scholarly journals KEMAMPUAN SOSIAL ANAK KELOMPOK BERMAIN DITINJAU DARI POLA PENGASUHAN ORANGTUA

Author(s):  
Isabella Hasiana

This research can be informed by neightborsaround the residence that there were children who were not able to socialize with their peers. The aim of this study was to find out the social abilities of the children in the play group in terms of the pattern of Permissive Parenting. The subjects used in this study were two children with the same parenting pattern. (1) This research method uses descriptive Qualitative, so that it can explain in detail how the Socialization capabilities carried out by group children play with the pattern of Permissive Parenting from the Tuanua people. Observation and interview are data retrieval carried out in this study, (2) The results of this study get a new finding, where the first subject has not had a good development at this time, the habit of Permissive Parenting makes it difficult for children to Socialize and tend to be spoiled by their parents. While the second subject is equally nurtured with Permissive Parenting patterns, but the second subject has been able to achieve the desired Socialization according to the level of his age, the difference is in habituation to the second subject even though he is spoiled by his parents because of the first child but he is parents because of the first child but he is getting used to knowing which is good and bad so that children are able to reach their Social sense easily.

2020 ◽  
Vol 4 (2) ◽  
pp. 209
Author(s):  
Sarip Sarip

<p><strong>ABSTRAK</strong></p><p>Penelitian tentang politik hukum dan politisasi desa dalam sistem ketatanegaraan Indonesia, dilatarbelakangi pada tulisan buku judul buku Regulasi Baru, Desa Baru Ide dan Misi Semangat Undang-Undang Desa. UU Desa hendak membuat desa bertenaga secara sosial, berdaulat secara politik, berdaya secara ekonomi, dan bermartabat secara budaya (Catur Sakti Desa). Praktik banyak sekali kebijakan-kebijakan desa yang diatur oleh negara, menjadikan desa sebagai bentuk pemerintahan yang mengarah pada local administrative bukan sebagai local genius atau local government. Titik permasalahan yakni apa yang menjadi pembeda antara politik hukum dan politisasi hukum desa, dan bagaimana cara membangun politik hukum desa dalam rangka menghindari politisasi hukum desa dalam ketatanegaraan Indonesia. Untuk memudahkan pengerjaan penelitian ini maka diperlukan suatu metode penelitian, teknik pengumpulan data dan metode pendekatan yang relevan. Dalam hal ini digunakan metode penelitian deskriptif analitis dengan pendekatan yuridis normatif. UU yang mendistorsi desa dari kesatuan organik-sosiologis menjadi sebatas pemerintahan desa itu tidak hanya merusak adat di Luar Jawa, tetapi juga merusak bagunan sosial dan otonomi desa di Jawa. LKD dan LAD merupakan buktinyata bahwa selesainya UU No.6 Tahun 2014 tidak menyelesaikan politik hukum dan politisasi hukum itu sendiri. Maka, pengawalan-pengawalan terhadap aturan-aturan turunannya harus senantiasa dikawal secara politik hukum maupun politisasi hukum.</p><p><strong>Kata kunci:</strong> desa; hukum; politik; politisasi.</p><p><br /><strong><em>ABSTRACT</em></strong></p><p><em>Research on legal politics and the politicization of villages in the Indonesian constitutional system is based on the writing of the book entitled the New Regulations, the New Village Ideas and the Spirit Mission of the Village Law. The Village Law wants to make the village socially empowered, politically sovereign, economically empowered, and culturally dignified (Catur Sakti Desa). The practice of many village policies is governed by the state, making the village a form of government that leads to local administrative not as local genius or local government. The point of the problem is what is the difference between legal politics and politicization of village law, and how to build village law politics in order to avoid politicizing village law in Indonesian constitution. To facilitate the execution of this research, a research method, data collection techniques and relevant approach methods are needed. In this case used descriptive analytical research method with a normative juridical approach. The law which distorted the village from the organic-sociological unit became limited to the village administration which not only damaged adat outside Java, but also damaged the social structure and village autonomy on Java. LKD and LAD are proof that the completion of Law No. 6 of 2014 does not resolve legal politics and the politicization of the law itself. So, escorting the derivative rules must always be escorted by legal politics and politicization of the law.</em><br /><em></em></p><p><em><strong>Keywords:</strong> law; politics; politicization; village.</em></p>


2018 ◽  
Vol 2 (1) ◽  
pp. 20
Author(s):  
Rizki Ananda ◽  
Fadhilaturrahmi Fadhilaturrahmi

