Karabakh is Azerbaijan - the national-historical culture of the country, where history and modernity meet

2021 ◽  
Vol 66 (05) ◽  
pp. 53-56
Author(s):  
Məhbubə Sarxan qızı Fətullayeva ◽  

The article tells about the history of the Karabakh region, its cultural monuments, rich literature, art and musical culture. Considered the cradle of Azerbaijani culture, Karabakh is described as a land where history and modernity meet, describing the richness of the region's beautiful nature, climate and natural resources. It is explained that the cultural values of the ancient land are the result of the centuries-old traditions of the people of this land, the mysterious nature of the region, the wealth of natural resources, which has a positive effect on artistic thinking and creativity. Thanks to the work of the Karabakh people, the folk art of Karabakh, which is widely used in the life of the region, has a long and rich history. Key words: Karabakh, cultural monuments, Shusha fortress, Karabakh horses, national-historical culture

Al-Albab ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 55-68
Author(s):  
Suraya Sintang ◽  
Rosdiana Onga ◽  
Siti Aidah Hj Lukin ◽  
Asmady Idris

Borneo Island is the third largest island in the world, rich in natural resources, biodiversity and cultural diversity. The uniqueness of Borneo is that it is home to three countries; Malaysia, Indonesia and Brunei Darussalam, each with their own valuable cultural heritage. One of the unique aspects of the Borneo archipelago is the shared wealth of civilizations derived from the dissemination of Islam. Treasures known as the “Borneo Islamic Heritage" are not only valuable as cultural artefacts that need to be preserved, but they can also be elevated and commercialised as regional economic drivers. This paper discusses the Idahan manuscript written in Jawi script as one of the treasures of Islamic intellectual legacy in Borneo. The method of study is based on content analysis which depicts the descriptive history of the discovery of the Idahan Jawi manuscript. This manuscript not only serves as evidence of the early embrace of Islam in Sabah, but also as a reference to matters pertaining to religion and the laws of Islamic jurisprudence. This factor leads the Idahan community be considered as the first native people embracing Islam at the east coast of Sabah. The contribution of this study is to enhance understanding of the development of Islamic heritage in Borneo Island and to inculcate the spirit of solidarity among the people living in the region.


2021 ◽  
Vol 66 (05) ◽  
pp. 45-48
Author(s):  
Tərlan Əliş qızı Əliyeva ◽  

Our language reflects the historical memory, traditions, ethnic and moral views of our people and so on. it is our invaluable spiritual wealth that always lives in us. One of the main tasks of the Azerbaijani language is to educate the young generation in the spirit of love for our national and spiritual resources, ancient history, loyalty to our people and, most importantly, knowledge of the subtleties of the language, using these inexhaustible opportunities. When using historical comments as a tool in the process of teaching the morphology of the Azerbaijani language in the acquisition of grammatical forms regulated by a number of intra-linguistic and extra-linguistic events that are difficult to comprehend, students gain more information about the morphological structure of our language. The use of historical comments in Azerbaijani language lessons should be done systematically. The advantages of referring to its ancient and rich history in the study of the modern state of language are reflected in the correct definition of the morphological structure of the language. We can even point out the importance of commenting on the history of writing in the teaching of the alphabet. In the process of teaching morphology, we can note the importance of commentary in the deep mastery of individual speech senses. The study of morphological features of the Azerbaijani language is based on the principle of history. Because the goal is to instill in today's young generation some information about the history of our language. Key words: Azerbaijani language, morphology, history, modern state of language, derivations, word creation, suffixes, historical commentary


2019 ◽  
Vol 3 (2) ◽  
pp. 103
Author(s):  
Yenni Patriani

This paper is about the history of the spread of Islam in Bengkulu region, Indonesia. Sumatra is the sixth islands of the world and the third islands of Indonesia in size after Borneo and Papua. Bengkulu is located in the south of Sumatra. The Arab civilization and cultural relics in Indonesia were numerous, especially in the Bengkulu region of Sumatra. These effects were in fact derived from the power of the Islamic religion. One of the objectives of this research is to highlight the efforts of Arab and Indonesian scholars in spreading Islam in the Bengkulu region, and to clarify the history of Bengkulu before the introduction of Islam, which began with the entry of the monastic buddies during the era of King Ajay Brinah Sikalawi Libung. These are the following questions: How was the life of the people of Bengkulu before the introduction of Islam? What are the Arab cultural and cultural monuments in Bengkulu? To answer these questions, we relied on the descriptive approach.


