scholarly journals PEMANFAATAN DANA WAKAF TUNAI UNTUK PEMBIAYAAN PEMBANGUNAN INRASTRUKTUR

2018 ◽  
Vol 4 (1) ◽  
pp. 25 ◽  
Author(s):  
Ahmad Syafiq

<p>The cash waqf funds can be used for financing the construction of infrastructure projects, since basically the purpose between infrastructure and wakaf development is the same that is to improve the social welfare of the people (ummah). However, since waqf funds belong to the general public handed over to the Waqf Board to be managed, in the inclusion of waqf funds as a source of funds for infrastructure projects development, it is necessary to prioritize prudential aspects so that wakaf funds can again provide sustainable benefits and can be used again for the empowerment of other people</p>

2020 ◽  
Vol 5 (1) ◽  
pp. 18-28
Author(s):  
Enung Huripah

People with disabilities are vulnerable to experience exclusion and discrimination in society. Likewise in Indonesia, a common condition for people with disabilities is the low level of participation in various sectors, such as the economy, education, healthcare, and public infrastructure. However, Indonesia has committed and started efforts to improve the equality of people with disabilities’ access. One institution that plays an important role in this regard is the social welfare institution. On a related note, this study discusses the dynamic of the social welfare institution’s roles in Indonesia in providing welfare for people with disabilities. Furthermore, the roles are explored based on the current context of society, which over the last few years, has been changing rapidly due to technological advancements, information acceleration, and big data utilization. This study argues building an inclusive social welfare institution is fundamental to fulfill the people with disabilities’ welfare. This study uses a qualitative approach with literature review and secondary data analysis as data collection methods.


1913 ◽  
Vol 59 (244) ◽  
pp. 53-66
Author(s):  
Winifred Muirhead

In the United States of America each state has self-government and different laws, and the latter differ to an even greater extent than is the case between the laws of Scotland and England; consequently some states have progressed infinitely further than others in the laws and the application of these laws for the social welfare of the people.


2021 ◽  
Vol 1 (2) ◽  
pp. 34-50
Author(s):  
Nur Afni

The management of zakat in relation to economic empowerment means that zakat as an asset of an Islamic economic institution, zakat is a source of strategic potential funds for efforts to build the welfare of the people. Because of that, the Koran gives a sign that the zakat collected is managed appropriately and effectively. The purpose of this research is to describe how the management and distribution of zakat to improve the social welfare of society. The type of research used in this research is library research or library research conducted by collecting data or scientific papers aimed at the research object. The results of the discussion in the article are; 1) in the process of managing zakat, it can be realized seriously, of course, this needs to be supported by good management, as was done in the early days of Islam. Managing zakat effectively and efficiently needs to be managed properly. Therefore, the management of zakat provides the application of modern management functions. 2) Zakat must be distributed to mustahik under Islamic law. 3) the distribution of zakat is carried out based on a priority scale, with due observance of the principles of equity, justice, and territoriality, and 4) Zakat is distributed through two distribution models directly or consumptive zakat, and indirect distribution, namely productive zakat.             


2021 ◽  
Vol 3 (1) ◽  
pp. 62-70
Author(s):  
Eko Yudianto Yunus

ABSTRACT The role of the Sub-district Social Welfare Staff (TKSK) aims to make the distribution of aid from the government to poor families or people with social welfare problems (PMKS) in Kanigaran sub-district a success. This is the key to the welfare of the people in Kanigaran sub-district. This study aims to determine the role of Sub-district Social Welfare Workers (TKSK) in assisting Persons with Social Welfare Problems (PMKS), and to find out what are the supporting and inhibiting factors of implementing the role of District Social Welfare Workers (TKSK) in facilitating Persons with Social Welfare Problems (PMKS). Data collection techniques in this study used observation, interviews, and documentation. The results showed that the role of the District Social Welfare Workers (TKSK) had not played a good role in facilitating the community with Social Welfare Problems (PMKS) in Kanigaran sub-district. and also assistance. This occurs due to the limited ability of the Sub-district Social Welfare Workers (TKSK) in handling communities with Social Welfare Problems (PMKS) in collaboration between the TKSK Subdistrict Social Welfare Workers and the government, the TKSK in the area, and fellow District Social Welfare Workers (TKSK). The form of assistance provided by the Government or the Social Service is to provide assistance in the form of groceries, rutihahu, goat programs in each region, and providing business capital according to the needs of the people they are living in Kanigaran District, Probolinggo City. Keywords : Role, TKSK, Accompany, PMKS


Author(s):  
Yuni Prihadi Utomo

The economic crisis that attacks Indonesia has yet to be solved even that several policies taken by the government to overcome the problem are not in accordance with the reform spirit and unpopular. In order that we can understand about the problem more well, then we need to reobserve the root of this economic crisis problem. This observation uses the view of capitalist economics theory with the discussion in the aspect of market mechanism and the democracy of delegation theory. In the discussion, it is mentioned that the capitalist economic system wishes to have a certain political system that allows the people s preference to the social welfare level to be optimal for itself which it is accommodated by their delegation in government. In reality, the commitment of the capitalist economic system is not the healthy democracy tradition system. Thus, the market mechanism does not yield an optimal solution for large people's welfare.


