scholarly journals A Comparison between Traditional Chinese and Western Marriage Culture

2021 ◽  
Vol 2 (3) ◽  
Author(s):  
Muqi Cheng

Marriage is the most fundamental social institution in human society. Applying the comparative method, this paper aims at analyzing within the scope of marital and familial aspects of Chinese and Western culture, revealing specifically the underlying causes of the differences demonstrated in traditional Chinese and Western marriage culture. The paper finds that behind the apparent ritual practices, China and the West have different principles and priorities rooted in their ideological distinctions, namely, the differences in ethical foundations as well as family values. Chinese people, under the overwhelming influence of Confucian doctrines, regard parents as the sole authority in marriage, and ancestor worship has become the ultimate goal in the whole process, urging couples to conform to an extended family. In contrast, their western counterparts give priority to religious significance, and marriage is viewed as a divine unity of the two, which can be independent from large family relations thus forming a nuclear family of their own.

2021 ◽  
Vol 17 (21) ◽  
pp. 265
Author(s):  
Ouattara Nanfouhoro Paul-Kévin

Le système de production agricole des Fohobélé est basé sur une main d’oeuvre provenant principalement de la famille dite élargie et du nabonron qui est une institution sociale destinée à mutualiser la force de travail. A la suite de l’adoption de la culture de l’anacarde, l’économie locale s’est structurée autour d’une économie de plantation en remplacement de l’économie fondée sur la culture de rente qu’est le coton. Le présent article vise d’une part à connaitre l’impact de la culture de l’anacarde sur les structures sociales de mobilisation de la main d’oeuvre agricole des Fohobélé et d’autre part à découvrir les nouvelles stratégies de formation de la force de travail agricole. A travers des entretiens semi-directifs avec les acteurs locaux et des observations de terrain, il ressort de l’étude que l’adoption de cette nouvelle spéculation agricole a déstructuré les formes traditionnelles de la force de travail. La famille traditionnelle s’est éclatée pour laisser la place à des familles nucléaires. Le nabonron, forme d’entraide locale a disparu. La force de travail provient désormais de la famille nucléaire avec un rôle plus accru des femmes, des prestations monétarisées et de l’usage des produits chimiques dans l’agriculture. The Fohobélé agricultural production system is based on a workforce mainly coming from the so-called extended family and the nabonron, which is a social institution intended to pool the labor force. Following the adoption of cashew cultivation, the local economy was structured around a plantation economy to replace the economy based on the cash crop of cotton. This article aims on the one hand to know the impact of cashew cultivation on the social structures of mobilization of the agricultural workforce of the Fohobélé and on the other hand to discover the new strategies of strength training agricultural work. Through semi-structured interviews with local actors and field observations, it emerges from the study that the adoption of this new agricultural speculation has deconstructed the traditional forms of the labor force. The traditional family has split up to make way for nuclear families. The nabonron, a form of local mutual aid, has disappeared. The labor force now comes from the nuclear family with a greater role for women, cash benefits and the use of chemicals in agriculture.


Author(s):  
Alexander I. Ganchev

Family is a fundamentally social institution that plays an important role in the historic and ethnic development of any nation. There have been mechanisms for the transfer of plenty of elements exactly within the family for ages. There they appear and are formed, take root and change their forms, meaning, and content with time. They eventually smooth out and disappear. The situation concerns both social roles and their age and gender clarity that connects the family with bigger and more complicated forms of human integration, such as community and society which are dynamically interlinked. A research subject is a family in a Bulgarian diaspora group defined as an object of social history. The subject of study is the evolution of forms, structure, and Bulgarian family’s everyday elements in South Bessarabia, moreover, it’s about intergenerational interaction and family relations. The subject of social history is complicated for most researchers who have taken on this distinctive activity. Associating himself with the statements about the faintest subject of social history, R.Zider gave the most “ technical” version of the definition:” Social history is the history of society, the overall relationship between people”. R.Zider considered a family as a complex system that “summarizes the influence of society’s macro system and tasks to reproduce workforce and society’s structure; to create gender’s behavioral stereotypes, norms and relations between parents and children together with adults and old people; to regulate sexual behavior in pre-marital and marital periods”. At the family level this researcher addressed the issue of interrelationships between social, economic and political aspects. After the Bulgarians’ mass resettlement to South Bessarabia at the beginning of the XIX century, the foundation of Bulgarian families was a nuclear family, in other words, a family that consisted of a married couple with or without children. But speaking about a nuclear family, the fact it’s the strongest and the longest one among small groups that can be connected with bigger family or clan formations should be kept in mind. So such a family should be different from just small families that are self-sufficient and disconnected with great patrimony groups. In societies with a strong system of kinship, a nuclear family doesn’t appear as an isolated and defined unit. Under the effect of modernization processes large systems of kinship smooth out, a nuclear family separates from big disintegrating patrimony groups and takes features of a small family. The author makes a conclusion about the studied social system of Bulgarian family in South Bessarabia during the first half of XIX century and based on a great number of demographic ready-made indicators states that during two first decades the population kept social and behavioral models peculiar to Bulgaria in XlX century. But they were gradually getting closer to the demographic model of the European part of the Russian empire. As a result, in the middle of the century own demographic behavior was creating which united both models. Keywords: Bulgarian family, Bessarabian Bulgarians, social history, multidisciplinary approach, demographic indicators, a nuclear family.


