scholarly journals Creativity of Ivan Vyshensky on the Problem-Polemical Background of the Long-Lunar Contradictions of the End of the XVI - Beginning of the XVI Century

2007 ◽  
pp. 139-148
Author(s):  
O. Yushchyshyn
Keyword(s):  
Ethnic Group ◽  
Orthodox Church ◽  
Self Awareness ◽  
Xvii Century ◽  
Spiritual Culture ◽  
The Subject

Creativity of Ivan Vyshensky is one of the outstanding ideological and artistic phenomena of the end of XVI - beginning of XVII century. Closely linked to the events of the time, she witnessed the arrival in the Ukrainian spiritual culture of the artist, who put all her talent in defense of Ukrainian Orthodoxy. Although, to be more specific, Ivan Vyshensky's person would be more right to recognize the apologist of the foundations of ancient Ukrainian Orthodoxy, whose spokesmen strongly opposed the measures connected with the preparation, proclamation and implementation of the Orthodox-Catholic Union in the territory of the Commonwealth. The problem, it is known, turned out to be so significant and complex that it divided the Ukrainian ethnic group at the time of its active national self-awareness into two denominationally opposing camps. In such circumstances, the "Russian faith" and the Orthodox Church as a whole became the subject of special affection, the most touching place, its national banner and slogan, "or, as A. Richinsky noted, signs of nationality. It is understandable that dignitaries, including church and religious ones, also had denominators of Orthodox Catholic unification. Therefore, the attempt to objectify the view of the need for church-religious union within the framework of the Commonwealth, as well as to improve the understanding of those initial principles, which were guided by Ivan Vyshensky, requires an expansion and deepening of thematic expositions. In this sense, the task of the proposed article we would like to reduce to a brief analysis of the polemical works of anti-union content of the late XVI - early XVII centuries, that is, the time when Ivan Vyshensky lived and created, and which in one way or another will help them to comprehend their congruence or contradiction artist's credo.

scholarly journals Demonolexis In Mykola Gogol’s Works: Philosophical and Linguocultural Perspectives

wisdom ◽  
2020 ◽  
Vol 16 (3) ◽  
pp. 172-187
Author(s):  
Svetlana FORMANOVA ◽  
Olena MATUZKOVA ◽  
Tetiana YABLONSKA ◽  
Volodymyr OLEKSENKO ◽  
Evelina BOIEVA ◽  
...  
Keyword(s):  
Ethnic Group ◽  
The Body ◽  
Altered States ◽  
Spiritual Culture ◽  
Christian Culture ◽  
Philosophical Aspect ◽  
Analysis And Synthesis ◽  
The Subject ◽  
Artistic Heritage

The peculiarities of functioning of demonological lexis in the works of Mykola Gogol in the phi­lo­sophical and linguocultural perspectives are considered in the article. Demonological lexis is determined to be one of the essential segments of ethnocultural representation. It is projected on linguistic culture and creates a peculiar semiotic culture of a particular ethnic group. Ukrainians’ belief in non-Christian culture various mystical forces along with sincere faith in one God, promotes active development of their spiritual culture and philosophical worldview. It is reflected in the artistic heritage. The purpose of the article is the analysis of Ukrainian demonology in Mykola Gogol’s works. The subject of the research is demonological lexis in Mykola Gogol’s works. The methods such as analysis and synthesis, descriptive, observation, contextual-interpretive, lin­guis­tic-stylistic were used for achieving the goal. Ukrainian demonology is proved to be a part of Slavic mythology identity and its attributive element. The philosophical aspect of the article is realized in demonological magic, the connection of the corporeal, spiritual, soul with the body, psychophysiological phenomena, altered states of reality etc. The authors analyzed the existing classifications of demonological lexis and defined that the Ukrainian demonological lexis forms structural, impaired, open microsystem in its constant development.

Relations between the Russian Empire and the Orthodox Church of the East as Exemplified in the Collection of Greek Engravings of The Church Archaeological Museum at the Moscow Theological Academy

2020 ◽  
pp. 61-77
Author(s):  
Анна Леонидовна Краснова
Keyword(s):  
Russian Empire ◽  
Orthodox Church ◽  
Church Of The East ◽  
Holy Places ◽  
The Subject ◽  
The Russian Empire ◽  
The 19Th Century ◽  
The Relationship ◽  
The Church ◽  
Made In

