scholarly journals PENGEMBANGAN AGRIBISNIS DAN NILAI TAMBAH KOPI MELALUI SKALA RUMAH TANGGA PETANI

2020 ◽  
Vol 1 (1) ◽  
pp. 47-54
Author(s):  
Albina Munthe

The agricultural product that had emerged in the village of pardomuan motung the ajibata district was the coffee. Among the problems that coffee farmers have faced in this area are the decline in coffee production over the past few years and that farmers have a knowledge of the processing and improvement of coffee. The goal of this activity is to improve the knowledge and skills of the group of tanal-coffee and coffee processing as previews of the region. In turn, it enhances the quality and quality of the coffee and the appeal of the product to a high competitiveness. Strengthen community business groups so as to provide income for the people around them.

2020 ◽  
Vol 2 (2) ◽  
pp. 85
Author(s):  
Purnomo Purnomo ◽  
Dwi Sulistyaningsih ◽  
R. Ery Wibowo Agung

The availability of breadfruit is abundant in the village of Meteseh in RW. X Tembalang District, Semarang City. BAROKAH farmers group develops breadfruit chip business. This group of farmers utilizes the abundantly available breadfruit fruit in the Meteseh area to make breadfruit chips. BAROKAH has problems in terms of limited equipment to support product manufacturing, and limited knowledge and skills in the processing and diversification of breadfruit preparations. The purpose of this activity is to develop a business through diversification of BAROKAH breadfruit processed products so that this business and all the people involved are able to become economically independent communities. It also improved product quality, creative and innovative skills, skills in using appropriate technology in the cutting, draining, and packaging of breadfruit processed products. The method used is to improve product quality, creative and innovative skills through the use of appropriate technology in the cutting, draining, and packaging of processed breadfruit products. In addition, diversification of breadfruit processed products was also developed. The results show that the application of appropriate technology has been able to increase the capacity of chopping, and the durability of processed products from breadfruit. In addition, the quality of processed breadfruit products has increased.


2021 ◽  
Vol 3 (2) ◽  
pp. 49-56
Author(s):  
Agus Muliadi ◽  
Baiq Mirawati ◽  
Suryati Suryati ◽  
Iwan Doddy Dharmawibawa

Tujuan kegiatan ini adalah untuk meningkatkan pengetahuan dan keterampilan petani dalam mengolah buah jambu mete menjadi Nata de Cashew. Peserta kegiatan ini adalah masyarakat Dusun Menggala sebanyak 17 orang. Kegiatan pelatihan dilakukan dalam tiga tahap yaitu (1) Persiapan, (2) Pelaksanaan, (3) Evaluasi. Hasil kegiatan pelatihan bahwa implementasi konsep bioentrepreneurship melalui pelatihan dan pendampingan pembuatan Nata de Cashew efektif untuk meningkatkan pengetahuan dan keterampilan peserta. Hal ini dibuktikan dengan hasil observasi yaitu: (1) penguasan materi dan keterampilan peserta dalam membuat Nata de Cashew dikategorikan Baik; (2) kualitas Nata de Cashew yang dihasilkan dikategorikan Baik; (3) Motivasi, minat, dan kerjasama peserta selama pelaksanaan pelatihan dan pendampingan  dikategorikan Sangat Baik; (4) Motivasi peserta untuk produksi Nata de Cashew secara mandiri juga dikategorikan Baik. Implementation of the Local Potential-Based Bioentrepreneurship Concept Through Training on Making Nata de Cashew The aim of this activity is to increase the knowledge and skills of farmers in processing cashew nuts into Nata de Cashew. The participants of this activity were the people of the village of Menggala as many as 17 people. The training activities are carried out in three stages, namely (1) preparation, (2) implementation, (3) evaluation. The result of the training was that the implementation of the bio entrepreneurship concept through training and mentoring in making Nata de Cashew was effective in increasing the knowledge and skills of the participants. This is evidenced by the results of observations, namely: (1) the mastery of the material and skills of the participants in making Nata de Mete is categorized as Good; (2) the quality of the Nata de Mete produced is categorized as Good; (3) Participants' motivation, interest, and cooperation during the training and mentoring implementation were categorized as Very Good; (4) Participants' motivation for independent cashew nut production is also categorized as Good.