2002 ◽  
Vol 67 (3) ◽  
pp. 417-433 ◽  
Author(s):  
Kent V. Flannery

In Mesoamerica and the Near East, the emergence of the village seems to have involved two stages. In the first stage, individuals were distributed through a series of small circular-to-oval structures, accompanied by communal or “shared” storage features. In the second stage, nuclear families occupied substantial rectangular houses with private storage rooms. Over the last 30 years a wealth of data from the Near East, Egypt, the Trans-Caucasus, India, Africa, and the Southwest U.S. have enriched our understanding of this phenomenon. And in Mesoamerica and the Near East, evidence suggests that nuclear family households eventually gave way to a third stage, one featuring extended family households whose greater labor force made possible extensive multifaceted economies.


2013 ◽  
pp. 75-105
Author(s):  
Vida Cesnuityte

The aim of the research presented in the paper is to explore the inter-relations between care processes and personal social networks as social capital in the light of the changing family models. Research of interdependence of care, social capital and family models is based on the idea of family practices suggested by Morgan. The main research question is what family practices of various family models create such social capital that ensure caring for its' members? The research hypothesis is that participation in various activities together with family members and persons beyond nuclear and extended family create dense social networks of caregivers. The analysis is based on data of representative quantitative survey carried out in Lithuania between 2011 November-2012 May within the ESF supported research project "Trajectories of family models and social networks: intergenerational perspective". Research results only partly support this hypothesis: particular family practices create networks of caregivers, but in order to involve particular persons into network of caregivers, different family practices in various family models are needed. Usually, inhabitants of Lithuania primarily expect to receive care from persons who depend to nuclear family created through marriage and extended family arisen from this relation. But persons from whom it is expected to receive care and care received differ in Lithuania. In reality, caregivers usually are children in families with children and parents in families without children. Family practices that create social networks of caregivers, and are common for all family models include annual feasts like Christmas Eve, Christmas, Easter, All Soul's Day, New Year party, Mother's Day. Various family practices differently impacting creation social networks of caregivers for different family models but usually its include joint dinner daily, Sunday lunch together, vacations with family, communication face-toface, by the telephone or Internet, consultations on important decision-making, All Soul's Day feast, Christmas celebration, Mother's Day, Gatherings of relatives, Birthday, Name-day feast, visiting cultural event together.


1985 ◽  
Vol 28 (1) ◽  
pp. 21-29 ◽  
Author(s):  
N.D. Jejurikar ◽  
N.S. Shenvi

[In Bombay, 371 delinquent boys and girls were interviewed in order to study the various socioeconomic factors. In the majority of the cases, an adverse home environ ment played a major role. 45% of the boys and 50% of the girls had incurred loss of one or both the parents. Factors like poverty, large family size, nuclear family pattern and illiteracy had a great bearing in causing aberrant behaviour in these children. Involvement in sexual offences in the form of elopement and/or rape were observed in girls. In boys, stealing was a major reason for being in the observation home. 70% of the delinquents did not belong to proper Bombay. With rapid urbanisation, the problem of juvenile delinquency is bound to increase manifold in the next few decades}.


2020 ◽  
pp. 197-226
Author(s):  
Katharine Charsley ◽  
Marta Bolognani ◽  
Evelyn Ersanilli ◽  
Sarah Spencer

Author(s):  
Heru Pradjatmo ◽  
Wenny Artanty Nisman ◽  
Yayuk Fatmawati

Background: Nature of the disease, side effect from treatments such as surgery, chemotherapy, and chemo radiation reduce the patient’s quality of life. Thus, the family support is substantial in cancer patient treatment. Aim of this study was comparing the quality of life of patients with cervical cancer in support of the nuclear family and extended family at Dr. Sardjito hospital Yogyakarta, Indonesia.Methods: The study population were all cervical cancer patients treated with chemotherapy in Dr. Sardjito general hospital, Yogyakarta, Indonesia from October to November 2016. Samples were collected using purposive sampling to obtain 62 respondents, 30 respondents for nuclear family group and 32 for extended family group. The study instruments were family support questionnaire, EORTC QLQ-C30 Indonesian version, and EORTC QLQ-C24 were translated to Indonesian. The quality of life was assessed during chemotherapy.Results: Quality of life for cervical cancer patient from supportive family had mean >50. The respective mean of general health status for patients from supportive nuclear and extended family were 76.28±21.434 and 67.82±22.017. Nearly all items in symptom, multi-item and single-item scales had mean <50, except item financial problem. Meanwhile, quality of life for cervical cancer patient from unsupportive family had mean >50. The respective mean of general health status for patients from unsupportive nuclear and extended family were 70.83±20.972 and 75.00±8.33. Nearly all items in symptom, multi-item and single-item scales had mean <50, except items fatigue and sore. Several items of quality of life had p<0.05, which were constipation (p=0.049), and financial problem (p=0.045).Conclusions: There was no significant difference between quality of life of cervical cancer patients with support from nuclear and extended families. However, in ‘financial problem’ item, nuclear family had better quality of life while in contrast, extended family had better quality of life in ‘constipation’ item. Family education program needed because several domains of quality of life is still low and requires family involvement in treatment.


