Dinamika Penentuan Awal Ramadan di Sumatera Barat

2020 ◽  
Vol 14 (2) ◽  
pp. 317-334
Author(s):  
Urwatul Wusqa ◽  
Salma Salma ◽  
Walan Yudhiani
Keyword(s):  
Field Research ◽  
Research Data ◽  
Muslim Community ◽  
Very Old ◽  
The People ◽  
West Sumatra ◽  
Depth Interviews

This paper aims to explore the understanding of the Muslim community of West Sumatra about the determination of the beginning of the month of Ramadan and its implications for implementing the first day of fasting. The people of West Sumatra are always talked about when determining the first day of Ramadan because they are divided into several groups. As a result, they differ in the implementation of the first day of fasting, the implementation of Eid al-Fitr and Eid al-Adha. This type of research is field research. Data obtained through in-depth interviews with people who can provide important information about the determination of the beginning of this month, including the leader of Naqsabandiyah, Satariyah, person in charge of hisab Muhammadiyah, ru'yah NU, astronomy experts, as well as several congregations from each group. The results showed that determining the start of the month is a very old problem but always becomes new every time Ramadan comes. The problem of determining the initial crescent moon in Indonesia in general and West Sumatra in particular is basically the same but the practice depends on the different ways of understanding the context of the initial crescent of the month. In fact, these differences are very difficult to reconcile because each element remains steadfast in maintaining its sectoral ego.

scholarly journals The Study of Islamic Law About The Deceased Muslim and Its Cultural Symbols in Sumpur Kudus, West Sumatera, Indonsia

2021 ◽  
Vol 5 (1) ◽  
pp. 402
Author(s):  
Salma Salma
Keyword(s):  
Islamic Law ◽  
Field Research ◽  
Muslim Community ◽  
Cultural Symbols ◽  
The People ◽  
West Sumatra ◽  
Water Container ◽  
The Dead ◽  
Local Traditions ◽  
Depth Interviews

Every living thing dies. The death of a person leaves an obligation for the living to perform some rituals for the deceased. The rituals have been regulated in such a way according to Islamic Sharia (law). Nevertheless, the practices could not be separated from the local traditions and customs. Their influences can be seen through various symbols used in the rituals for the deceased, as found in Sumpur Kudus, West Sumatra. The community has been using many symbols in carrying out the various rituals for the dead, such as kain unduang-unduang (a kind of white cloth stretched above the grave), parian (a bamboo tree that is used as a water container), payuang panji (an umbrella protecting the dead body along the way to the grave) and daun sicerek (a plant used for fragrance). The people stated that, in general, these symbols contain a deep affection of the living towards the deceased. The type of the study was field research with a qualitative approach. The data was gathered by observation, in-depth interviews, and documentation study. The analysis was done descriptively by data reduction, display, and verification (drawing conclusion). The result showed that the Sumpur Kudus community is a Muslim community that does not ignore Islamic law in the organization of their deceased. These symbols serve as tools to show affection of the living towards the deceased. The symbols do not only serve as symbols of affection, but they are also laden with the belief that contain transcendental values.

scholarly journals Hijab dalam Pandangan Muslimah

2019 ◽  
Vol 4 (1) ◽  
pp. 134-146
Author(s):  
Ken Ayu Kartikaningrum
Keyword(s):  
Social Construction ◽  
Field Research ◽  
Community Networks ◽  
Muslim Community ◽  
Social Construction Theory ◽  
The Social ◽  
Joint Interpretation ◽  
Depth Interviews

This article discusses the hijab in the view of the Muslim community Caring for the Hijab Purwokerto. This research is a type of field research. In analyzing data, the instruments that researchers use are in-depth interviews, observations, and data that researchers get from journals, books, and newspapers. Researchers, in this case, use the Social Construction Theory from Peter L Berger's theory. This theory is more focused on the meaning and joint interpretation constructed in community networks. From the research conducted, the researchers focused on two main things, namely: (1) The view of the Muslim community caring for Hijab Purwokerto on the hijab. (2) Genealogy of Muslim Hijab Care for Hijab Purwokerto community understanding hijab

scholarly journals Strategi Pembina Galanggang Lubuk Aro dalam Pembinaan Keagamaan Islam Remaja

2021 ◽  
Vol 2 (1) ◽  
pp. 44-54
Author(s):  
Ilman Suhdi ◽  
Murniyetti Murniyetti
Keyword(s):  
Qualitative Methods ◽  
Field Research ◽  
Sampling Technique ◽  
Research Data ◽  
Religious Development ◽  
Purposive Sampling ◽  
Teenage Girls ◽  
Religious Issues ◽  
Islamic Religion ◽  
Depth Interviews

