scholarly journals The Study of Khalawatiyah Tradition about the Barazanji

Tamaddun ◽  
2021 ◽  
Vol 20 (1) ◽  
pp. 81-91
Author(s):  
Rusdiah Rusdiah ◽  
Andi Hudriati ◽  
Rahmadani S

The study aims (1) to know the benefits of the Barazanji carried out by the Khalawatiyah tradition of the people in Parangloe society, and (2) To know the message of Khalawatiyah tradition about the Barazanji for the Parangloe society. The research designed in this study was qualitative research. The data were processed based on observation, interviews, and documentation. The writer does interviews with informants. The informants that are used in this research are the society of Khalawatiyah’s tarekat for finding the benefits and the message of Khalawatiyah tradition about the Barazanji for the parangloe society. The writer’s findings indicated that the benefits of the Barazanji carried out by the Khalawatiyah tradition of the people in Parangloe society are the Barazanji as inner satisfaction, the barazanji as giving bless a ceremony, the Barazanji as indicted media, the Barazanji for getting a reward, and Brazanji gives information for people to know and preserve the life history of the prophet Muhammad saw. The finding also indicated that the message of Khalawatiyah tradition about the Barazanji for the Parangloe society is the first the people must know the personality of the prophet Muhammad saw and hope to emulate all of about prophet Muhammad saw and the second people always sent shalawat to Muhammad saw.

2020 ◽  
Vol V (III) ◽  
pp. 43-50
Author(s):  
Bakht Munir

In the history of the Indian subcontinent, the claims that the science of administration of justice reached its apex during the period of the Great Mughals are critically investigated in this paper. Though the Mughals initiatives were oriented to public and social welfare, their absolute authority over the state cast shadows on the system they introduced, one of which was administration of justice. With the help of qualitative research methodology, this article examines whether the Mughal system of administration was meant to dispense with justice and uphold welfare of the people or it was just a replica of the police state where sovereignty was exercised in a dictatorial manner.


2019 ◽  
Vol 12 (2) ◽  
pp. 129-151
Author(s):  
Antti Saari

Writing qualitative research texts often involves the acknowledgement of the researcher being imbued in the systems of meaning that he or she is studying. This provides a background for incitement to reflexivity, i.e. how one’s own life history and broader cultural context is etched in epistemological and ontological assumptions about the object. This article studies the reflexive style of writing in Michel Foucault’s archaeology of the human sciences, which constantly problematises its own assumptions about studying discourses. His style is described with the analogy of a Moebius strip, highlighting the way the ‘outside’ history of the human sciences turns into the ‘inside’ conditions of possibility for analysing discursive formations in the history of educational research.


2019 ◽  
Vol 1 (2) ◽  
pp. 18-30
Author(s):  
Mohd Yusri Ibrahim

This article focuses on the history of the existence of the maqasid al-shariah from the era of the Prophet Muhammad S.A. W to the contemporary world. The understanding of the maqasid al-shariah is an important prerequisite for a person to affirm and give the people understanding of the taqlid. This article also looks at how this concept was implemented by the Prophet Muhammad S.A.W especially in interpreting the quranic verse involving legal texts either qat'i or dhoni in new issues that are not qat'i due to the passage of time and current developments. Therefore, this paper concentrates on qualitative research by emphasizing the focus of this study on the approach of the concept of al-shariah in the daily life of the Muslim community in Malaysia in terms of its practice and its approach in contemporary jurisprudence. The results of this paper provide a clear and concise understanding of maqasid al-shariah's interpretations of historical context, applications from the era of the Prophet Muhammad to contemporary times on the need for Islamic jurisprudence to be revitalized in dealing with the issues of taqlid that baset the Muslims.


2020 ◽  
Vol 21 (1) ◽  
pp. 21
Author(s):  
Rita Safari ◽  
Abdul Manan ◽  
Sanusi Ismail

This study aims to find out the history of visiting Simeulue, the visiting procession the Lambaya Village with Sanggiran Village, the role of the community in preserving visiting traditions and the benefits of visiting the people of Lambaya Village with Sanggiran Village. This study uses a descriptive qualitative research method with data collection techniques in the form of interviews, observation, and documentation. The results of the study indicate that visiting procession is a visit activity carried out by a group of individuals, organizations or communities by way of deliberations with citizens, communicating, and preparing all the necessities and interests of visiting activities. This visit is led by the highest person in the village or someone who is trusted as the leader of the activity group. The role and benefits of the community to preserve the tradition of visiting is that the community continues to maintain, apply, maintain and develop traditions and cultural values so that visiting can strengthen harmony in daily life. In addition, by visiting them they can get new experiences, find out weaknesses, lack of organization, keep them away from enmity, get new families and most importantly get knowledge that they have not yet gotten.


