scholarly journals Tradisi Anjang Sana-Sini Sebagai Bentuk Kerukunan Antar Umat Beragama di Desa Besowo

EMPIRISMA ◽  
2019 ◽  
Vol 28 (1) ◽  
Author(s):  
Indra Latif Syaepu
Keyword(s):  
Significant Role ◽  
Local Culture ◽  
Ethical Values ◽  
Social Resilience ◽  
Religious Doctrine ◽  
The People ◽  
The Village ◽  
Local Cultures

This paper sheds light on interreligious harmony taking place in the Village of Besowo where the so-called Anjang Sani-Sini tradition plays a significant role. The adaptation and integration between religion and local cultures have transformed new values in a given society. Likewise, the Anjana Sana-Sini tradition is a transformative form of an alledgedly exclusive religious doctrine within a pluralistic culture so as to bring up new ethical values or traditions. The Anjang Sana-Sini tradition is a tradition of mutual visits carried out by the residents of Besowo regardless of their religious backgrounds. The article showed that this tradition hassuccesfully fostered kinship and interreligious harmony among the people. In addition, this tradition has also created a social resilience to the threat of conflicts and at the same time estabslihed interreligious harmony in the village.Keywords: Anjang Sana-Sini, Local Culture, Interreligious Harmony

Everyday Stories

2019 ◽  
pp. 159-190
Author(s):  
Christopher Bischof
Keyword(s):  
State Policies ◽  
Local Communities ◽  
Local Culture ◽  
Central State ◽  
Working Through ◽  
The People ◽  
Professional Duty ◽  
Everyday Work ◽  
Do So ◽  
Local Cultures

Chapter seven, ‘Everyday Stories’, argues that teachers turned the log books in which they were supposed to keep a basic, factual record of their work into vivid stories about the communities in which they worked. Acquiring and sharing intimate, textured knowledge about local communities and the people who inhabited them was central to teachers’ sense of professional duty. They opened up dialogues between and balanced the frequently competing desires of local communities, state officials, and private do-gooders. Teachers’ mediation ran both ways. They enforced state policies, albeit in a selective manner which took account of local circumstances. However, they also represented to policymakers the flaws that they saw in those policies, the difficulties they faced in their everyday work, and the particulars of the local culture and economy. Teachers moved back and forth between acting as servants of the central state, local advocates, and independent professionals sometimes occupying more than one role at once. They sought to affect significant changes, but to do so carefully, slowly, and by working through rather than against local cultures.

scholarly journals Implementation of Pluralism Values in Indonesia and Its Relevance to The Medina Charter

KALAM ◽  
2020 ◽  
Vol 13 (2) ◽  
pp. 79-104
Author(s):  
Abdul Malik Ghozali ◽  
Ahmad Zaeny
Keyword(s):  
Field Research ◽  
Qualitative Approach ◽  
Religious Conflict ◽  
Community Leaders ◽  
Equal Rights ◽  
Religious Doctrine ◽  
The People ◽  
Almost All ◽  
The Village ◽  
Social Coherence

Violence due to religious conflict is still becoming one of the problems faced by almost all countries, including Indonesia. Religious doctrine is often understood so narrowly that it imprisons its adherents in religious exclusivism and triggers conflict. In the context of a pluralistic Indonesian society, anticipatory efforts need to be made so that violence in the name of religion can be avoided. One of the efforts is by strengthening the values of pluralism. This article examines the implementation of the values of pluralism among the people of the village of Hanura Pesawaran Lampung while looking for its relevance to the values of pluralism that exist in the Medina Charter. This study is a field research using a qualitative approach. This study is field research using a qualitative approach. Data were obtained by observing, documenting, and interviewing community leaders in the village of Hanura. The results showed that the people of Hanura village had implemented pluralism values well. This can be seen from three indicators, namely: recognition of equal rights and obligations, the existence of social coherence, and community tolerance. These three things are following the values of pluralism in the Medina Charter. In conclusion,  the life of Hanura villagers can be used as a  model of the implementation of the values of pluralism in society.

scholarly journals Dakwah Kultural Sunan Sendang Duwur

2020 ◽  
Vol 21 (1) ◽  
pp. 1-16
Author(s):  
Novita Siswayanti
Keyword(s):  
Qualitative Method ◽  
Family Background ◽  
Social Background ◽  
Local Culture ◽  
The People ◽  
The Right ◽  
The Village ◽  
Islamic Values ◽  
Method Approach