В XVIII в. на основании общего интереса к святыням Востока, а также единой тенденции для крупных монастырей изготавливать гравюры на память для паломников, многие греческие гравюры свидетели русско-афонских отношений попадают на территорию Российской Империи. Сохранились такие гравюры и в Церковноархеологического кабинете Московской духовной академии, собрание которых насчитывает 29 эстампов. Пять гравюр из этого собрания имеют надписи на греческом и на славянском языке. Надписи свидетельствуют о месте и времени создания гравюры, о граверах и заказчиках, являются источниками кратких исторических сведений. В статье приведены выявленные дополнительные факты об этих гравюрах, которые свидетельствуют о наличии церковных, экономических и политических отношений на базе культурных связей между Российской Империей и странами православного Востока. The Russ has always been supporting the relationship with the Orthodox Church of the East. As a result of these connections, we have a lot of icons and other gifts from The Mount Athos, The Saint Catherine’s Monastery and others holy places. There are five Greek engravings in the collection of The Museum of Church Archaeology at the Moscow Theological Academy, which have inscriptions in Greek and Slavic. These engravings were to be spread in Slavic countries. They are dated from the 17th to the 19th century. Some of them were made in Moscow. The images and the inscriptions of the engravings are the subject of a research presented in this article.

scholarly journals The relationship between the characteristics of Ethnic Identity and Psychosemantic Characteristics of Experiencing (‘Perezhivanie’) Interethnic Relations of Palestinian Muslims in the multinational Levant Region

2022 ◽  
Vol 14 (4) ◽  
pp. 962-984
Author(s):  
L. F. Fakhrutdinova ◽  
S. T. M. Shauamri
Keyword(s):  
Ethnic Identity ◽  
Ethnic Group ◽  
External Environment ◽  
The Self ◽  
Self Awareness ◽  
Interethnic Relations ◽  
The Real ◽  
Development Processes ◽  
Real Self ◽  
The Relationship

This paper presents the results of analyzing the psychological patterns of the development of ethnic identity and interethnic relations in the multinational Levant Region, where interethnic confrontation between Palestinians and Israelis has been noted in recent years. The main aim of the research is to reveal the relationship between the characteristics of Ethnic Identity and the Experience (“perezhivanie”) of Interethnic Relations of Palestinian Muslims in the multicultural Levant Region. In the process of investigating into ethnic self-awareness the authors used the Leary Test, the Semantic Diff erential of “Perezhivanie” ‘Experiencing’ Questionnaire by L.R. Fakhrutdinova aimed at studying the psychosemantic characteristics of the “perezhivanie” ‘experiencing’. The research has displayed that Ethnic Identity is a self-developing phenomenon, basically infl uenced by both the infrastructural relations and positions of ethnic self-awareness, and the processes associated with the relations of ethnic self-awareness with the external environment, with other ethnic groups. The most active points of development have been identifi ed. So, in intrastructural relations, they are active as ratios of I-real and I-mirror with a stronger position of I-ideal, since practically all dimensions of I-real and I-ideal (dominance, egoism, suspicion, etc.) have shown signifi cant diff erences that testify to the points and directions of development of ethnic self-awareness; positions in the relationship between the real self and the mirror self also exerted an active infl uence. The points of confl ict of the structures of ethnic self-consciousness were found, where, when the points of development coincided, the direction of development was diff erent. Thus, suspicion, obedience, dependence, friendliness, integrative indicators of dominance and friendliness have shown themselves to be confl ict points refl ecting confl ict zones between the infl uence of an external ethnic group (mirror self) and self-development processes manifested through the ideal self. In the situation of relations with the external environment, the most active was shown by the self-mirror, which infl uences the development of the subjectivity of the ethnic group through the components of the experience of the Palestinian-Israeli crisis. The infl uence of the real self on the characteristics of the “perezhivanie” ‘experiencing’ of the PalestinianIsraeli crisis was also manifested, and therefore, through the components of the “perezhivanie” ‘experiencing’ of this impression on the development of the self-awareness of the ethnic group.

scholarly journals Reclaiming Romani-ness

2018 ◽  
Vol 1 (1) ◽  
pp. 30-43 ◽  
Author(s):  
Ioanida Costache
Keyword(s):  
Gender Identity ◽  
Ethnic Group ◽  
Identity Politics ◽  
Self Determination ◽  
Political Processes ◽  
Gendered Identities ◽  
The World ◽  
The Subject ◽  
Epistemic Systems ◽  
Porous Boundaries

Drawing on theories of identity postulated by cultural theorists, scholars of gender identity, and critical race theorists, I explore issues of identity politics and “Otherness” as they pertain to Romani identity, history and activism. By critiquing the latent bifurcation of identity and subjectivity in Judith Butler’s theory of performativity as well as her explicit adherence to universalism, I begin to outline a (post-Hegelian) hermeneutic in which narratives of self enable political processes of self-determination against symbolic and epistemic systems of racialization and minoritization.[1] Roma identity both serves as an oppressive social category while at the same time empowering people for whom a shared ethnic group provides a sense of solidarity and community. In re-conceptualizing, reimagining and re-claiming Romani-ness, we can make movements towards outlining a new Romani subjectivity – a subjectivity that is firmly rooted in counterhistories of Roma, with porous boundaries that both celebrate our diversity and foster solidarity. I come to the subject of Romani identity from an understanding that our racialized and gendered identities are both performed and embodied – forming part of the horizon from which we make meaning of the world. I wish to recast the discourse surrounding Romani identity as hybridized and multicultural, as well as, following Glissant, embedded into a pluritopic notion of history.

