Tinjauan Hukum Islam terhadap Praktek Jual Beli Akun Ojek Online

Author(s):  
Hawa Rumatiga ◽  
Panji Adam Agus Putra

Abstarct. As technology develops, there are various business opportunities that require online-based services, two of which are Gojek and Grab. Both of these applications are known to only be used to provide passenger shuttle services, food, and etc. But lately many drivers are using their idle accounts for resale, even though the account is not entirely theirs and there is an agreement that has been agreed by the online motorcycle taxi partners / drivers with Gojek and Grab companies. This causes the occurrence of uncertainty and can pose a risk to the buyer, or can be said to contain Gharar so that it causes non-fulfillment of conditions in the sale and purchase transaction.The purpose of this study was to determine the form of gharar according to Islamic law, the practice of buying and selling online ojek accounts, and a review of Islamic law on the buying and selling practices of Gojek and Grab online ojek accounts.This research is a qualitative research. Data obtained from field data sources and library research sources were analyzed and compiled by descriptive analysis.The results showed that, the requirements in buying and selling transactions are things that must be fulfilled in Islamic law, the sale and purchase of an online motorcycle taxi account should not be done because it will pose a risk to the seller and the buyer. Keywords: Islamic Law, Buying and Selling, Ojek Accounts Online. Abstrak. Seiring berkembangnya teknologi munculah berbagai peluang bisnis yang memerlukan layanan berbasis online, dua diantaranya yaitu Gojek dan Grab. Kedua aplikasi ini diketahui hanya digunakan untuk memberikan layanan jasa antar jemput penumpang, makanan, dan sejenisnya. Namun belakangan ini banyak driver yang memanfaatkan akun mereka yang menganggur untuk dijual kembali, padahal akun tersebut bukan sepenuhnya milik mereka dan adanya perjanjian yang telah disepakati oleh mitra/driver ojol ini dengan perusahaan Gojek maupun Grab. Hal ini menyebabkan terjadinya ketidak jelasan dan dapat memberikan resiko kepada pembeli, atau dapat dikatakan mengandung Gharar sehingga menyebabkan tidak terpenuhinya syarat dalam transaksi jual beli. Tujuan penelitian ini adalah untuk mengetahui bentuk gharar menurut hukum Islam, praktek jual beli akun ojek online, dan tinjauan hukum Islam terhadap praktek jual beli akun ojek online Gojek dan Grab. Penelitian ini merupakan penelitian kualitatif. Data yang diperoleh dari sumber data lapangan (field research) dan sumber data kepustakaan (Library research) dianalisis dan disusun secara deskriptif analisis. Hasil penelitian menunjukan bahwa,       syarat dalam transaksi jual beli  merupakan hal yang wajib dipenuhi dalam hukum Islam, jual beli akun ojek online sebaiknya tidak dilakukan karena akan menimbulkan risiko kepada pejual maupun pembeli. Kata Kunci: Hukum Islam, Jual Beli, Akun Ojek Online.

2021 ◽  
Vol 6 (01) ◽  
pp. 20-29
Author(s):  
Sakum Sakum

In the preparation of this thesis, researchers used qualitative research, the type of research used was library research and field research. Sources of data obtained through primary and secondary data sources, for data collection using two methods, namely: interviews and documentation, for data analysis techniques using 3 methods, namely data reduction, data presentation, and drawing conclusions. This study aims to determine the implementation or practice of the murabahah contract in murabahah financing products at Baitul Maal wat Tamwil Fajar Bekasi branch whether it is in accordance with Islamic law and Fatwa DSN MUI No. 04 / DSN-MUI / IV / 2000 About Murabaha. The result of this research is that in the practice of the murabahah contract at KSPPS BMT Fajar has implemented it according to the SOP and in accordance with Islamic law and fatwa DSN MUI No. 04 / DSN-MUI / IV / 2000 About Murabaha. Based on the results of the study, it can be concluded that the implementation of the murabahah contract on murabahah financing products at KSPPS BMT Fajar Bekasi branch is in accordance with Islamic law and Fatwa DSN MUI No. 04 / DSN-MUI / IV / 2000 About Murabaha. This is based on the results of the analysis of interviews with members who apply for murabahah financing.


2019 ◽  
Vol 1 (2) ◽  
pp. 232-256
Author(s):  
Sabaruddin Sabaruddin

This study aims to describe the understanding of the Kuala Baru Subdistrict community about providing livelihood for raj'i iddah talak describing the divorce practices in Kuala Baru and their implications for iddah livelihood, and describing how the Kuala Baru community views the wife's livelihood during the iddah period, and explains how the legal provisions Islam towards the practice of the Kuala Baru people towards the living of the iddah in raj'i talak. This research is included in qualitative research by pointing to field research. That is research which focuses more on the results of data collection to informants who have been determined, the data sources used are primary and secondary data using qualitative data analysis. The results of the study show that divorce practices have taken place in Kuala Baru Subdistrict only through the village government, and rarely come to court. Then, the understanding of the Kuala Baru people about the giving of iddah is still very minimal, so they think that if they are divorced there are no rights and obligations of husband and wife. Therefore, based on the provisions of Islamic law the custom that occurs in the Kuala Baru community about the absence of a living iddah for a wife who is denied by raj'i is very contrary to Islamic law, even al-'urf also rejects the habits of the Kuala Baru community, and also the benefit is very detrimental to women, because their rights are not fulfilled.