Abstrak Sunan Sendang Duwur salah seorang waliyullah yang peranannya disejajarkan dengan Walisongo dalam menyiarkan Islam di Tanah Jawa. Sunan Sendang berdakwah secara kultural mengakulturasikan budaya yang mentradisi di Desa Sendang Duwur dan menginternalisasikan nya dengan nilai-nilai Islam. Ajarannya tentang “mlakuho dalan kang benar, ilingo wong kang sak burimu” (berjalanlah di jalan yang benar, dan ingatlah pada orang yang ada di belakangmu) hingga kini masih relevan yang berakulturasi dengan budaya setempat adalah tradisi selametan dan sedekahan yang diisi dengan pembacaan tahlil dan bancaan. Selain itu Masjid Sendang Duwur yang arsitekturnya vulnavular Joglo dan berakulturasi dengan budaya Hindu Jawa juga merupakan  jejak dakwah kultural Sunan Sendang Duwur. Dalam penelitian ini berupaya untuk mengkaji dakwah kultural Sunan Sendang Duwur yang penuh kedamaian di mana salah satu metode dakwahnya adalah tut wuri handayani lan tut wuri hangiseni. Metode dalam penelitian ini adalah metode kualitatif dengan pendekatan sejarah dengan melihat dan mengkaji seluruh aspek kehidupan sang tokoh. Dengan perspektif ini, diharapkan dapat diungkap keseluruhan sosok Sunan Sendang Duwur, mulai dari latar belakang keluarga, latar sosial, pendidikan, peranannya dalam dakwah kultural di Desa Sendang Duwur Paciran Lamongan yang hingga kini dakwahnya masih terimplimentasi dan diterapkan dalam kehidupan tradisi dan budaya masyarakat Sendang Duwur.---Abstract Sunan Sendang Duwur one Waliyullah whose role is aligned with the broadcast Walisongo Islam in Java. Sunan Spring preaching culturally mengakulturasikan mentradisi culture in the village of Spring Duwur and internalize it with Islamic values. His doctrine of "mlakuho role in kang true, ilingo wong kang sak burimu" (walk on the right path, and remember the people who were behind) are still relevant acculturated to the local culture is a tradition selametan and sedekahan filled with readings tahlil and bancaan. Besides the mosque Spring Duwur whose architecture vulnavular Joglo and acculturated by Javanese Hindu culture is also a cultural propaganda trail Sunan Spring Duwur. In this study sought to examine the cultural propaganda Sunan Spring Duwur peaceful where one method of preaching is wuri Handayani lan tut tut wuri hangiseni.Metode in this study is a qualitative method approach by looking at the history and examines all aspects of the life of the hero. With this perspective, is expected to reveal the overall figure of Sunan Sendang Duwur, ranging from family background,social background,education, its role in preaching the cultural village Spring Duwur Paciran Lamongan, which till now his preaching had done implementation and applied in the life of the tradition and culture of the people Sendang Duwur.

scholarly journals Tappan-Pelepai Woven Fabric, Social Status and Caring for Local Culture in a Multicultural Society at Lampung, Indonesia

2019 ◽  
Vol 6 (2) ◽  
pp. 608
Author(s):  
Bartoven Vivit Nurdin ◽  
Damayanti Damayanti
Keyword(s):  
Social Status ◽  
Research Method ◽  
Cultural Preservation ◽  
Woven Fabric ◽  
Local Culture ◽  
Multicultural Society ◽  
The People ◽  
The Social ◽  
The Village ◽  
Depth Interviews

This paper examines the tappan and pelepai woven fabric, a kind of woven cloth that shows the social status and position of a person in an ethnic group, as well as the preservation of the woven fabric in the Lampung Sanggi Unggak Museum which is now almost extinct. In fact, tappan woven fabric is an important symbol of identity for indigenous people of Lampung. Its extraordinary beauty is almost unrecognizable.The research method used is ethnography, by conducting in-depth interviews and engaging observations. The results of the study show that the tappan cloth was not known by the people of Lampung in general.However, one of the pioneers of local cultural preservation in the village of Sanggi Unggak Tanggamus, built a museum that collects various kinds of traditional objects, one of which is tappan cloth. The effort to preserve local culture is a form of concern of traditional leaders for extinction of Lampung culture, one of which is tappan cloth. The symbolic meaning becomes shifted or even extinct. This shows that this fabric attribute is a culture that is easy to change as indicated by Linton (1977) that there is a culture that is easy to change because it is no longer considered effective and efficient.

scholarly journals KAJIAN ETNOPEDAGOGIK ADAT PERPANDAYAN DI DESA TARAJU KECAMATAN SINDANGAGUNG KABUPATÉN KUNINGAN SEBAGAI BAHAN PEMBELAJARAN MEMBACA BERBASIS KEARIFAN LOKAL

2021 ◽  
Vol 7 (1) ◽  
pp. 1-6
Author(s):  
Heti Triwahyuni ◽  
Leni Nuraeni ◽  
Mimin Suminar Suminar
Keyword(s):  
Qualitative Method ◽  
Local Culture ◽  
Indigenous Culture ◽  
Human Identity ◽  
Study Program ◽  
Alternative Learning ◽  
Cultural Elements ◽  
The People ◽  
Language And Literature ◽  
The Village

