was a case of land control over the former mine of PT. Antam Tbk. in the Sungai Enam sub-district began in 2005. Conflicts started from different meanings of land between PT. Antam Tbk. with the Sungai Enam community. This research was carried out to determine the dynamics of the conflict over the control of the former mining area of PT Antam Tbk. in the Sungai Enam sub-district, Bintan Timur, Bintan district. This research method uses qualitative methods with data collection techniques through in-depth interviews, observations and documentation studies selected as techniques in data collection. The results of the study show that the conflict that occurred was still in the phase of conflict over the perception of the land of the former PT Antam Tbk. mine between the official owner of PT Antam Tbk. and the community. The Flores people who currently occupy the land consider that the land belongs to God so that they have the right to occupy the land and make it a place to live and grow crops, this assumption is considered right because they can live for decades without any direct request from PT. Antam Tbk. hasn't moved them yet. While the PT. Antam Tbk. can only make a warning by making a notice in one corner of the land with the writing that the land belongs to PT Antam Tbk.Perebutan lahan dan penguasaan lahan merupakan salah satu potensi konflik yang sering terjadi di masyarakat.Salah satu konflik yang terjadi adalah kasus penguasaan lahan atas eks tambang PT Antam Tbk. di Kelurahan Sungai Enam dimulai sejak tahun 2005.Konflik bermula dari pemaknaan yang berbeda atas tanah antara PT Antam Tbk. dengan masyarakat Sungai Enam. Penelitian ini dilakukan untuk mengetahui dinamika konflik penguasaan lahan eks tambang PT Antam Tbk. di Kelurahan Sungai Enam Kecamatan Bintan Timur Kabupaten Bintan. Metode penenelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data melalui wawancara mendalam, observasi serta studi dokumentasi dipilih sebagai teknik dalam pengumpulan data. Hasil penelitian menunjukkan konflik yang terjadi masih pada fase pertentangan atas persepsi lahan eks tambang PT Antam Tbk. antara pemilik resmi PT Antam Tbk. dengan masyarakat. Masyarakat Flores yang saat ini menempati lahan tersebut menganggap tanah tersebut milik Tuhan sehingga mereka berhak menempati lahan dan menjadikannya sebagai tempat tinggal dan bercocok tanam, anggapan ini dinilai benar karena mereka bisa hidup puluhan tahun ditanah tersebut tanpa adanya permintaan langsung dari PT Antam Tbk. untuk mereka pindah. Sedangkan pihak PT Antam Tbk. hanya bisa membuat peringatan dengan membuat pemberitahuan di salah satu sudut lahan dengan tulisan bahwa tanah tersebut milik PT Antam Tbk.

scholarly journals Kegiatan Kepramukaan dan Penanaman Ajaran Islam: Studi di Karacana Raden Mas Said-nyi Ageng

2021 ◽  
Vol 6 (2) ◽  
pp. 113
Author(s):  
Yuliana Asmi
Keyword(s):  
Data Collection ◽  
Qualitative Methods ◽  
Religious Education ◽  
Well Being ◽  
Positive Relationships ◽  
Sociological Approach ◽  
Surrounding Environment ◽  
Internalization Process ◽  
The Right ◽  
Islamic Values

