scholarly journals DAKWAH BIL QALAM MELALUI INSTAGRAM

2020 ◽  
Author(s):  
Rasmi

Penelitian ini bertujuan untuk mengetahui apa itu dakwah Bil Qalam dan mendeskripsikan bagaimana pemanfaatan media sosial Instagram dalam dakwah Bil Qalam. Dakwah tidak harus dengan berdiri di atas mimbar, ada banyak metode yan dapat dilakukan dalam menyampaikan pesan dakwah. Dakwah Bil Qalam merupakan metode dakwah yang menggunakan tulisan dalam menyampaikan sebuah pesan dakwah. Di era digital saat ini, dakwah virtual melalui media sosial Instagram menjadi jalan agar estafet dakwah yang dilakukan Rasulullah SAW tidak terputus begitu saja. Metode dakwah Bil Qalam melalui Instagram dapat berupa caption pada unggahan gambar atau video dan tulisan pada instagram story. Dalam penelitian, peneliti menggunakan pendekatan deskriptif kualitatif. Data penelitiaan kualitatif diinterperetasikan oleh peneliti sehingga hasil penelitian sangat dipengaruhi oleh pemikiran, pandangan, dan pengetahuan peneliti. Data yang dikumpulkan berupa data primer yaitu hasil wawancara dan data sekunder seperti buku, jurnal, dan artikel dakwah yang diperoleh dari internet.Kata kunci: Dakwah Bil Qalam, Media sosial, Instagram.AbstractThis study aims to find out what is Da'wah Bil Qalam and describe how to use Instagram social media in Da'wah Bil Qalam. Da'wah does not have to stand on the stand, there are many methods that can be used in conveying the message of da'wah. Da'wah Bil Qalam is a method of da'wah that uses writing in conveying a message of da'wah. In today's digital era, virtual preaching through social media Instagram is a way for the preaching relay conducted by Rasulullah SAW to not be interrupted. The method of preaching Bil Qalam through Instagram can be in the form of a caption on the upload of images or videos and writing on instagram stories. In this study, researchers used a qualitative descriptive approach. The qualitative research data is interpreted by the researcher so that the research results are strongly influenced by the thoughts, views, and knowledge of the researcher. Data collected in the form of primary data are interviews and secondary data such as books, journals and propaganda articles obtained from the internet.Keywords: Da'wah Bil Qalam, Social media, Instagram.

PERSPEKTIF ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 53
Author(s):  
Ruslan Hakiki Sambo ◽  
Effiati Juliana Hasibuan ◽  
Taufik Wal Hidayat

<div class="WordSection1"><h1>Oppression is a violence, threat or force to abuse or intimidate others, bullying on social media has become entertainment through memes, in giving opinion research and perception of memes on Instagram. This research concerning the corruption case of the former chairman of thePartai Golongan Karya Setya Novanto, has caused so many memes that satirize the official. This type of research is qualitative, with a descriptive approach. The source of this research data obtained through primary data and secondary data, from the theories of verbal and nonverbal communication can provide carry media social media data especially on instagram, this research was conducted to find out the perception of social media users especially on instagram.</h1><h1> </h1></div>


Author(s):  
Oryza Devi Salam

The nature of humans in their lives is to carry out communication activities. An individual can be said to communicate with other people if both have an understanding of the meaning of the message conveyed in their interactions. The progress of information communication technology provides an opportunity for individuals to interact more easily through the internet. In 2017, the number of internet users in Indonesia was recorded at 143.26 million, or 54.68 percent of Indonesia's total population. This number increased compared to the previous year, namely in 2016 which was recorded at 132.7 million. Of the numbers recorded, 130 million of them are active on social media in term of New Media Communication, or noted as information technology-based communication, makes social media as primary chosen for individuals interacting socially in cyberspace. This study aims to analyze how the personal branding forming in social media instagram refer to eight laws of personal branding such as: specialization, leadership, personality, distinctiveness, visibility, unity, persistence and goodwill. The best personal branding must be meets on these eight laws. The type of research conduct as qualitative descriptive, which the method is case study. The data used are primary data from interviews with selected informants and secondary data: documents in the form of photos and texts of digital natives on their Instagram. The data were analyzed by data reduction, data display by arranging it according to the pattern and then verification that is drawing the conclusion to answer the research question. Refer to the results of the study, the conclusion is personal branding of digital natives on Social Media Instagram need to be manage to meet all eight laws of personal branding.Keywords: Communication, Digital Natives, New Media, Social Media


2019 ◽  
Vol 9 (1) ◽  
pp. 69-84
Author(s):  
Cindy Andita Kirana

This article examines the marketing communication strategies used by Lemospirés Batik to attract consumer interest. This research uses a qualitative-descriptive approach. The research data were analyzed with the perspective of the marketing communication mix theory. The results of this study describe that the strategy taken by Lemospirés Batik to market and introduce its products is (1) the use of advertisements on social and non-social media, (2) organizing exhibitions to do direct marketing, (3) giving discounts and giveaways. to create sales promotions, (4) creating distinctive features on products that are part of personal selling, (5) using public relations to build relationships, and (6) using social media Instagram and Facebook to market products with the concept of storytelling.