DEDIKASI ◽  
2019 ◽  
Vol 21 (1) ◽  
Author(s):  
Arief Sirajuddin ◽  
Kartika Ekasari ◽  
Racmat Racmat ◽  
Aminuddin Saade

This activity was motivated by the fact that the people in Mentibar Village, Paloh Sub-district of SambasRegency are farmers who had only relied on their farming activities using of inorganic fertilizer especially Ureafertilizer from Malaysia, which the price is not cheap and sometimes the unavailable. The farmers in Mentibarvillage are new to Bokashi organic fertilizer, which its main ingredients are widely available in the village such aslivestock, fine bran, straw, etc. In this study, we conducted training and counselling to improve farmers' knowledgeand skills in making organic fertilizer. Bokashi as an alternative fertilizer can be used by farmers in their ricecultivation and at the same time to less reliant to inorganic fertilizer. The purpose of this Community Serviceactivities are: First, to increase the knowledge and skills of farmers in making Bokashi organic fertilizer. Second, toprovide an understanding that relying on inorganic fertilizer can damage the soil and produce pollution. Third,farmers will be able to utilize the materials around them to be used as Bokashi fertilizers such as livestock, bran,husks and rice straw.


2016 ◽  
Vol 2 (02) ◽  
pp. 18-23
Author(s):  
Saiful Bahrie

The purpose of this research were to : (1) To determine farm income of coffee beans in the village of New Water District of Mekakau Ilir Kabupaten South OKU, (2) To determine the effect of the quality of the coffee beans to the market price in the village of New Water District of Mekakau Ilir Kabupaten South OKU. This research was conducted in the village of New Water District of Southern OKU Mekakau Ilir Kabupaten. The choice of location is done deliberately because it is the central area of coffee production in the district of South OKU. Course of a study conducted in April to June 2015, with the survey and observation. This study found that There are differences in income between coffee farming with treatment and farming of red fruit picking coffee with yellow fruit picking treatment. Coffee farming income with red fruit bigger than a coffee farm income with yellow fruit and coffee farming with more menguntungkan.dibandingkan red fruit with yellow fruit coffee farming.


Author(s):  
MADE SUDANA ◽  
I GEDE SETIAWAN ADI PUTRA ◽  
NYOMAN PARINING

The Village Community Empowerment With Traditional Culinary Business in the Group of Boga Ganesha Buleleng The development of fast food must be balanced with the consumption of traditional foods because fast food is allegedly to be a risk factor for the emergence of various diseases. This study aimed to analyze the behavior of IbIKK group of Boga Ganesha. The choice of location of the research was determined purposively with the consideration that the Boga Ganesha is one of the groups to empower the people with the traditional culinary efforts. The method used in collecting the data in this study was interviews with questionnaire instruments. Based on the research results, the potential of the IbIKK of Boga Ganesha is a kosher, hygienic and healthy traditional food processing. Behavior that was demonstrated by the members can be classified into an excellent category (4,6). The achievement of the implementation of the empowerment program that is included in the category of successful (4,2). Empowerment of program aimed to improve the quality of human resources. In this regard, members of the group should implement their skills so that they can open up business opportunities in order to improve the economy of the family. To support this, the facilitator should use the appropriate method so that all participants can obtain information equally.


1973 ◽  
Vol 67 (5) ◽  
pp. 208-213
Author(s):  
Brady Tyson

This is an interim, summary and provisional judgment on the Brazilian experiment of the past nine years, that is, since the military took power on April 1, 1964. To try to give an impression of the results of the interaction among the values of political democracy, equality, and economic growth, and the present levels compared with those of 1964 as well as what appear to be the trends. I have chosen six “indicators”:(1)the autonomy and integrity of the legal system;(2)torture and police brutality;(3)freedom of the mass media;(4)income distribution patterns;(5)education distribution patterns; and(6)the quality of life of the people of the city of greater São Paulo.