2017 ◽  
Vol 1 (3) ◽  
pp. 259
Author(s):  
Ema Iis Rofingah

<p>Mataram kingdom became part of the history of Kraton Yogyakarta, starting from the Giyanti agreement in 1755. Then Mataram kingdom was divided into two regions Solo and Yogyakarta. Each region was headed by one king. The title for the king's Solo palace is Pakubuwono, while the term for the king's palace in Yogyakarta is Hamengkubowono. One of the relics from the palace, which is still preserved until now is <em>blangkon</em>. <em>Blangkon</em> is used as a headgear by the people in the palace. Yogyakarta Blangkon style is different from Solo blangkon style, although this palace used to be one area. Blangkon have a specific pattern that is related to the lifestyle of Javanese community, especially people of the palace. Blangkon is considered as one of artifacts as it has a philosophy of characteristics and identity of Javanese community. This research used qualitative research in the form of literature study. The method used by the authors is by collecting data source: primary data and secondary data. Blangkon will be examined through the used patterns which is connected in the aesthetic paradox. Basically there are kinds of pattern which are called pattern two, three, four, and five. Eventually it came to a conclusion that Blangkon is the development of aesthetic paradox patterns of patterns three to five patterns.</p><p> </p><p><strong>Keywords: </strong><em>Paradox aesthetics, Blangkon<strong></strong></em></p>


2018 ◽  
Author(s):  
Tutut Eka Sri Wahyuni ◽  
Dhalia Soetopo ◽  
(Prosiding Seminar Nasional FKIP Univeristas PGRI Banyuwangi

Ngajeni dalan is a ritual Javanese community in the village of Alabulu, ngajeni dalan itself in the language of Java "ngaji" which means mengaji and "dalan" means the highway. The ngajeni ritual is a history 10 years ago, because the road in the village of Alasbuluh entered the provincial or main road, there were many traffic accidents that happened almost every day and always took casualties. Ngajeni dalan in doing so that the users of the highway survived both on the way to leave and go home also safely back home. Ritual ngajeni dalan has a lot of meaning for each individual, from ritual activities that have been done believe or not many Javanese in particular, feel the benefits or goodness gained, but all returned to the beliefs and beliefs of each human being. In general, this study aims: (1) To know the background of the tradition of "ngajeni dalan", (2) To know the procedures for the implementation of "ngajeni dalan" activities in Java community in Alasbulu village, (3) To give knowledge, ritual gajeni tradition dalan since the past for the wider community in general and for the people who live in the village area Alasbulu Wongsorejo district in particular. This is a qualitative research and data collection using the snow ball technique. And the results of this thesis know that the history of rituals ngajeni dalan originated from tribal Javanese migrants and ritual activities are only done by indigenous Javanese descendants.


2020 ◽  
Vol 20 (1) ◽  
pp. 132-142
Author(s):  
Wafiqotin Nazihah ◽  
Purwati Anggraini

Children with special needs are still considered troublesome children for some people, this child has physical and mental limitations and an abnormal mindset like other children, so this makes them marginalized. Whereas the history of human life actually revelas that many Children with special needs have advantages, works of art produced by children have high values, so it needs support and encouragement from the people closest to be able develop their talents.  Research on children ia focused on creativity and enthusiasm by using qualitative research methods to describe the overall abilities that Children with special needs can realize with detailed descriptions.The research objective is to describe the potential of children through musical drama, in musical drama not only singing but also collaborating dubbing, dancing, music, and acting as well as being holistic, able to show all the abilities of children in on appearance. The results showed taht musical drama is able to make Children with special needs more sensitive to their environment, because the stimulation of the implementation of musical drama exercises results in changes in body movements and emotions of children while learning musical drama is very influential on creativity and antusiasm anak berkebutuhan khusus.  


