scholarly journals Pengaruh Pembinaan Rohani Keluarga Terhadap Karakter Pemuda Berdasarkan Kolose 2: 6-10 Di GBAP Surakarta

2019 ◽  
Vol 2 (1) ◽  
pp. 20-39
Author(s):  
Santy Sahartian

Penelitian ini bertujuan untuk meniliti pengaruh pembinaan rohani dalam keluarga terhadap pembentukan karakter pemuda berdasarkan Kolose 2: 6-10 di GBAP Bunga Bakung Surakarta. Penelitian ini dilakukan untuk membuktikan kebenaran hipotesis yang diajukan, yang berbunyi: Pertama, diduga pembinaan rohani dalam keluarga berpengaruh secara signifikan terhadap pembentukan karakter pemuda berdasarkan Kolose 2:6-10 di GBAP Surakarta.Jenis penelitian ini adalah penelitian survey, dengan menggunakan pendekatan analisis deskriptif. Populasi sekaligus sampel dalam penelitian ini berjumlah 87 responden yang melibatkan pemuda – pemudi GBAP Surakarta. Instrumen dalam penelitian ini menggunakan angket, dokumentasi, pedoman observasi, studi pustaka, dan pedoman wawancara. Analisis data menggunakan aplikasi dan rumus “SPSS 23”.Hasil penelitian menunjukkan bahwa 1) Pengaruh pembinaan rohani dalam keluarga terhadap pembentukan karakter pemuda, adalah 0,403 atau 40,3% , sedangkan pengaruh antar variabel pembinaan rohani dalam gereja terhadap pembentukan karakter pemuda, menunjukkan pada kategori pengaruh sedang, Berdasarkan temuan tersebut maka perlu dikembangkan progam workshop atau seminar rutin untuk peningkatan pemahaman tentang pembinaan berdasarkan Kolose 2:6-10, mengadakan rereat secara berkala bagi pemuda –pemudi dan warga gereja, mengadakan persekutuan yang rutin antar anggota keluarga, dan membangun mesbah doa di rumah untuk mempererat persekutuan antar anggota keluarga dan hubungan dengan Tuhan. Kata Kunci: Pembinaan Rohani, Keluarga, Pembentukan Karakter, Pemuda AbstractThis study aims to assess the effect of spiritual coaching in the family on the formation of youth character based on Colossians 2: 6-10 at the GBAP of Surakarta Bakung. This research was conducted to prove the truth of the proposed hypothesis, which reads: First, it is alleged that spiritual formation in the family significantly influences the formation of youth character based on Colossians 2: 6-10 in GBAP Surakarta.This type of research is survey research, using a descriptive analysis approach. The population as well as the sample in this study amounted to 87 respondents involving GBAP Surakarta youth. The instruments in this study used questionnaires, documentation, observation guidelines, literature studies, and interview guidelines. Data analysis using the application and formula "SPSS 23".The results showed that 1) The effect of spiritual formation in the family on the formation of youth character was 0.403 or 40.3%, while the influence between the variables of spiritual formation in the church on the formation of youth character showed in the category of moderate influence. regular workshops or seminars to increase understanding of coaching based on Colossians 2: 6-10, hold regular rituals for youth - drivers and citizens of the church, hold regular fellowships between family members, and build prayer rooms at home to strengthen fellowship between family members and relationship with God. Keywords: Spiritual Development, Family, Character Formation, Youth

2020 ◽  
Vol 6 (2) ◽  
pp. 119
Author(s):  
Baiq hanita Septiani Audia ◽  
Indah Ariffianti ◽  
Baiq Desthania Prathama

This study aims to determine the Accountability of village fund Management to improvedevelopment in Sajang Village, Sembalun District, which consists of five stages, namelyPlanning, Implementation, administration, reporting and accaountability.This type of research isa case study using a descriptive analysis approach. In this study, the techniques of datacollection use are interviews, questionnaires and documentatation. The data analysis techniqueuse in this study is a quanlitative descriptive analysis technique.The results of this study indicatethat the planning, implementation, reporting, administration and accountability system ofaccountability has applied the principle of accountability. Thia is evidenced from the results ofinterviews with documentation and questionnaires.