2021 ◽  
Vol 9 (5) ◽  
pp. 1044-1049
Author(s):  
Arvind Kumar Yadav ◽  
Rita Marwaha ◽  
Swatantra Kumar Chourasia ◽  
Shradhha Sharma

Marma Chikitsa is an untouched chapter of Indian system. In Vedas and literatures of ayurveda, the concept of marma was limited to war, and were mainly considered as only fatal points. Trauma to them leads to deformity or even death. Different authorities of ayurveda mentioned 107 Marma points based on anatomical positions and different structures around them. Marma are seats of Prana (Vital points), they effect physical, mental, social, spiritual and health conditions of human beings. The flow of Prana or vital energy in the body maintains different physiological, mental and spiritual activities. If the flow of Prana or vital energy gets obstructed or blocked, the physiology is disturbed and pathology start developing. Marma points are stimulated by different techniques or methods, so by stimulations, Marma may be directed to remove blockages and stimulate Prana or energy flow thus resulting in a state of healthy body, mind and spirit. Marma Chikitsa is an instant, permanent, natural and non-invasive way of healing in present scenario. Marma Chikitsa had emerged as new dimensions in non- pharmacological treatment of Ayurveda. The health of the people reflects the social welfare parameters of anycivilized state. So, knowledge of Marma and Marma Chikitsa will be beneficial in maintenance of health and pre- vention from diseases. It is said that there was nectar in the umbilicus of Ravana. Lord Rama fired an arrow into the umbilicus of Ravana causing his death. Lord Krishna was killed by the injury of an arrow, on the sole of his foot, thrown by a bird kill- er. As we know that Bhisma Pitamaha (of Mahabharata) was injured by a number of arrows pierced in his body but he lived with arrows for six months. It was only due to the safety of the vital Marma points. Keywords: Marma, Marma Chikitsa, Prana


Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.


This research article focuses on the theme of violence and its representation by the characters of the novel “This Savage Song” by Victoria Schwab. How violence is transmitted through genes to next generations and to what extent socio- psycho factors are involved in it, has also been discussed. Similarly, in what manner violent events and deeds by the parents affect the psychology of children and how it inculcates aggressive behaviour in their minds has been studied. What role is played by the parents in grooming the personality of children and ultimately their decisions to choose the right or wrong way has been argued. In the light of the theory of Judith Harris, this research paper highlights all the phenomena involved: How the social hierarchy controls the behaviour. In addition, the aggressive approach of the people in their lives has been analyzed in the light of the study of second theorist Thomas W Blume. As the novel is a unique representation of supernatural characters, the monsters, which are the products of some cruel deeds, this research paper brings out different dimensions of human sufferings with respect to these supernatural beings. Moreover, the researcher also discusses that, in what manner the curse of violence creates an inevitable vicious cycle of cruel monsters that makes the life of the characters turbulent and miserable.


2018 ◽  
Vol 2 (1) ◽  
pp. 17
Author(s):  
Ahmad Fauzi ◽  
Chusnul Muali

Pesantren and social value system is the result of constructing kiai's thoughts and social actions as an inseparable entity. This study aims to interpret the role and social action of kiai Moh Hasan, both as a fighter (al-haiah al-jihaadi li'izzi al-Islaami wal muslimin) in the community as well as guidance and guidance for the community (al-haiah al ta 'awuny wa al takafuly wal al ittijaahi) and teaching in educational institutions (al-haiah al ta'lim wa al-tarbiyah), significantly contributes greatly to the social realities of society in Indonesia. Portrait of central figure kiai Moh Hasan can not be separated from the depth of his field of Islamic science, simplicity, kezuhudan, struggle, sincerity and generosity. This view, not only recognized among the people around the boarding school, students and colleagues, but also spread in some areas in Indonesia. The fame of kiai Moh Hasan among scholars, habaib and society has many karamah and some other privileges, not even a few from the social recognition of kiai Moh Hasan Genggong, because the kiai are believed to have closeness with God, thus perceived as auliya'Allah. Thus the role and social actions of the kiai above, gave birth to the value system, so as to influence and move the social action of other individuals. The internalization of the aforementioned values becomes social capital in building a spiritual-based transformative leadership, as a strong leadership model and conducts various changes in the social field, by transforming the value of the ethical values.


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