scholarly journals KLARIFIKASI DISTINGSI ANTARA AUTENTISITAS DAN OTORITAS HADIS: Studi Komparatif Perspektif Muslim dan Barat

2020 ◽  
Vol 6 (2) ◽  
pp. 275
Author(s):  
Agung Redho Subarkah
Keyword(s):  
Comparative Study ◽  
Study Plot ◽  
Almost All ◽  
Muslim Scholars

<p><span lang="IN">Au<span lang="IN">tentisitas dan Otoritas hadis telah menjadi kajian yang s</span>a<span lang="IN">ngat krusial di hampir semua kajian hadis. Tapi, ketika istilah autentisitas dan otoritas digunakan dalam pembahasan kajian, banyak yang mengalami kesimpangsiuran dan ketidakpastian makna sehingga mampu memicu kesalahpahaman dalam memaknai alur kajian. </span>Dengan menggunakan metode komparatif deskriptif, a<span lang="IN">rtikel ini bertujuan untuk memperjelas secara spesifik distingsi antara kedua istilah tersebut dengan perspektif kajian di kalangan ulama Muslim dan pakar Barat. Hasilnya, autentisitas hadis merujuk pada kesahihan suatu hadis. hadis yang autentik berarti hadis yang bisa dipertanggungjawabkan keabsahannya untuk bisa diatribus</span>i<span lang="IN">kan kepada pemilik redaksi yang menjadi sumber hadis awal. Ini memberikan pemahaman bahwa autentisitas hadis menjadi salah satu prinsip utama dalam melakukan penelusuran berita kepada sumbernya yang pertama kali. Berbeda dengan otoritas hadis yang menitik beratkan pada pengimplementasian hadis terhadap pengamalan yang menjadi tujuan akhir suatu hadis dipelajari, yakni untuk diamalkan. Hadis yang bisa diimplementasikan untuk dipraktekkan sebagai sumber ajaran Islam menunjukkan hadis tersebut memiliki otoritas untuk digunakan sebagai dalil atau hujjah untuk digunakan dalam pengamalan.</span></span></p><p><span lang="IN"><span lang="IN"><br /></span></span></p><p><span lang="IN"><span lang="IN">[<strong><span lang="IN">Clarification of Distinction between Authenticity and Authority of Hadith: Comparative Study of Muslim and Western Perspectives</span></strong><span lang="IN">. The authenticity and authority of hadith have become very crucial studies in almost all hadith studies. But, when the terms of authenticity and authority are used in the study discussion, It almost experiences confusion and uncertainty in meaning so that they can trigger misunderstanding in the understanding of the study plot. This article aims to clarify specifically the distinction between the two terms from the perspective of studies among Muslim scholars and Western experts. As a result, the authenticity of hadith refers to the validity of hadith. Authentic traditions mean traditions that can be held accountable for their validity to be attributed to the owner of the early narrator who was the source of the initial hadith. This gives an understanding that the authenticity of the hadith is one of the main principles in tracing the information to its first source. In contrast to the authority of the hadith which emphasizes the implementation of the traditions of the practice which is the ultimate goal of hadith studies, to be practiced. Hadith that can be implemented to be practiced as a source of Islamic teachings shows that the hadith has the authority to be used as a proposition or <em>hujja</em> to be used in practice.]</span></span></span></p>

A Comparative Study on the Noise between Floors of Apartment and Multiplex Housing

2015 ◽  
Vol 752-753 ◽  
pp. 1232-1235
Author(s):  
Ji Hun Kim ◽  
Yoon Seok Shin
Keyword(s):  
Comparative Analysis ◽  
Comparative Study ◽  
Field Measurements ◽  
Apartment Building ◽  
Noise And Vibration ◽  
Korean Government ◽  
Current State ◽  
The Future ◽  
House Type ◽  
Almost All

Since recently almost all housing built in Korean have shared walls and floor, diverse problems are unavoidable including noise between floor arising from noise and vibration. Many efforts have been made by the Korean government, but the number of complaints related with the noise between floors has been gradually increasing. Therefore, through the field measurements by house type, the current state of noise was understood. To do this, the noise between floors was measured in an apartment household and a multiplex house to perform a comparative analysis. As the result, the differences in the noise between the two house types were clarified. The findings of this research are expected to contribute to reduction of the noise between floors in an apartment building in the future.