Author(s):  
Khrystyna Romanivna Martsikhiv ◽  
Liliia Yevgenivna Horbachova

The concept of «civil society» in modern political science is given. The relevance of its theoretical and practical aspects which is caused by the obvious increase the role of ordinary citizens and their voluntary associations in all spheres of human society: economic, political, social, spiritual, is analyzed. The successes of public organizations and movements of people of good will in the field of detente of international tensions, in providing assistance to peoples affected by natural disasters, catastrophes and other social unrest are widely known. It was established that the basis of victories is the development of civil society, high activity of citizens and their voluntary associations. This is achievable only in a sufficiently developed civil society. It has been proved that success comes where the business activity of citizens and the non-governmental structures they create increases, state intervention in economic, social and spiritual life is limited, where civil society develops and improves. The theoretical and applied aspects of the phenomenon of civil society are comprehended through a theoretical analysis of the concept of civil society in the history of socio-philosophical and political thought, from Plato and Aristotle to the views of modern researchers. It is emphasized that civil society is a type of social system, the hallmark of which is the real multi-subjectivity of economic, social, cultural and political life. The formation and development of civil society in Ukraine during the years of independence is analyzed. It is proved that the formation of civil society is manifested in the formation of its institutions - voluntary public associations, public movements, trade unions, independent media, public opinion as a social institution, elections and referendums as a means of public expression and protection of public-dependent interests. judicial and law enforcement systems, etc. The peculiarities of the interaction of civil society and the rights` state are substantiated.


Author(s):  
Camila Kuhn Vieira ◽  
Carine Nascimento da Silva ◽  
Ana Luisa Moser Keitel ◽  
Adriana da Silva Silveira ◽  
Solange Beatriz Billig Garces ◽  
...  

We are experiencing a period of accelerated socio-cultural, political and economic changes that are reflected in practically all social institutions, including the family. This is a secular social institution, which reflects the evolution of society. There is still resistance to “idealizing” the family as the “sphere of care and love”. However, it is known that the traditional family of the 19th century gave way to the nuclear family and that, at the same time, it gives way to families with different backgrounds. Also noteworthy are the transformations that occur in complex and liquid society, as highlighted by authors such as Morin and Bauman. In this sense, these transformations also occur in the social institutions that compose it, among them the family nuclei and other social spaces where different generations are inserted, especially with the increasing presence of elderly people. Therefore, with so many important social issues involved in these relationships (society-family-aging and intergenerationality), these reflections are considered to be extremely relevant.


2017 ◽  
Vol 5 (2) ◽  
pp. 236
Author(s):  
Sri Hardyanti ◽  
Diah Karmiyati ◽  
Diana Savitri Hidayati

Bentuk keluarga di Indonesia cukup beragam, namun secara garis besar bentuk keluarga tersebut dibagi menjadi nuclear family dan extended family. Kedua bentuk keluarga ini memiliki perbedaan mendasar dari anggota keluarga yang ada dalam keluarga tersebut, dimana keduanya mampu menimbulkan dinamika yang berbeda  khususnya dari ketersediaan dukungan sosial dan berdampak terhadap Parenting Self-Efficacy (PSE) ayah. Penelitian ini bertunjuan untuk mengetahui apakah ada perbedaan PSE ayah pada nuclear dan extended family yang diukur dengan menggunakan Fathering Self-Efficacy Scale (FSES), dimana desain penelitian yang digunakan adalah penelitian kuantitatif. Teknik sampling dalam penelitian ini adalah snowball dengan jumlah subjek sebesar 200 orang dan data yang didapatkan dari subjek dianalisis dengan menggunakan uji Mann Whitney. Hasil penelitian menunjukkan nilai Z= -1.273 dan p=0.216 (p>0.05) sehingga dapat diketahui bahwa tidak terdapat perbedaan yang signifikan terhadap PSE ayah pada nuclear dan extended family.  Kata Kunci: Parenting Self-Efficacy,  nuclear family, extended family There are a lot of family form in Indonesia, but the outline of that form devides into nuclear family and extended family. The basic difference of both of them is family member who existing in and causes a different dynamic spesifically the availibilty of social support, so at the end of the day it will affect on father’s Parenting Self-Efficacy (PSE). The aim of this study is identying the differences of PSE level between father in nuclear family and extended family by using a Fathering Self-Efficacy Scale (FSES) with  quantitative as a research design. Snowball is a sampling technique with 200 subjects and the data is analyzed by using Mann Whitney test. The result shows Z score=-1.273 and p=0.216 (p>0.05), therefore there is no significant differences of PSE level between father in nuclear and extended family. Keywords:  PSE, nuclear family, extended family


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