scholarly journals Ngadi Wunu Wunungo: Islamic Acculturation and The Culture Of Gorontalo in Tadarus Al-Quran

Al-Ulum ◽  
2020 ◽  
Vol 20 (2) ◽  
pp. 499-511
Author(s):  
Mustaqimah Hikam
Keyword(s):  
Empirical Data ◽  
Qualitative Method ◽  
Data Sources ◽  
Community Leaders ◽  
Traditional Leaders ◽  
Dutch Colonialism

This paper focuses on the ngadi wunu wunungo tradition as an acculturation of Islam and Gorontalonese culture in the Qur'anic tadarus in Bone Bolango district. This study used the qualitative method by employing the approach of living the Quran, sociology, culture, and da'wah. The research used interviews, observation, and documentation of the ngadi wunu wunungo tradition. The data sources were the ulama, traditional leaders, community leaders, and participants of ngadi wunu wunungo in Bone Bolango. Findings; Empirical data in the field shows Islam's acculturation and Gorontalo culture in the ngadi wunu wunungo tradition. This is evident from its form, which is a combination of tadarus Al-Qur'an interspersed with the praise of Allah SWT, Sholawat Nabi, Gorontalo poetry, which contains advice and is voiced in a tone that screeched high and buzzed. The research empirically shows that the implementation of ngadi wunu wunungo is a da'wah that must be carried out in Dutch colonialism by ulama and traditional leaders, making this cultural acculturation.

scholarly journals PENGUKURAN GATRA SOSIAL BUDAYA DI PROVINSI NUSA TENGGARA TIMUR

2013 ◽  
Vol 15 (1) ◽  
pp. 139-154
Author(s):  
Sri Yuliawati
Keyword(s):  
Focus Group ◽  
Focus Group Discussion ◽  
Social Cohesion ◽  
Group Discussion ◽  
Data Sources ◽  
Community Leaders ◽  
Government Officials ◽  
Social Pathology ◽  
Traditional Leaders ◽  
Education And Health

Penelitian ini bertujuan untuk mengetahui kondisi dan fenomena sosial budaya secara empirik. Metode yang digunakan adalah survai data dikumpulkan melalui observasi, wawancara, dan Fokus Group Discussion (FGD) sumber data adalah pejabat pemerintah, tokoh adat, tokoh agama, tokoh masyarakat, dan para pemuda di Provinsi NTT. Hasil penelitian menunjukkan bahwa gatra sosial budaya dapat memperkuat ketahanan nasional masyarakat NTT untuk berpacu bersama daerah lainnya di Indonesia. Di propinsi NTT, gatra “Sosial Budaya” termasuk kategori cukup tangguh, gatra “Kerukunan Sosial” dan “Perilaku Sosial” sangat tangguh, gatra “Pendidikan” dan “Kesehatan” termasuk dalam kategori kurang tangguh, “Penya-kit Sosial” dan “Ketertiban Sosial” termasuk dalam kategori tangguh, Indikator “Keluarga” dan “Pemberdayaan Perem-puan” dalam kategori cukup tangguh.Kata kunci: Pengukuran, Gatra Sosial Budaya, Nusa Tenggara Timur (NTT)______________________________________________________________ MEASUREMENT OF SOCIOCULTURAL DIMENSIONS IN THE PROVINCE OF EAST NUSA TENGGARAAbstract This study aimed to investigate socioclutural conditions and phenomena empirically. The data were collected through observations, interviews, and Focus Group Discussion (FGD). The data sources included government officials, traditional leaders, religious figures, community leaders, and youth in the Province of East Nusa Tenggara (ENT). The findings show that sociocultural dimensions are capable of strengthening the national endurance of the ENT society to go along together with other provinces in Indonesia. In the province of ENT, the sociocultural dimensions are moderately strong, the dimensions of social cohesion and behaviors are very strong, the dimensions of education and health are not strong, the dimensions of social pathology and order are strong, and the indicators of family and women’s empowerment are moderately strong.Keywords:  measurement, sociocultural dimensions, East Nusa Tenggara (ENT) SimakBaca secara fonetik

scholarly journals Nilai-Nilai yang Terkandung pada Tradisi Paru Udu dalam Ritual Joka Ju Masyarakat Mbuliwaralau Kabupaten Ende Nusa Tenggara Timur Indonesia

