KEBAHAGIAAN PADA WANITA PLARI DEPO (Studi Kualitatif-Deskriptif Di Kabupaten Sikka Nusa Tenggara Timur)

Author(s):  
Marhisar Simatupang

Abstract. This study aims to determine the description of the happiness of Plari Depo women. The method used in this study uses a descriptive qualitative approach by presenting the socio-cultural background that occurs in Sikka Regency, East Nusa Tenggara. The informants in this study were couples who married without following the marriage procedures in accordance in Sikka District etnic, which numbered 30 pairs and had only been married for less than 3 years. The 30 pairs were randomized for in-depth interviews to get the real data. 7 families were selected as primary informants consisting of young and old ages. The results found that the level of happiness of Plari Depo women in the first year was classified as low due to negative responses from the social environment, loss of family support and conflict with partners. In the third year the level of happiness began to improve due to the presence of children and women who do not care about the environment that gives a negative effect.   Keywords: Happiness, Plari Depo Women     Abstrak. Penelitian ini bertujuan untuk mengetahui gambaran kebahagiaan wanita plari depo. Metode yang digunakan dalam penelitian ini adalah menggunakan pendekatan kualitatif deskriptif dengan menyajikan latar sosial-budaya yang terjadi di Kabupaten Sikka Nusa Tenggara Timur. Informan dalam penelitian ini adalah pasangan yang menikah tanpa mengikuti prosedur perkawinan sesuai dengan adat di Kabupaten Sikka yang berjumlah 30 pasang dan baru menikah kurang dari 3 tahun. 30 pasang tersebut diacak untuk dilakukan wawancara secara mendalam untuk mendapatkan data yang sesungguhnya. 7 keluarga terpilih menjadi informan primer yang terdiri dari usia muda dan tua. Hasil penelitian menemukan bahwa tingkat kebahagiaan wanita plari depo pada tahun pertama adalah tergolong rendah disebabkan adanya respon negatif dari lingkungan sosial, hilangnya dukungan keluarga dan terjadinya konflik dengan pasangan. Pada tahun ketiga tingkat kebahagiaan mulai membaik disebabkan kehadiran anak dan wanita sudah tidak perduli terhadap lingkungan yang memberikan efek negatif. Kata Kunci: Kebahagiaan, Wanita Plari Depo

Author(s):  
Marhisar Simatupang

This study aims to determine the description of the happiness of Plari Depo women. The method used in this study uses a descriptive qualitative approach by presenting the socio-cultural background that occurs in Sikka Regency, East Nusa Tenggara. The informants in this study were couples who married without following the marriage procedures in accordance in Sikka District etnic, which numbered 30 pairs and had only been married for less than 3 years. The 30 pairs were randomized for in-depth interviews to get the real data. 7 families were selected as primary informants consisting of young and old ages. The results found that the level of happiness of Plari Depo women in the first year was classified as low due to negative responses from the social environment, loss of family support and conflict with partners. In the third year the level of happiness began to improve due to the presence of children and women who do not care about the environment that gives a negative effect.  Keywords: Happiness, Plari Depo Women   Penelitian ini bertujuan untuk mengetahui gambaran kebahagiaan wanita plari depo. Metode yang digunakan dalam penelitian ini adalah menggunakan pendekatan kualitatif deskriptif dengan menyajikan latar sosial-budaya yang terjadi di Kabupaten Sikka Nusa Tenggara Timur. Informan dalam penelitian ini adalah pasangan yang menikah tanpa mengikuti prosedur perkawinan sesuai dengan adat di Kabupaten Sikka yang berjumlah 30 pasang dan baru menikah kurang dari 3 tahun. 30 pasang tersebut diacak untuk dilakukan wawancara secara mendalam untuk mendapatkan data yang sesungguhnya. 7 keluarga terpilih menjadi informan primer yang terdiri dari usia muda dan tua. Hasil penelitian menemukan bahwa tingkat kebahagiaan wanita plari depo pada tahun pertama adalah tergolong rendah disebabkan adanya respon negatif dari lingkungan sosial, hilangnya dukungan keluarga dan terjadinya konflik dengan pasangan. Pada tahun ketiga tingkat kebahagiaan mulai membaik disebabkan kehadiran anak dan wanita sudah tidak perduli terhadap lingkungan yang memberikan efek negatif. Kata Kunci: Kebahagiaan, Wanita Plari Depo