2020 ◽  
Vol 15 (1) ◽  
pp. 17
Author(s):  
L. Lutfiyah ◽  
Nurdien Harry Kistanto ◽  
Muhammad Akmaluddin

<p><span>The purpose of this study is to find information about the law of a wife to be a migrant worker from the perspective of fiqh. This study is qualitative research using library research and uses the fiqh approach. Data sources come from primary and secondary sources. The primary source functions as the main source, obtained by tracing the book of jurisprudence by analyzing the content (content analysis). Secondary sources function to support primary sources obtained through books, journals, and other important documents. The result is that the husband must rethink to permit wives who want to become migrant workers. Changes in Islamic law against migrant workers can occur if they meet the requirements including time, place, intention, and custom. The proof of <em>sadd al-dhari'ah</em> serves to inhibit the rate of sending women migrant workers.</span></p>


2021 ◽  
Vol 3 (1) ◽  
Author(s):  
Andi Faizkha Hadittya ◽  
M Yasir ◽  
Indra Rahmatullah

This research aims to find out any possible risks from an asset backed securities contract, as well as law enforcement carried out by authorities to guaranteed costumer’s protection in the said contract. This research uses qualitative research using regulatory approach. In research data sources come from primary legal materials or field data. The data collection method used in this research are law research and literature studies. The result of this research is there are some possible risks that’s exposed to people involved in this asset backed securities contract as costumer, such as risk of default and early call, which can possibly inflict a financial loss to costumer side, and also finding a loophole that’s still haven’t been taken care off by the regulations regarding this asset backed securities contract.


2021 ◽  
Vol 1 (1) ◽  
pp. 34-50
Author(s):  
Muchtar Wahyudi Pamungkas ◽  
Miftahul Huda

This research is motivated by the fact that many people still do not understand the concept of buying and selling, primarily buying and selling bay' al inah. Therefore, the purpose of this study is to provide an understanding to the public about the concept of buying and selling bay' al inah, starting from the transaction procedures to the legal basis of this sale and purchase according to Imam Syafi'i in al-Umm and Imam Malik in al-Muwatta'. This writing uses descriptive qualitative research. To obtain data using a library approach (library research). Data collection techniques are carried out by collecting and reviewing research literature and other data sources relevant to the discussion. The data analysis used is a descriptive qualitative technique, describing and explaining the data of the object of research and comparative analysis, namely looking for points of similarities, differences and the specificity of the thoughts of 2 figures. From this research, it can be concluded that Imam Syafi'i in al-Umm allows this buying and selling because the pillars and conditions are fulfilled, namely, there are buyers, sellers, goods being traded and contracted or consented to. Meanwhile, according to Imam Malik in al-Muwat}t}a', this sale and purchase are declared invalid because there will be an element of Sadd al-Dhari'ah, namely that there will be a lousy purpose from the sale and purchase. This goal leads to prohibited acts, namely usury. Riba here occurs because the prices are different from the two buying and selling.


2020 ◽  
Vol 5 (1) ◽  
pp. 51-74
Author(s):  
Siti Humairah

This article is the result of a qualitative field research. This research is a legal sociology research. This article discusses determination of “Uang Asap” in the Malay wedding tradition. The researcher analyzed the research data using the maqasid shariah theory. The location of this research is in Nusapati Village, Sungai Pinyuh District, Mempawah Regency, West Kalimantan. The findings of this study are that in the view of maqasid sharia, the determination of smoked money is included in the category of tahsiniyat (tertiary) benefit. Field data shows that the giving of smoked money is a general tradition, in the sense that it applies to everyone of the Malay ethnicity, especially in Nusapati Village, Sungai Pinyuh District, Mempawah Regency, West Kalimantan. Although the giving of smoked money is not explicitly regulated in maqasid sharia, the giving of smoked money is already a tradition that must be carried out in the community and as long as this does not conflict with aqidah and shari'ah then it is allowed by Islamic law Keywords: “uang asap” tradition, wedding traditions, maqasid shariah theory   Abstrak Artikel ini adalah hasil penelitian kualitatif lapangan. Penelitian ini merupakan penelitian sosiologi hukum. Artikel ini mendiskusikan penetapan uang asap dalam tradisi pernikahan adat Melayu. Peneliti menganalisis data penelitian menggunakan teori maqasid shariah. Lokasi penelitian ini berada di Desa Nusapati Kecamatan Sungai Pinyuh Kabupaten Mempawah Kalimantan Barat. Temuan penelitian ini adalah bahwa Dalam pandangan maqasid syariah  penetapan uang asap masuk dalam kategori kemaslahatan tahsiniyat (tersier). Data lapangan menunjukkan bahwa pemberian uang asap merupakan tradisi yang bersifat umum, dalam artian berlaku pada setiap orang yang bersuku Melayu  khususnya di Desa Nusapati Kecamatan Sungai Pinyuh Kabupaten Mempawah Kalimantan Barat. Walaupun pemberian uang asap ini tidak secara gamblang diatur dalam maqasid syariah, namun pemberian uang asap sudah merupakan suatu tradisi yang harus dilakukan pada masyarakat tersebut dan selama hal ini tidak bertentangan dengan akidah dan syari’at maka hal itu diperbolehkan oleh hukum islam.   Kata Kunci: tradisi uang asap, adat pernikahan, teori maqasid shariah