2019 ◽  
Vol 7 (2) ◽  
pp. 66
Author(s):  
Wayan Resmini ◽  
Abdul Sakban ◽  
Abdurrahman Fauzan
Keyword(s):  
Cultural Values ◽  
Qualitative Method ◽  
Social Values ◽  
Community Leaders ◽  
Spiritual Values ◽  
Mutual Cooperation ◽  
Traditional Leaders ◽  
Human Creativity ◽  
Descriptive Approach ◽  
Material Values

Budaya merupakan cipta, rasa dan karsa manusia atau, dapat diartikan dengan hal-hal yang berkaitan dengan budi atau akal. Hasil akal atau pemikiran, cipta dan karya manusia merupakan suatu wujud kebudayaan yang selalu berkembang dalam masyarakat, yang dimana pemikiran, perbuatan atau tindakan-tindakan yang dilakukan oleh manusia secara terus-menerus pada akhirnyaakan melahirkan sebuah tradisi. Tradisi Paru Udu memiliki nilai yang berbeda dengan tradisi dengan daerah lainnya yang ada di Indonesia. Tujuan penelitian yaitu untuk mengetahui pelaksanaan tradisi Paru Udu dalam ritual Joka Ju di Desa Mbuliwaralau, dan nilai-nilai yang terkandung di dalam pelaksanaan tradisi Paru Udu dalam ritual Joka Ju. Subyek penelitian yaitu ketua adat, tokoh adat dan tokoh masyarakat. Metode penelitian yang digunakan adalah metode kualitatif dengan pendekatan deskriptif. Teknik pengumpulan data mengunakan observasi, wawancara dan dokumentasi. Sedangkan analisis data menggunakan metode analisis kualitatif bersifat deskriptif dengan melakukan reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian menunjukan bahwa tradisi tersebut mengandung nilai sosial, nilai budaya, dan nilai ekonomi. Nilai social meliputi nilai material nilai vital dan nilai rohani. Nilai rohani meliputi nilai religius dan nilai moral yang didalamnya terdapat nilai kerukunan, nilai musyawarah, nilai kebersamaan dan nilai gotong-royong. Culture is human creativity, taste and intention or, can be interpreted with matters relating to reason or reason. The results of reason or thought, human creativity and work is a form of culture that is always developing in society, where thoughts, actions or actions carried out by humans continuously will eventually give birth to a tradition. The Paru Udu tradition has a different value from the tradition with other regions in Indonesia. The research objective is to determine the implementation of the Paru Udu tradition in the Joka Ju ritual in Mbuliwaralau Village, and the values contained in the implementation of the Paru Udu tradition in the Joka Ju ritual. The subjects of the study were the traditional leaders, traditional leaders and community leaders. The research method used is a qualitative method with a descriptive approach. Data collection techniques using observation, interviews and documentation. While the data analysis uses descriptive qualitative analysis methods by reducing data, presenting data and drawing conclusions. The results showed that the tradition contained social values, cultural values, and economic values. Social values include material values, vital values and spiritual values. Spiritual values include religious values and moral values in which there are values of harmony, values of deliberation, values of togetherness and values of mutual cooperation..

scholarly journals Local Genius dan Implementasi Pengarusutamaan Gender pada Pemerintahan Kabupaten di Sumatera Utara

2015 ◽  
Vol 31 (2) ◽  
pp. 475
Author(s):  
Tengku Irmayani ◽  
Nurbani Nurbani ◽  
Sabariah Bangun
Keyword(s):  
Data Collection ◽  
Policy Making ◽  
Qualitative Method ◽  
Group Discussion ◽  
Added Value ◽  
Community Leaders ◽  
Regional Government ◽  
Men And Women ◽  
Traditional Leaders

The value of local genius have a big role to influence the public’s attitudes andparticipation, in order to create an equal role between men and women in governmentpolicies. Therefore, we need to identify which local genius have an added value, so that thelocal government could put more interest on it when they make the policy (JPJMP). Thisresearch was conducted in two areas in Sumatera Utara, Kabupaten Karo and KabupatenNias Selatan with the qualitative method. The data collection was done by in-depthinterviews with the institution that responsible to implement the responsive gender budget(ARG), community leaders, and traditional leaders. Focused group discussion also done tosynergize the opinion that was founded in the interview. The results of this research wasconcluded that the regional government of Kabupaten Karo and Kabupaten Nias Selatanstill have not identify the local genius that have added value and to be developed intothe policy making of RPJMP.

scholarly journals THE ROLE OF COMMUNITY FIGURES IN THE FORMATION OF ADOLESCENT PERSONALITY OF TANJUNG VILLAGE, BATHIN VIII DISTRICT, SAROLANGUN DISTRICT