2019 ◽  
Vol 4 (2) ◽  
pp. 252-263
Author(s):  
Heppy Lismayanti ◽  
Haris Supratno ◽  
Tengsoe Tjahjono

This study examines the religious values ​​contained in the novel Mengejar Halalnya Syabila by Noor Ruhaimin. The purpose of this study is to: (1) describe aqidah, (2) describe worship, and (3) describe morals in the novel Mengejar Halalnya Syabila by Noor Ruhaimin. The method in this research is descriptive analysis method. The data source in this study is the novel Mengejar Halalnya Syabila by Noor Ruhaimin. This novel was published by BanyuwangiNaa Publisher in 2018. The collection technique in this research is the text observation technique and the data analysis technique used is interpretive descriptive technique. Based on the research results obtained: Religious values ​​associated with aqidah namely, (a) faith in God, (b) faith in books. (c) faith in the Rasul, and (d) faith in qada and qadar. Religious values ​​related to worship are, (a) public worship, such as helping in the family (b) special worship. Religious values ​​related to morals, namely, (a) morals towards God. (b) the morals of both parents. (c) morals towards oneself (d) morals towards family and relatives. (e) morals towards the community


Panggung ◽  
2020 ◽  
Vol 30 (1) ◽  
Author(s):  
Eti Mulyati ◽  
Iyus Rusliana

ABSTRACTDramatari Amba Bisma is one of the works of Iyus Ruslianan and Eti Mulyati from the results of researchon the art that was performed at the Sunan Ambu Building, on October 28, 2019. The Dramatari wassourced from the Mahabharata and Bharatayuda plays, from the Mahabharata play that sparked the meetingof Amba and Bisma while still on October 28, 2019. girls and young men who differed in their desiresand purpose in life, while from Bharatayuda’s story told about the death of Bhishma in the Bharatayudawar. This article aims to reveal the figure of Bhishma in Amba Bhishma’s drama, Bhishma is one of thecharacters in puppets who are magic and do not want to be crowned as kings for the Hastinapur family,he chose the way of life as a receipt rather than as a king. Because of his life choices, he was determined notto get married. Not only does Bhishma have a very problematic way of life, but many positive qualitiesdeserve to be emulated. The method used is qualitative with a descriptive analysis approach, namelythrough literature study, interviews, and participatory observation. The results obtained from the analysisof Amba Bisma’s dramatari work can be seen by two positive characters in Bisma, namely; 1) sacrifices.2) More loyal to the knight’s oath than to the family that is most dear. During the Baratayuda Bisma waras warlord on the Kurawa side, he was killed by Srikandi’s arrow.Keywords: Bhishma, Dramatari,Mahabharata,BharatayudaABSTRAKDramatari Amba Bisma merupakan salah satu karya Iyus Ruslianan dan Eti Mulyati dari hasilpenelitian karya seni yang di pertunjukan di Gedung Sunan Ambu, pada tanggal 28 Oktober2019. Dramatari tersebut bersumber dari lakon Mahabharata dan Bharatayuda, dari lakonMahabharata menceritkan pertemuan Amba dan Bisma saat masih gadis dan jejaka yangberbeda keingin dan tujuan hidupnya, sedangkan dari lakon Bharatayuda menceritakan tetanggugurnya Bisma dalam perang Bharatayuda. Artikel ini bertujuan ingin mengungkapkantokoh Bisma dalam dramatari Amba Bisma, yakni Bisma merupakan salah satu tokoh dalampewayangan yang merupakan tokoh sakti dan tidak bersedia dinobatkan sebagai raja demikesatuan keluarga Hastinapura, Bisma memilih jalan hidup sebagai resi ketimbang sebagai raja.Hal ini diperkuat dengan keyakinannya, untuk tidak menikah. Bisma tidak hanya memiliki jalanhidup yang sangat problematik, akan tetapi banyak sifat positif yang pantas untuk diteladani.Metode yang digunakan adalah kualitatif dengan pendekatan deskriptif analisis, yaitu melaluistudi pustaka, wawancara, dan observasi partisipasi. Hasil yang diperoleh dari analisis garapandramatari Amba Bisma dapat diketahui dua karakter positif yang ada pada diri Bisma yaitu; 1)suka berkorban. 2) Lebih setia pada sumpah kesatria ketimbang dengan keluarga yang palingdisayangi. Pada perang Baratayuda Bisma sebagai panglima perang di pihak Kurawa menemuiajalnya tertusuk panahnya Srikandi.Kata Kunci: Tokoh Bisma, dramatari, Mahabharata, Bharatayuda


2020 ◽  
Vol 10 (1) ◽  
pp. 64
Author(s):  
Badrianti Anugrah Putri ◽  
Ardipal Ardipal

