scholarly journals Karakteristik Guru dalam Tradisi Pendidikan Nahdlatul Wathan, Lombok

At-Tafkir ◽  
2020 ◽  
Vol 13 (1) ◽  
pp. 1-17
Author(s):  
Prosmala Hadisaputra

This article discusses the characteristics of teacher who teaches Islamic sciences in the perspective of the Nahdlatul Wathan educational tradition, comprehensively. On the other hand, this article is one form of response to the moral degradation of teachers that have recently been rife, especially in Indonesia. This article is the result of qualitative research with a literature approach. Primary data are the books of Tuan Guru Kiai Haji Muhammad Zainuddin Abdul Madjid (Sheikh), which include Wasiat Renungan Masa (Book), Batu Ngompal (Book), the struggle song of Nahdlatul Wathan, and the recording of Sheikh's speech during his lifetime. Secondary data consists of scientific journals and relevant research results, as well as Islamic education books, Sufism, tafsīr and hadīth. Data was collected offline and online, then analyzed by using the NVivo 12 Plus software. This study shows that nine characteristics must be possessed by religious teachers who teach in the Nahdlatul Wathan madrasas/pesantrean (Islamic boarding school), namely: murshīd, sincere, obedient, mandate, behave as the teacher's morals, have a clear pedigree (silsilah/sanad), wise and polite in speaking, competent, and straight (istiqamah). This study concludes that the characteristics of the teacher mentioned in the will of the Sheikh are based on the results of contemplation (tafakkur), empirical experience (tajrībah), and extensive knowledge.

2020 ◽  
Vol 12 (1) ◽  
pp. 102-116
Author(s):  
Novita Rahayu Pratiwi ◽  
Maretha Ika Prajawati ◽  
Basir S

The study aims to analyze the meaning of debt according to the people of Kampung Kauman who prefer moneylenders than banks as their source of credit. This qualitative research uses a case study. Primary data were obtained through interviews with residents of Kampung Kauman, Pasrepan Village, Pasuruan Regency, East Java, which is located in an Islamic boarding school environment with a religious type of community. Secondary data in the form of details of the credit system to moneylenders. The sample used is saturated, i.e. all those who are credit members to loan sharks. Total informants numbered 21 of 30 households in Kauman Village. The results of this study indicate that the meaning of credit to loan sharks for the community in the study site environment is venture capital, a friendly place of association, mutual relief among credit members, and regarding usury laws on credit.


2020 ◽  
Vol 2 (2) ◽  
pp. 22-47
Author(s):  
Eka Abdul Hamid ◽  
Rika Wanda Nuraeni Zakiya

This study aims to: 1) find out Luqman Al-Hakim's moral message contained in Q.S. Luqman verses 12 to 19. 2) know how Islamic education is from a moral aspect, 3) know the moral message of Luqman Al-Hakim in Islamic education. This type of research is qualitative research using a library research approach/literature review, with the primary data being the Alquran Surah Luqman verses 12 to 19, and secondary data is the Al-Maroghi interpretation by Ahmad Mustofa Al-Maraghi, the interpretation of M. Quraisy Shihab by M Quraish Shihab and Ibn Kathir's commentary by Imam Abi Al-Hasan Ali Bin Ahmad, books, and scientific works, journals, and various other sources, related to research. The results showed that there are four moral messages contained in Surah Luqman verses 12 to 19 according to Islamic education. The four moral messages are in accordance with the basis of Islamic education, namely instilling aqidah in children, teaching them to be grateful and devoted to Allah and their parents, accustoming them to doing good deeds from an early age, and teaching them noble morals and the ethics of interacting with others.


2021 ◽  
Vol 11 (2) ◽  
pp. 140
Author(s):  
Brunilda Zenelaga ◽  
Aida Goga

The “other” is seen as a social construction, which helps the establishing of the own identity. To explore how self-identity is reconstructed through deconstructing the image of “the other”, we chose to analyze the case of migrants, who are positioned as ‘the other’ and are treated as distant from the host societies. Albanians in Italy, especially those who have experienced the exodus of March and August of 1991, are at the center of the analysis, because they were the first ones in contact with the Italian society, after the collapse of the communist regime. The secondary data from the literature review and the qualitative primary data, generated from the biographical narration of eighteen people have been used to explore the phenomenon. In order to meet this research criteria, there are some questions to be answered which will help in solving the core issues of the problem. How the boats that arrived from Albanian coasts in Italy did create the image in the plural of settled people as “the other”? Which were the strategies used by these people to deconstruct the image as “the other”? How has self-identity been reconstructed through the time? The research pointed out that the image of “the other”, as a universal process, is created more quickly under the influence of factors that make the "other" more visible, such as the massive exodus through the boats. Although the mimesis tendency was adopted in Albanian immigrants’ case, pushed by the will for a positive social identity, the coexistence with the natives helped to rebuild the perceptions, attitudes, behaviors, and identities, even though self-identity is a never-ending process.   Received: 2 January 2021 / Accepted: 27 February 2021 / Published: 5 March 2021