Author(s):  
Sinta Wahyuni

<p align="center"><strong>Abstrak</strong></p><p>Industri pembuatan genteng merupakan salah satu mata pencaharian masyarakat Desa Ngembalrejo, hampir sebagian besar masyarakat di desa ini bekerja sebagai pembuat genteng. Hingga menjadi ciri khas bagi desa Ngembarejo sendiri yang terkenal dengan desa pembuat genteng dengan kualitas yang bagus. Pembuatan genteng ini sebenarnya sudah ada di daerah ini cukup lama, dapat di katakan warisan para leluhur. Para pembuat genteng ini selalu mengutamakan kualitas dari genteng yang mereka buat, hal ini terbukti dengan mereka masih menggunakan pembakaran secara manual meskipun saat ini perkembangan teknologi sudah sangat canggih. Tak lepas dari itu, ada pula dampak negatif yang dapat mengganggu kesehatan masyarakat yang tinggal di sekitar tempat pembuatan genteng. Asap dari pembakaran genteng yang sampai saat ini belum dapat diatasi, asap tebal hitam dan pekat menjadi pemandangan setiap hari bagi masyarakat desa Ngembalrejo. Keadaan ini menjadikan menurunnya kualitas udara di Desa Ngembalrejo, namun situasi ini belum juga dapat membuat masyarakat sadar akan pencemaran udara yang terjadi. Mereka tetap menjalankan kehidupan mereka dengan baik-baik saja, padahal tanpa sadar mereka menghirup udara yang tidak sehat setiap harinya.</p><p align="center"><strong><em>Abstrak</em></strong></p><strong><em>            </em></strong><em>Tile making industry is one of the jobs of the people in Ngembalrejo Village, most of the Ngembarejo Village community work as tile makers. To become a characterisic for the village of Ngembalrejo it self which is famous for its tile making village with good quality. This tile making has actually been around in this area for quite a long time, it can be said as the legacy of the ancestors. These tile makers always prioritize the quality of the tile’s they mae, this is proven by their still using manual combustion even though the current technological development has been vety sophisticated. It cannot be separated from that there are also egative impact that can interfere with the health of the people who live around the roof tile. Smoke from the burning of tiles which until now has not been able to be overcome, thick black and thick smoke becomes a daily sight for the people of the Ngembalrejo Vilage. This situation makes the air quality decline in the village og Ngembalrejo, but this situation has not been able to make the community aware of the air pollution that occurs. They still run their lives well, even though they unconsciously breathe un healthy air every day.</em>


2015 ◽  
Vol 2 (1) ◽  
pp. 253
Author(s):  
I.G.P. Suryadarma

<p>The nature is real teacher for a person who wish to develop their intelligence. Intelli­gence is a natural quality of live. The universe intelligence are hidden everywhere, and if we have eyes to see, we can see it everywhere. We can learn from animals on how they sleep, they live and their interaction each others. Most people in every traditional culture learn based on their beliefs rather than their reason (Suryadarma, 2012). There are many different ways to look the uniqueness of biodiversity and the interrelationship between humans and their social and biophysical surroundings. <br />People in the past; i.e. hunting and gathering communities were heavily depended on their immediate natural resources to meet most of their basic needs. Therefore, they closely interacted with their environment and thereby, gained a sound knowledge and understand­ing the uniqueness of each species and its underlying ecological processes. Many events in daily life is interesting, in the sense that many phenomena and objects can be directly ob­served. The richness of biological pehenomena in the ecosystems can be directly observed. Some phenomena had recorded as a proverbs, analogy and song. <br />Balinese use the uniqueness of biodiversity resources and ecological phenomena in their daily life to find analogy, proverb and song to reflect their life. Yesudian (1989) declared; that man is the culminating point of the creation but in the man alone are animal, human and divine qualities alive and active together. Which aspects of our nature are to manifest? To manifest the humanity is the purpose of our earthly life (Suryadarma, 2010). This is the rea­son why the Balinese use proverbs, analogy, and song as part of learning process. Learning is processes of our escalation where it processes e.g. it can be analogized with the process of transformation on butterfly life cycle <br />Tsunami is a large ocean waves that washes everything in the shallow water of a shore­line where globalization can be analogized with tsunami process in which the world increas­ingly their activities. Globalization is the fact where the people have been two ways in look­ing at it impact on their life activities. It is the reason why each person use different ways looking of proverbs, analogy in our cultural activities. How develop its in deferent level and different site into better science for better life? How to explore and develop it as sources of biodiversity documentation information because these activities will be developed the fra­grance of ecological wisdom and enter in every one heart.</p>