2021 ◽  
Vol 5 (4) ◽  
pp. 2145-2155
Author(s):  
Endin Mujahidin ◽  
Bahagia Bahagia ◽  
Fachruddin Majeri Mangunjaya ◽  
Rimun Wibowo

This study aims to find the social impact, morals, and strategies for dealing with COVID-19 among students. Another goal is to find out the social, religious and psychological impact of COVID-19 on students at Ibn Khaldun University, Bogor. The research method approach uses a descriptive qualitative approach. Data were collected by in-depth interviews with the head of the student class. The sample was selected through a purposive technique. The results were carefully examined through triangulation. The results showed that students could not establish social relations between students and did not participate in campus social organizations. Another finding, the Covid-19 outbreak has an impact on student morals because online meetings are more difficult to foster student morals because teachers do not meet students. In addition, students experience various stresses due to piling tasks and online learning does not face various obstacles such as difficulty communicating with lecturers and not understanding the material. Students take various ways to overcome stress such as listening to favourite music, watching YouTube, playing games, getting enough rest, eating favourite foods such as eating meatballs, straightening intentions, and also strengthening worship and getting closer to God.


2020 ◽  
Vol 33 (4) ◽  
pp. 381
Author(s):  
Bayu Adhinata

This research focuses on studying conflicts involving traditional villages in fighting over the ownership status of the Temple of Death (Pura Dalem) as an asset that must be owned by a traditional village. Conflict involving two traditional villages in Bali, namely Kemoning and Budaga Village in Klungkung, resulted from a claim of ownership by one of the parties ahead of a massive celebration tribute to this temple’s birth centuries ago. The ownership claim led to rejection from another party, who said their traditional village was also entitled to the Temple of Death. This mutual ownership claim then escalated into an open conflict that resulted in casualties and injuries between the two parties. This research seeks to outline the root problems of this conflict and describe the actors, dynamics, and impacts of the conflict. This study used a qualitative approach through in-depth interviews with five informants consisting of two key informants (former heads of the Kemoning and Budaga Villages), one Klungkung resort police officer, and two people Kemoning and Budaga Village residents. Moore, Mitchell, Furlong, and Kriesberg use several perspectives to analyze the social conflict. The results showed that the problem of the two traditional villages lies in the inaccuracy of historical data, besides that there are different perspectives between the two parties about the existence of this temple, excessive control, and dominance in the management and poor communication caused the emergence of a hostile relationship pattern, raising mutual claims over the ownership of this Temple of Death. The dispute that led to this clash created an increasingly tenuous relationship between the two traditional villages.


2020 ◽  
Author(s):  
Yanju Bi ◽  
Runze Liu ◽  
Wenbo Ji ◽  
Lei Pan ◽  
Haidong Wei ◽  
...  

Abstract Background: Social contact in the early suckling period as an enriched social environment can reduce the aggressive behaviors of piglets at weaning regrouping, and improve their production performance and welfare. We speculated that the social environment could modulate the maturation of piglet intestinal microbiota at later growth stages. Therefore, we performed microbial 16S rRNA gene sequencing from fecal samples, collected at 16, 35, 42, and 63 days of age, to investigate the structure and function of intestinal microbiota in piglets that experienced early social contact. Results: The results showed that the litter weight of the piglets was not significantly different between the control (CON) and social contact (SC) groups at 35 days of age (P > 0.05), but the weight of piglets in the SC group significantly decreased at 63 days compared to the CON group (P < 0.05). While the proportion of Firmicutes were the most abundant bacterial phylum detected in both groups at all times, the proportion of Firmicutes and the Firmicutes-to-Bacteroides ratio were significantly higher in the SC group compared to the CON group and the proportion of Bacteroides was lower in the SC group compared to the CON group at 35, 42, and 63 days of age (P < 0.05). At the genus level, early social contact had a significant positive effect on the level of Lactobacillus at 35 and 42 days of age (P < 0.05), but a negative effect on Prevotella at 35, 42, and 63 days of age (P < 0.05). Furthermore, functional analysis of the microbial composition showed that the changes induced by early social contact mainly altered the relative abundance of metabolic and related pathways. From 35 days of age, the social contact notably had a negative effect on the abundance microbial pathways for protein digestion and absorption and lipid metabolism (P < 0.05). Conclusions: Early social contact truly changed the taxonomy of fecal microbiota in piglets, which in turn, impacted the potential for microbial function within the piglet intestine. At present, we speculate that providing continuous social contact negatively influences the nutrient metabolism for the growing piglets.


