scholarly journals MANIPULAÇÃO GENÉTICA E A CRISE DA IDENTIDADE MODERNA: TAYLOR, DENNETT E O “NATURALISMO TARDIO”

2010 ◽  
Vol 31 (99) ◽  
pp. 65
Author(s):  
José Sérgio Duarte da Fonseca
Keyword(s):  
Human Genome ◽  
Charles Taylor ◽  
Human Being ◽  
Human Identity ◽  
Daniel Dennett ◽  
Technical Possibility ◽  
Definition Of ◽  
Modern Identity

: No presente artigo partirei das teses de Charles Taylor sobre a necessária vinculação entre a identidade humana e a objetividade do bem para criticar o que chamarei de “naturalismo tardio” e sua “definição fraca” de ser humano, instanciado aqui pela tentativa de naturalização da ética proposta por Daniel Dennett. Defenderei a tese de que a inarticulação do “naturalismo tardio” oculta uma contradição que, juntamente com a possibilidade técnica da revisão eugênica do genoma humano, produz uma crise de nossa identidade moderna, permitindo assim a constituição lenta e gradual de uma sociedade “biocrática” de moldes pré-modernos.Abstract: In this paper I argue that Charles Taylor‘s theses on the necessary relation between human identity and the objectivity of the Good can be used as the basis to criticize what I call “late naturalism” and its “weak definition” of human being, exemplified here by the attempt of naturalization of ethics proposed by Daniel Dennett. I argue that the inarticulation of “late naturalism” hides a contradiction, which, in connection with the technical possibility of the eugenic revision of human genome, produces a crisis in our modern identity, allowing, in this way, a gradual and slow constitution of a “biocratic” society of a pre-modern kind.

Need of Human Rights as a Better Way of Life

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 72-83
Author(s):  
Tushar Kadian
Keyword(s):  
Human Rights ◽  
Basic Needs ◽  
Research Paper ◽  
Human Being ◽  
Way Of Life ◽  
Labour Unions ◽  
The People ◽  
The Subject ◽  
Definition Of ◽  
Made In

Actually, basic needs postulates securing of the elementary conditions of existence to every human being. Despite of the practical and theoretical importance of the subject the greatest irony is non- availability of any universal preliminary definition of the concept of basic needs. Moreover, this becomes the reason for unpredictability of various political programmes aiming at providing basic needs to the people. The shift is necessary for development of this or any other conception. No labour reforms could be made in history till labours were treated as objects. Its only after they were started being treating as subjects, labour unions were allowed to represent themselves in strategy formulations that labour reforms could become a reality. The present research paper highlights the basic needs of Human Rights in life.

scholarly journals Genomic Tackling of Human Satellite DNA: Breaking Barriers through Time

2021 ◽  
Vol 22 (9) ◽  
pp. 4707
Author(s):  
Mariana Lopes ◽  
Sandra Louzada ◽  
Margarida Gama-Carvalho ◽  
Raquel Chaves
Keyword(s):  
Human Genome ◽  
Satellite Dna ◽  
Repetitive Sequences ◽  
Nucleotide Composition ◽  
Genomic Component ◽  
Genomic Studies ◽  
Human Genomic ◽  
Definition Of ◽  
High Degree

(Peri)centromeric repetitive sequences and, more specifically, satellite DNA (satDNA) sequences, constitute a major human genomic component. SatDNA sequences can vary on a large number of features, including nucleotide composition, complexity, and abundance. Several satDNA families have been identified and characterized in the human genome through time, albeit at different speeds. Human satDNA families present a high degree of sub-variability, leading to the definition of various subfamilies with different organization and clustered localization. Evolution of satDNA analysis has enabled the progressive characterization of satDNA features. Despite recent advances in the sequencing of centromeric arrays, comprehensive genomic studies to assess their variability are still required to provide accurate and proportional representation of satDNA (peri)centromeric/acrocentric short arm sequences. Approaches combining multiple techniques have been successfully applied and seem to be the path to follow for generating integrated knowledge in the promising field of human satDNA biology.

scholarly journals Embryoid research calls for reassessment of legal regulations

2021 ◽  
Vol 12 (1) ◽  
Author(s):  
Markus Hengstschläger ◽  
Margit Rosner
Keyword(s):  
Stem Cells ◽  
Embryonic Stem Cells ◽  
Human Embryonic Stem Cells ◽  
Legal Status ◽  
Embryonic Stem ◽  
Basic Research ◽  
Human Embryos ◽  
Human Being ◽  
Legal Regulations ◽  
Definition Of

AbstractIt is known that in countries, in which basic research on human embryos is in fact prohibited by law, working with imported human embryonic stem cells (hESCs) can still be permitted. As long as hESCs are not capable of development into a complete human being, it might be the case that they do not fulfill all criteria of the local definition of an embryo. Recent research demonstrates that hESCs can be developed into entities, called embryoids, which increasingly could come closer to actual human embryos in future. By discussing the Austrian situation, we want to highlight that current embryoid research could affect the prevailing opinion on the legal status of work with hESCs and therefore calls for reassessment of the regulations in all countries with comparable definitions of the embryo.