2021 ◽  
Vol 22 (1) ◽  
pp. 24-35
Author(s):  
Jefri Soli Kabnani

This study aims to determine the main causes of changes in the scales that occur. Changes in the scale of the Sasando musical instrument are influenced by mass culture, popular culture and the development of the market industry which has led to the tendency of the people of NTT, especially the city of Kupang to lead to Western lifestyles as if starting to leave local traditions. Values, meanings and social functions of Sasandu Gong are diminished and will even disappear in future generations. The influence of colonialism is assumed to be the cause of the people of Kupang prefer something modern than local wisdom. Some articles, journals, books and even websites often talk about the implementation of local cultural values as a cultural heritage and traditional art which is the identity of the Indonesian people. The author uses the concept of Leela Gandhi and Edward Said in general to discuss efforts to undermine Western hegemony, in which the domination of Western powers over the Eastern world considers the East as weak and full of imagination. The qualitative method is used as an exploratory approach that relies on in-depth data analysis in the form of text obtained from the speakers. The research results are discussed in three (3) stages. First, from the Postcolonial perspective that the change occurred starting from the history of the entry of Christianity into East Nusa Tenggara (NTT) by the Dutch people. Second, musicologically, Sasando Violin experienced the development of scales with several variations made by Mr. Drs. Djony L. K. Theedens. Third, the physicality of the sound of the Sasas Gong changes in shifting functions, values, and meanings that existed before. 


Rangifer ◽  
2005 ◽  
Vol 25 (3) ◽  
pp. 51
Author(s):  
Gaute Elvesæter Helland ◽  
Jan Stokstad

From the middle of the 18th century there have been domesticated reindeer herds in the mountains of South-Norway. The people living in these areas, mostly farmers and hunters, bought reindeer from the Sami further east and north. Or Sami families came with their reindeer and started a new living. These events took place in many regions such as Setesdal, Hardangervidda, Hardanger, Voss, Hallingdal, Valdres, northern Gudbrandsdalen, Norefjell and Rendalen. In 1962 there were 20 000 tame reindeer held by 14 reindeer companies in southern Norway. Today five of these companies still exist. The reindeer owners have organized themselves as joint companies and to be a shareholder one must be living in the local municipality. The four companies in Valdres and northern Gudbrandsdalen keep in all about 11 000 reindeer in the winter herd which produces about 190 tons of reindeer meat each year. The legal basis of this reindeer management is regulated through agreements between the owners of the rough grazing properties and the company. In large areas the Norwegian State is the landowner, and in these cases the so-called Mountain law of 1975 regulates the agreement. The ways of managing the companies will be a matter of adjusting the management to all the other events in society. The structure of the herd, the extent of tameness and degree of domestication are key requisites. It is also of major importance that society supports this kind of management and regards the traditions and the long history of local interests in reindeer management. A future challenge will be to get these ways of living secured and warranted by law.


1997 ◽  
Vol 31 (4) ◽  
Author(s):  
E. J. Smit

In this article the most important elements of prayers in the Old Testament are used to serve as indicators for our present-day prayers. The key words and phrases for prayer in the Old Testament are discussed, while the form and contents of prayers in different periods of the Old Testament are considered to establish the main trends in the development of prayer according to different situations in the history of the people of Israel. A random selection of prayers from the different periods, with the exception of the prayers in the book of Psalms, are analysed to suggest some important indicators in understanding our relation toward God in our own prayers.


Author(s):  
Jack Tannous

This concluding chapter argues that late Roman Syria was a place where linguistic frontiers did not translate into cultural boundaries. The Arab conquests of the seventh century did not change this; instead, the prestige their new scripture enjoyed added a third literary language, Arabic, to the mix of a region with an already rich history of intercultural exchange. Moreover, religious dynamics continued as they had for centuries—viewed against the background of post-Chalcedonian Christian–Christian interaction, the scope and nature of Christian–Muslim interaction looks very familiar. Ultimately, in trying to place the existence of the Middle East's population of simple Christians not just into this story, but at its center, this book has attempted to capture some of the excitement and interest of this process in a way that does justice to all of the people living there, not just a small subset of them.


2021 ◽  
Vol 4 (2) ◽  
pp. 137-144
Author(s):  
Adisty Nurrahmah Laili ◽  
Ega Restu Gumelar ◽  
Husnul Ulfa ◽  
Ranti Sugihartanti ◽  
Hisny Fajrussalam