This research begins with the finding that children in the Tuanku Tambusai Play Group tend to experience obstacles in their emotional-social development. On observations made do not look like children are willing to play with peers in one group, the child still shows ego or self-winding attitude, the child can not cooperate with members of his group, still shows the attitude of competing in the play, and the child is not responsible for doing According to the findings, the researcher intends to develop children's emotional social abilities with the application of collaborative games. The research method used is action research. Methods were performed using Kemmis and Taggart's model cycles consisting of 4 stages (planning, action, observation, and reflection). The child's emotional social developmental data in learning was obtained from observations and documentation analyzed by percentage. Research conducted two cycles, each cycle is implemented in three meetings. The results show through collaborative games can improve emotional-social development in children Tuanku Tambusai Play Group.Keywords: , ,


Crisis ◽  
2020 ◽  
Vol 41 (6) ◽  
pp. 422-428 ◽  
Author(s):  
Masatsugu Orui

Abstract. Background: Monitoring of suicide rates in the recovery phase following a devastating disaster has been limited. Aim: We report on a 7-year follow-up of the suicide rates in the area affected by the Great East Japan Earthquake, which occurred in March 2011. Method: This descriptive study covered the period from March 2009 to February 2018. Period analysis was used to divide the 108-month study period into nine segments, in which suicide rates were compared with national averages using Poisson distribution. Results: Male suicide rates in the affected area from March 2013 to February 2014 increased to a level higher than the national average. After subsequently dropping, the male rates from March 2016 to February 2018 re-increased and showed a greater difference compared with the national averages. The difference became significant in the period from March 2017 to February 2018 ( p = .047). Limitations: Specific reasons for increasing the rates in the recovery phase were not determined. Conclusion: The termination of the provision of free temporary housing might be influential in this context. Provision of temporary housing was terminated from 2016, which increased economic hardship among needy evacuees. Furthermore, disruption of the social connectedness in the temporary housing may have had an influence. Our findings suggest the necessity of suicide rate monitoring even in the recovery phase.


2005 ◽  
Author(s):  
Raymond A. Mar ◽  
Keith Oatley ◽  
Jacob Hirsh ◽  
Jennifer dela Paz ◽  
Jordan B. Peterson

Manuskripta ◽  
2020 ◽  
Vol 10 (1) ◽  
pp. 67
Author(s):  
Novarina Novarina

Abstract: This research is a comparative literary study that uses Malay and Javanese versions of Mahabarata text sources. The research objects used were the text edition of Pandhawa Gubah (PG) by Sudibjo Z. Hadisutjipto and the text of Cheritera Pandawa Lima (CPL) by Khalid Hussain. The research method used is descriptive-analysis method. In the comparative study used a comparative literary theory proposed by Endraswara (2011). The results of the text comparison reveal the similarities and differences in the image of Bima figures in the Javanese and Malay versions. The equation as a whole is that both texts contain the same heroic storyline and heroic character, Bima. In addition, Indian influence is still evident in the two texts seen from the nuances of Hinduism that exist in both texts. While the difference is seen in the events that accompany Bima's struggle in achieving his victory. Based on these similarities and differences, it can be seen that the authors attempt to represent the concept of metaphysical interactions vertically and horizontally expressed through PG text. --- Abstrak: Penelitian ini adalah satu kajian sastra bandingan yang menggunakan sumber teks Mahabarata versi Melayu dan Jawa. Objek penelitian yang digunakan adalah edisi teks Pandhawa Gubah (PG) karya Sudibjo Z. Hadisutjipto dan teks Cheritera Pandawa Lima (CPL) karya Khalid Hussain. Metode penelitian yang digunakan adalah metode deskriptif-analisis. Dalam telaah perbandingan digunakan teori sastra bandingan yang dikemukakan Endraswara (2011). Hasil perbandingan teks mengungkapkan adanya persamaan dan perbedaan citra tokoh Bima dalam versi Jawa maupun versi Melayu. Persamaan secara keseluruhan adalah kedua teks tersebut mengandung alur cerita kepahlawanan dan tokoh pahlawan yang sama yaitu Bima. Selain itu, pengaruh India masih tampak dalam kedua teks tersebut dilihat dari nuansa Hinduisme yang ada dalam kedua teks. Sementara perbedaannya tampak pada peristiwa-peristiwa yang menyertai perjuangan Bima dalam mencapai kemenangannya. Berdasarkan persamaan dan perbedaan tersebut tampak adanya upaya penulis untuk merepresentasikan konsep interaksi metafisik secara vertikal dan horizontal yang diungkapkan melalui teks PG.