2020 ◽  
Author(s):  
Rasmi

Penelitian ini bertujuan untuk mengetahui apa itu dakwah Bil Qalam dan mendeskripsikan bagaimana pemanfaatan media sosial Instagram dalam dakwah Bil Qalam. Dakwah tidak harus dengan berdiri di atas mimbar, ada banyak metode yan dapat dilakukan dalam menyampaikan pesan dakwah. Dakwah Bil Qalam merupakan metode dakwah yang menggunakan tulisan dalam menyampaikan sebuah pesan dakwah. Di era digital saat ini, dakwah virtual melalui media sosial Instagram menjadi jalan agar estafet dakwah yang dilakukan Rasulullah SAW tidak terputus begitu saja. Metode dakwah Bil Qalam melalui Instagram dapat berupa caption pada unggahan gambar atau video dan tulisan pada instagram story. Dalam penelitian, peneliti menggunakan pendekatan deskriptif kualitatif. Data penelitiaan kualitatif diinterperetasikan oleh peneliti sehingga hasil penelitian sangat dipengaruhi oleh pemikiran, pandangan, dan pengetahuan peneliti. Data yang dikumpulkan berupa data primer yaitu hasil wawancara dan data sekunder seperti buku, jurnal, dan artikel dakwah yang diperoleh dari internet.Kata kunci: Dakwah Bil Qalam, Media sosial, Instagram.AbstractThis study aims to find out what is Da'wah Bil Qalam and describe how to use Instagram social media in Da'wah Bil Qalam. Da'wah does not have to stand on the stand, there are many methods that can be used in conveying the message of da'wah. Da'wah Bil Qalam is a method of da'wah that uses writing in conveying a message of da'wah. In today's digital era, virtual preaching through social media Instagram is a way for the preaching relay conducted by Rasulullah SAW to not be interrupted. The method of preaching Bil Qalam through Instagram can be in the form of a caption on the upload of images or videos and writing on instagram stories. In this study, researchers used a qualitative descriptive approach. The qualitative research data is interpreted by the researcher so that the research results are strongly influenced by the thoughts, views, and knowledge of the researcher. Data collected in the form of primary data are interviews and secondary data such as books, journals and propaganda articles obtained from the internet.Keywords: Da'wah Bil Qalam, Social media, Instagram.


Author(s):  
Galuh Nashrulloh Kartika Mayangsari Rofam ◽  
Saifullah Abdushshamad

This research is a qualitative research using descriptive analysis. The primary data in this study were obtained from BAZNAS Kota in Banjarmasin, while the secondary data was obtained from the report on zakat collection in 2017-2018, books, scientific journals, articles and others. Data collection in this study uses interview, observation, literature study and documentation techniques. The results of this study concluded that zakat funds were distributed in the economic, education and health sectors as follows: 1) in the 2017 period zakat funds amounted to Rp 1,039,888,966, infaq funds with a nominal amount of Rp 695,288,406.20, amil funds of Rp. 113,725,141,25, and a grant of Rp. 408,785,000, -. 2) In the 2018 period, zakat funds amounted to Rp 1,521,732,046, - infaq funds with a nominal value of Rp 956,137,200, - amil funds of Rp. 164,883,624, - and a grant of Rp. 722,980,000, -. The zakat is distributed through several programs, namely Banjarmasin Peduli, Banjarmasin Sejahtera, Banjarmasin Takwa, Banjarmasin Sehat and Banjarmasin Cerdas.


2018 ◽  
Vol 1 (2) ◽  
pp. 53-64
Author(s):  
Ngatoillah Linnaja

This study included the type of qualitative research at the An-Nawawi Islamic BoardingSchool in Berjan Purworejo in 2016, by taking primary data through direct interviewswith the managers and administrators of the educational institutions. secondary data,obtained through literature that has relevance to research. The instrument used in this studywas observation, and interviews. The analysis uses deductive, inductive, and descriptivemethods. The results of the study showed: (1) Congregation is a way of referring to asystem of meditation and charity, which is a guide in performing worship in accordancewith the teachings exemplified by the Prophet to the teachers who connect continuouslywithout interruption. Qodiriyah Wa Naqsabandiyah congregation is a combination of twocongregations, namely Qodiriyah and Naqsabandiyah so that it becomes a new tarekat,founded by an Indonesian Sufi named Sheikh Ahmad Khotib Sambas. The teachings ofthis tarekat generally have five main points: First, studying science which deals with theimplementation of all orders, second; accompanying teachers and friends as closely aspossible to see how to do a service, third; abandon all rukhah and ta'wīl to guard andmaintain charity perfection, fourth; keep and use time and fill it with all wirid and prayerin order to strengthen the khusyu'an and hūdur, and fifth; curb yourself not to get out oflust and keep yourself awake; (2) Qodiriyah Wa Naqsyabandiyah Congregation at the An-Nawawi Islamic Boarding School in Berjan Purworejo, the subject matter of its teachingshas not changed, and the genealogy of its leadership is carried out in stages from KH.Achmad Chalwani, from his father KH. Nawawi, from his father, Shaykh Zarkasyi, whostudied with Sheikh Abd al-Karim, a student of the founder of the Sheikh Ahmad KhotibSambas congregation; (3) The Teachings of the Qodiriyah Wa Naqsyabandiyah Orderat an-Nawawi Islamic Boarding School Berjan Purworejo, have a major contribution inshaping the values of the character of the santri, namely: religious, honest, disciplined,hard work, humble, respect for knowledge, and respect and courtesy.