scholarly journals REACTION OF RADIOMETRIC PARAMETERS TO ATMOSPHERIC POLLUTION : PART II -A COMPARATIVE STUDY BETWEEN PAIRS OF STATIONS

MAUSAM ◽  
2022 ◽  
Vol 45 (2) ◽  
pp. 139-148
Author(s):  
V. DESIKAN ◽  
V. R. CHIVATE ◽  
V. V. ABHYANKAR
Keyword(s):  
Comparative Study ◽  
Atmospheric Pollution ◽  
New Delhi ◽  
Almost All

In part1,the effect ofatmosphe ric pollution overtime at a ai"-e n location \\'3$ discussed.The parriculate mat ter generated O"U a place is dispersed to surrounding areal> Thus II comp arative stud)'between pain ofstation s is worthwhil e. The effect of indust rial activi ty is clearly seen in the case of New Delhi when compared toJodhpur. However, the changes are not h~ly sienificanl in the case cfihe already de veloped areas like AhmedabadAnd Calcutta. Almost all statio ns show 8 decreasing trend in the net QUlgoina terrestrial radiant ent'rlf)'.

scholarly journals غریب الحدیث پر موجود کتابوں کے اسالیب کا مطالعہ اور ان کے مناہج کا تقابلی جائزہ

rahatulquloob ◽  
2018 ◽  
pp. 55-82
Author(s):  
Noor Wali Shah
Keyword(s):  
Comparative Study ◽  
History Of Research ◽  
Holy Quran ◽  
History Of ◽  
The Holy Quran ◽  
Work Done ◽  
Muslim Scholars

Allah the elevated bestowed on prophet Muhammad SAW two basic sources of guidance for Muslim Ummah, The holy Quran and Hadith. Due to this significance of Hadith, Muslims have invented more than five hundred sciences related to Hadith. One of these sciences is Ilm Garb ul Hadith. Sheikh Moaamer bin muthana was the first scholar who has written a book on this topic.  From then on Muslim scholars have researched a lot in this regard. Dozens of scholars spent their time and wealth on it. According to the author of Moaajm ul mua’ajam more than 90 books on the topic have been published but eight of them gained much publicity and famous hood among them. Abu Ubaida, Abu Adnan, Abu Ubaida Qasim bin Salam, Ibrahim bin Ishaq Al Harbi, Abu Ubaida Ahmed bin Muhammad Alhervi, Ibn Jauzi, Muhammad bin Atheer Aljazree, Zemakhsharee. The following article consists of a brief introduction of Ilm Gharib ul Hadith along with a brief history of research about it. Then the eight famous books on Gharib ul Hadith and there way of research are examined in brief along with examples. At last a comparative study of the work done by these eight scholars is given in order to explore the differences and similarities among them.

scholarly journals Indonesian Interpretation of the Qur’an on Khilāfah: The Case of Quraish Shihab and Yudian Wahyudi on Qur'an, 2: 30-38

2019 ◽  
Vol 57 (1) ◽  
pp. 143-166
Author(s):  
M Djidin ◽  
Sahiron Syamsuddin
Keyword(s):  
Comparative Study ◽  
Human Beings ◽  
Muslim Scholars