2017 ◽  
Vol 8 (1) ◽  
pp. 10
Author(s):  
Narendra Kumar Singh ◽  
Nishant Goyal

Background: Schizophrenia is associated with a high familial, social and economic burden. Schizophrenia is also associated with a high level of disability which may create impediments on the social and economic areas of the patients as well as on their respective family networks. Families with schizophrenia may encounter problems such as impairment of health and well being of other family members, restriction of social activities of the family members and shrinking of support from the social network. Aims: The present study examined the difference in perceived social support and burden of care between the male and female caregivers of patients with schizophrenia. Methods: This was a cross-sectional study examining the difference in perceived social support and burden of care between the male and female caregivers of patients with schizophrenia. The sample consisted of 60 (30 male and 30 female) caregivers of the patients with the diagnosis of schizophrenia as per ICD-10-DCR. Results and Conclusion: This study revealed that male caregivers perceived more social support and less burden of care as compared to female caregivers. Key words: Gender, social support, burden


Author(s):  
S.A. Kirillina ◽  
A.L. Safronova ◽  
V.V. Orlov

Аннотация В статье изучены общие и специфические черты идейных воззрений, пропагандистской риторики и политических действий представителей халифатистского движения на Ближнем Востоке и в Южной Азии. В ретроспективном ключе прослеживается эволюция представлений о сущности и необходимости возрождения института халифата в трудах исламских идеологов, реформаторов и политиков Джамал ад-Дина ал-Афгани, Абд ар-Рахмана ал-Кавакиби, Мухаммада Рашида Риды, Абул Калама Азада. Внимание авторов сосредоточено на общественно-политических дискуссиях 2030-х годов XX столетия, а также на повестке дня халифатистских конгрессов и конференций этого периода. На них вырабатывались первые представления современников о пост-османском формате мусульманского единства и идейно-политической роли будущего халифата. Авторы демонстрируют различие между моделями реакции мусульман Ближнего Востока и Южной Азии на упразднение османского халифата республиканским руководством Турции. Установлена многоаспектная взаимосвязь между халифатистскими ценностями, проосманскими настроениями и формами самоотождествления, которые сложились в арабских и южноазиатских обществах. Отдельно намечено соотношение между подъемом халифатистских настроений и радикализацией антиколониальных действий мусульман Индостана.Abstract The article deals with analysis of common and specific features of ideas, propaganda, rhetoric and political actions taken by representatives of the movement for defense of the Caliphate in the Middle East and South Asia. The retrospection showing the transformation of conception of the Caliphate and the necessity of its revival in the works of eminent ideologists and politicians of the Muslim world Jamal al-Din al-Afghani, Abd al-Rahman al-Kawakibi, Muhammad Rashid Rida and Abul Kalam Azad, is also given in the article. The authors also focus on the social and political discussions of the 1920s 1930s, as well as on the agenda of Caliphatist congresses and conferences of this period. They helped to elaborate the early representations of post-Ottoman pattern of the Muslim unity and the ideological and political role of the future Caliphate. The authors demonstrate the difference between the forms of reaction of Muslims in the Middle East and South Asia to the repudiation of the Caliphate by the Republican leaders of Turkey. The article establishes a multi-aspect interaction between the Caliphatist values and forms of self-identification, emerged in Arab and South Asian societies. The correlation between the rise of Caliphatist attitudes and radicalization of anti-colonial actions of South Asian Muslims is also outlined.


Dreyfus argues that there is a basic methodological difference between the natural sciences and the social sciences, a difference that derives from the different goals and practices of each. He goes on to argue that being a realist about natural entities is compatible with pluralism or, as he calls it, “plural realism.” If intelligibility is always grounded in our practices, Dreyfus points out, then there is no point of view from which one can ask about or provide an answer to the one true nature of ultimate reality. But that is consistent with believing that the natural sciences can still reveal the way the world is independent of our theories and practices.


Author(s):  
Lexi Eikelboom

This book argues that, as a pervasive dimension of human existence with theological implications, rhythm ought to be considered a category of theological significance. Philosophers and theologians have drawn on rhythm—patterned movements of repetition and variation—to describe reality, however, the ways in which rhythm is used and understood differ based on a variety of metaphysical commitments with varying theological implications. This book brings those implications into the open, using resources from phenomenology, prosody, and the social sciences to analyse and evaluate uses of rhythm in metaphysical and theological accounts of reality. The analysis relies on a distinction from prosody between a synchronic approach to rhythm—observing the whole at once and considering how various dimensions of a rhythm hold together harmoniously—and a diachronic approach—focusing on the ways in which time unfolds as the subject experiences it. The text engages with the twentieth-century Jesuit theologian Erich Przywara alongside thinkers as diverse as Augustine and the contemporary philosopher Giorgio Agamben, and proposes an approach to rhythm that serves the concerns of theological conversation. It demonstrates the difference that including rhythm in theological conversation makes to how we think about questions such as “what is creation?” and “what is the nature of the God–creature relationship?” from the perspective of rhythm. As a theoretical category, capable of expressing metaphysical commitments, yet shaped by the cultural rhythms in which those expressing such commitments are embedded, rhythm is particularly significant for theology as a phenomenon through which culture and embodied experience influence doctrine.


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