This study aims to determine the Strategy of Guiding Troubled in Islamic Religious Guidance for Teenagers in North Padang Mantinggi Village, Rao District, Pasaman Regency. This research is a type of field research using qualitative methods. Sources of data were taken from three informants consisting of coaches of trouble, five parents of teenagers, and fifteen members of teenagers using purposive sampling technique. Research data were taken through in-depth interviews with all informants. The results showed that the Guidance Strategy for Guidance in Islamic religious development for adolescents in Padang Mantinggi Utara Village, Rao District, Pasaman Regency, was by carrying out positive activities favored by teenagers, such as soccer and pencak silat training for teenage boys, marawis training. or tambourine and rhythm training for teenage girls. So that with positive activities it will be easier to direct teenagers to explore religious issues by participating in regular recitations in the hope that teenagers can have better knowledge of the Islamic religion

scholarly journals Tahlilan Tradition as Media for National Character Education

2021 ◽  
Vol 2 (1) ◽  
pp. 1-16
Author(s):  
Alif Nurul Mubarok
Keyword(s):  
Character Education ◽  
Research Method ◽  
Social Values ◽  
Field Research ◽  
Hard Work ◽  
National Character ◽  
Social Concern ◽  
Muslim Community ◽  
Religious Ritual ◽  
The People

Tahlilan is one of the ancestral traditions of the Indonesian nation which is rich in social values. Apart from functioning as a religious ritual, it is also meaningful as a medium for character education. Through the field research method, this research seeks to reveal the values of character education contained in the tahlilan tradition, especially tahlilan carried out by the people of Losari Village, Losari District, Cirebon Regency. The results of this study found that there are so many values of character education contained in the tahlilan tradition in Losari Village, namely; diversity, social concern, hard work, and discipline. Thus, it can be said that the tahlilan tradition can function as the basis for character education for the Indonesian nation, especially among the Indonesian Muslim community.

scholarly journals JARINGAN KEKERABATAN MATRILINEAL SEBAGAI MODAL SOSIAL PEREMPUAN CALEG DALAM PEMILU 2014

2018 ◽  
Vol 19 (2) ◽  
pp. 167
Author(s):  
Indah Adi Putri
Keyword(s):  
Social Capital ◽  
Research Method ◽  
Women Candidates ◽  
Kinship System ◽  
The People ◽  
West Sumatra ◽  
Type Data ◽  
Study Type ◽  
Depth Interviews

This paper discusses the matrilineal kinship network used as social capital by women legislative candidate in the 2014 election. It is known that in Minangkabau which adheres to matrilineal kinship system, where there are ninik mamak and bundo kanduang that play a big role in the people. This is a social capital that can be used by women candidates as a strategy to get and gain voice support. The research was conducted on three women candidates who advanced for DPRD West Sumatra, two of them are petahana. The research method is qualitative with case study type. Data were collected by conducting in-depth interviews to women legislative candidates, and those involved in the process of winning candidates, such as ninik mamak and bundo kanduang.

scholarly journals PARADIGMA FIKIH SUNGAI: TELAAH KEBIJAKAN PEMERINTAH DAN PEMAHAMAAN MASYARAKAT TERHADAP KONSERVASI SUNGAI DI KOTA BANJARMASIN

2021 ◽  
Vol 8 (1) ◽  
pp. 1-12
Author(s):  
Budi Rahmat Hakim ◽  
Abdul Hafiz Sairazi ◽  
Nasrullah Nasrullah
Keyword(s):  
Field Research ◽  
Environmental Conservation ◽  
Government Policies ◽  
Muslim Community ◽  
Research Subjects ◽  
The People ◽  
Analysis Technique ◽  
Strategic Issue ◽  
River Conservation ◽  
Research Analysis