Penelitian ingin menganalisa penanaman nilai-nilai yang ada pada ajaran Islam pada kegiatan kepramukaan. Dalam dharma pramuka terdapat nilai-nilai keIslaman terutama pada sembilan poinnya. Penulis menggunakan metode kualitatif dalam penelitian ini. Pendekatan yang digunakan dalam penelitian ini, yakni pendekatan sosiologi. Objek penelitian yang menjadi focus dalam penelitian ini, ialah pembina pramuka, pemangku adat dan anggota pramuka Racana Raden Mas Said-Nyi Ageng Serang IAIN Surakarta. Teknik pengumpulan data berupa observasi, wawancara dan dokumentasi. Hasil dari penelitian ini menunjukkan bahwa proses internalisasi nilai-nilai pendidikan agama Islam pada anggota pramuka Racana Raden Mas Said-Nyi Ageng Serang IAIN Surakarta, melalui tiga fase (fase pengenalan, penerimaan dan fase pengintegrasian). Dari tiap-tiap fase tersebut terdapat sembilan nilai pendidikan agama Islam, yang terdapat dalam dasa dharma pramuka. Kontribusi dari internalisasi nilai tersebut memunculkan values consciousness, well being, agency, Connectedness dan transformation. Dari kelima poin tersebut dideskripsikan tentang proses internalisasi nilai pendidikan agama Islam pada diri anggota. Hasil dari proses internalisasi tersebut menghasilkan perubahan yang cukup signifikan, dalam artian ke arah yang lebih baik (memiliki rasa empati, tanggung jawab, berani mengemukakan pendapat karena setiap anggota memiliki hak untuk menentukan plihan, dapat membangun hubungan yang positif antara satu dengan yang lainnya), sehingga tercipta sebuah kerukunan, serta bertransformasi dari yang semula tidak peduli dengan lingkungan sekitar menjadi lebih peduli dan bersifat humanis terhadap sesama rekan organisasi.[The research wants to analyze the inculcation of values that exist in Islamic teachings in scouting activities. In the dharma of scouting there are Islamic values, especially on the nine points. The author uses qualitative methods in this study. The approach used in this research is a sociological approach. The object of research that is the focus of this research, is the scout coach, traditional stakeholders and members of the Racana Racana Mas Said-Nyi Ageng Serang IAIN Surakarta scouts. Data collection techniques in the form of observation, interviews and documentation. The results of this study indicate that the process of internalizing the values of Islamic religious education in Racana Raden Mas Said-Nyi Ageng Serang scout members at IAIN Surakarta, went through three phases (introduction, acceptance and integration phases). From each of these phases there are nine values of Islamic religious education, which are contained in the Dasa Dharma of Scouts. The contribution of the internalization of these values gives rise to values consciousness, well being, agency, Connectedness and transformation. From the five points, a description of the process of internalizing the value of Islamic religious education is described in members. The results of the internalization process resulted in significant changes, in the sense of a better direction (having a sense of empathy, responsibility, daring to express opinions because each member has the right to make choices, can build positive relationships with one another), so as to create a harmony, and transform from being initially indifferent to the surrounding environment to being more caring and humanist towards fellow organizational partners.]

scholarly journals Protecting expressions of Folklore within the Right to Culture in Africa

2017 ◽  
Vol 13 (4) ◽  
pp. 48
Author(s):  
Enyinna Sodienye Nwauche
Keyword(s):  
Human Rights ◽  
United Nations ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Customary Law ◽  
Cultural Rights ◽  
Substantive Content ◽  
Human Rights Regime ◽  
United Nations Declaration ◽  
The Right

This paper explores the protection of expressions of folklore within the right to culture in Africa by considering three issues, which are the increased understanding of the right to culture in national constitutions and the recognition that customary law is a manifestation of the right to culture; an expanded understanding of the substantive content of the article 15(1) of the International Covenant for Economic, Social and Cultural Rights as part of the right to culture; and the recognition of the rights of indigenous peoples marked significantly by the 2007 United Nations Declaration of the Rights of Indigenous People. The paper demonstrates how a human rights regime may assist in overcoming some of the deficiencies in the national protection of expressions of folklore in Africa.

scholarly journals Penetapan Wilayah Adat dan Masyarakat Hukum Adat Desa Penyengat Kecamatan Sungai Apit Kabupaten Siak

2020 ◽  
Vol 19 (2) ◽  
pp. 12-28
Author(s):  
Wahyu Damon Prakoso
Keyword(s):  
Data Collection ◽  
Literature Review ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Secondary Data ◽  
Customary Law ◽  
Primary Data ◽  
Data Source ◽  
Customary Land

The problem that occurs is how the indigenous people of swamps interpret the lack of management territory, the loss of livelihood resources and organize themselves to seize opportunities for management rights. The problem of customary land and indigenous peoples above, the researchers felt the need to study more deeply on the Determination of Indigenous Areas and Customary Law Communities in Penyengat Village, Sungai Apit Subdistrict, Siak Regency, Based on the Minister of Home Affairs Regulation No. 52 of 2014 concerning Guidelines for the Recognition and Protection of Indigenous Peoples. This type of research is sociological, so the data source used is primary data from interviews, secondary data from libraries and tertiary data from dictionaries, media, and encyclopedias. Data collection techniques are done by observation, interviews, and literature review.