2020 ◽  
Vol 23 (3) ◽  
pp. 223
Author(s):  
Abdul Halim ◽  
Pahrudin HM

Jambi City has the potential for social conflict, especially religious conflict related to the establishment of houses of worship. The history of religious conflict in Indonesia notes that houses of worship have always been a source of conflict which often leads to destruction and burning. Related to this, there needs to be an effort made so that this conflict is not prolonged, one option is by revitalizing the wisdom of local culture that grows in each region.This study was conducted using a qualitative research approach. This research was conducted in Telanaipura, Alam Barajo, and Kotabaru in Jambi City. The results of this study found that as a pluralistic area, Jambi City was also not spared from the conflict of the establishment of places of worship that occurred in three regions. However, the conflict that occurred was not prolonged because the people of Jambi City still adhered to the wisdom of the local culture in the form of Seloko Adat which is internalized through family, education and social environment. This internalization forms an obedient, rule-abiding and inclusive character inherent in Jambi City society. Seloko Adat is another form of contextualization of the Coser’s concept of the Safety-Valve which proved to be able to prevent the community from anarchic conflict. Since it has a significant potential to help foster peace in communities, there needs to be an understanding of Seloko Adat through a variety of activities, such as socialization in various formats and holding social activities with the theme of increasing understanding of it.


2021 ◽  
Vol 7 (1) ◽  
pp. 201
Author(s):  
Abdul Haq Syawqi ◽  
Muhammad Khatibul Umam

<p><span>Tulisan ini merupakan kajian terhadap adanya nuansa politis dalam memahami hadis. Kajian ini menjadi sangat penting karena karena ketika berbicara hadis, maka kita juga akan membincang mengenai orang-orang dan aliran politiknya dalam hadis tersebut yang berakibat pada kontroversi dalam memahami hadis. Metode penelitian ini menggunakan penelitian kualitatif, dimana data-data yang ada kemudian dipahami dan dianalisa dengan menggunakan metode kritik dan historis hadis pada pendekatannya. Sejalan dengan itu tulisan ini memetakan berbagai aliran dalam hadis sekaligus bagaimana pemahaman mereka terhadap suatu hadis. Hasil penelitian memperlihatkan bahwa terdapat setidaknya tiga atau lebih aliran politik dalam kesejarahan hadis yakni Sunni. Syiah, Muawiyah, Muktazilah dan lain lain.  Perbedaan kelompok ini telah menstrukturkan pemahaman terhadap hadis dalam metodologis-historisnya. Perbedaan pemaknaan kelompok ini akan juga sekaligus berkosekuensi pada pemaknaan terhadap hadis itu sendiri. Penelitian ini menyimpulkan bahwa berdasarkan metode dalam ilmu hadis dan sejarahnya, terdapat perbedaan dalam faksi politik dimana perbedaan ini akan berpengaruh pada pemahaman hadis.</span></p><p>[<strong><span>Political Nuances in Understanding Hadith: Methodological-Historical Analysis</span></strong><span>. This paper is a study of the political nuances in understanding hadith. This study is very important because when we talk about hadith, we will also talk about the people and their political flow in the hadith which results in controversy in understanding hadith. This research method uses qualitative research, where the existing data is then understood and analyzed using the critical and historical method of hadith as an approach. So this paper maps out the various schools of hadith as well as their understanding of a hadith. The results show that there are at least two political schools in the history of hadith, namely Sunni. Shia, Muawiyah. The differences in these groups have structured the understanding of hadith in its historical-methodological terms. The difference in the meaning of this group will also have consequences on the meaning of the hadith itself. This study concludes that based on the method in hadith science and its history, there are differences in political factions where these differences will affect the understanding of hadith.</span>]</p>


Author(s):  
Ira Miyarni Sustianingsih ◽  
Risa Marta Yati

Turak Dance is a traditional dance belonged to the community in the Central District of Lakitan (STL) Ulu Terawas Musi Rawas Regency of South Sumatra. Now adays, the existence of Turak Dance is less known to the public in the region of Musi Rawas Regency, both in the terms of performances and the values contained in this dance. The research design was qualitative research with ethnography approach. This research procedure includes three stages: (1) preparation field stage; (2) research field stage, including: data collection techniques, determining subject and object of research, and clarification of data; and (3) data analysis and reporting of research. Based on the results of this research it was known that this dance was created in the history time of the people in Tanjung Sakti (now changes into the Central Tribe Lakitan (STL) Ulu Terawas the arrival of Dutch entourage guests and envoys from the Kingdom of Palembang who intended to control the territory of Tanjung Sakti. Turak Dance at this moment began to be introduced to the community in the region of Musi Rawas Regency and surrounding areas. However, many of the fighting values that exist in this dance less informed to the wider community, because only a few prominent leaders who know the history of the emergence of this Turak Dance. Keywords: Juang Value, Turak Dance


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