Today the issue of building al-khilāfah al-islāmīyah (Islamic Caliphate) has been raised by Hizbut Tahrir Indonesia (HTI). One of its arguments is that it is obligatory, because Qur’an, 2:30 mentions the term khalīfah. However, this argument has been questioned by many Muslim scholars. Some of them are Quraish Shihab and Yudian Wahyudi. In this article a comparative study is conducted in such a way we can provide readers with a ‘direct’ comparasion between Shihab’s and Wahyudi’s thoughts. The emphasis of their differences is shown more clearly than their similarities. Some important points that are discussed here are their interpretations of Qur’an, 2: 30-38. After analyzing their statements expressed in their writings and interviews, we have found that both have the same idea that Qur’an, 2: 30 does not talk about the Islamic Caliphate, and therefore, it cannot be used as an argument for its building. We have also found that they have exegetical differences that might refer to the fact that Shihab has much emphasis on the ‘historical meaning’ of the verses, whereas Wahyudi prefers their ‘significance’ for human beings.[Wacana khilafah Islam di Indonesia menguat seiring dengan kehadiran Hizbut Tahrir Indonesia (HTI). Salas satu argumen mereka adalah adanya istilah khalīfah dalam Qur’an, 2: 30. Namun argument tersebut justru menjadi persoalan bagi pemikir muslim lainnya, dua diantaranya Quraish Shihab dan Yudian Wahyudi. Dalam tulisan ini diharapkan pembaca dapat melihat secara langsung perbandingan dua pemikiran tersebut. Beberapa point penting yang diperdebatkan adalah tafsir ayat Qur’an, 2: 30-38. Berdasarkan analisis pada karya tulis dan wawancara, keduanya sama – sama menunjukkan bahwa ayat tersebut di atas tidak membahas al-khilāfah al-islāmīyah. Meskipun keduanya sependapat, masing-masing memberikan tekanan yang berbeda dimana Shihab lebih ke makna historis, sedangkan Wahyudi condong ke signifikasi bagi kemanusiaan.] 

scholarly journals A CRITICAL REVIEW ON DEEPANIYA MAHAKASHAYA BASED ON THEIR RASAPANCHAK IN RELATION TO NIGHANTU

2021 ◽  
pp. 52-58
Author(s):  
Ruma Dey ◽  
Chakraborty Swagata ◽  
Das Aparajita
Keyword(s):  
Comparative Study ◽  
Critical Review ◽  
Vital Role ◽  
Review Article ◽  
Root Cause ◽  
Almost All

Importance of Agni has been mentioned univocally in almost all classical treatises in Ayurveda. It has also been mentioned that hypo-functioning Agni is the root cause of every diseases. Agni plays a vital role in maintaining health and balancing the equilibrium of Dosa, Dhatu and Mala. So, to bring the function of Agni to normalcy, besides maintaining proper diet and regimen, Deepaniya drugs are advised. Ten members of Deepaniya mahakashaya are discussed here critically based on their Rasapanchak i.e., Rasa, Guna, Virya, Vipaka and Karma. In this review article a comparative study has been done on Deepaniya mahakashaya as mentioned in Charaka Samhita and discussed in relation to Bhavaprakash Nighantu, Dhanwantari Nighantu, Raj Nighantu and Kaiyadev Nighantu. Along with this, the functions of the drugs mentioned in these classics in the light of modern perspectives are also discussed critically.

scholarly journals Opinions of Shaikh Ali Al- Qaradaghi in the Issues of Debt Arrears in IFIs A Comparative Study with Institutional Ijtihād

2021 ◽  
Vol 1 (2) ◽  
pp. 90-113
Author(s):  
Abdellah Ali Ahmed Al-Melahi
Keyword(s):  
Comparative Study ◽  
Financial Institutions ◽  
Financial Industry ◽  
Liquidated Damages ◽  
Difference Of Opinion ◽  
Foreign Currencies ◽  
Islamic Financial Institutions ◽  
Almost All ◽  
Bad Debt ◽  
Financial Penalty

Almost all the transactions done by Islamic financial institutions comprise of debts which are measured in local or foreign currencies. This study aims at presenting and discussing opinions of Sh. Shaikh Ali Al- Qaradaghi in issues related to debt arrears settlement as faced by IFIs and prioritizing its usage. The study will discuss the overall principles of debts in general, and about the bad debts in particular. Also, the study discussed standards and Shari’ah pronouncements about debts and arrears settlement issued by organizations and Shari’a boards which focus on issuing pronouncements and standards in the Islamic financial industry. Also, the study discussed opinion of Sh. Ali AlQaradaghi about debts arrears and comparing it with opinions of ijtihād organizations as per the sequence arranged by the researcher. The study found that difference in opinions is existing while dealing with a procrastinating debtor, but for insolvent debtor, so there is no difference of opinion between Shaikh Ali and other except Shariah Standards of Bank Negara Malaysia with no different treatment between a procrastinating and insolvent debtor. The study further arrived at that acceleration of installments and alternatives to bad debts are based on four aspects: acceleration of remaining installments, compensation due to harm of inflation during the arrears, imposing financial penalty, and liquidated damages. This is concerning all the ijtihād bodies. However, Shaikh Ali’s view goes around two aspects: acceleration of remaining installments and compensation due to harm caused by hyperinflation. The study found that there is 71% homogeneity in all the solutions between the opinions of Shaikh Ali and other bodies, and 50% homogeneity for the solution of compensation for harm of inflation. The researcher presented some recommendations, and some of the important ones are working towards unifying the alternatives at least in one country, subsequential treatment of treating bad debt starting from partial acceleration of installments in tandem with the harm of inflation, and finally going for harm of inflation which can be adopted by those who take the view of Shaikh Ali.