2021 ◽  
Vol 15 (1) ◽  
pp. 53-64
Author(s):  
Lesnida Lesnida

The rampant circulation of dangerous cosmetics is something that needs to be watched out for, because in addition to violating the law, its existence can also endanger its users. Cosmetics that basically function as self-decoration turn into self-destructors. On that basis, this study aims to analyze the law on the use of harmful cosmetics in the perspective of Islamic law. This study uses a qualitative research method based on library research. The main data sources are the Qur'an and Hadith, and the supporting data sources are the thoughts of the four imams of the schools (Hanafi, Maliki, Shafi'i, and Hambali) and fatwa the Indonesian Ulama Council. The results of the study indicate that the use of harmful cosmetics is forbidden in Islam, this is in accordance with the word of Allah in the Qur'an Surah al-Ahzab verse 33. All the Imams of the Schools state that the factors of the prohibition of cosmetics are seen from three things, namely the ingredients of manufacture, the method of making them, and the impact it has. If one of the three things is haram, then the cosmetic is not allowed to be used. In addition, in terms of use, Muslims should use cosmetics that have been registered with the Food and Drug Inspection Agency, and also have a halal label issued by the Indonesian Ulama Council.


QAWWAM ◽  
2019 ◽  
Vol 13 (1) ◽  
pp. 63-84
Author(s):  
Wardah Nuroniyah

Abstract One of the acts of domestic violence against people in the household sphere is neglect. Parental neglect is negligence of the child towards the biological mother's father who has a dependency in physical needs (negligence to provide adequate food, clothing, or hygiene), and emotional (negligence to provide care or affection). neglect of parents is included in the form of lawlessness to parents because parents have rights to their children. So that for each perpetrator of neglect parents must be subject to sanctions. This study aims to answer the questions that formulate the problem: "What is the view of Islamic law and positive law in Indonesia on neglect of parents" and "What are the sanctions for perpetrators of neglect of parents according to Islamic law and positive law in Indonesia". This study uses qualitative research, data collected by means of literature (library research) are then analyzed. As for the results of this study: 1) Neglect of parents in Islamic law and in positive law in Indonesia is prohibited, because in Islamic law people who do neglect are sinful, while in positive law in Indonesia neglect is included in violence. 2) Sanctions for perpetrators of neglect of parents in the perspective of Islamic law and positive law in Indonesia are criminal sanctions, but in Islamic law it is called jarimah ta'zir and the sanctions are not only that but there are other sanctions, namely big sins, all deeds are not accepted by Allah SWT, will not enter heaven, hated by Allah SWT.   Keywords: Neglect, Parents, Sanctions, Islamic Law, Positive Law in Indonesia.  


Author(s):  
Maskawati Maskawati ◽  
Sitti Harlina Hamid ◽  
Burhanudin Burhanudin

This study evaluates the implementation of marriage rituals at the Watansoppeng Religious Court following Law Number 1/1974 and the Compilation of Islamic Law. It evaluates the basis for judges' considerations in deciding marriage cases at the Watansoppeng Religious Court. This research is qualitative research with purposive sampling, and data collection techniques used are field research and library research. The data analysis technique was analyzed qualitatively, then described descriptively by explaining, describing, and describing the problems closely related to this research—the need to provide information and counseling to the community on an incentive basis. Counseling regarding the contents of Law Number 1/1974 concerning marriage, counseling on the importance of marriage registration for life to come, especially for their children and the assets they gain in marriage. This counseling is given to all levels of society, especially rural communities, both married and unmarried. The purpose of marriage to form an eternal family based on the Almighty God is achieved.


Author(s):  
Muhammad Darwis

This study aims to find out and describe data on language politeness among teenagers in Kuala Simpang city, Aceh Tamiang district in terms of sociolinguistics. The appropriate research approach uses in this study is qualitative research. The type of research is field research. The data of this study is the conversation of teenagers of Bukit Tempurung Village, Kuala Simpang City. Data sources are a number of teenagers in Bukit Tempurung Village, Kuala Simpang City. Data collected by recording techniques during social activities, then in manuscripts in the form of conversation. The results showe that there are 6 languages politeness maxims used by teenagers during social activities. Maksim is in the form of wisdom maxims of four (4) data, generosity maxims as much as seven (7) data, award maxims of two (2) data, simplicity maxim of one (1) data, consensus maximization of fourteen (14) data, and the implicit maxim of one (1) data. Based on the research data, the most dominant maxim is the agreement maxim


Sign in / Sign up

Export Citation Format

Share Document