scholarly journals Women Migrant Workers in Fiqh Perspectives

2020 ◽  
Vol 15 (1) ◽  
pp. 17
Author(s):  
L. Lutfiyah ◽  
Nurdien Harry Kistanto ◽  
Muhammad Akmaluddin

<p><span>The purpose of this study is to find information about the law of a wife to be a migrant worker from the perspective of fiqh. This study is qualitative research using library research and uses the fiqh approach. Data sources come from primary and secondary sources. The primary source functions as the main source, obtained by tracing the book of jurisprudence by analyzing the content (content analysis). Secondary sources function to support primary sources obtained through books, journals, and other important documents. The result is that the husband must rethink to permit wives who want to become migrant workers. Changes in Islamic law against migrant workers can occur if they meet the requirements including time, place, intention, and custom. The proof of <em>sadd al-dhari'ah</em> serves to inhibit the rate of sending women migrant workers.</span></p>

2020 ◽  
Vol 4 (01) ◽  
pp. 78-98
Author(s):  
Jadub Mangsur ◽  
Aziz Ardabli

Al-qu'an is the first source of Islamic law، which is obligatory for all muslims to do. To understand the Qur'an، it is necessary to master the sciences of Arabic، especially balaghah، among them the objectives of Nida'. In the Qur'an there is a lot of Nida' in which there is the meaning of qiyasi،which has been mentioned in the balaghah books. To know the purpose of the verse contained the letter Nida' ، the author did a study with the title "Yaa" Nida' in the letter al-a'raaf and hud (Study analysis balaghah in science ma' ani). And whosoever is in the heavens and the earth، he is the All-mighty، the All-wise. The purpose of this study is to find out what the purpose of "Yes" Nida' is in the letter al-a'raaf and hud is reviewed from the balaghah aspect. The objects in this study are surah al-a'raaf and hud. The data sources used in this study are primary and secondary sources. And the method of data collection that the authors use is library research by collecting primary and skunder data with methods of analyzing and reading books related to this research. And in this study the authors used descriptive analysis and content analysis using tables. The purpose of "Yaa" Nida' in surah al-a'raaf and hud varies in purpose and meaning، namely regret، herdik، spirit، amazement، relief، moaning


Author(s):  
Adenan Adenan ◽  
Ismet Sari ◽  
Sutan M. Arfierdin Pohan

<p><em>The rise of evil that existed in this period began from free association, abuse of drugs, theft and others. The moral deterioration is very much happening and the way to cope with it is by deepening the science of religion, which is with a lot of scientific knowledge of Tauhid. The science of Tauhid is a science that discusses the attributes of Allah SWT and his Messenger or called Aqaid Al-Khamsina. By studying the science of Tauhid can certainly reduce the number of criminality because by learning the science of Tauhid means a person's behavior will be much better. This research aims to determine the meaning of Aqaid Al-Khamsina and the explanation of each of these qualities. This research is included in Library research.  Primary data sources include the book by Imam Muhammad bin as-Sanusi named Umm al-Barahin, the publisher city of Kediri, the publisher name Santri Salaf Press, in the year 2015 and the book of Sheikh Muhammad Al-Fudholi named Kifayatul Awam, the publisher of Surabaya, the name of publisher Mutiara Ilmu, in the year 2018.  The secondary sources are books related to Aqaid Al-Khamsina, which is a book by Siradjuddin Abbas named I'itiqad Ahlussunnah Wal Jama'ah, a book by Abu Fikri Ihsani called Encyclopedia of Allah, a book by Imam Abil Izz Al-Hanafi named Tahdzib Syarah Aqidah Thahawiyah. In analyzing this research researchers use the Content analysis method (content analysis) is by means of drawing conclusions from several references that have been chosen, compared and combined.  The results of the research obtained is that Aqaid Al-Khamsina is a nature of Allah SWT and its Apostles that if in total there is 50 consisting of 20 mandatory nature of God, 20 impossibly god nature, 1 Jaiz nature, 4 mandatory nature of the Apostle, 4 the odds of the Apostle and 1 character Jaiz apostle. All of our mandatory qualities are known and Imani as the perfection of the creed.</em></p><p><strong><em>Keywords:</em></strong><em> Ahlussunnah Wal Jama'ah, Aqaid Al-Khamsina, Akidah, Tauhid.</em></p>