2020 ◽  
Vol 2 (3) ◽  
pp. 82-89
Author(s):  
Katalin Pallay

In the present study, we examine the social integration of former Transcarpathian students who participated in the university preparatory training of the Balassi Institute. Social integration plays a major role, both among mobile students settling in the destination country and in the sending country. Despite the fact that Hungarian students from Transcarpathia have the same linguistic and cultural background as their motherland, their integration into Hungarian society is often hampered: migration often involves giving up home connections, and the success of building new ones is unpredictable. Successful adaptation to the social environment of the destination country is not always an automatic mechanism. Our research was conducted using a questionnaire method. In the survey, we sought to answer the question of where the former Transcarpathian students participating in the preparatory training of the Balassi Institute settled after completing their studies and how they managed to integrate into the society of their place of residence. We compare the social integration of people returning to Transcarpathia, settling in Hungary and living abroad. In summary, we would like to present the results of the survey.


2013 ◽  
Vol 5 (2) ◽  
pp. 232
Author(s):  
Lukman Solihin

AbstrakAgama Marapu merupakan akar dari sistem sosial, politik, dan budaya orang Sumba. Di bidang sosial, ia mendasari terbentuknya pelapisan sosial dari kaum bangsawan, orang bebas, dan budak. Di bidang politik, golongan bangsawan mendapat legitimasi sebagai penguasa lokal (raja). Sementara di bidang budaya, agama ini melahirkan ritual yang diyakini berasal dari zaman megalitik, yaitu upacara kubur batu. Upacara ini diselenggarakan secara kolosal dengan melibatkan jaringan kerabat yang luas, pemotongan hewan dalam jumlah besar, penggunaan kain tradisional yang sarat makna, serta berbagai tahapan ritual yang dimaksudkan untuk mengantar arwah jenazah menuju alam leluhur (parai Marapu). Artikel ini mendeskripsikan konsep-konsep dalam agama Marapu dan manifestasinya dalam upacara kubur batu. Konsep-konsep dalam agama Marapu, meminjam analisis Clifford Geertz, telah menjadi model of reality dan model for reality bagi masyarakat Sumba dalam memahami kehidupan dan kematian. Sebagai model of reality, agama Marapu mengandaikan konsepsi ideal tentang kehidupan pasca-kematian, yaitu parai Marapu. Sementara sebagai model for reality konsepsi mengenai parai Marapu menjadi panduan (peta kognitif) untuk memuliakan orang yang meninggal melalui penyelenggaraan upacara kematian, pemberian bekal kubur, dan persembahan hewan kurban. Penelitian ini menggunakan pendekatan kualitatif, di mana proses pengumpulan data dikerjakan dengan cara melakukan observasi, wawancara mendalam, serta kajian pustaka. Informan dalam penelitian ini adalah kerabat atau anggota keluarga yang hadir dalam penyelenggaraan upacara kubur batu.AbstractMarapu belief is the root of the social, political, and cultural system of Sumba. Socially it underlies the formation of social stratification: the nobles, free people, andslaves. Politically, the nobility have legitimacy as local rulers (kings). Culturally, this belief has given birth to rituals called stone grave ceremony which dates back to megalithic era. The ceremony was held in a colossal way involving extensive network of relatives, large amount of animal slaughtering, the use of very meaningful traditional fabrics, as well as various stages of rituals that are meant to take the bodies to the millieu of an cestral spirits (Parai Marapu).This article describes the concepts of Marapu belief and its manifestations in the stone graveceremony. Borrowing Clifford Geertz’s analysis, concepts in Marapu belief have become a model of reality and models for reality for the people of Sumbain understanding life and death. As a model of reality, Marapu belief counts on ideal conception of life after-death that is Parai Marapu. Whileas a model for reality the conception of Parai Marapu becomes a guide (cognitive map) to honor the dead through the organization of the funeral ceremony, grave goods offering, as well as animal sacrifices. This study used a qualitative approach, in which the process of data collection was conducted through observation, in-depth interviews, and bibliographical review. Informants in this study were relatives or family members who attended the stone grave ceremony.


2015 ◽  
Vol 16 (2) ◽  
Author(s):  
Annisa Sherliany ◽  
Wisni Bantarti

The purpose of this research to describe the social capital that is owned by the working group members of PHBS of SMP Negeri 107 Jakarta in an effort to implement a clean and healthy living behavior. This research uses a qualitative approach and is a descriptive research through data collection techniques in-depth interviews, observation, and literature study. The results of this research shows that social capital is owned by members of the working group of PHBS of SMP Negeri 107 Jakarta can support its success in an effort to implement clean and healthy living behavior.