2019 ◽  
Vol 1 (1) ◽  
pp. 14-18
Author(s):  
Zuli Azwen ◽  
Elvina Safitri
Keyword(s):  
Juvenile Delinquency ◽  
Data Collection ◽  
Qualitative Method ◽  
Community Leaders ◽  
Data Presentation ◽  
Teenage Parents ◽  
Youth Education ◽  
Communication And Information Technology ◽  
Adolescent Personality

This study aims to determine the role of community leaders in shaping the personality of adolescents, the efforts made by community leaders, as well as the obstacles faced in the formation of the personality of teenagers in Tanjung Village. The method used in this research is qualitative method. The research background is located in Tanjung Village, District Bathin VIII, Sarolangun District. Data collection techniques used are observation, interviewand documentation. The results of this study indicate that: The role of community leaders in the formation of adolescent personality is good, by olding programs specifically designed for adolescents so that teenagers can follow and can avoid the form of juvenile delinquency, as well as cooperating with parents as people in the first example by his child. Data collection techniques are through informants. The stages in analyzing the data are: reduction, data presentation and conclusion making. Based on the results of this study indicate the state of personality of adolescents is not good, the efforts made by community leaders in shaping the personality of adolescents in entrepreneurship is good, the obstacles faced come from adolescents, teenage parents, youth education, and communication and information technology that makes adolescents difficult to entrepreneurship. In conclusion, community leaders can shape the personality of adolescents in entrepreneurship, but it must be supported by teenagers and teenage parents themselves. His advice to community leaders must never stop making activities that can make teenagers' personality in entrepreneurship better.

scholarly journals ANALYSIS OF APOLOGIES SPEECH ACT IN JAPANESE AND ENGLISH: CONTRASTIVE PRAGMATICS

2019 ◽  
Vol 7 (5) ◽  
pp. 245-255
Author(s):  
Diana Kartika
Keyword(s):  
Content Analysis ◽  
Social Interactions ◽  
Qualitative Method ◽  
English Language ◽  
Qualitative Data ◽  
Speech Act ◽  
Research Data ◽  
Data Sources ◽  
Social Situations ◽  
Analysis Techniques

Purpose: In everyday life, humans when interacting with others often misunderstands and make apologies. Apologies in Japanese and English have different ways of delivering. Like the expression of apology "sumimasen" in Japanese and "Sorry" in English. This study uses a corpus-based approach to check the variation of apology strategies used in Japanese and English and then analyzed. This study aims to analyze and compare apologies in Japanese and English also study their contextual use.     Methodology: The method used in this study is a qualitative method with content analysis techniques consisting of the form of Japanese and English language apologies. Sources of research data are qualitative data sources from examples of Japanese and Bahasa sentences. Main Findings: it can be concluded that the expression of apology in Japanese and English is very diverse. Judging from the origin he said some phrases of apology in Japanese are more likely to be a misconception or misconduct (sumimasen, gomennasai, shitsureishimashita, mooshiwakearimasen, warui). Apologies in Japanese may vary depending on how severe the mistakes have been made and how well a person relates to the person who is the object of the error. Implications/Applications: The findings of this research can help individuals in communication and social interactions. Also, it provides an overview of apology in different settings and social situations.

scholarly journals Kewenangan Pengelolaan Keuangan Lembaga Perkreditan Desa (LPD) Setelah Berlakunya Peraturan Daerah Nomor 29 Tahun 2013

2021 ◽  
Vol 2 (1) ◽  
pp. 142-146
Author(s):  
Made Ipunk Dwi Kusuma ◽  
Nyoman Putu Budiartha ◽  
Diah Gayatri Sudibya
Keyword(s):  
Human Resources ◽  
Financial Management ◽  
Qualitative Method ◽  
Provincial Government ◽  
Data Sources ◽  
Credit Institution ◽  
Legal Research ◽  
Descriptive Qualitative

The purpose of this research is to explain the authority of LPD financial management in Badung Regency, after the enactment of the Badung Regency Regulation No. 29/2013 and to find out the direction of the utilization of LPD coaching funds in Badung Regency. This research used normative legal research, with a statutory approach that specifically regulates the financial management authority of the LPD after the enactment of the Badung Regency Regulation number 29 of 2013. The data sources used were primary and secondary legal materials. The data were analyzed using descriptive qualitative method, namely the presentation by describing in detail certain aspects related to the problem being researched. The results showed that the authority to regulate the implementation of village credit institution activities in Badung Regency is still handled by the Provincial government because so far the Province has never handed over or delegated this authority to Badung Regency. Second, the utilization of village credit institution development funds is to provide guidance to LPDs in Bali and to improve the performance and quality of LPD management human resources.