2013 ◽  
Vol 12 (1) ◽  
Author(s):  
Langen Bronto Sutrisno

Setrek adalah jenis kesenian tradisional terbangan atau slawatan yang berfungsi sebagai media dakwah agamaIslam. Sebagai jenis kesenian tradisional slawatan, perpaduan unsur-unsur estetis seni yang bernafaskan Islamdengan unsur-unsur estetis kesenian rakyat tradisional merupakan akulturasi budaya yang mencerminkan bentukkreativitas lokal. Pengaruh seni Islam tidak dimaksudkan untuk merubah wujud keseluruhan koreografi nya, tetapilebih merupakan formalitas nilai Islam dalam wajah kesenian tradisional untuk tujuan dakwah. Oleh karena itubentuk penyajiannya tetap dalam format tradisi dengan sedikit sentuhan nafas Islam. Misalnya penyajian gerak tarihampir tidak dijumpai nafas Islam kecuali gerak takbiratul ihram Allohu Akbar, tokoh Kyai Ba’in yang merupakanrefresentasi seorang ulama dengan tata busana khas Islam, iringan diberi nafas Islam dengan syair-syair kitab AlBarjanzi dilengkapi instrumen terbang dan jidor mewakili musik Islam. Nafas Islam sebenarnya lebih merupakanlegalitas spirit Islam dalam kesenian setrek dengan harapan semua pemain dan penonton dapat mengamalkan agamaIslam dalam kehidupan sehari-hari. Oleh karena itu media dakwah dapat dilihat dalam setiap ungkapan nilainilaiajaran Islam berkait dengan Tuhan Allah SWT dan Rosul-Nya Nabi Muhammad SAW. Dengan demikiansetiap gerak dan musik iringan atau syair dalam kesenian setrek harus dijiwai nilai-nilai ajaran Islam. Ikon-ikondemikian penting untuk dipahami agar mereka dapat selamat hidup di dunia dan di akhirat. Kehadiran agama Islamdalam nafas perkembangan kesenian setrek tampak memperkaya penampilannya, sehingga kehadiran kesenian inidalam kehidupan masyarakat semakin menumbuhkan kualitas dalam beragama Islam, meskipun disadari sisa-sisakepercayaan kuno masih mewarnai kesenian setrek, seperti atraksi ndas-ndasan yang berupa atraksi mengimitasibinatang. Variasi atraksi arak-arakan ndas-ndasan dengan mengelilingi dusun bertujuan untuk mengusir pengaruhroh-roh jahat.Keywords: setrek, kesenian Islam, slawatan.ABSTRACTIslam infl uence on Setrek art in Magelang. Setrek is a type of traditional terbangan art or slawatan (Islamicsong) that serves as a medium for preaching Islam. As a kind of traditional slawatan art, it seems to blend Islamic aestheticelements with aesthetic traditional elements which become a form of cultural acculturation refl ecting the local creativity.The infl uence of Islamic art is not intended to change the overall form of the choreography, but the Islamic elements aremore of Islamic value formality in the form of traditional arts for the purpose of preaching Islam religion. Therefore, theform of presentation remains in the format of Islamic tradition. For example, the presentation of dance movement hardlyfi nds Islam infl uence except takbiratul ihram Allohu Akbar, KyaiBa’in as the representation of Islam priest wearing typicalIslamic outfi t; the music is also Islamic with given poems from Al Barjanzi’s book equipped with terbang and jidor. Islaminfl uence is actually more of a Islamic spirit legacy in setrek art with the hope that all the players and audience can practiceIslam in their daily lives. Therefore, the preaching media of Islam can be seen in any expression of Islamic values in relationto Allah SWT and His diciplesNabi Muhammad SAW. Thus every movement and musical accompaniment or poem insetrek art should be imbued the values of Islam. Icons, thus, are important to understand so that the people can live safelyin this world and in the hereafter. The presence of Islam in the breath of the setrek artistic development looks enriching itsperformance, so the presence of this art among the people living in Kedungan III improves the quality of embracing Islam,although there are the remnants of ancient beliefs which still characterize setrek art, such as ndas-ndasan attraction in theform of imitating animal . Variations in ndas-ndasan attraction parade around the village aims to expel the infl uence ofevil spirits.Keywords: setrek, Islam music, slawatan.


2019 ◽  
Vol 1 (1) ◽  
pp. 103-115
Author(s):  
Hariyanto Hariyanto ◽  
Lilit Biati

Setrategis mosque youth as agents in the empowerment of the people need to be equipped with the knowledge and skills needed, for example, the mosque youth activists also need to pursue knowledge of journalism and kewirausahaan.Hal it was important to strengthen propaganda and empowerment umat.Dua that knowledge can be a means of propaganda, as well as increasing HR Teen mosque so that they can be independent. The mosque is an instrument of empowerment of people who have a very strategic role in improving the quality of society. However, it should be backed by good management of the mosque management and integrated. The mosque is used as a community center for the reason that since the time of the Prophet mosque became the center of people's empowerment are not limited only role is the implementation of compulsory worship such as prayer.


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