Part II Group Identity, Self-Determination, and Relations with States, Ch.9 Free, Prior, and Informed Consent in the UNDRIP: Articles 10, 19, 29(2), and 32(2)

2018 ◽  
Author(s):  
Barelli Mauro
Keyword(s):  
Informed Consent ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Group Identity ◽  
Good Faith ◽  
Self Determination ◽  
Fundamental Aspect ◽  
Cultural Group ◽  
Effective Protection ◽  
The Right

This chapter addresses the norm of free, prior, and informed consent (FPIC) found in Articles 10, 19, 29(2), and 32(2). The rights to participation and consultation are crucial to guarantee the effective protection of the rights and interests of any ethno-cultural group, and represent a fundamental aspect of modern democratic societies. Accordingly, FPIC reinforces significantly the provisions of the Declaration dealing with participatory rights, and specifically those concerning the right of indigenous peoples to be consulted with regard to matters affecting them. At a minimum, FPIC requires that the relevant consultations should not be a mere formality, but, rather, should be conducted in good faith and with the objective of finding a common agreement. However, FPIC may also be understood in a more radical manner, namely one requesting that certain measures or projects should not be implemented in the absence of the consent of the indigenous people concerned.

Recognition of the Ainu as an Indigenous People in Japan: Legal Implications for their Right to Traditional Salmon Fishing

2021 ◽  
pp. 1-21
Author(s):  
Kamrul Hossain
Keyword(s):  
Cultural Identity ◽  
Indigenous People ◽  
Indigenous Peoples ◽  
Coastal Communities ◽  
International Treaty ◽  
Legal Standards ◽  
Legal Implications ◽  
Ethnic And Cultural Identity ◽  
The Right ◽  
Traditional Fishing

Abstract The Japanese government legally recognized the Ainu as an Indigenous People in 2019. While the legislation is a step forward, it does not provide the Ainu with concrete rights applicable to Indigenous Peoples as those rights are set out in international legal standards, articulated in several human rights instruments and authoritative statements issued by both United Nations organs and the international treaty monitoring bodies. The most common issue concerning Indigenous Peoples’ rights is the practice of traditional livelihoods linked to their lands and resources. Particularly for coastal communities, traditional fishing has been recognized as an important livelihood for sustaining the people’s culture and their ethnic and cultural identity. This article explores the traditional fishing right of the Ainu, which has recently become a point of conflict given that existing local regulations jeopardize the right. The article critically examines the compatibility of the provisions of the conflicting local and national regulations.

scholarly journals An Overview of Domestic Artifacts in Masulih’s Houses, Gilan, Iran

SAGE Open ◽  
2021 ◽  
Vol 11 (2) ◽  
pp. 215824402110106
Author(s):  
Ehsan Daneshyar
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Social Relations ◽  
Participant Observation ◽  
Photo Elicitation ◽  
Beliefs And Values ◽  
Values And Beliefs ◽  
Research Findings ◽  
Extended Field ◽  
Field Works

The principal goal of this article is to study domestic artifacts in Masulih’s houses. This article points to the multidimensionality of domestic artifacts which can be categorized as being signifiers of research respondent’s beliefs and values, being part of the household’s social relations, and eliciting memories of the household. Research findings also highlight that some domestic artifacts have a life cycle and go through various phases in their life span. Qualitative research methods were used for data collection. Various extended field works were conducted in Masulih’s houses between 2008 and 2019. The principal techniques used for data collection were object interview, photo elicitation, and participant observation. The principal focus of interview sessions was on displayed objects and photographs in Masulih’s houses. During various interview sessions, respondents were asked to describe and narrate the stories of their domestic artifacts. Respondent narratives regarding their domestic artifacts highlight that the mentioned artifacts can be part of a complex web which mainly contains local inhabitants, houses, landscapes, memories, rituals, and values and beliefs. Furthermore, the study of domestic artifacts suggests that Masulih houses should not be considered solely as sites for the consumption of artifacts but places for the production of artifacts such as textiles. In this way, it can be said that local inhabitants are in constant connection with artifacts.

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