2020 ◽  
Vol 2 (2) ◽  
pp. 81
Author(s):  
Nur Syamsiyah ◽  
Ari Kamayanti ◽  
Yusna Yusna

The purpose of this study is to know the Waqaf Asset Treatment and the form of Reporting at Daruttaqwa Gresik Islamic Boarding School. This is a descriptive research. The data used are primary data in the form of interviews with caregivers (Nyai), Deputy Head of Pondok, Treasurer, Hodam and Santri. Secondary data are in the forms of documentation. The results of the study show that the value of the waqaf’s perception as an Islamic boarding school asset is based on a will, blessing, reverence and sincerity. While Islamic boarding schools does not reflect the reporting in accounting rules by IAI (not the detail), but rather based on trust. On the other hand, Islamic boarding school accounting guidelines does not cover all the waqaf assets, which cause a discrepancy between the reality found in the pesantren and the pesantren accounting guidelines.  The conclusion of this study is that the regulation of IAI have not been able to cover most of aspects in pesantren so that the pesantren value can’t be implemented in reporting their accounting report. It is suggested that IAI can help evaluate pesantren accounting guidelines so that the pesantren values can be implemented in reporting.


Author(s):  
Andi Hajar ◽  
Moh. Natsir Mahmud ◽  
Rahmi Damis ◽  
Salahuddin Salahuddin

This study aims to determine and understand the form of Akidah Akhlak learning related to the concept of mahabbah (love) Rabi'ah Al-Adawiyah at Islamic Boarding School of Al-Junaidiyah Biru, Bone Regency, South Sulawesi, Indonesia. This type of research is a qualitative descriptive study with primary data being the teacher of Akidah Akhlak subject and secondary data are documents related to these subjects. The results showed that there were five aspects in the Akidah Akhlak subject related to the concept of mahabbah (love) which was popularized by Rabi'ah al-Adawiyah which was applied to Islamic education at Islamic Boarding School of Al-Junaidiyah Biru, Bone Regency, namely: Aspects of faith, commendable morals , aspects of despicable morals, aspects of etiquette, aspects of the story. The five aspects in this study can be realized well by the students


2019 ◽  
Vol 5 (1) ◽  
pp. 1-24
Author(s):  
Darliana Sormin ◽  
Intan Kumalasari

This study is a qualitative research by describing the method in teaching Islamic studies in SLB C Muzdalifah Medan. Sources of data in this study are two, primary data and secondary data. The primary source is the data that was obtained directly from SLB C Muzdalifah Medan field and secondary data are books of Islamic Education and all theories of child mental retardation. Techniques of data collection by interview, observation, and documentation. Data analysis techniques are using data reduction, data display, and conclusion. Based on the results of this research, the methods used in teaching Islamic studies are lecture, demonstration, discussion, stories and exercises/ drills


2021 ◽  
pp. 36-54
Author(s):  
Junaidi Junaidi

Wages are a form of income as a reward given by the owner of the boat to fishermen for services that have been provided. Wages serve as a guarantee for the survival of fishermen so that boat owners must provide wages in accordance with their work and fishermen must work according to the agreement. The problem occurs if there is no written work agreement regarding the determination of wages, so that if the policy in work activities is fully controlled by the handler, the handler may act fraudulently in setting wages and also in taking an action such as unilaterally terminating the job without the ship owner’s knowledge. The purpose of this study is to determine the feasibility and fairness in determining the wages of fishing trawlers in Kuala Langsa and to find out the views in Islamic Business Ethics. This type of research is a field study (field research) with descriptive qualitative research methods. Primary data were obtained from interviews with boat owners and fishermen in 5 trawler businesses in Kuala Langsa, while secondary data were obtained through books, scientific papers and documents used to answer problems in research. The researcher concludes that the determination of wages for fishing trawlers in Kuala Langsa is not against Islamic Business Ethics because there is willingness from each party and the fish income obtained is also calculated in a transparent manner. In this case, the fishermen don’t feel wronged because each party receives a legal wage according to the level of their work without being wrongful to the other and the rights and obligations of each party (boat owners and fishermans) have been fulfilled


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