2019 ◽  
Vol 13 (1) ◽  
pp. 43-56
Author(s):  
Fathul Aminudin Aziz

Da'i competence is demanded to be ready in everything. The da’i has an obligation to translate Islamic materials to the congregation properly. Recently, the tendency of a da’i to deliver da’wa material tends to be divided. Some offer peace, comfort, tranquility (rohmatal lil ‘alamien). But some others offer hatred, violence, fear, worry and so on. This kind of da'wa model indicates a serious problem with the da’i, namely "Arrogance in Da'wa". This research is a qualitative research using literature approach. Data sources consist of primary sources, namely Surat Al-Hasr: 18. While secondary sources are documents / literature, notes or other studies related to the research object. The results of the study stated that based on the analysis of Surat Al-Hasr Verse 18 that a da’i minimizes arrogance by understanding the contents of this Surat Al-Hasr 18. Da'i criteria contained in the content of the verse are sincere intentions, optimal endeavors, resignation and sincerity. These four things must be perfected through attitudes of technology and information alignment. A da’i is not only great in science but also adaptive to development. Accompanied by a comprehensive understanding of da’wa both personal da'i, da'i knowledge and an adaptive attitude based on the understanding of Islamic da’wa management, the objectives of da’wa will be achieved. Arrogance can be suppressed to a minimum and material will be more effectively accepted by the public.   Kompetensi da’i dituntut untuk selalu siap dalam segala hal. Da’i memiliki kewajiban untuk menerjemahkan materi-materi keIslaman kepada jama’ah dengan baik dan benar. Kecenderungan seorang da’i dalam menyampaikan materi dakwahnya saat ini cenderung terbelah. Sebagian menawarkan kedamaian, kenyamanan, kesentosaan (rohmatal lil alamien). Namun sebagian yang lain menawarkan kebencian, keberingasan, katakutan dan kehawatiran dan-lain-lain. Model dakwah semacam ini mengindikasikan adanya persolan serius pada diri da’i yaitu “Arogansi dalam berdakwah”. Penelitian ini merupakan penelitian kualitatif dengan pendekatan Pustaka. Sumber data terdiri dari sumber primer yaitu Surat Al-Hasr Ayat 18. Sedangkan Sumber sekunder adalah dokumen/pustaka, catatan atau peneiltian lain yang terkait dengan objek penelitian. Hasil penelitian menunjukkan bahwa berdasarkan analisis Surat Al-Hasr Ayat 18 bahwa seorang da’i meminimalisasi arogansi dengan memahami kandungan Surat Al-Hasr 18 ini. criteria da’i yang ada dalam kandungan ayat tersebut adalah niat yang tulus, usaha yang optimal, tawakal dan ikhlas. keempat hal tersebut harus disempurnakan melalui sikap penyelarasan teknologi dan informasi. Seorang da’i tidak hanya kuat keilmuannya, namun juga adaptif dengan perkembangan. Dengan dibarengi pemahaman da’i yang komprehensif baik personal da’i, keilmuan da’i dan sikap adaptif da’i yang berdasarkan pada pemahaman manajemen dakwah yang Islami maka tujuan dakwah akan tercapai. Arogansi bisa di tekan seminimal mungkin dan materi dakwah akan semakin efektif diterima masyarakat.


2018 ◽  
Vol 3 (1) ◽  
pp. 195-213
Author(s):  
Nur Zazin ◽  
Galuh Nashrulloh Kartika MR

This study tries to reveal on how The Qur’an Surah al-'Asr could be interpreted to describe the principles of behaviors required in managing organizations without corruption, what causes failure in organizing process, and an alternative solution for managing the organization to avoid corruption. This is a library research with the primary source taken from the Qur’an Surah Al-Ashr: 1-3, the secondary sources were taken from other verses that is related in the Qur'an, related hadith of the Prophet Muhammad and the books of tafsir, while the tertiary sources are taken from books or writings that have relevance to the problem of research. This qualitative research uses Tahlili interpretation approach with inductive and interpretative method. The results of this study shows that the success of an organization without corruption built on three principles of behaviors, they are to build a work ethic commitment to organize effectively and efficiently based on faith, to run the organization professionally, open to accept and provide truth-based criticism and patience. On the other hand, the cause of the failure to organize is not carrying out their obligations, unfairness that resulting in cheating, corruption and dishonest/hypocritical.


