scholarly journals ANALISIS NILAI KEBUDAYAAN DAN UNSUR KEBAHASAAN DALAM PUJIAN “SEMBAHYANG”

Hasta Wiyata ◽  
2021 ◽  
Vol 4 (1) ◽  
pp. 16-24
Author(s):  
Maulidia Tifani Alfin Nur Hardiana ◽  

This study aims to 1) analyze the value of culture; and 2) analyze linguistic elements in praise of "Sembahyang". The method used in this research is the literature and literature hermeneutic method. The object of this study is a compliment entitled "Sembahyang" which is analyzed based on cultural values and linguistic elements. Based on the analysis, it can be concluded that the cultural values to be conveyed in this praise that all people have the same position in the eyes of God. God will not look at the economic conditions, classes, social strata, and physical conditions of his people. Therefore, as a people of creation God basically has the same obligation towards God. The linguistic element in the praise lyrics uses a lot of inversion sentences, namely the existence of a predicate precedes the subject.

Author(s):  
Pangestu Cahyo Gumelar

Abstract: Schools are part of the community, therefore schools must be able to strive for the preservation of the cultural richness of the community. Giriloyo Village, Imogiri, Bantul as an area that still preserves batik activities, and even batik becomes the main livelihood for several families. To continue to maintain this cultural heritage, MI Ma'arif Giriloyo I included batik extracurricular into local content that must be taken by students. This extracurricular batik aims to instill cultural values ​​so that students can foster a sense of love for their own culture. This type of research is qualitative research. Data collection techniques using the method of observation, documentation, and interviews. The object of this research is the implementation of batik extracurricular activities. With the subject of the Madrasah Head, Batik Extracurricular Teachers, students in grade V. Data analysis methods developed by Miles and Huberman are data reduction, data display, and conclusion drawing/verification. Test the validity of the data using reference material. The results of this study indicate that: 1) The batik extracurricular implementation is carried out consistently and systematically according to the learning steps starting from the introduction, core and closing activities. 2) The teacher develops the creativity of students by giving them freedom of expression and constant practice. 3) The inhibiting factors in batik extracurricular implementation are the lack of class hours, the amount of equipment that is not balanced with students, there is no specific place for batik practice. Factors supporting the implementation of batik extracurricular include the community environment, high student interest.


Author(s):  
Orhun Soydan

Family health centers in Turkey started to be implemented for the first time in Düzce in 2004 years within the scope of Law No. 5258. While determining the physical conditions of the places where family health centers are built, the first item in the regulation is that the building should be easily accessible. This situation shows the importance of the subject in terms of accessibility. While determining the features of the places where FHCs will be made, environmental characteristics are also taken into consideration. Environmental features are effective in determining the FHCs location in different ways. These impacts are divided into two groups: the physical features that pavements, roads and parks can include, and the social, cultural and institutional features of neighborhoods that include local social ties and collective activities. From this point of view, the importance of the location of family health centers relative to roads and houses is understood. The aim of this study is to examine the accessibility of Family Health Centers in Konyaaltı, Antalya, on a neighborhood basis using Geographic Information Systems. Konyaaltı has 21 Family Health Centers. As a result of the analyses, it was determined that most of the neighborhoods had problems in terms of accessibility, while a very few of them did not experience problems in terms of accessibility. In terms of the total number of buildings, the ratio of buildings that are 500 meters walking distance from any family health center by using highways is 35.56%. With these rates, 3,634 of the 10,2018 buildings remain within the limits of the regulation. Finally; suggestions were made to increase accessibility to these areas.


Author(s):  
Aleksandar Gajic

Theories of social collapse are not only the views that characterize ?societies deep in crisis?, but rather an expression of lack of belief in prosperity and central importance of the civilization in which we live. These theories follow processes of degradation of human societies, the decline of civilization`s powers and the loss of its cultural values resulting in their complete disappearance. This paper defines the subject of study and provides an overview of the history of these theories and their contemporary types by taking the main causes of collapse criteria as the basis for theory building. After the review of contemporary multi-factor analysis of collapse, mainly within the science of complex systems, full attention is focused on two atypical, yet very productive, contemporary theories of social collapse that are elaborated in detail: Jared Diamond`s theory, which studies social collapses by observing relations of other variables that can lead to collapse with environmental problems as central; and Peter Turchin`s theory which, revitalizing with modern scientific achievements Ibn Khaldun`s classical theory of ?asabia? (group feeling, spirit of community), sees social collapses as a consequence of the decline of cohesion provided by asabia. The final part of the work gives a critical review of these two theories and their relation with classical theories of social collapse (primarily those of Arnold Toynbee) and points to their mutual productive complementarity.