This study aims to describe the implementation of the choir extracurricular at SMA Adabiah 2 Padang. This is a qualitative research with a descriptive analysis approach. The research instrument used was the researcher itself and was assisted by supporting instruments such as writing instruments and cameras. The data were collected through observation, interviews, documentation, and literature study. The data analysis was conducted by collecting the data, clarifying the data, and concluding the data. The results show that the implementation of choir extracurricular activity at SMA Adabiah 2 Padang  run well due to the fact that it was conducted through the correct stages, starting from gathering students who were interested in choir extracurricular activities, scheduling, training agendas, and giving materials. In the implementation stage of the choir, students can sing the Ayam Den Lapeh song in a choir which consists of two voices, soprano and the alto voice. The choir extracurricular activity was held for the first time at SMA Adabiah 2 Padang, but the results are quite good because it was supported by sufficient facilities. Eventhough they do not have a permanent trainer, the teacher has been able to carry out these extracurricular activities well.Keywords: Implementation, Extracurricular, Choir


2021 ◽  
Vol 2 (April 2021) ◽  
pp. 20-36
Author(s):  
Mehmet Zeki Duman

The main purpose of this research is to address the changes that the family, which is seen as the smallest unit of society, is experiencing today, and in particular the problems caused by generational differences among family members, using the example of Generation Z. At the same time, the most important dimension of this discussion, which constitutes the scope of the study, is the disagreement and lack of communication, which is observed in general in domestic relations and often between generations and in particular the changing family perception of Generation Z and their problems with their parents. Interviews with 16 students from 16 Faculties of Van Yüzüncü Yıl University constituted the sample of the study in order to reveal both the perception of the mentioned generation towards the family and the problems in family relations. The results of the interview were recorded on computer and analyzed using descriptive analysis. The most important conclusion reached in the study was that the perceptions, attitudes and behaviors of the generations who grew up in different conditions differed, especially in their approaches to family values, and because of this differentiation, the younger generations experienced serious problems within the family.


2015 ◽  
Vol 9 (2) ◽  
pp. 126-133
Author(s):  
Ольга Мойко ◽  
Olga Moyko ◽  
Валерий Чехомов ◽  
Valeriy Chekhomov ◽  
Ирина Емельянова ◽  
...  

The article is devoted to the professional activities of woman family members of the Beketovs and their contribution to the Russian culture and education. The family owned the estate in the suburbs «Shakhmatovo», which is considered to be the spiritual home of Alexander Blok. It>s a cultural thing, «nest» from which, in the figurative expression ofS. Solovyov (second cousin of the poet), «the swan flew the new Russian poetry». The article describes the legacy left by the descendants of Elizabeth, Ekaterina, Maria Beketovs, Sofya and Alexandra Kublitskaya-Piottukh´s. This article contains information about the epistolary heritage of the family of Alexander Blok and the Beketovs with outstanding Russian scientists and writers. From the estate of Captain Tarakanov are related important events in the life of Alexander Blok. Here, in the church of the Archangel Michael held his wedding with Lyubov Mendeleeva as reflected in the work of the poet. The article lists the artifacts stored in the estate and nearby museum institutions associated with this outstanding family.


2017 ◽  
Vol 4 (1) ◽  
pp. 133-157
Author(s):  
Emily Hunter McGowin

‘Quiverfull’ is shorthand for a religious phenomenon that emerged within the networks of the Christian homeschooling movement in America over the past forty years. Quiverfull names a subculture of evangelical Christians whose lived religion includes three central practices: prolific childbirth, homeschooling, and patriarchy. Based upon two years of ethnographic research among Quiverfull families, the following essay explores the interplay between the family and the church within the subculture. Building on an early argument of Colleen McDannell, it is argued that within the context of the Quiverfull subculture and their particular construction of the family, the constitutive practice of homeschooling results in a transformed ecclesiology. The family functions as a ‘mini-church,’ headed by the father and mother who carry out the work of worship, spiritual formation, and evangelism on their own terms through the practice of homeschooling.