2019 ◽  
Vol 3 (2) ◽  
pp. 185
Author(s):  
Fajar Rachmadhani

The purpose of this research is to discuss the role of ulumul hadith studies in responding to contemporary problems, specifically to discuss the concept of hadith maudh?, as well as its relevance and contextualization in helping and responding to news or information in the digital era, especially in dealing with hoaxes, where there are similarities of motives, indicators, and solutions to eradicate them. The results of this research are expected to be useful and contribute both practically and theoretically. The practical benefits of this research are expected to be able to provide encouragement and motivation to Muslims to always study vast treasures (khazanah) of Islamic science, especially in the ulumul hadith studies, so that a moderate Islamic society is realized and always prioritizes caution and clarification in accepting and disseminating news and information in this digital era. The type of this research included qualitative research, and its primary sources were the principles ulumul hadith books which discussed about hadith maudh?. Additionally, its secondary sources were the information contained in journals, websites, and others. This research used content analysis approach. This method was used to conclude efforts to bring up the characteristics of messages carried out objectively and systematically


Author(s):  
Hawa Rumatiga ◽  
Panji Adam Agus Putra

Abstarct. As technology develops, there are various business opportunities that require online-based services, two of which are Gojek and Grab. Both of these applications are known to only be used to provide passenger shuttle services, food, and etc. But lately many drivers are using their idle accounts for resale, even though the account is not entirely theirs and there is an agreement that has been agreed by the online motorcycle taxi partners / drivers with Gojek and Grab companies. This causes the occurrence of uncertainty and can pose a risk to the buyer, or can be said to contain Gharar so that it causes non-fulfillment of conditions in the sale and purchase transaction.The purpose of this study was to determine the form of gharar according to Islamic law, the practice of buying and selling online ojek accounts, and a review of Islamic law on the buying and selling practices of Gojek and Grab online ojek accounts.This research is a qualitative research. Data obtained from field data sources and library research sources were analyzed and compiled by descriptive analysis.The results showed that, the requirements in buying and selling transactions are things that must be fulfilled in Islamic law, the sale and purchase of an online motorcycle taxi account should not be done because it will pose a risk to the seller and the buyer. Keywords: Islamic Law, Buying and Selling, Ojek Accounts Online. Abstrak. Seiring berkembangnya teknologi munculah berbagai peluang bisnis yang memerlukan layanan berbasis online, dua diantaranya yaitu Gojek dan Grab. Kedua aplikasi ini diketahui hanya digunakan untuk memberikan layanan jasa antar jemput penumpang, makanan, dan sejenisnya. Namun belakangan ini banyak driver yang memanfaatkan akun mereka yang menganggur untuk dijual kembali, padahal akun tersebut bukan sepenuhnya milik mereka dan adanya perjanjian yang telah disepakati oleh mitra/driver ojol ini dengan perusahaan Gojek maupun Grab. Hal ini menyebabkan terjadinya ketidak jelasan dan dapat memberikan resiko kepada pembeli, atau dapat dikatakan mengandung Gharar sehingga menyebabkan tidak terpenuhinya syarat dalam transaksi jual beli. Tujuan penelitian ini adalah untuk mengetahui bentuk gharar menurut hukum Islam, praktek jual beli akun ojek online, dan tinjauan hukum Islam terhadap praktek jual beli akun ojek online Gojek dan Grab. Penelitian ini merupakan penelitian kualitatif. Data yang diperoleh dari sumber data lapangan (field research) dan sumber data kepustakaan (Library research) dianalisis dan disusun secara deskriptif analisis. Hasil penelitian menunjukan bahwa,       syarat dalam transaksi jual beli  merupakan hal yang wajib dipenuhi dalam hukum Islam, jual beli akun ojek online sebaiknya tidak dilakukan karena akan menimbulkan risiko kepada pejual maupun pembeli. Kata Kunci: Hukum Islam, Jual Beli, Akun Ojek Online.


2021 ◽  
Vol 1 (2) ◽  
pp. 232-247
Author(s):  
Ahmad Ihwani ◽  
Muhammad Noupal ◽  
Ari Sandi

This study aims to analyze the concept of character education according to Ibn Miskawaih in a philosophical perspective with a focus on studies from the side of ontology, epistemology, and axiology. The research method used is the library research method. Sources of literature in this study consist of primary sources and secondary sources. The primary source of literature is the book of tahzib al-Akhlak, and the secondary source is references related to character education such as other books from Ibn Miskawaih's essays, journals, or proceedings. Data analysis begins with unit processing, categorization, and ends with data interpretation. The results showed that ontologically, character education is an effort to curb the three forces that exist in the human soul, so that all body activities become good and spontaneous without the need for prior consideration. Epistemologically, the character education method includes willpower, self-introspection, thariqun thabi'iyyah and opposition methods. Axiologically, character education boils down to the middle path (al-wasath), with main virtues such as al-hikmah (wisdom), al-'iffah (maintaining self-purity), as-Saja'ah (courage) and al-'adalah ( justice).