Kota Banjarmasin merupakan kota yang memiliki begitu banyak aliran sungai dan dihuni mayoritas oleh kaum muslim, yang seyogyanya mengerti akan pentingnya manfaat sungai karena Islam mengajarkan hal tersebut. Namun kenyataannya masih banyak masyarakat yang membuang sampah ke aliran sungai bahkan membangun pemukiman di bantaran sungai. Tujuan penelitian ini adalah untuk mengetahui efektivitas implementasi kebijakan pemerintah terhadap konservasi sungai di Kota Banjarmasin dan mengetahui respon masyarakat muslim Banjarmasin terhadap kebijakan pemerintah terkait konservasi sungai di Kota Banjarmasin, serta mengetahui sejauh mana kultur pemahaman keagamaan dan persepsi masyarakat muslim di Kota Banjarmasin yang dapat mendukung terhadap upaya pemanfaatan dan konservasi sungai. Penelitian ini merupakan penelitian lapangan, dengan masyarakat kota Banjarmasin dan dinas-dinas terkait sebagai subyek penelitian. Teknik pengumpulan data yang digunakan adalah wawancara, observasi dan studi dokumentasi. Teknik analisis penelitian secara deskriptif dan menggunakan modal teoritik yang dimiliki oleh peneliti. Berdasarkan hasil penelitian diketahui bawah Kebijakan konservasi sungai telah diatur dalam berbagai regulasi oleh Pemerintah Kota Banjarmasin, bahkan menjadi isu strategis dalam perencanaan tata ruang wilayah Kota Banjarmasin 2013-2032. Kebijakan tersebut mendapat respon positif dari masyarakat Kota Banjarmasin, namun partisipasi dan keterlibatan mereka terhadap konsevasi sungai masih rendah. Selain itu, pemahaman keagamaan masyarakat muslim di Kota Banjarmasin dalam pemanfaatan dan konservasi sungai juga masih rendah karena belum didukung oleh pengetahuan mereka terhadap konsep fikih dan aturan-aturan terkait pemanfaatan air dan pelestarian sumber air dan konservasi lingkungan. Banjarmasin city is a city that has so many rivers and is inhabited by the majority of Muslims, who should understand about the importance of the rivers’ benefits because Islam teaches it. However, in reality there are still many people who throw garbage into the river, even build settlements along the river. The purpose of this study is to determine the effectiveness of the implementation of government policies on river conservation in Banjarmasin City and to know the response of the Banjarmasin Muslim community to government policies related to river conservation in Banjarmasin City, and to know the extent to which the culture of religious comprehension and perceptions of the Muslim community in Banjarmasin City can support the river utilization and conservation efforts. This research is a field research, with the people of Banjarmasin city and related agencies as research subjects. The techniques of data collection used were interviews, observation and documentation study. The research analysis technique is descriptive and uses theoretical capital owned by the researcher. Based on the research results, it is known that the river conservation policy has been regulated in various regulations by Government of the Banjarmasin City, and has even become a strategic issue in the spatial planning of Banjarmasin City 2013-2032. This policy received a positive response from the people of Banjarmasin City, but their participation and involvement in the river conservation was still low. In addition, the religious understanding of the Muslim community in Banjarmasin City in the use and conservation of rivers is also still low because their knowledge is not supported by their knowledge of the fiqh concept and rules related to water use and preservation of water sources and environmental conservation.

scholarly journals Classification of Women in The Class Concept of Dowry: A Study of Berger and Luckmann's Social Construction

2021 ◽  
Vol 16 (1) ◽  
pp. 152-182
Author(s):  
Ahmad Arif Masdar Hilmy ◽  
Ria Cahyaning Utami
Keyword(s):  
Social Construction ◽  
Islamic Law ◽  
Field Research ◽  
Religious Texts ◽  
Social Construction Theory ◽  
The People ◽  
The Status ◽  
Qualitative Descriptive