scholarly journals Budaya Berkumpul Pada Upacara Ngaben Masa Pandemi Covid-19 Di Buleleng Bali

2021 ◽  
Vol 1 (2) ◽  
pp. 86-91
Author(s):  
Putu Agus Windu Yasa Bukian ◽  
Ni Ketut Jayanti
Keyword(s):  
Qualitative Method ◽  
Phenomenological Approach ◽  
Community Leaders ◽  
Religious Leader ◽  
Religious Activities ◽  
Purposive Sampling ◽  
Cultural Behavior ◽  
Area Sampling

The implementation of Ngaben is one of the Balinese Hindu traditions for the ceremony of a death. The implementation of Ngaben is a ceremony with a series of many activities and invites a crowd of people. The COVID-19 pandemic period requires people not to carry out gathering activities so that they do not become the cause of the spread of the virus and how to keep ceremonial activities running without reducing meaning. The purpose of this study is to qualitatively identify the culture of gathering during cremation and the solutions offered so that gathering activities do not occur and become the spread of covid-19. This study used a qualitative method through a phenomenological approach, using 4 participants (people who are directly related to religious activities, including the community, community leaders namely head of the ward, 1 participant is a religious leader from the Indonesian Hindu Dharma Association in the Buleleng area). Sampling with nonprobability sampling and using purposive sampling. The results of the study found that there were 3 major themes that were found (1) Ngaben is local wisdom or as a very rigid culture, (2) Ngaben as a form of spreading covid and forming a covid cluster, (3) Changes in Ngaben cultural behavior from conventional to Crematorium. The conclusion is that the community cannot stop cremation activities because it is local wisdom, so to prevent new clusters of covid at the cremation ceremony, the community is required to change their behavior and slowly change the cremation that can be done in the crematorium.

scholarly journals Materi Interpretasi Kepemanduan Bahasa Inggris di Kampung Tajur Purwakarta

2021 ◽  
Vol 6 (2) ◽  
pp. 227-238
Author(s):  
Zia Kemala ◽  
Adrian Agoes
Keyword(s):  
Quality Of Service ◽  
Reference Material ◽  
Human Resources ◽  
Qualitative Method ◽  
Tourism Industry ◽  
Community Leaders ◽  
Literature Study ◽  
Tour Guides ◽  
The Village

Kampung Tajur is a unique village located in the village of Pasanggrahan, Purwakarta. Kampung Tajur has a variety of ecotourism potentials, but Kampung Tajur needs to improve the quality of service, especially in terms of guiding services. Therefore, this study was conducted to determine the interpretation of the material for guidance in Kampung Tajur. The method used in this research is descriptive qualitative method. Data collection techniques used in this research are observation, interviews and literature study. This research has several key informants in Kampung Tajur, such as tour guides and informants from the tourism industry, pokdarwis and community leaders in Kampung Tajur. Based on the research results, it was found that at this time the guides in Kampung Tajur did not have any reference material for interpretation. Interpretation is only done as it is. Meanwhile, the development of interpretation material faces several obstacles, one of which is the lack of human resources as a tour guide, especially as a guide for foreign tourists, so it is necessary to make a bilingual guidebook containing interpretation material for guides. Therefore, it is necessary to produce a bilingual guidebook containing translated material for tour guides. This is necessary to anticipate differences in interpretation between guides and clarity of interpretation for tourists.

scholarly journals Metafora Konseptual Cinta dalam Lirik Lagu Taylor Swift di Album 1989

SUAR BETANG ◽  
2021 ◽  
Vol 16 (1) ◽  
Author(s):  
NFN Irwansyah
Keyword(s):  
Qualitative Method ◽  
Data Sources ◽  
Conceptual Metaphors ◽  
National Anthem ◽  
Personal Experiences ◽  
Data Source ◽  
Song Lyrics ◽  
Selection Of ◽  
Descriptive Qualitative