2019 ◽  
pp. 44
Author(s):  
Marlown Cuenca Gonzaga

ResumenLa informalidad es parte del paisaje urbano en la ciudad de Quito, ha crecido deprisa y heterogéneamente, desbordada por condicionantes físicas y condicionantes económico-sociales propias de la evolución de las ciudades modernas latinoamericanas, cuya economía depende directamente de la extracción de recursos naturales, esto ha creado dos ciudades con características diferenciadas: la ciudad formal y la ciudad informal. Este estudio trata de entender estos dos modelos a través de una herramienta que analice las relaciones de los componentes urbanos insertados en la globalidad de la complejidad urbana. Desde la hipótesis se comprueba que los barrios de invasión y autoconstrucción generan mecanismos y procesos urbanos evolutivos, que guardan mejores relaciones escalares y relaciones internas de conectividad más dinámicas e intensas que los sistemas planificados convencionales para la vivienda social.AbstractInformality is part of the urban landscape in the city of Quito, it has grown rapidly and heterogeneously, overwhelmed by physical conditions and socio-economic conditions of the evolution of modern Latin American cities, whose economy depends directly on the extraction of natural resources. has created two cities with different characteristics: the formal city and the informal city. This study tries to understand these two models through a tool that analyzes the relationships of the urban components inserted in the globality of urban complexity. From the hypothesis it is verified that the neighborhoods of invasion and self-construction generate evolutionary urban mechanisms and processes, which have better scalar relationships and internal connectivity relationships that are more dynamic and intense than the conventional planned systems for social housing.


2020 ◽  
Vol 17 (1) ◽  
pp. 81-93
Author(s):  
Auliya Aenul Hayati ◽  
Dede Trie Kurniawan

Tingginya ketergantungan manusia akan tekhnologi turut menggeser popularitas permainan tradisonal. Sementara pemahaman terhadap kekayaan nilai budaya lokal pada setiap permainan berperan penting dalam upaya pembinaan nilai antikorupsi sejak usia dini. Peneliti meneliti bagaimana dolanan bocah Caruban Nagari mampu berperan sebagai upaya pembinaan antikorupsi pada siswa Sekolah Dasar. Yaitu bertujuan untuk menganalisis karakteristik permainan, mengkaji jenis-jenis permainan sebagai pendidikan antikorupsi, dan mengembangkan kecerdasan nilai-nilai kebajikan. Penelitian ini menggunakan pendekatan kualitatif dengan serangkaian metode deskriptif analisis. Pengumpulan data dengan cara observasi, wawancara, dan kuesioner. Teknik pengolahan dan analisis data menggunakan statistik deskriptif. Hasil penelitian menunjukkan: (1). Karakteristik pendidikan antikorupsi melalui permainan tradisional beracuan pada materi pelajaran, guru, proses pembelajaran, dan nilai-nilai, yang berkesinambungan menanamkan perilaku antikorupsi. (2). Nilai antikorupsi Dolanan Bocah Caruban Nagari yaitu nilai jujur, disiplin, tanggung jawab, kerja keras, mandiri, sederhana, adil, berani, dan peduli dengan tingkat perubahan sikap siswa tertinggi pada nilai kejujuran dan terendah pada nilai kemandirian.-----The high human dependence on technology has helped to shift the popularity of traditional games. While understanding the richness of local cultural values in each game plays a vital role in efforts to foster anti-corruption values from an early age. Researchers examine how the child caruban Nagari can play a role as an effort to foster anti-corruption in elementary school students. It aims to analyze the characteristics of the game, examine the types of games as anti-corruption education, and develop the intelligence of virtue values. This research uses a qualitative approach with a descriptive analysis methods Data collection by observation, interview, and questionnaire. Data processing and analysis techniques use descriptive statistics. The results showed: (1). The characteristics of anti-corruption education through traditional games refer to the subject matter, the teacher, the learning process, and values, which continuously instill anti-corruption behavior. (2). The anti-corruption value of kid caruban nagari is honest, discipline, responsibility, hard work, independent, simple, fair, brave, and caring with the highest level of change in student attitudes on honesty values and the lowest on self-sustained values.


2021 ◽  
pp. 1-17
Author(s):  
Aleksandar Kovjanić ◽  
Mila Pavlović ◽  
Vedran Živanović ◽  
Filip Krstić

Abstract Aging is the subject of various studies by the scientific community and monitoring by responsible institutions. The intensity of aging and the proportion of age groups among various communities differ due to different socio-economic conditions and characteristics. This article researches the impact of the war in Croatia 1991–1995 and postwar living conditions on the divergence of population aging in the ethnically heterogeneous Banija region. The first postwar census in 2001 recorded a population decline of 44.9% compared to the 1991 census. We analyze the effects of the war on changes in ethnic and age structure, as well as their interrelations. The quantitative and qualitative magnitude of these demographic changes in the inter-census period had a decisive influence on the correlation of age and ethnic structure. The article examines whether the relative share of Serbs or Croats in the total population of a settlement affects the average age of the settlement. The results confirmed that the Serbs are older than the Croats, and are in the phase of the most advanced demographic age. These changes raise the question of the demographic future and the biological viability of the Serbs, who were the majority in the region before the war.