The determination of the dowry in the marriage of the people of Karangsono Village was originally based on the rules of Islamic law, namely by using the principles of convenience, lightness, and simplicity. However, people's lives that are never stagnant make them always interact with each other, thus forming a new concept of dowry determination in the community. The purpose of this article is to determine the description and implementation of the concept of the dowry class in the community marriage of Karangsono Village and to review it using the perspective of the social construction theory. This field research used a qualitative descriptive method and data analysis used Berger and Luckmann's social construction theory. Data were collected through document study, interviews, and observations. This research resulted in conclusions: (1) The concept of the dowry class in the community marriage of Karangsono Village is based on the classification of the prospective bride, which is seen from the status of a virgin or widow, her beauty, and age. The higher the quality of the woman, the higher the dowry she can get, (2) The determination of the dowry in Karangsono Village has undergone a social construction based on three simultaneous processes. The externalization process is illustrated through adaptation to religious texts and life being experienced. The process of objectivation here gives birth to new meanings, which are manifested in the actions of the wider community so that they become objective facts. The process of internalization is illustrated by the affirmation in the consciousness experienced subjectively.(Penentuan mahar dalam perkawinan masyarakat Desa Karangsono mulanya didasarkan pada aturan hukum Islam, yakni dengan menggunakan asas kemudahan, keringanan dan kesederhanaan. Namun kehidupan masyarakat yang tidak pernah stagnan, membuat mereka selalu berinteraksi satu sama lain, Tujuan artikel ini ialah untuk mengetahui deskripsi dan implementasi konsep kelas mahar dalam perkawinan masyarakat Desa Karangsono, serta ditinjau menggunakan perspektif teori konstruksi sosial. Penelitian lapangan ini menggunakan metode deskriptif kualitatif dan analisis datanya menggunakan teori konstruksi sosial Berger dan Luckmann. Pengambilan data dilakukan melalui studi dokumen, wawancara dan observasi. Penelitian ini menghasilkan beberapa kesimpulan: (1) Konsep kelas mahar dalam perkawinan masyarakat Desa Karangsono ialah berdasarkan klasifikasi yang dimiliki calon pengantin perempuan, yakni dilihat dari status perawan atau janda, paras kecantikan dan usianya. Semakin tinggi kualitas yang dimiliki perempuan, maka semakin tinggi pula mahar yang bisa didapatkannya, (2) Penentuan mahar di Desa Karangsono telah mengalami konstruksi sosial berdasarkan tiga proses simultan. Proses eksternalisasi tergambar melalui adaptasi dengan teks-teks keagamaan dan kehidupan yang sedang dialami. Proses objektivasi disini melahirkan pemaknaan baru, yang termanifestasikan ke dalam tindakan-tindakan masyarakat luas sehingga menjadi kenyataan objektif dan biasa dilakukan dalam kehidupan sehari-hari. Proses internalisasi tergambar oleh penegasan dalam kesadaran yang dialami secara subjektif dan pentransferan akan pengetahuan tentang makna-makna objektif)

scholarly journals Tradisi Ziarah Kubur Pasca Pernikahan (Studi Kasus Kelurahan Manisa, Kecamatan Baranti, Kabupaten Sidrap, Sulawesi Selatan)

2020 ◽  
Vol 1 (3) ◽  
pp. 272-293
Author(s):  
Syandri ◽  
Iskandar ◽  
Sulaiman Kadir
Keyword(s):  
Field Study ◽  
Islamic Law ◽  
Field Research ◽  
Qualitative Approach ◽  
Urban Village ◽  
South Sulawesi ◽  
Library Research ◽  
The People ◽  
Special Time

This study aimed to identify the process and purpose of the grave pilgrimage tradition after marriage in Manisa village, Baranti subdisctrict, Sidrap district, South Sulawesi, and also to examine the law of the custom in the view of Islamic law. This research employed a qualitative approach with the field study method (Field Research) and library research. The study shows that: 1. People ini Manisa village after celebrating their wedding they make grave pilgrimage in forms of such as: Determining a certain time according to the agreement of the bride and groom, preparing the necessary preparations such as water, kettles, and pandanus leaves, making ablution before going to the graveyard, praying before entering the cemetery, watering the grave with water mixed with pandanus leaves, holding the gravestone, praying for the late by reciting certain chapters finalized by surah Al-Fatihah. 2. Grave pilgrimage is one of the prescribed acts of worship but it should be in accordance with the guidance of the Prophet. As for what is found in the people of Manisa Urban Village, there are still a number of differences between what they do and what had been exemplified by the Messenger of Allah such as the determination of a special time for the grave pilgrimage, watering the grave, and seeking for blessing from the graves visited.

scholarly journals TRADISI MERASI DALAM ADAT PERKAWINAN MELAYU RIAU (STUDI ANALISIS TERHADAP PENENTUAN KAFAAH CALON PENGANTIN DI KELURAHAN BAGAN BATU)

2016 ◽  
Vol 2 (2) ◽  
pp. 179
Author(s):  
Rahmat Pulungan
Keyword(s):  
Data Analysis ◽  
Qualitative Method ◽  
Islamic Law ◽  
Field Research ◽  
The State ◽  
Analysis Techniques ◽  
The People ◽  
Religious Understanding ◽  
The Way