Mimin Suminar (165223012), Ulikan Étnopédagogik Customary Perpandayan Taraju Village Sindangagung District Kabupatén Kuningan Pikeun Pangahasa Maca Based on Local Wisdom. The Study Program for Language and Literature in Regional Education (PBSD) 2020, pages. This research has a very broad background, one of which is the lack of knowledge of the people of Taraju Village about Indigenous culture of rejuvenation. The purpose of this study are: (1) describing ethnopegagogic studies in the custom of Reward Ceremony in Taraju Village Sindangagung Subdistrict Kuningan Regency (2) describing the Customary Cultural Elements of the Rewahan Reward in Taraju Village Sindangagung Subdistrict Kuningan Regency (3) describing how Alternative Pangaca Alternative is based on Kuningan Local culture. The traditional rewards of Perpandayan are carried out by the people of the village of Taraju who have a goal of preserving Sundanese culture and hoping that their culture is maintained and carried out every year. The method used in this study is a qualitative method by organizing data, describing data, arranging patterns, choosing important things, and making conclusions in the order of customary rewards in the village of Taraju, Sindangagung District, Kuningan Regency. With the technique of collecting data through observation, interviews and documentation. The results of this study are the ethnopedagogic studies in the traditional rewards of bathing in the village of Taraju consisting of 4 ethnopedagogic studies including 4 human identity chess, 6 human morals, 5 pancawaluya gates and 3 Tri-silas delay behavior. Cultural elements in the traditional rewards of culture in the village of Taraju consist of 7 cultural elements. Alternative learning of Sundanese bases in  the form of Articles.             Keywords: Ethnopedagogic study, reading learning, Taraju village guide

scholarly journals Hadarat in Tual City Maluku: The Role of Arab Al-Katiri in Integration of Islam and Local Culture

2021 ◽  
Vol 5 (2) ◽  
pp. 155
Author(s):  
Usman Nomay ◽  
Jamain Warwefubun
Keyword(s):  
Group Living ◽  
Local Culture ◽  
Religious Activities ◽  
Cultural Traditions ◽  
Trade Routes ◽  
The People ◽  
Qualitative Descriptive ◽  
The Village ◽  
Descriptive Method

<p>This paper examines the hadarat tradition as part of integrating Islam with local culture by the Al-Katiri Arab group in Tual City. Attendance is a unique ritual that the people of Tual City carry out in celebrating religious holidays such as Eid al-Fitr, Eid al-Adha, weddings, circumcisions, and other religious activities. The community conducts friendship around the village while dancing accompanied by chanting <em>shalawat</em> to the Prophet Muhammad with music (tambourine) in the hadarat. This article uses a qualitative descriptive method, with observations, interviews, and documentation as the data collection techniques. This article shows that the Al-Katiri Arab community played a role in the spread of Islam in Tual City through trade routes and social and cultural approaches. The descendants of the marriage between the Arab al-Katiri group and the Kei Community of Tual City have been considered one part of the Kei community of Tual City. The information was obtained using historical research methods. Appreciating the culture of the Kei people of Tual City as a form of preaching the spread of Islam is the key to the success of the Al-Katiri Arab group living in harmony amid society with local cultural traditions.</p><p><em>Tulisan ini mengkaji tentang tradisi hadarat sebagai bagian dari strategi mengintegrasikan Islam dengan kebudayaan lokal oleh kelompok Arab Al-Katiri di Kota Tual. Hadarat menjadi sebuah ritual unik yang dilakukan oleh masyarakat Kota Tual dalam merayakan hari besar keagamaan seperti Hari Raya Idul Fitri, Hari Raya Idul Adha, perkawinan, khitanan, dan kegiatan keagamaan lainnya. Masyarakat melakukan silaturahim mengelilingi kampung sambil menari diiringi lantunan shawat kepada Nabi Muhammad dengan musik (rebana) dalam hadarat. Artikel ini menggunakan metode deskriptif kualitatif, dengan observasi, wawancara, dan dokumentasi sebagai Teknik pengumpulan datanya. Hasil peneltian artikel ini menunjukkan bahwa komunitas Arab Al-Katiri berperan dalam penyebaran agama Islam di Kota Tual, melalui jalur perdagangan dan pendekatan sosial dan budaya. Keturunan dari hasil pernikahan antara kelompok Arab al-Katiri dengan Masyarakat Kei Kota Tual sudah dianggap sebagai satu bagian dengan masyarakat Kei Kota Tual. Informasi tersebut didapatkan dengan menggunakan metode penelitian sejarah. Menghargai kebudayaan masyarakat Kei Kota Tual sebagai suatu bentuk dakwah penyebaran agama Islam merupakan kunci kesuksesan kelompok Arab Al-Katiri hidup rukun di tengah-tengah masyarakat dengan tradisi budaya lokal. </em></p>