2011 ◽  
Vol 46 (3) ◽  
pp. 703-729 ◽  
Author(s):  
UTSA RAY

AbstractColonial transformation of the relations of production contextualized the cultural articulation of a new set of values, prejudices, and tastes for the Bengali Hindu middle class. These cultural values, together with the political and economic conditions of colonialism, formed the habitus of this class. This paper tries to understand this self-fashioning by the middle class through their construction of a ‘Bengali’ cuisine. A distinct enthusiasm for new gastronomic possibilities defined this cuisine, and yet, at the same time, it possessed important elements of continuity from pre-colonial times, evidenced especially in the reinstitution of caste-based norms of gastronomy. The resultant cuisine was cosmopolitan yet still Bengali.


2020 ◽  
Vol 9 (1) ◽  
pp. 44
Author(s):  
Juliana Juliana

The lack of the students ' interest and attention toward the local wisdom values of the local culture is this research background. The phenomena are due to the absence of interactive media to strengthen character education based on local wisdom in school. The purpose of this research is to create an interactive media based on local wisdom values with the implementation of the iconic card to strengthen the local wisdom values of Malay culture which is useful to build students’ character education. The research used a qualitative descriptive method with social anthropolinguistics approach. The subject of this research was students of Nurul Hasanah Senior High School, Medan. The data were collected through field observation, interview, and documentation. The results showed that the iconic card might be used as a media to teach Malay wisdom values with the use of the Pak Belalang icon and Malay pantun. Pantun in this research has local wisdom values of Malay culture such as moral, ethical and norm values. Therefore, it can be concluded that the iconic card can be used as media in strengthening the local wisdom values of Malay culture that useful for students' character education.


Dialogue ◽  
1999 ◽  
Vol 38 (3) ◽  
pp. 561-566
Author(s):  
Irene Sonia Switankowsky

Many theorists in epistemology and mind accept externalism with respect to content–namely, the claim that the conditions that individuate mental content are external to the occurrence of that content as a mental fact. Whatever it is that distinguishes a pain in the knee from a pain in the toe—or, alternatively, whatever it is that makes it possible for the subject to discriminate this pain as a pain in the knee from that pain as a pain in the toe—are factors and conditions located in the physical and external world. This much externalism seems to be required even if one is a thoroughly entrenched mentalist. This “content externalism” is captured, fairly effectively, by the more traditional distinction between concepts and percepts. What is then asserted by the mentalist is that concepts have their source or origin in the external world, but the perceptual content does not. Perceptual content can be identified in different ways which are: (1) the view that identifies the distinguishing feature of the perceptual with qualia, a position not far removed from the Lockean distinction between Primary and Secondary qualities; or, (2) the perceptual might also be characterized in terms of representationalism, where qualia are an essential part of the representational medium, but where the representational medium contains conceptual content as well. In either case, the perceptual is Type and/or Token distinct from whatever is the external physical conditions or states of affairs causally responsible for the occurrence of either the conceptual content or the perceptual content. An argument for the claim that percepts (colours, sounds, smells, touches, and so on) are essential and necessary is that, without such percepts, there can be no experience.


2003 ◽  
Vol 8 (1) ◽  
pp. 71-84 ◽  
Author(s):  
Anne Sivuoja-Gunaratnam

This article explores the relationship of desire and distance in Kaija Saariaho's Lonh (1996) for soprano and electronics. The subject matter of Lonh is desire and romantic pleasures, anchored to feminine subjectivity, represented on stage by a soprano singer. Electronics provide the environmental sounds and amplify the singer's voice. Through Lonh looms a medieval song in the Occitan language, ‘Lanquan li jorn son lonc en mai’ by Jaufré Rudel, a famous troubadour in twelfth-century Provence. Saariaho reverses the narrative convention of love stories by presenting the most intimate encounter at the very beginning. In their succeeding encounters, the lovers move further away from each other. Similarly, in the course of Lonh the distance to Jaufré's song also increases. Luce Irigaray's concepts of love are used for an analysis of the relationship of the loving pair. By the end of Lonh the borderlines of speaking, singing, electronics, language and music collapse in Barthesian jouissance (bliss). The electronic technology in Lonh enables the re-investiture of cultural values, and the construction of flexible identities, crossing boundaries between the self and the other.


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