scholarly journals Dimensi Sosial dalam Tafsir Sufistik

2020 ◽  
Vol 3 (2) ◽  
pp. 133-148
Author(s):  
Aty Munshihah
Keyword(s):  
Social Life ◽  
Social Value ◽  
Social Dimension ◽  
Library Research ◽  
New Perspective

Faiḍ ar-Rahmān fī Tarjama Tafsīr Kalam Malik ad-Dayyān by KH. Shaleh Darat land has been read from a sufitic dimension. However, there is actually a social dimension that has escaped the previous readings. Therefore, this study provides a new perspective in reading the interpretation of KH. Soleh Darat especially in QS. al-Fatihah [1]: 1. This type of research is classified as library research . By using a contextual-sufistic approach, the results of this study are;  first , the two characteristics that are in the basmalah pronunciation not only show attributes for Allah but also humans; second , basmalah have social value in it, h al it is illustrated by their compassionate nature that also must be inculcated in ourselves humans themselves (both physical and spiritual) and then applied to the fellow beings by sharing sustenance and mutual reminded in his favor; third, the practice of social life as a symbol that there is God as the Creator.

Agama Dalam Pluralitas Budaya

2020 ◽  
Vol 7 (2) ◽  
pp. 67-80
Author(s):  
Faisol Rizal
Keyword(s):  
Social Life ◽  
Human Life ◽  
Social Dimension ◽  
Critical Study ◽  
Five Dimensions ◽  
Library Research ◽  
Research Procedure ◽  
Ideological Dimension ◽  
Level Of Understanding ◽  
Human Association

Religion, at least, consists of five dimensions: ritual, mystical, ideological, intellectual and social. The ritual dimension is related to religious ceremonies, some rites that are considered sacred such as prayer, mass or worship. The mystical dimension shows religious experience which includes at least three aspects: attention, cognitive systems, beliefs and fear. The ideological dimension refers to a series of beliefs that explain the existence of humans dealing with God and other creatures. The intellectual dimension shows the level of understanding of people towards their religious doctrine. The social dimension is the manifestation of religious teachings in social life. As for the other hand, culture is a complex whole, social heritage or tradition, ways, rules and ways of human life, human adjustments to the natural surroundings and ways to solve problems, the results of human intelligence and the results of association or human association. The methods used in this article is a qualitative approach to the library, where the focus is aimed against any reference about the religion, culture and islamic boarding school. The approach used is qualitative, which is a research procedure that describes the behavior of certain people, events, or places in detail and depth. While this type of research is literature. Namely, research that relies on reading sources, texts, and various information in the form of reading. In a different reference library research is research that is done to solve a problem that is based on a critical study of library materials and related research results presented in new ways.

The Younghusband-Waddell Collection and Its People: the Social Life of Tibetan Books Gathered in a Late-colonial Enterprise

Inner Asia ◽  
2012 ◽  
Vol 14 (1) ◽  
pp. 131-171
Author(s):  
Hildegard Diemberger
Keyword(s):  
Digital Technology ◽  
Social Life ◽  
First Century ◽  
The Political ◽  
Academic Institutions ◽  
Cultural Biography ◽  
The Social ◽  
Twenty First Century ◽  
New Perspective ◽  
Insight Into

AbstractIn this paper I follow the social life of the Tibetan books belonging to the Younghusband-Waddell collection. I show how books as literary artefacts can transform from ritual objects into loot, into commodities and into academic treasures and how books can have agency over people, creating networks and shaping identities. Exploring connections between books and people, I look at colonial collecting, Orientalist scholarship and imperial visions from an unusual perspective in which the social life and cultural biography of people and things intertwine and mutually define each other. By following the trajectory of these literary artefacts, I show how their traces left in letters, minutes and acquisition documents give insight into the functioning of academic institutions and their relationship to imperial governing structures and individual aspirations. In particular, I outline the lives of a group of scholars who were involved with this collection in different capacities and whose deeds are unevenly known. This adds a new perspective to the study of this period, which has so far been largely focused on the deeds of key individuals and the political and military setting in which they operated. Finally, I show how the books of this collection have continued to exercise their attraction and moral pressure on twenty-first-century scholars, both Tibetan and international, linking them through digital technology and cyberspace.

scholarly journals The Interpretation of Anthropomorphic Verses in the View of Muhammad Husain Thabathabai

2020 ◽  
Vol 5 (2) ◽  
pp. 149
Author(s):  
Nurul Khair ◽  
Siti Halimah ◽  
Siti Hadaynayah Salsabila
Keyword(s):  
Analytical Method ◽  
Human Existence ◽  
Textual Interpretation ◽  
Library Research ◽  
Physical Form ◽  
Rational Understanding ◽  
New Perspective