2017 ◽  
Vol 18 (2) ◽  
Author(s):  
Faisal Grahadi Wibowo ◽  
Qonita Hasna'ul Aini ◽  
Antonius Eko Sunardi ◽  
Naiva Urfi Layyinah ◽  
Sari Viciawati Machdum

<br /><table class="data" width="100%"><tbody><tr valign="top"><td class="value"><p>Bojongkoneng village in Bogor Regency is an area that is vulnerable to landslide disaster. Previous research has shown that Bojongkoneng village has local wisdom that can be used to reduce damage risk from landslide disaster. This article discusses about the form of local wisdom in disaster mitigation by analyzing from the public relations in Bojongkoneng village with environment. This research was conducted with qualitative descriptive approach, using primary data technique through observation, interview, and documentation, and secondary data through literature study. The results reveal that Bojongkoneng people has some form of local wisdom that has been used as an effort to mitigate landslide disaster that can be described through the identity of Bojongkoneng people related to relation of theyself with environment, relation of the people with environment on affection aspect, and relation of the people with its environment in fulfilling their life necessities.</p></td></tr></tbody></table>


KRITIS ◽  
2020 ◽  
Vol 29 (1) ◽  
pp. 20-36
Author(s):  
Hilkia Helti Kristika ◽  
Rindo Bagus Sanjaya

Bukit Jamur is a tourist attraction located in the Bengkayang Regency, West Kalimantan Province, Indonesia. Originally, Bukit Jamur is protected forest area, because of this place has a tourist attraction, the West Kalimantan Provincial Forestry Office established Bukit Jamur as a Forest Park in 2018. The goal is to be managed as a tourist attraction. This destination is managed by the Pokdarwis Organization, but its management is still not optimal. This can be seen from the condition of the untreated destination and the management system of visitors who are still irregular, causing a lot of garbage that pollutes the destination environment due to tourists visit. This research was conducted to find out what are the problems in the Bukit Jamur destination visitor management system and strategies that can be done to overcome the problem of the visitor management system. This research uses a qualitative descriptive approach. Data sources used are primary data and secondary data, while the data collection techniques are by literature study, interviews, observation, and documentation. Data analysis techniques in this study by compiling all data that has been obtained to be compiled and processed so that it can produce a concise research discussion and a clear as well as an easy comprehensive   conclusion.


2020 ◽  
Vol 19 (2) ◽  
pp. 351-378
Author(s):  
Siti Isnaniah ◽  
Tiya Agustina

ABSTRACT The objective of this research is to reveal the meaning of Covid-19 memes in social media using study of Roland Barthes semiology. In addition, this research also explains the social representation in Covid-19 memes. The method of the research is qualitative descriptive using technical analysis of Roland Barthes semiology. The technique of collecting data is based on two resources. The primary data are collections of memes about Covid 19 in some social media, such as Instagram, Facebook, and Web Blog. The secondary data are references supporting the topic of the research. In validity technique, the primary data are collected based on the topic of the discussion. After that, the data are processed descriptively by explaining, and comparing the information gained from many resources. Then, the data are reduced and presented. The result of the study shows that the creators tried to reveal social condition through Covid-19 memes. The social conditions were presented in some types of memes, namely critical memes, parodist memes, and motivational memes. In relation to meaning presentation, some social problems were revealed Covid-19 memes. Keywords: Meme, Covid-19, Social Media, Roland Barthes Semiology


Author(s):  
Bella Apryani Pujayanti ◽  
Rohmawati Kusumaningtias

The purpose of this study was to identify 8 ashnaf to support LAZIS accountability in poverty alleviation in Palengaan District. The type of research used is qualitative research with a descriptive approach. The data in this study were obtained through interview, observation and documentation techniques. Sources of data used in the form of primary data sourced from interviews with the head of LAZIS, mustahik, muzakki, and local religious leaders, as well as secondary data from books, articles and journals. The results showed that there were only 4 groups of zakat recipients (ashnaf) identified in the LAZIS Panyeppen area, namely the indigent, the poor, amil, and fi sabilillah. In addition, from the results of the study it is also known that the distribution of zakat carried out by LAZIS Panyeppen has not fully helped the needs of the mustahik (the poor), this is because the nominal amount of zakat received by the poor is relatively lower than that received by other groups, so poverty in the Palengaan area has not been fully resolved.