The Distinctive Unity of the Human Being in Aquinas

2021 ◽  
pp. 580-595
Author(s):  
Therese Scarpelli Cory
Keyword(s):  
Human Being ◽  
Human Soul ◽  
Rational Animal ◽  
The Core ◽  
Definition Of

This chapter explores the fundamental vision of the human being at the core of Aquinas’ anthropology. Aquinas has typically been construed as defending a fundamentally ‘Aristotelian’ vision of the human being. I show that this label has generated a skewed reading of Aquinas. Accordingly, this chapter does not lay claim to identify what it would take for an anthropology to be authentically ‘Thomistic’. Instead, it makes a proposal concerning what I argue is the ‘guiding vision’ of Aquinas’ anthropology: namely the ‘distinctive unity of the human’. Aquinas prioritizes this notion of distinctive unity in the different areas of his anthropology. I explore how this distinctive unity is expressed (a) in Aquinas’ account of the human soul as the ‘horizon’ of the bodily and spiritual worlds, and (b) in his definition of the human being as ‘rational animal’.

scholarly journals IMPLEMENTASI KEGIATAN DOA REMAJA KATOLIK (REKAT) DI PAROKI SANTO HILARIUS KLEPU

2019 ◽  
Vol 19 (1) ◽  
pp. 49-62
Author(s):  
Ag Efendi Darmanto ◽  
Don Bosco Karnan Ardijanto
Keyword(s):  
Qualitative Research ◽  
Research Methods ◽  
Qualitative Research Methods ◽  
Human Being ◽  
Relationship With God ◽  
Definition Of ◽  
The Devil ◽  
The Way

Prayer was very important in Jesus’ life and the saints’ lives. Prayer also becomes the important need in the faithfuls’ life. Prayer is a mean to fight againts the devil and the power of sin. Prayer is also an expression of faith in God. It also becomes the way of human being to always remember to God. There are some problems: what is prayer? How do the Catholic teens of St. Hilarius’ Parish, Klepu pray together? What kind of benefits of praying together for the Catholic Teens in St. Hilarius’ parish, Klepu? What kind of impedements in praying together that the Catholic Teens of St. Hilarius’ Parish experience? The aims of this research are: to clarify the definition of prayer, to explain how the Catholic Teens of Hilarius’ parish, Klepu to do their praying together, to explain the benefits of prayer together for the Catholic Teens of St. Hilarius’ parish, Klepu. Finally, to identify various factors that supporting or inhibiting the practice of prayer of the Catholic Teens of St. Hilarius’ parish, Klepu. This research used qualitative research methods. In this study there are 10 respondents consisting of 4 male respondents and 6 female respondents. They are between 13-15 years old. They are members of St. Hilarius’ parish, Klepu. The conclusions of the research are: 1) The Catholic Teens of St. Hilarius’ parish, Klepu know the understanding of prayer. 2) The Catholic Teens of St. Hilarius’ parihs, Klepu already carry out prayers in certain times either personally or communal prayer in St. Hilarius’ parish, Klepu. 3) The Catholic Teens of St. Hilarius’ parish, Klepu understand that the benefits of communal prayer are: creating a partnership or relationship with God and friends, as well as the means to develop their personality.

Moral Theory and Divine Justice

2017 ◽  
pp. 87-127
Author(s):  
Hussein Ali Abdulsater
Keyword(s):  
Religious Experience ◽  
Moral Obligation ◽  
Human Being ◽  
Human Beings ◽  
Divine Sovereignty ◽  
Divine Justice ◽  
The World ◽  
Human Autonomy ◽  
Definition Of ◽  
Point Of Departure

This chapter investigates the position of human beings in this theological system. Its point of departure is a definition of the human being, from which it develops an understanding of human agency in relation to God and the world. Divine assistance (luṭf) is highlighted as the bridge between human autonomy and divine sovereignty. Following is an elaborate description of religious experience: its origins, justification, relevant parties, responsibilities and characteristics. The concept of moral obligation (taklīf) is shown to be the cornerstone of Murtaḍā’s theory on religion. The chapter is divided into three sub-headings: The Human Being; Justification of Moral Obligation; Characteristics of Moral Obligation.