This study describes the conceptual metaphors of love in the lyrics of Taylor Swift's 1989 album. The purpose of this study is to describe the use of metaphors and conceptualize love-themed data. This research uses descriptive qualitative method with proficient free listening technique by taking song lyrics from Taylor Swift. The data source is song lyrics in Taylor Swift's 1989 album. The selection of the data sources is motivated by the fact that Taylor Swift is a singer who produces songs based on personal experiences. This makes the puns for the song more beautiful and poetic. The results show that the conceptualization of love metaphors found on Taylor Swift's 1989 album namely (1) love is a game, (2) love is fire, (3) heartbreak is the national anthem, (4) love is the object of trouble, (5) love is the throne, (6) love as glassware, (7) love as an object of color, (8) love is journey, (9) love is a sin, (10) love as a ship object, (11) love is life, (12) love is a trap, (13) love as an object falls, (14) love as an intoxicating object, (15) love is power and (16)  love as an object is hunted.AbstrakPenelitian ini mendeskripsikan metafora konseptual cinta dalam lirik lagu Taylor Swift di album 1989. Tujuan dari penelitian ini adalah untuk mendeskripsikan penggunaan metafora dan mengonseptualisasikan data yang bertema cinta. Penelitian ini menggunakan metode kualitatif deskriptif dengan teknik simak bebas libat cakap dengan mengambil lirik lagu dari Taylor Swift. Sumber data yang digunakan ialah lirik-lirik lagu pada album 1989 milik Taylor Swift. Pemilihan sumber data dilatarbelakangi bahwa Taylor Swift seorang penyanyi yang menghasilkan lagu berdasarkan pengalaman pribadi bersama pasangannya. Hal ini memunculkan permainan kata-kata yang terkesan lebih indah dan puitis. Hasil identifikasi menunjukkan konseptualisasi metafora cinta yang ditemukan pada album 1989 milik Taylor Swift antara lain (1) cinta adalah permainan, (2) cinta adalah api, (3) patah hati adalah lagu kebangsaan, (4) cinta sebagai objek masalah, (5) cinta adalah takhta, (6) cinta sebagai barang pecah belah, (7) cinta sebagai objek warna, (8) cinta adalah perjalanan, (9) cinta sebagai perbuatan dosa, (10) cinta sebagai objek kapal, (11) cinta adalah kehidupan, (12) cinta adalah perangkap, (13) cinta sebagai objek yang jatuh, (14) cinta sebagai objek yang memabukkan, (15) cinta adalah kekuatan, dan (16) cinta sebagai objek yang diburu.

scholarly journals Kepemimpinan Kiai

2019 ◽  
Vol 10 (2) ◽  
pp. 17-41
Author(s):  
Syafiqurrahman Syafiqurrahman ◽  
Mohammad Hosnan
Keyword(s):  
Transformative Leadership ◽  
Economic Capital ◽  
Community Leaders ◽  
Economic Sector ◽  
Collective Leadership ◽  
Religious Knowledge ◽  
Traditional Leaders ◽  
Almost All ◽  
The Village

Besides being a Qur’an teacher, the leader of village (Kiai) become community leaders; almost all aspects of people's lives were deferred to the kiai, ranging from religious, educational, social, political, and so on, including the village kiai becoming the traditional leaders of the Kompolan. village kiai use the characteristics of charismatic-collective leadership and transformative leadership. While the capital used is cultural, symbolic modality, which then gives birth to economic capital. Under his leadership, Kompolan was able to contribute to creating an atmosphere of togetherness and unity among individuals in society, developing and strengthening religious knowledge, contributing to empowerment in the economic sector of society, creating a space of actualization for the community.   Selain menjadi guru ngaji, kiai kampung juga menjadi pemimpin masyarakat; hampir dalam semua aspek kehidupan masyarakat ditangguhkan kepada kiai, mulai dari persoalan keagamaan, pendidikan, sosial, politik, dan seterusnya, termasuk kiai kampung menjadi pemimpin tradisi kompolan. kiai kampung menggunakan karakter kepemimpinan karismatik-kolektif dan kepemimpinan transformatif. Sedangkan modal yang digunakan adalah modalitas kultural, simbolik, yang kemudian melahirkan modal ekonomi. Di bawah kepemimpinannya, kompolan mampu memberikan kotribusi dalam menciptakan suasana kebersamaan dan kebersatuan antar individu di masyarakat, pengembangan dan pemantapan ilmu keagamaan, memberikan sumbangsih pemberdayaan di bidang ekonomi masyarakat, menciptakan ruang aktualisasi bagi masyarakat.   Kata Kunci (Keyword): Kepemimpinan, Kiai Kampung, Tradisi Kompolan.

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