This writing is library research on Muhammad Husain Thabathabai’s thought. It concerns about the anthropomorphist verses which is motivated by the interpretation of the Mujassimah to see that Allah SWT has a physical form in His existence by referring to anthropomorphic verses as the principle of argument. As a result, the existence of Allah as the Creator is the same as human existence. Besides the textual interpretation of anthropomorphic verses can be misunderstood, it's also known that rational view or liberal can cause misunderstanding in explaining about the meaning of divine word. In order to solve this problem, the writing is aimed to examine the interpretation of anthropomorphic verses to obtain the essence of existence of Allah SWT without relying on textual and rational understanding based on Muhammad Husain Thabathabai master piece, Al-Mīzan Tafsīr Al-Qur'an. By using descriptive-analytical method, this paper will get the conclusion that Muhammad Husain Thabathabai studied and examined the anthropomorphic verses using takwil approach as one of the esoteric interpretation methods which implies three terms, namely kinayah, siyaq or context of the verses, and Qur’an bil Qur’an. Based on these three terms, the authors use to question research that what are the implications of the interpretation of anthropomorphic verses in the view of the commentators and how Muhammad Husain Thabathabai's solution in solving the problematic interpretation of anthropomorphic verses. The results of this paper is to offer a new perspective in interpreting anthropomorphic verses, so that each individual can understand the essence and the degree of existence of Allah in his tawhid paradigm

scholarly journals Spiritual Education Mission in the Mufassirin Perspective

Al-Albab ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 237-262
Author(s):  
Syarif Syarif
Keyword(s):  
Education System ◽  
Social Life ◽  
Research Method ◽  
Spiritual Values ◽  
Spiritual Education ◽  
Modern Humans ◽  
Educational Approach ◽  
Low Level ◽  
Library Research ◽  
The Brain

Spiritual crisis is a factor leading to disorientation in today’s modern humans and the decline of morality of the nation. The low level of spirituality is caused by an educational approach that only focuses on the brain and ignores spiritual values. The Qur'an has actually affirmed the mission of spiritual education which should be used as a reference for the current education system. This article employs library research method through a comparison of the way the mufassirin interpret verses about the mission of spiritual education. The results show that the mission of spiritual education carried out by the Prophet Muhammad can be seen for example in Surat Al-Anbiya' verse 107, Surat Saba' verse 28 and Surat Al-Ahzab verse 21, namely rahmatan lil 'alamin (mercy to all creations). The prophet has brought evidence the truth to perfect the akhlậq, as well as to become the followers of uswah hasanah (perfect example) which must be imitated by all humans. Meanwhile, the stages of increasing spirituality in the Surat Luqman Verses 12-19, include: (1) instilling the tauhid values, (2) being filial to parents, (3) understanding the reciprocity of each deed, (4) command to worship, (5) introducing politeness in social life. Elements of spiritual education contained in Surat al-Muzzammil Verses 1-10 include qiyamul lail or night prayer, reciting the Qur’an in a tartil way, getting used to zikr, patience, jihad fi sabilillah or fighting on the path of Allah, and always praying and begging forgiveness from Allah.

scholarly journals DIMENSI SOSIAL DALAM TEKS AL-MU’TAZILAH

Jurnal CMES ◽  
2020 ◽  
Vol 13 (1) ◽  
pp. 21
Author(s):  
Eva Farhah
Keyword(s):  
Social Life ◽  
Academic Community ◽  
Social Dimension ◽  
Primary Data ◽  
Social Dimensions ◽  
Modern Times ◽  
Scientific Analysis ◽  
The Social ◽  
The Government ◽  
Literature Theory

Al-Mu'tazilah is a portrait of the Egyptian society which lived at some point in time. As described by Thaha Husain in order to show the disparity in the social life of people who need assistance and attention from the government or the authorities. Although the society lived in modern times at that time, not few other inhabitants still remained in underdeveloped education and social life. Through his work Al-Mu'tazilah, Thaha Husain highlights a range of social dimensions of society. This is the central issue to be addressed in this study. To reveal this social dimension, the sociology of literature theory is used, which focuses on the discussion of the sociology of both the author and the literary works. Primary data relevant to the topic were examined using a qualitative method in order to obtain an objective and scientific analysis. After all course, this study is of interest to the academic community in particular, and to other communities. The benefits are to mimic the social attitudes that can be enforced in today's life. In addition, people may refrain from doing things which might harm the social environment, such as isolating someone from another society.