scholarly journals COMPARATIVE STUDY ON VOLATILE COMPOUNDS OF AGARWOOD FROM KHANH HOA PROVINCE EXTRACTED BY DIFFERENT METHODS

2018 ◽  
Vol 56 (4A) ◽  
pp. 266 ◽  
Author(s):  
DINH Thi Thu Thuy ◽  
Tran Thi Tuyen ◽  
Nguyen Quyet Chien ◽  
Tran Thi Thu Thuy ◽  
Hoang Thi Bich ◽  
...  
Keyword(s):  
Carbon Dioxide ◽  
Supercritical Carbon Dioxide ◽  
Comparative Study ◽  
Volatile Compounds ◽  
Product Yield ◽  
Microwave Assisted ◽  
Almost All ◽  
Time And Energy ◽  
Aquilaria Crassna ◽  
Supercritical Carbon

Agarwood from Aquilaria crassna cultivated in Khanh Hoa province was extracted by 5 methods, including simple, enzyme-assited, and microwave-assisted hydrodistillation, extraction with solvent and supercritical carbon dioxide. The volatile compounds of the products were analyzed by GC-MS. Almost all samples contain some common characteristic components, such as Valerianol, Agarospirol, Eudesmol <b->, Eudesmol <10-epi-g->, 2-Allyl-4-methylphenol, Guaiol and Neopetasone. However, there were obvious differences in yields, composition, and number of identified components. The application of the more advanced methods for the extraction of agarwood resulted in saving of time and energy, and some improvement of product yield. However, these methods also lead to unconventional products with many unknown components, what requires further investigations.

scholarly journals قتل اور خودکشی ،اسلام اور بدھ مت :تقابلی مطالعہ

rahatulquloob ◽  
2020 ◽  
pp. 189-197
Author(s):  
Muhammad Sulaiman Nasir ◽  
Prof. Dr. Muhammad Abdullah
Keyword(s):  
At Risk ◽  
Comparative Study ◽  
Human Life ◽  
Human Beings ◽  
The Core ◽  
The World ◽  
Core Issue ◽  
The Right ◽  
Almost All ◽  
Present World

The sanctity of human life is the core issue in almost all religions of the world. In the present world scenario, human beings are suffering a lot. Human life is at risk. The most important and precious figure in society is human beings as it is the greatest creature of Almighty Allah. Buddhism and Islam both emphasize the sanctity of human life. The stress laid by the teaching of Islam on the sanctity and respect of human life can be understood by the fact that Islam does not allow the killing of people who are not physically involved in the war. Islam also against suicide. Similarly, the teaching of Buddha has emphasized the holiness and sanctity of human life. According to the philosophy of non-violence in Buddhism (Ahimsa), Killing of human beings is far from Buddhist’s creed even they are against the killing of insects. In Buddhism, “The nonviolence is one of the five precepts of Dhamma, which form the right action, right views and right-thinking on Eightfold Path. This article focuses on the teaching of Buddhism and Islam, a comparative study regarding killing and suicide as these topics are closely related to the sanctity of human life.

scholarly journals Recognition of the Theory of the Prophet of Islam as an »Ummī« Person and Its Historical Analysis, with a Critical Approach to Orientalists’ Views

2019 ◽  
Vol 6 (5) ◽  
pp. 437
Author(s):  
Alireza Kavand
Keyword(s):  
Analytical Approach ◽  
Historical Analysis ◽  
Critical Approach ◽  
Reading And Writing ◽  
Almost All ◽  
Muslim Scholars