scholarly journals The Dimensions Of Emotional Intelligence And Its Relationship To Academic Achievement Of Social Studies For Students In South Batinah Governorate In The Sultanate Of Oman

2019 ◽  
Vol 3 (1) ◽  
Author(s):  
Saif bin Darwish bin Said Al - Harasi - Michael Ibrahim
Keyword(s):  
Emotional Intelligence ◽  
Social Studies ◽  
Scholastic Achievement ◽  
Self Awareness ◽  
Sultanate Of Oman ◽  
Emotional Management ◽  
The Subject ◽  
Relationship Of ◽  
The Relationship ◽  
Random Method

The current study aimed at revealing the relationship of the dimensions of emotional intelligence according to the theory of Golman on the achievement of the study of the subject of social studies for students of South Batinah province in the Sultanate of Oman. The researchers used the descriptive correlation approach. The tool consisted of a questionnaire consisting of (50) Questions. Has been applied to all the states of South Batinah province consisting of six states, using the simple random method of (380) students. Using statistical methods in the SPSS program, the results of the study showed a statistically significant relationship at the level of (0.001 = α) for all dimensions of emotional intelligence towards the scholastic achievement of the subject of social studies, with the correlation between them (0.26). Emotional intelligence was associated with empathy after 0.89, emotional management of 0.89, social skills of 0.87, self-awareness of 0.83, and self-motivation of 0.81. The results showed that there were no statistically significant differences at (α = 0.05) between scholastic achievement according to gender variable. The statistical function was 0.000 for the seventh grade with an average of (4.2), while the average grade was (3.7).

scholarly journals Riddle and secret: Laza Kostic and Branko Miljkovic around Heraclitus’ fire

Balcanica ◽  
2019 ◽  
pp. 437-452
Author(s):  
Bogoljub Sijakovic
Keyword(s):  
Ancient Greece ◽  
Entire Body ◽  
Self Awareness ◽  
European Culture ◽  
Science Philosophy ◽  
Cultural Self ◽  
The Subject ◽  
Self Knowledge ◽  
Entire Cosmos ◽  
Creative Self

The culture of ancient Greece, and particularly its philosophy, contains paradigms that are predetermining, binding and eternally valid for the entire body of European culture. European culture and, in its distinctive way, Serbian culture, as an important dynamic motif has the need to constantly revisit Hellenic culture. This is in fact a productive (re) interpretation as a way of acquiring cultural self-awareness and self-knowledge. The entire cosmos and human fate in it are revealed in Hellenic thought as both a riddle and a secret. Both of these relationships to reality, in the model form found already in the work of Heraclitus, still characterize human thought and creation. The world seen as a riddle to be solved is the subject of many a discipline, and the secret that reveals itself to us provides the basis of faith and all arts. Two Serbian poets (although there are more) acquired their creative self-awareness around Heraclitus? concept of fire. In his scholarly and philosophical treatises Laza Kostic (1841-1910) turned to Heraclitus in a bid to solve the riddle of reality. In his contemplative-poetic works Branko Miljkovic (1934-1961) turned to Heraclitus seeking to uncover the secret of nothingness in the latter?s fire and to learn from the Ephesian?s foretokening that poetry is hermetic and loves to hide. Is there a deeper logic linking riddle and secret? Do science, philosophy, art and faith have a deeper unity? The answers are to be sought in Laza?s and Branko?s understanding of Heraclitus? fire.

Nationalism and Ethnic Demands: Some Speculations on a Congenial Note

1977 ◽  
Vol 10 (2) ◽  
pp. 375-389
Author(s):  
Robert Drummond
Keyword(s):  
Ethnic Group ◽  
Theoretical Basis ◽  
Political System ◽  
Historical Perspective ◽  
A Priori ◽  
The Political ◽  
Type Model ◽  
The Subject ◽  
Empirical Tests ◽  
Selection Of

In an interesting and insightful article published in 1969, James Lightbody has attempted an improvement of the theoretical basis for the study of nationalism among political scientists. He suggests that the historical perspective which has characterized most previous treatments of the subject should be abandoned, and that its replacement should be a model which perceives nationalism as the result of ethnic group demands upon a functioning political system. Lightbody argues that the adoption of this sort of model would permit political scientists to determine the characteristics which distinguish “nationalist” movements from similarly configured “non-nationalist” groups. Further-more one could look beyond the “collective enumeration of the various demands that have been made by various nation-seeking groups and their self-appointed spokesmen” which serve as the focus of concern for those who see nationalism as ideology. One could examine ethnic group demands without rejecting them a priori as unnaturally disruptive, and one could make comparisons between majority and minority expressions of nationalist views. The model is an “ideal-type” model, bordering on formalism, since it abstracts the demands of ethnic groups from other similar group demands made on the political system, but it has been constructed with a view to the selection of data which could provide empirical tests of its usefulness.