Author(s):  
Yurindah Yurindah ◽  
Sri Narti ◽  
Indria Indria

Instagram social media is a unique medium because through this media not only communicating by sharing photos, but also penetrating into videos that everyone can get various videos that inform various kinds of actifities or routines that are carried out. The use of instagram also occurs among the community in the city of Bengkulu, precisely Sanggar Arastra community, thus encouraging members to play Instagram. The purpose of this study is to find out the motives of social media users to upload instagram story. This study uses a qualitative research method with a qualitative descriptive approach and this study uses the motive theory by Papacharissi and Rubin (2017), which consist of several motives, utility motives and motives seeking information. This research was conducted with data collection techniques through interview, observation and documentation study. The subjects in this study were five members of Sanggar Arastra owning an Android or iOS cellphone with an application and an Instagram account, they actively play Instagram and like ti upload photos, videoa and texts on the Instagram Story. The results of thie study indicate that the motives of members of Sanggar Arastra in uploading photos, videos nd texts in Instagram story are convenience motives, entertainment motives, passing time motives to follow current trends. Of all the motives, there is the most dominant motive, namely Convenience Motives because what they upload on Instagram stories is a form of expressing themselves, a place to express feelings in the form of photos, videoa and texts. Their uploads form a good image in order to get the desired recognition.


Koneksi ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 138
Author(s):  
Micheal Micheal ◽  
Suzy S. Azeharie

As the era progresses, technological advances bring ease in accessing information from various media, one of which is social media. One of the most popular social media is Instagram. Instagram is a social media that allows their users to share information in the form of images, videos or writings. But social media is often used as a means to mock individuals with the action of body shaming. Body shaming is an act of commenting on all aspects of one's body. Body shaming action occurs due to the ideal body standardization. The ideal body standardization differs from one place and culture, more often experienced by women. However some people resist the actions of body shaming experienced. Some body shaming survivors have courage to resist such an act by direct or social media resistance. The purpose of this research is to find out the form of resistance by the survivors of body shaming through Instagram. The study uses phenomenological research methods with qualitative descriptive approach. Research data is derived from depth interviews on five interviewees, observations, document studies and literature studies. The conclusion is the form of resistance of the survivors of body shaming through social media Instagram divided into two, open resistance and closed resistance. Adapted to the characteristics of body shaming survivors.  The open resistance is characterized by an open interaction between the Group One and the other group. While hidden resistance is characterized by a closed interaction, indirect inter-group.  Seiring perkembangan zaman, kemajuan teknologi menghadirkan kemudahan dalam mengakses informasi dari berbagai media, salah satunya media sosial. Salah satu media sosial yang digemari adalah Instagram. Instagram merupakan media sosial yang memungkinkan penggunanya untuk berbagi informasi dalam bentuk gambar, video maupun tulisan. Namun, media sosial kerap dijadikan sarana untuk mengejek individu dengan tindakan body shaming. Body shaming merupakan tindakan mengomentari segala aspek dalam tubuh seseorang. Tindakan body shaming terjadi karena standarisasi tubuh ideal. Standarisasi tubuh ideal berbeda-beda tergantung dari tempat dan budaya dan lebih sering dialami oleh perempuan. Namun, beberapa orang melawan dari tindakan body shaming yang dialami dan mereka disebut dengan penyintas. Beberapa penyintas body shaming berani melakukan tindakan perlawanan secara langsung maupun melalui media sosial. Tujuan penelitian ini adalah untuk mengetahui bentuk perlawanan yang dilakukan oleh penyintas body shaming melalui Instagram. Penelitian ini menggunakan metode fenomenologi dengan pendekatan deskriptif kualitatif. Data penelitian diperoleh dari wawancara mendalam, pengamatan langsung, studi dokumen dan studi kepustakaan. Kesimpulan penelitian ini adalah bentuk perlawanan penyintas body shaming melalui media sosial Instagram terbagi menjadi dua, yaitu bentuk perlawanan terbuka dan bentuk perlawanan tertutup disesuaikan dengan karakteristik penyintas body shaming. Perlawanan terbuka dikarakteristikkan dengan adanya interaksi terbuka antara kelompok satu dengan kelompok lainnya. Sementara perlawanan tersembunyi ditandai dengan adanya interaksi tertutup atau tidak langsung antar kelompok


2019 ◽  
Vol 19 (1) ◽  
pp. 89-96
Author(s):  
Fitriani Fitriani ◽  
Mita Sari ◽  
Putri Irianti Sintaman

The village chief as the leader who is directly elected by the villagers and it is believed and also claimed to have good leadership for the development of rural infrastructure as well as to invite the community to participate in the advancement of the village. An organization will succeed or fail is determined by the leadership. This study raises the issue: (1) How is the leadership of the village chief in the construction of infrastructure in the coastal village? (2) What are the factors that affect the leadership of the village chief in the construction of infrastructure in the coastal village? The method used is a qualitative research method with a descriptive approach. The data used is primary data (observations and interviews) and secondary data (literature). The primary data sources are direct observation, interviews and recording the data in the seaside village office. Then, it is analyzed with related theories. The conclusion of this research was the leadership of the village chief in developing of infrastructure field in Pantai village, west Kapuas subdistrict, Kapuas district. It is known by the head chief�s way to.


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