One of the important points in the field of prophecy of the Prophet (PBUH) is his "being Ummī. The word “Ummī” used in the Qur’an as an attribute of the Prophet (PBUH) is one of the miraculous signs of the heavenly Book descended upon him and the rightfulness of his mission. "Ummī" usually means "illiterate", which is accepted by almost all Muslim scholars. But Western scholars studying Islam, or the same Orientalists, have offered different views on the meaning of "Ummī" and the ability of the Prophet (PBUH) to read and write. In this research written with a descriptive-analytical approach, we have found the following results: 1- Literally and due to the interpretative and narrative sources, "Ummī" means "illiterate". 2- According to the historical and hadith sources, it can be said that the Prophet was not capable of reading and writing before Biʿtha, but after Biʿtha he was able to read, but he did not write anything. 3. Orientalists have also offered different views on this subject, which, given the available evidences, the view of individuals (such as Montet, Amari, Kazimirski, and Henri de Castri) who believe that "Ummī" means "illiterate" seems correct. Also, the view of those Orientalists (such as Durant, Carlyle, Armstrong, Henri de Castri, and Davenport) who believe that the Prophet (PBUH) was incapable of reading and writing before Biʿtha is correct.

scholarly journals Reviewing Imam Al-Shafi‘i’s Tafsir Ayat Al-Ahkam for Developing Principles of Contemporary Tafsir Literature

IIUC Studies ◽  
2016 ◽  
pp. 9-38
Author(s):  
Md Mokhter Ahmad
Keyword(s):  
Substantial Contribution ◽  
Proper Understanding ◽  
Intellectual Identity ◽  
Islamic Thought ◽  
Islamic Jurisprudence ◽  
Almost All ◽  
Contemporary Interpretation ◽  
Muslim Scholars ◽  
Qur'anic Interpretation

Al-Imam Al-Shafi'i is one of the greatest architects of Islamic thought in general and the Qur'anic interpretation in particular. He is the founder of one of the largest denominations based on Islamic Jurisprudence. He made a substantial contribution towards formulating an epistemological methodology for the proper understanding of the Qur'an, especially the Qur'anic verses related to rulings (Ayat al-ahkam), and left a permanent imprint on and legacy for the later Muslim scholars dealing with Qur’anic tafsir and/or tafsir of Ayat al-ahkam. The Imam devised and developed this methodology at such a juncture of Muslim intellectual exercise when some alien philosophies and doctrines infiltrated into almost all branches of Islamic knowledge. The tafsir literature was no exception. Besides, the emergence of some deviated intellectual outfits from among the Ummah itself virtually challenged and threatened the very fabric, purity, uniqueness and even existence of a distinct Islamic intellectual identity. For substantiating the principles of their thought, these deviant groups heavily relied on the primary normative sources of Islam (i.e., the Qur'an and the Sunnah) and subsequently deducted policies from thereof for running their intellectual denominations. Some of these policies and principles developed thereof were also related to the interpretation of the Qur'an itself. At this time, Al- Imam Al-Shafi'i along with others came forward, developed epistemological methodologies for governing almost all branches of Islamic knowledge including the Qur'anic interpretation, and thus set the course of Islamic thought on right track. The same scenario is again seen everywhere around the globe where the felid of tafsir is further intruded by some obviously alien and un-Islamic philosophical underpinnings. Scores of denominations have already emerged in the Ummah itself which offer such grotesque interpretations for the Qur'an or some of its verses that fall squarely contradictory even to its basic spirit, the fundamental shari'ah principles, and the vivid Prophetic guidelines. Thus the need of the hour is to reassert the methodologies of Al-Imam Al-Shafi'i for the tafsir of the Qur’an with an avowed objective of evaluating his contribution to this field and investigating into his epistemological principles so that the current deviation in the Qur'anic tafsir may be corrected and a worthwhile methodology for the contemporary interpretation of the Qur'an may be developed.IIUC Studies Vol.10 & 11 December 2014: 09-38

Sign in / Sign up

Export Citation Format

Share Document