The Manufactured Map, 1790–1830

2017 ◽  
Author(s):  
Martin Brückner
Keyword(s):  
Nineteenth Century ◽  
Business Model ◽  
Social Life ◽  
Social Value ◽  
Full Time ◽  
Government Officials ◽  
The Social ◽  
Time Map ◽  
Diverse Audience

The symbolic and social value of maps changed irreversibly at the turn of the nineteenth century when Mathew Carey and John Melish introduced the business model of the manufactured map. During the decades spanning the 1790s and 1810s respectively, Carey and Melish revised the artisanal approach to mapmaking by assuming the role of the full-time map publisher who not only collected data from land surveyors and government officials but managed the labor of engravers, printers, plate suppliers, paper makers, map painters, shopkeepers, and itinerant salesmen. As professional map publishers, they adapted a sophisticated business model familiar in Europe but untested in America. This chapter documents the process of economic centralization and business integration critical to the social life of preindustrial maps and responsible for jump-starting a domestic map industry that catered to a growing and increasingly diverse audience.

scholarly journals The gift economy and the development of sustainability

2019 ◽  
Vol 34 (6) ◽  
pp. 493-509
Author(s):  
Niels Thygesen
Keyword(s):  
Environmental Sustainability ◽  
Economic Situation ◽  
Social Value ◽  
Positive Contribution ◽  
Gift Giving ◽  
Gift Economy ◽  
The Gift ◽  
New Perspective

This article contends that a new perspective on the economy – a gift economy – would be beneficial to the development of sustainability. The principles and practices of the gift economy (giving, receiving and reciprocating) are exemplified by a case study of the Danish island of Samsø, which has used it to achieve environmental sustainability, improve its economic situation and generate social value. In order to illustrate the values and principles that underpin the gift economy, the article shows the underlying exchange mechanisms used in this modern version of ‘gift-giving’ and contrasts them to using money as the medium of exchange. One of the mainstays of the gift economy is the willingness and obligation to reciprocate, and the case study highlights some of the original ways of organising that have emerged from the gift economy on Samsø and how significantly they differ from organising and managing by budgets. As such, the article attempts to reframe the understanding of the economy and, in particular, to qualify and illustrate the potential of the organising principles behind the gift economy and encourage readers to conduct further research and engage in initiatives that will make a positive contribution to the development of sustainability.

scholarly journals Existence of Pranatal Education in Islam

2019 ◽  
Vol 1 (2) ◽  
pp. 210-223
Author(s):  
Muktar ◽  
Mujiburrahman ◽  
Tarmidi ◽  
Masrur ◽  
Fajrurrahman ◽  
...  
Keyword(s):  
Social Life ◽  
Secondary Data ◽  
The Body ◽  
Prenatal Education ◽  
Second Stage ◽  
Reading Material ◽  
Library Research ◽  
Education Community ◽  
Close Relationship ◽  
Data Collection Technique

Prenatal education is often ignored in daily life. Though this education is highly recommended by religion for adherents of his religion. But to socialize prenatal education in social life today, it is necessary to re-actualize knowledge about the existence of prenatal education. Community life will gradually improve by paying attention to prenatal education as one of the needs in educating children from the womb in an Islamic perspective. There are two problems that must be answered in this paper are the stages of human creation and the concept of prenatal education in Islam. This research is in the form of library research, in which the research aims to describe the meaning on the basis of understanding the reading material sourced from the literature which has a close relationship with the problems presented in this paper using descriptive qualitative methods aimed at describing and analyzing phenomena and concepts using words not numbers. This study aims to determine: the development of prenatal age children, the concept of Pranatal education in Islam. The data collection technique used is to examine a number of primary and secondary data sources. Data analysis techniques by means of text analysis (content analyst). The results showed that: 1. The development of a prenatal child during her mother's womb includes three stages, including the Nuthfah stage in the form of male sperm and female egg cells that meet in the womb and fertilization occurs. The second stage ‘Alaqah (a clot of blood) even though the body tissue has begun to form, the next stage is the Mudghah (a lump of flesh), at this time in the form of a fetus that has been perfect and lives with spirits blown by angels. 2. The concept of prenatal education includes 3 stages: first, the preconception period (partner selection), second, the postconception period (marriage / copulation), third, the pre-natal period (pregnancy). Based on the results of this study is expected to be an information or input to parents to pay more attention to education to children, especially educating children since in the womb, based on certain concepts and methods with the hope that children born will become human figures who have noble personality, as expected.

scholarly journals INTEGRASI AGAMA DAN BUDAYA: Kajian Tentang Tradisi Maulod dalam Masyarakat Aceh