2016 ◽  
Vol 8 (2) ◽  
pp. 229
Author(s):  
Zahrotul Badiah

Kecerdasan emosional dan spiritual (ESQ) merupakan penggabungan kecerdasan emosional untuk membentuk hubungan dengan sesama manusia, dan kecerdasan spiritual yang membentuk hubungan dengan Allah, sehingga pada akhirnya akan membentuk  hubungan dengan Allah dan sesama. Asmaul husna adalah kunci dari perkembangan emosional dan spiritual dalam membentuk akhlak yang mulia, karena sumber suasana hati manusia adalah asmaul husna itu sendiri. Selain hal tersebut peran orang tua dalam periode kehidupan seorang anak sangat penting, karena dapat menentukan lebih lanjut tumbuh kembang anak. Oleh karena itu, orang tua harus memberi kesempatan kepada anak-anak untuk tumbuh dan mengeluarkan ide-ide bagus secara emosional dan spiritual pada anak-anak. Dengan demikian, orang tua turut berkembang untuk mengembangkan kecerdasan emosi dan spiritual pada anak-anak. Hal-hal yang mempengaruhi kecerdasan ESQ adalah hubungan dalam keluarga itu sendiri adapun hubungan yang bersifat spiritual bisa melalui ibadah-ibadah ritual semacam shalat, puasa, berdzikir selalu mengingat Allah. Selain itu orang tua juga harus menanamkan prinsip-prinsip kebajikan pada ruh anak. Dalam tulisan ini penulis memaparkan banyak hal-hal yang mempengaruhi ESQ. Emotional and spiritual intelligence (ESQ) is an amalgamation of emotional intelligence to form relationships with fellow human beings, and spiritual intelligence that formed a relationship with God, so that it can form a relationship with God and human beings. Asmaul Husna is a key of emotional and spiritual development in shaping ahlakul karimah, because the source of human mood is asma al-husnā itself. The roles of parents in the period of a child’s life are very important, because it can determine further developments. Therefore, parents should give an opportunity to children to grow and expend good ideas, in  emotional and spiritual ways to children. Thus, parents  should try to develop emotional and spiritual intelligence of children. ESQ is affected by the relationships within the family itself and the relationship for the spiritual nature  can be through some sort of ritual forms of worship prayer, fasting, always remember Allah. In addition parents should also inculcate principles of virtue in the spirit of the child. In this paper the author exposes many things that affect ESQ.           Kata kunci: kecerdasan, emosional, spiritual


2021 ◽  
Vol 3 (2) ◽  
pp. 117-131
Author(s):  
Yohosua Ohodo ◽  
Roberth Ruland Marini

Paul has laid out clear qualifications regarding the things a church leader should have. Paul believes that the quality of church leaders who are developed seriously and responsibly in a person is something important and becomes a solid foundation for church leadership. The need for qualified church leaders is also felt to be very important for the Pentecostal Church in Indonesia in the East Keerom region, Papua. Therefore, a study is needed to determine the qualifications of church leaders according to 1 Timothy 3: 1-7. The method used in this research is qualitative with a descriptive analysis approach. The results of this study found that the pastors of the Pentecostal Church congregations in Indonesia in the East Keerom region, Papua have a good understanding of personality qualifications, qualifications for life in society, qualifications for spiritual life and ministry, but still do not understand well about life qualifications. in the middle of the family for a church leader. AbstrakPaulus meletakkan kualifikasi yang jelas dan tegas mengenai hal-hal yang perlu dimiliki oleh seorang pemimpin jemaat. Paulus percaya bahwa kualitas pemimpin jemaat yang dibangun dengan serius dan bertanggung jawab dalam diri seseorang merupakan sesuatu yang penting dan menjadi pondasi kokoh bagi kepemimpinan gereja. Kebutuhan untuk pemimpin jemaat yang berkualitas dirasakan pula sebagai hal yang sangat penting bagi Gereja Pentakosta di Indonesia yang ada di wilayah Keerom Timur, Papua. Oleh sebab itu diperlukan kajian untuk mengetahui kualifikasi pemimpin jemaat menurut 1 Timotius 3:1-7. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan pendekatan analisis deskriptif. Hasil dari penelitian ini didapati para gembala sidang Gereja Pentakosta di Indonesia yang ada di wilayah Keerom Timur, Papua memiliki pemahaman yang baik mengenai kualifikasi kepribadian, kualifikasi kehidupan di tengah masyarakat, serta kualifi-kasi kehidupan rohani dan pelayanan, namun masih belum memahami dengan baik mengenai kualifikasi kehidupan di tengah keluarga bagi seorang pemimpin jemaat.  


2019 ◽  
Vol 11 (6) ◽  
pp. 19-30
Author(s):  
Ola Rongan Wilhemus

Modern communication medium allows one to easily share stories, establish contact with family members, to thank and apologize. Aware of the benefits of this communication medium each family member should utilize communications media wisely and more humanely. In the midst of this communication medium advancement of Christ's faithful should regard the family as a school of faith and a special communication experience divine grace. Each family who live karinia Divine love is called to give concrete testimony of the love of it. Every Christian family is a concrete sign of the presence and implementation of the tasks of the Church that lives. When carrying out this missionary task, God is always present in the family to bless, sanctify and strengthen family members. The presence of God is happening in real time when families gather to pray, worship and hear God's word together.


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