Abstrak – Islam brought changes in cultural acculturation including tombstones, literary arts, performing arts and carving arts. Besides having a lot of influence in the field of art, Islamic teachings also affect the nature and habits of the people on the island of Java. Acculturation between Islam and culture on the island of Java occurs in many ways, the most visible of which is the work of carving. The occurrence of acculturation between Islamic teachings and Javanese culture does not cause the loss of previous cultural values, but enriches cultural diversity in Indonesia. The process of the entry of Islam into Indonesia has influenced and experienced cultural acculturation with local culture, especially Javanese culture. There are so many results or forms of acculturation between Islamic religious teachings and Javanese culture, starting from the history of the entry of Islam in the archipelago through the services of the Songo guardians and cultural developments from time to time, starting from human civilization in the archipelago, especially the island of Java, the history of the Dutch and Japanese colonial times. , the era of the Hindu-Buddhist kingdoms to the Islamic kingdoms on the island of Java which we can still see its legacy to this day. In writing this study, we discuss examples of the results of acculturation of Javanese culture such as building art, carving art and literary arts with Islamic teachings and the influence of the acculturation results of these two values ​​and cultures.   Abstrak – Islam membawa perubahan akulturasi budaya diantaranya pada batu nisan, seni sastra, seni pertunjukan dan seni ukir. Selain banyak mempengaruhi dalam bidang seni ajaran islam juga mempengaruhi sifat serta kebiasaan masyarakat di pulau jawa. Akulturasi antara islam dan kebudayaan di pulau jawa terjadi dalam banyak hal diantaranya yang paling terlihat yaitu hasil karya seni ukir. Terjadinya akulturasi antara ajaran islam dan kebudayaan masyarakat jawa tersebut tidak menyebabkan hilangnya nilai kebudayaan sebelumnya, tetapi memperkaya keanekaragaman budaya di Indonesia. Proses masuknya Islam ke Indonesia telah mempengaruhi serta mengalami akulturasi budaya dengan budaya lokal, khususnya budaya Jawa. Banyak sekali hasil atau wujud akulturasi antara ajaran agama islam dan budaya jawa, berawal dari sejarah masuknya Islam di nusantara melalui jasa para wali songo dan perkembangan budaya dari masa ke masa, mulai dari peradaban manusia di nusantara khususnya pulau jawa, sejarah masa kolonial belanda dan jepang, zaman kerajaan hindu-budha hingga kerajaan-kerajaan islam di pulau jawa yang masih dapat kita lihat peninggalannya sampai saat ini. Pada penulisan penelitian ini membahas tentang contoh hasil akulturasi kebudayaan jawa seperti seni bangunannya, seni ukir dan seni sastra dengan ajaran agama islam serta pengaruh dari hasil akulturasi kedua nilai dan budaya tersebut.


Author(s):  
Е.Ф. Командышко ◽  
Ю.С. Жукова

Актуальность статьи обусловлена проблемой организации воспитывающей культурно-просветительской среды, что имеет дело с реализацией коммуникативной функции искусства, а также содержанием учебного процесса, технологическими особенностями, формированием, трансформацией и взаимодействием художественных и культурных ценностей в современной образовательной среде. В статье выделены основные направления, в которых раскрываются аспекты коммуникативной функции искусства, включая подготовку музыкально-познавательных программ, активизацию эмоционально-эстетических процессов, а также интерес к освоению и расширению культурологических познаний, в целом. Авторы выделяют эффективные методы создания ситуаций эмоциональных переживаний, учебных дискуссий, мотивации познавательного интереса. Содержание статьи выстроено в опоре на научно-педагогические исследования влияния среды на развитие человека при освоении новой художественной информации, в частности, арабской музыкальной культуры. В статье показано, что организация воспитывающей культурно-просветительской среды и подготовка музыкально-познавательных программ способствуют общекультурному развитию детей и положительно влияют на развитие их художественной коммуникации, что на современном этапе обретает особую значимость в воспитании современных школьников. The relevance of the article is due to the problem of organizing an educational and cultural environment, which deals with the implementation of the art communicative function, as well as the content of the educational process, technological features, the formation, transformation and interaction of artistic and cultural values in the modern educational environment. The article highlights the main directions in which aspects of the art communicative function are revealed, including the preparation of musical and educational programs, the activation of emotional and aesthetic processes, as well as interest in the development and expansion of cultural knowledge, in general. The authors highlight effective methods for creating situations of emotional experiences, educational discussions, motivation of cognitive interest. The content of the article is built on the basis of scientific and pedagogical studies of the influence of the environment on human development in the development of new artistic information, in particular, Arab musical culture. The article shows that the organization of the educational and cultural environment and the preparation of musical and educational programs contribute to the general cultural development of children and have a positive effect on the development of their artistic communication, which at the present stage is of particular importance in the upbringing of modern students.


2020 ◽  
Vol 21 (1) ◽  
pp. 21
Author(s):  
Rita Safari ◽  
Abdul Manan ◽  
Sanusi Ismail

This study aims to find out the history of visiting Simeulue, the visiting procession the Lambaya Village with Sanggiran Village, the role of the community in preserving visiting traditions and the benefits of visiting the people of Lambaya Village with Sanggiran Village. This study uses a descriptive qualitative research method with data collection techniques in the form of interviews, observation, and documentation. The results of the study indicate that visiting procession is a visit activity carried out by a group of individuals, organizations or communities by way of deliberations with citizens, communicating, and preparing all the necessities and interests of visiting activities. This visit is led by the highest person in the village or someone who is trusted as the leader of the activity group. The role and benefits of the community to preserve the tradition of visiting is that the community continues to maintain, apply, maintain and develop traditions and cultural values so that visiting can strengthen harmony in daily life. In addition, by visiting them they can get new experiences, find out weaknesses, lack of organization, keep them away from enmity, get new families and most importantly get knowledge that they have not yet gotten.


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