Self-awareness and Ultimate Selfhood

1977 ◽  
Vol 13 (3) ◽  
pp. 319-325 ◽  
Author(s):  
Seyyed Hossein Nasr
Keyword(s):  
Single Mode ◽  
External World ◽  
Self Awareness ◽  
Single Level ◽  
Transcendent Reality ◽  
Levels Of Reality ◽  
The Subject ◽  
Spatio Temporal ◽  
Objective Aspect ◽  
Normal Perception

The fruit of several centuries of rationalistic thought in the West has been to reduce both the objective and the subjective poles of knowledge to a single level. In the same way that the Cogito of Descartes is based on reducing the knowing subject to a single mode of awareness, the external world which this ‘knowing self’ perceives is reduced to a spatio-temporal complex limited to a single level of reality – no matter how far this complex is extended beyond the galaxies or into aeons of time, past and future. The traditional view as expressed in the metaphysical teachings of both the Eastern and Western traditions is based, on the contrary, upon a hierarchic vision of reality, not only of reality's objective aspect but also of its subjective one. Not only are there many levels of reality or existence stretching from the material plane to Absolute and Infinite Reality, but there are also many levels of subjective reality or consciousness, many envelopes of the self, leading to the Ultimate Self which is Infinite and Eternal and which is none other than the Transcendent Reality beyond. Moreover, the relation between the subjective and the objective is not bound to a single mode. There is not just one form of perception or awareness. There are modes and degrees of awareness leading from the so-called ‘normal’ perception by man of both his own ‘ego’ and the external world to awareness of Ultimate Selfhood, in which the subject and object of knowledge become unified in a single reality beyond all separation and distinction.

Grief and the Imminent Threat of Non-Being

1971 ◽  
Vol 118 (545) ◽  
pp. 467-468 ◽  
Author(s):  
S. Sunder Das
Keyword(s):  
Vertical Direction ◽  
Horizontal Direction ◽  
Self Awareness ◽  
Differentiated Integration ◽  
Existential Grief ◽  
The Subject ◽  
Cultural Dominance ◽  
Imminent Threat

The experience and meaning of grief differs with the progression of self-awareness of the experiencer in his ontogenetic evolution from utter dependence to differentiated integration. Autonomy, achieved by very few adults, carries with it the connotation of transcendence over mere obedience and conformity to the canons of society. This is different from deviance in two important respects. Deviance is a movement in a horizontal direction away from cultural dominance, and therefore could manifest itself in antisocial activities. Autonomy, being a movement in a vertical direction, is supra-cultural and non-conformist rather than antisocial. All this has a great deal to do with existential grief, the experience of which can change according to the level of ontology of the experiencer. The following operational definitions are needed to treat the subject of ontological grief in a meaningful manner.

Komitet Białoruski w Generalnym Gubernatorstwie (1940–1945)

2018 ◽  
Vol 11 ◽  
pp. 32-64
Author(s):  
Jerzy Grzybowski
Keyword(s):  
Ethnic Group ◽  
Prisoners Of War ◽  
Divide And Conquer ◽  
Religious Activities ◽  
German Occupation ◽  
Soviet Occupation ◽  
General Government ◽  
History Of ◽  
The Subject ◽  
Soviet Occupation Zone

The subject of this study is the activity of the Belarusians in the General Government in 1940–1945. Belarusians were the fifth largest ethnic group in the GG. The German occupation authorities, applying the principle of “divide and conquer”, were ready to give Belarusians some freedom in the sphere of culture, religion and economy. In 1940, the Belarusian Committee was established in Warsaw, with branches in Biała Podlaska and Kraków. The majority of committee members were Belarusians and Poles – prisoners of war and refugees from the Soviet occupation zone of Poland. As a priority of this organization, cultural, educational and religious activities among the Belarusians in the General Government were recognized. The activists of the committee managed to create a school in Warsaw and two parishes (Orthodox and Catholic). Belarusian activities faced some difficulties. Serious problems for the Belarusians Committee caused the activities of Ukrainian organizations in the GG. One of the episodes in the history of the Belarusian Committee is the cooperation of its activists with German military intelligence.

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