2021 ◽  
Vol 115 ◽  
pp. 01003
Author(s):  
Nikoleta Hutmanová ◽  
Peter Dorčák

The paper focuses on how social media usage by children determines their interactions with consumer brands. First it describes how and when young children develop brand awareness and which are the most important predictors of this development. Those findings are then put in connection with the impact of social media. We elaborate on a deeper level how children approach online communications with brands in the social media context. Our assumptions are supported by a research conducted on a group of New Zealand children, both boys and girls in the age group of 11-14 years. This qualitative approach was implemented using in-depth interviews and identifies three key modes of brand interaction behaviour when young consumers use social media. According to these findings we assume that there is a connection between the use of social media and children´s relationship with consumer brands.


2019 ◽  
Vol 3 (1) ◽  
pp. 65
Author(s):  
Prima Ayu Rizqi Mahanani ◽  
Irwan Abdullah ◽  
Ratna Noviani

<p>Industry of fashion that get into the life of Salafi members makes shar'i hijab become aesthetics. Approximately 30% of Salafi women in Imam Muslim Islamic Boarding School Kediri have worn hijab shar’i as their preference. This article describes the aesthetic practices of shar’i hijab and the factors behind it. This study applies a qualitative approach using a case study as a research method in which it observes the social reality of shar’i hijab aesthetic practices among Salafi women at Imam Muslim Islamic Boarding School. The research analyzes the case and situation that occurred and also attempts to understand the informants’ point of view. Through literature studies, participatory observation, and in-depth interviews, the study found that the informants have been wearing two different shar’i hijab; dark colors and bright colors. The informants also combine their "gamis" in terms of its pattern consisting of ornaments and accents in different colors. The informants also prefer to wear a unique and funny, in order to make them look flexible, younger and up to date.</p>


2020 ◽  
Vol 1 (2) ◽  
pp. 115-129
Author(s):  
Arozatulo Telaumbanua

This research is based on concerns about moral values that are not good in children in the Tunas Mekar Integrated Kindergarten. Therefore, efforts need to be made to develop a positive attitude in children in a better direction. This research uses classroom action research methods. This research was conducted in Tunas Mekar Integrated Kindergarten, with a total of 14 children. One important aspect to be developed in children as provisions in living in the social environment of society is the social-emotional aspect. Every child needs to have good social skills and the ability to process emotions to build balanced relationships in a diverse social environment in terms of religion, ethnicity and language. This intelligence is commonly known as Interpersonal intelligence. The end of this study found the following results: the first cycle was 57.14%, the second cycle was 67.62%, the third cycle was 78.57%, the fourth cycle was 61.60%, the fifth cycle was 92.85% and the sixth cycle or the last cycle obtained 95.24% results. After doing the first cycle to the sixth cycle, fourteen children experienced high interpersonal intelligence development. Thus, the play method is very appropriate to be used to develop children's interpersonal intelligence. Abstrak Penelitian ini berdasarkan pada keprihatinan terhadap nilai moral yang tidak baik di dalam diri anak yang ada di TK Tunas Mekar Terpadu. Oleh karena itu, perlu dilakukan upaya untuk mengembangkan sikap positif di dalam diri anak ke arah yang lebih baik. Penelitian ini menggunakan metode penelitian tindakan kelas. Penelitian ini dilakukan di TK A Tunas Mekar Terpadu, dengan jumlah 14 anak. Salah satu aspek yang penting untuk dikembangkan pada anak sebagai bekal dalam hidup di lingkungan sosial masyarakat adalah aspek sosial-emosional. Setiap anak perlu memiliki keterampilan sosial dan kemampuan mengolah emosi yang baik untuk membangun hubungan yang seimbang di lingkungan sosial yang beraneka ragam baik agama, suku dan bahasa. Kecerdasan ini biasa dikenal dengan kecerdasan Interpersonal. Akhir dari penelitian ini ditemkan hasil sebagai berikut: siklus pertama di peroleh hasil 57,14%, siklus kedua 67,62%, siklus ketiga 78,57%, siklus kempat 61,60%, siklus kelima 92,85% dan siklus keenam atau siklus terakhir memperoleh hasil 95,24%. Setelah melakukan siklus I sampai siklus VI, empat belas anak mengalami perkembangan kecerdasan interpersonal dengan kategori tinggi. Dengan demikian metode bermain sangat tepat digunakan untuk mengembangkan kecerdasan interpersonal anak.


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