2016 ◽  
Vol 18 (1) ◽  
pp. 45 ◽  
Author(s):  
Abidin Nurdin
Keyword(s):  
Data Collection ◽  
Social Life ◽  
Cultural Perspective ◽  
Way Of Life ◽  
Social Culture ◽  
Library Research ◽  
Using Data ◽  
Islamic Faith ◽  
Islamic Values

<p>Islam and tradition in Aceh Community likes substance and attribut that cannot be separated each other. Religion and culture has been integrated in way of life, system social, culture and Islamic values. In cultural perspective, tradition of <em>maulod</em> has become deeping ritual of religion that integrated by values of religion and tradition that connected each other. This study used sociological and religion anthropology approach by using data collection such as observation, interview and library research. The result of this study describe that in <em>maulud</em> tradition in Aceh, there are integrated between religion and culture. Islam influence culture deeply in the same manner as almost whole social life aspects of Aceh community. These are can be found in process of  <em>uroe maulod </em>(the day of <em>maulod</em>), <em>idang meulapeh </em>(beverage of <em>maulod</em>)<em>,</em> <em>dzikee maulod </em>(repeatedly chant part of the confession of islamic faith)<em> </em>and<em> </em>Islamic missionary<em>. </em>Indeed, <em>maulod</em> celebration is done not only in a month but also in three months namely; Rabi’ul Awwal (<em>mulod awai/</em>the<em> </em>first <em>maulod</em>), Rabi’ul Akhir (<em>maulod teungoh/ </em>the<em> </em>middle <em>maulod</em>) dan pada bulan Jumadil Awwal (<em>maulod ache/</em>the last <em>maulod</em>).</p><p><strong> </strong></p>Islam dan adat dalam masyarakat Aceh bagaikan zat dan sifat yang tidak dapat dipisahkan satu sama lain. Agama dan budaya terintegrasi dalam pandangan hidup, sistem sosial, budaya, dan nilai-nilai Islam. Dari konteks budaya, tradisi <em>maulud</em> menjadi praktek keagamaan yang kental dengan integrasi nilai-nilai agama dan adat yang saling berkelit kelindang. Kajian ini menggunakan pendekatan sosiologi dan antropologi agama dengan teknik pengumpulan data melalui observasi, wawancara dan  studi kepustakaan.  Hasil penelitian ini menunjukkan bahwa dalam tradisi <em>maulod</em> di Aceh terjadi integrasi antara agama dan budaya. Islam mewarnai budaya secara begitu kental, sebagaimana juga ditemukan dalam hampir seluruh aspek kehidupan bagi masyarakat Aceh. Hal ini dapat dilihat dalam proses<em> uroe maulod</em>, <em>idang meulapeh,</em> <em>dzikee maulod</em>, dakwah Islamiyah. Bahkan perayaan <em>maulod</em> tidak hanya sebatas satu bulan saja, namun dilaksanakan dalam tiga bulan yaitu, Rabi’ul Awwal (<em>mulod awai</em>), Rabi’ul Akhir (<em>mulod teungoh</em>) dan pada bulan Jumadil Awwal (<em>mulod akhe</em>).

scholarly journals Coordinated Development of Regional Complex System: A Niche-Based Study

2021 ◽  
Vol 2021 ◽  
pp. 1-8
Author(s):  
Jianling Li ◽  
Xiang Fan ◽  
Yufei Bai ◽  
Jingjing Zhang
Keyword(s):  
Ecological Niche ◽  
Social Dimension ◽  
Coordinated Development ◽  
Economic Dimension ◽  
Four Dimensions ◽  
System A ◽  
International Trends ◽  
The Social ◽  
The Status ◽  
New Perspective

Taking Beijing-Tianjin-Hebei as an example, it analyzes the comprehensive competitiveness of Beijing, Tianjin, and Hebei. It selects four dimensions: economic dimension, social dimension, environmental dimension, and technological dimension. From a new perspective, it explores the application of niche theory in regional synergy. Based on the analysis of the ecological niche, the coordination degree model of the composite system is further used to calculate the status quo of the coordinated development of the Beijing-Tianjin-Hebei region from 2013 to 2019. The results show that Beijing has the highest ecological niche, followed by Tianjin, and Hebei is the weakest. In 2019, the Beijing-Tianjin-Hebei region is at a good level of coordination, with the social subsystem having the highest order and the technological subsystem having the lowest order. Based on this, it is proposed that the Beijing-Tianjin-Hebei regions should be scientifically positioned, the overall need to be aligned with international trends, and the internal planning should be integrated to further enhance the level of cooperation in the Beijing-Tianjin-Hebei region.

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