Human Identity, Political Recognition and Social Symbiosis: A Public Theological Perspective

2018 ◽  
Vol 12 (2) ◽  
pp. 260-277
Author(s):  
Nico Vorster
Keyword(s):  
Minority Groups ◽  
Charles Taylor ◽  
Mutual Aid ◽  
Collective Identities ◽  
Minority Communities ◽  
Human Identity ◽  
Integration Model ◽  
Political Values ◽  
Majority Group ◽  
Shared Commitment

Abstract Muslim radicalization has forced western states to rethink policies on integrating minority communities into their societies. As a result, some European countries are in the process of replacing the traditional multiculturalist state paradigms with a civic integration model. This article warns against integration policies that: i) create parallel societies; ii). impose the identity of the majority group on minority groups; iii). or impose a difference-blind universal identity on all its citizens. Drawing on the Christian-informed political philosophies of John Althusius and Charles Taylor, the case is made for an inclusionary political mindset that addresses the challenges of globalization and pluralization. The approach proposed is termed symbiotic politics and is based on a common respect for political values such as human dignity, equality and freedom that are essential for human coexistence, a shared commitment to non-aggression and mutual aid, and the political recognition of collective identities.

Gender, Metaphor, and the Definition of Economics

1992 ◽  
Vol 8 (1) ◽  
pp. 103-125 ◽  
Author(s):  
Julie A. Nelson
Keyword(s):  
Women's Issues ◽  
Human Identity ◽  
Human Understanding ◽  
Way Of Thinking ◽  
Definition Of

Let me make it clear from the outset that my main point isnoteither of the following: one, that there should be more women economists and research on “women's issues” (though I think there should be), or two, that women as a class do, or should do, economics in a manner different from men (a position with which I disagree). My argument is different and has to do with trying to gain an understanding of how a certain way of thinking about gender and a certain way of thinking about economics have become intertwined through metaphor – with detrimental results – and how a richer conception of human understanding and human identity could broaden and improve the field of economics for both female and male practitioners.

“The Vision Thing”: Charles Taylor Against Inarticulacy

1991 ◽  
Vol 5 ◽  
pp. 53-71 ◽  
Author(s):  
John E. Becker
Keyword(s):  
Common Good ◽  
Human Life ◽  
Historical Context ◽  
Charles Taylor ◽  
Beliefs And Values ◽  
Unique Identity ◽  
Historical Heritage ◽  
The Individual ◽  
Western View ◽  
Modern Identity

In response to Charles Taylor's book Sources of the Self: The Making of the Modern Identity, Becker defends the Western view of ethical conceptions based on our unique identity, reasoning, and historical heritage. Taylor presents a vision of transcultural universal ethical principles that cannot be grounded on cultural idiosyncrasies, and he criticizes Western cultural convictions of beliefs and values leading to unequivocally individualistic and personalized perceptions of ethics. Becker notes the uniqueness of the person and the “awesomeness of human life,” which are directly linked with our respect for rational evaluation of ethics and the crucial importance of the ability of the individual to search for his/her human identity. Our “moral vision” is precisely based on “the good life in terms of respect for humanity and all its diversity,” therefore establishing ethics on personal selfhood and individuality. The author concedes that Taylor's motivations for the belief in creating a vision of the common good are plausible, but criticizes him for failing to account for the historical context of our values.

Media Language and Representations of Identity

1999 ◽  
Vol 62 ◽  
pp. 57-71
Author(s):  
Allan Bell
Keyword(s):  
New Zealand ◽  
Mass Media ◽  
The Self ◽  
Contemporary Society ◽  
Human Identity ◽  
Modern Age ◽  
Anthony Giddens ◽  
The Media ◽  
Modern Identity ◽  
Late Modern

The use of language in the mass media is an act of identity. The media offer us representations of the identities of groups and individuals, and are even implicated in the very nature of contemporary identity. Drawing on the work of the British socio-logist Anthony Giddens on late modernity, this paper examines four aspects of identity in contemporary society, and illustrates and evidences them by analysis of New Zealand television advertisements. Firstly, human identity in the late modern age is 'reflexive', by which the media and their language reflect back images of the self. Secondly, modern identity is at least in part a 'narrative of the self, and many advertisements frame their appeal as aspects of personal biographies, including in particular personal choices and the lifestyle which constitutes them. Thirdly, the media are the crucial technologies in the re-organisation of time and place in the modern wodd, and offer a wodd for consumption. Lastly, the media are the means by which the global reaches into the local, and the local can be disseminated to the rest of the globe. These characteristics are manifested and identifiable across all levels of language.

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