2019 ◽  
Vol 3 (1) ◽  
pp. 104
Author(s):  
Ramli Abdul Wahid ◽  
A. Irwan Santeri Doll Kawaid

<strong>Abstrak: </strong>Studi ini mengkaji perbandingan peran Muhammad Idris al-Marbawi dari Malaysia dan Muhammad Hasbi Ash Shiddieqy dari Indonesia dalam bidang hadis. Kedua ulama dinilai telah memberikan kontribusi bagi studi hadis di dua negara. Studi ini merupakan studi kepustakaan. Data penelitian diperoleh melalui kegiatan studi dokumen. Karya-karya kedua ulama dijadikan sebagai sumber primer dan hasil penelitian para ahli tentang kedua ulama dijadikan sebagai sumber sekunder. Berdasarkan analisis terhadap data penelitian, studi ini menemukan bahwa kedua ulama telah menulis dalam bidang hadis. Selain bidang hadis, kedua ulama yang hidup dalam periode yang sama tetapi berasal dari negara yang berbeda ini juga menulis dalam bidang ilmu keislaman lainnya terutama tafsir, fikih. Bedanya, al-Marbawi mengembangkan kajian tasawuf, sedangkan Ash Shiddieqy tidak pernah menulis dalam disiplin tersebut.  <br /><strong> </strong><br /><strong>Abstract: Peran Ulama Malaysia dan Indonesia dalam bidang Hadis: Muhammad Idris al-Marbawi dan T.M. Hasbi Ash Shiddieqy</strong>. This study compares the roles of Muhammad Idris al-Marbawi from Malaysia and Muhammad Hasbi Ash Shiddieqy from Indonesia in the field of hadith. Both scholars were considered to have contributed to the study of hadith in respective countries. This study is a library research, the data of which was obtained through documentary study. The works of the two scholars were used as primary sources and the the previous researches of expert on the two scholars were used as secondary sources. This study found that both scholars had involved in hadith studies and left a number of important works in the field. The authors also found that the two scholars who lived in the same period but in a different country also wrote in other Islamic fields, especially Qur’anic exegesis and Islamic law, in addition to hadith. The difference is that al-Marbawi developed the study of sufism, while Ash Shiddieqy had never wrote in this field.<br /> <br /><strong>Kata Kunci: </strong>Hadis, ulama, Malaysia, Indonesia, al-Marbawi, Ash Shiddieqy


2021 ◽  
Vol 6 (1) ◽  
pp. 85
Author(s):  
JM. Muslimin ◽  
Rizky Fauzi Iskandar ◽  
Yulia Fatma

The principles of Islamic jurisprudence can provide a convenient solution for practitioners of Islamic law in formulating the law of this rapidly expanding vaccine field for now and the future. This study aims to obtain the rationale of fiqhiyyah principles used by Indonesia Ulama Council (Majelis Ulama Indonesia, MUI) related to contemporary medical and health sciences, especially vaccines.. This research is a qualitative library research with primary source the fatwa of  Indonesian Ulama Council.. The data and document are reviewed through content analysis techniques using descriptive-analytical and interpretative methods. The approach in this study uses the Principles of Islamic Jurisprudence (usul al-fiqh) and Islamic legal maxims (qawa'id fiqhiyyah) approach. . The conclusion of the study is the permissibility and prohibition of using vaccines are based on the ingredient of the vaccines. If the ingredient is extracted from allowed materials (halal), the vaccines are accepted. On the contrary, if it is contaminated by illegal materials, the vaccines are rejected. However, in the urgent situations, all vaccines can be accepted based on the logics of emergency and need.


2021 ◽  
Vol 15 (1) ◽  
pp. 53-64
Author(s):  
Lesnida Lesnida

The rampant circulation of dangerous cosmetics is something that needs to be watched out for, because in addition to violating the law, its existence can also endanger its users. Cosmetics that basically function as self-decoration turn into self-destructors. On that basis, this study aims to analyze the law on the use of harmful cosmetics in the perspective of Islamic law. This study uses a qualitative research method based on library research. The main data sources are the Qur'an and Hadith, and the supporting data sources are the thoughts of the four imams of the schools (Hanafi, Maliki, Shafi'i, and Hambali) and fatwa the Indonesian Ulama Council. The results of the study indicate that the use of harmful cosmetics is forbidden in Islam, this is in accordance with the word of Allah in the Qur'an Surah al-Ahzab verse 33. All the Imams of the Schools state that the factors of the prohibition of cosmetics are seen from three things, namely the ingredients of manufacture, the method of making them, and the impact it has. If one of the three things is haram, then the cosmetic is not allowed to be used. In addition, in terms of use, Muslims should use cosmetics that have been registered with the Food and Drug Inspection Agency, and also have a halal label issued by the Indonesian Ulama Council.


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