Paradigma Pembangunan Desa dalam Pengelolaan Keuangan Desa Berdasarkan Undang-Undang Nomor 6 Tahun 2014 Tentang Desa

2020 ◽  
Vol 3 (2) ◽  
pp. 117-132
Author(s):  
Betha Rahmasari
Keyword(s):  
Regional Development ◽  
Financial Management ◽  
Sustainable Use ◽  
Economic Potential ◽  
Village Community ◽  
Development Organizations ◽  
The People ◽  
The Government ◽  
The Right ◽  
The Village

This article aims to find out the developmentidea or paradigm through village financial management based on Law Number 6 of 2014 concerning Villages. In this study, the researcher used a normative research methodby examining the village regulations in depth. Primary legal materials are authoritatuve legal materials in the form of laws and regulations. Village dependence is the most obvious violence against village income or financial sources. Various financial assistance from the government has made the village dependent on financial sources from the government. The use of regional development funds is intended to support activities in the management of Regional Development organizations. Therefore, development funds should be managed properly and smoothly, as well as can be used effectively to increase the people economy in the regions. This research shows that the law was made to regulate and support the development of local economic potential as well as the sustainable use of natural resources and the environment, and that the village community has the right to obtain information and monitor the planning and implementation of village development.

PENGARUH KEBUDAYAAN ASING DALAM PEMBENTUKAN RAGAM HIAS PELAMINAN NAREH PARIAMAN

CORAK ◽  
2013 ◽  
Vol 1 (2) ◽  
Author(s):  
Nofi Rahmanita
Keyword(s):  
Symbolic Meaning ◽  
The People ◽  
The Many ◽  
The Village

The Handicraft of embroidery “palaminan” in Nareh Pariaman is an old culture product which is used for social purposes. As the time goes, now, the “palaminan” is not only used by the king or noblesse. Right now, it has been used in mostly wedding parties of Minangkabau tradition. It is used as the seat of the bride groom and bride who are called king and queen for a day. Regarding this theme, when we see the several various of palaminan, it looks like been influenced by the Chinese and Hindi/Gujarat Custom. Such as phoenix 9(bird) and lion decorated at the “palaminan”, or for the Gujarat custom, there are embroidery with mirrors that decorate the palaminan. The mirror embroidered for the people of Nareh Pariaman has the meaning “suluah bendang” in the village. The art of embroidery palaminan Nareh Pariaman has many structures which are connected to each other. They can not be separated in each use. The structures are decorated by the many kinds of Minangkabau decoration. Most of the decorating comes from application of the Minangkabau’sphilosophy known as “alam takambang Jadi Guru”. The philosophy has symbolic meaning that contains some lessons about managing humans life, especially for people of Nareh Pariaman.Keywords: beyond culture, motif, pelaminan

Etos Kerja Islam Dan Ketahanan Usaha Kerajinan Tangan

2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Ahmad Ubaidillah ◽  
Misbahul Khoir
Keyword(s):  
Group Discussion ◽  
Scientific Methods ◽  
Analysis Techniques ◽  
Religious Rituals ◽  
The People ◽  
Depth Interview ◽  
Qualitative Descriptive ◽  
The Subject ◽  
The Village ◽  
Collection Methods

The objectives of research include; first, to describe what local Islamic working ethos are as the basis for the resilience of songkok, whip and slap handicraft businesses in Serah Panceng Gresik Village. Second, to describe the resilience of the songkok, whip and slap handicraft business in the village of Serah Panceng Gresik. This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; Observation, In-depth Interview or Focus Group Discussion, Documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The results showed that in Serah Village local Islamic working ethos were preserved by the community, such as alms giving, reading dziba', reading tahlil, attending haul akbar, and reading sholawat together every Friday. Although in the tradition it does not involve songkok, whip, and slap directly, there is a good impact to support the resilience of songkok, but not whip, and slap production. Religious rituals by praying together asking Allah to facilitate and carry out business in production songkok, whip, and slap are an expression of gratitude for what God gave to the people of Serah Village. All economic activity done by Serah community is meant to get God’s willing. Keywords: Islamic Working Ethos, Handicraft Businesses

MISTISISME TRADISI MAPPADENDANG DI DESA ALLAMUNGENG PATUE, KABUPATEN BONE

2020 ◽  
Author(s):  
Askar Nur
Keyword(s):  
Qualitative Method ◽  
Local Community ◽  
Descriptive Study ◽  
Ethnographic Approach ◽  
The People ◽  
Village People ◽  
Almost All ◽  
The Village

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.

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