<em>Kafaah aims to create harmony and balance in marriage. Criteria of kafaah in jurisprudence according to scholarly is nasab, wealth, beauty, diyanah, hirfah and self independence. The problem that occurs is when determining kafaah in Bagan Batu, the Malay community has its own way in the process or determine kafaah, they carry the tradition called merasi to ensure compatibility between their children who will carry out the marriage. The main problem to be answered through this research is to determine how the process of merasi in determinig kafaah conducted by Malay community in Bagan Batu, what is the purpose of this tradition and how the views of Islamic law against the tradition. The purpose of this study: 1). To know the procedures of merasi tradition 2). To find out the purpose of merasi in determining kafaah 3). To find out the views of the Islamic law in the determination of kafaah through merasi process undertaken by the community of Bagan Batu , Bagan Sinembah ,Riau Province. The research is a field research that is descriptive qualitative. In the collection of necessary data, the author uses interview and observation techniques. While in the data analysis techniques, used qualitative method that describe the situation on the ground systematically. The results of this research is merasi tradition that conducted by people in Bagan Batu by combining both the name of the bride, and the progenitor will predict the state of their household after marriage. The way of this merasi may vary according to the progenitor who will perform it. Whereas the purpose of this merasi to reduce the disadvantages and for the achievement of the benefit in marriage. Merasi tradition in determining kafaah that happened inBagan Batu may be accepted and enforced. Because, during the process nothing contrary to Islamic law, also aimed to benefit of the people. In fact, before merasi the progenitor will ask the religious understanding of the bride, and it is also used as a basic foundation for determining the kafaah between the couple.</em> Kafaah bertujuan untuk menciptakan keserasian dan keseimbangan dalam perkawinan. Kriteria kafaah dalam fiqih menurut jumhur ulama ialah nasab, kekayaan, kecantikan, diyanah, hirfah, dan kemerdekaan diri. Permasalahan yang terjadi adalah saat menentukan kafaah, di Kel. Bagan Batu, para masyarakat Melayu mempunyai proses atau cara tersendiri dalam menentukan kafaah, mereka melaksanakan tradisimerasi untuk memastikan keserasian antara anak mereka yang akan melaksanakan perkawinan. Masalah penelitian ini adalah bagaimana proses merasi dalam menentukan kafaah yang dilakukan masyarakat Melayu di Kel. Bagan Batu, apa tujuan dari tradisimerasi dan bagaimana pandangan hukum Islam terhadap tradisimerasi tersebut. Riau. proses merasi yang dilakukan masyarakat Bagan Batu yaitu dengan cara menggabungkan kedua nama calon mempelai, dan datuk yang bersangkutan akan meramal keadaan rumah tangga mereka setelah menikah. Cara merasi ini beragam metodenya sesuai dengan datuk yang akan mem-faal. Sedangkantujuan dari merasi ini untuk mengurangi kemudharatan dan demi tercapainya kemaslahatan dalam pernikahan. Tradisimerasi dalam penentuan kafaah yang terjadi di Kel. Bagan Batu ini boleh diterima dan diberlakukan. Karena, selama proses merasi tidak ada hal yang bertentangan dengan hukum Islam yang juga menginginkan kemaslahatan umat. Bahkan, sebelum merasi para datuk akan menanyakan pemahaman agama para calon pengantin, dan hal ini juga dijadikan sebai landasan dasar dalam menentukan kafaah antara pasangan tersebut.

scholarly journals Studi Eksploratif Tentang Potensi Pengembangan Perguruan Tinggi Berbasis Wakaf

1970 ◽  
Vol 12 (2) ◽  
pp. 115-138
Author(s):  
Trisna Herlinda ◽  
Randy Heriyanto
Keyword(s):  
Higher Education ◽  
Financial Institutions ◽  
Research Data ◽  
Real Sector ◽  
Great Opportunity ◽  
West Sumatra ◽  
Islamic Financial Institutions ◽  
Long Time ◽  
University Leaders ◽  
Depth Interviews

This study aims to look at the potential for the development of waqf-based universities in West Sumatra. This study begins with the problem of the magnitude of potential waqf in Indonesia, especially West Sumatra, which has not been managed optimally. This condition is a great opportunity for the education sector to be able to transform and develop waqf as a financing alternative to higher education. Waqf can be managed by producing and investing in real sector and investment in Islamic financial institutions. Many financing models can be done with waqf assets, but must pay attention to sharia-compliant principles. The research data was collected through in-depth interviews with several Islamic university leaders and various waqf stakeholders. The results of this study indicate that so far, no information has been obtained regarding the true potential of waqf in West Sumatra because the data collected from each waqf manager is still not optimal and requires a long time. But what needs to be done now is to optimize waqf management and increase socialization especially for money waqf.

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