scholarly journals On Representing Aesthetic Values of Literary Work in Literary Translation

2010 ◽  
Vol 54 (4) ◽  
pp. 653-668 ◽  
Author(s):  
Huijuan Ma
Keyword(s):  
Original Work ◽  
Literary Work ◽  
Literary Translation ◽  
Modern Literature ◽  
Chinese Translation ◽  
Satisfactory Solution ◽  
Literary Works ◽  
Ultimate Objective ◽  
Aesthetic Values

Abstract The beauty of literary translation is determined by the artistic nature of the original work. Therefore, how to represent its aesthetic values should be considered the ultimate objective of literary translation. This paper, which is theoretically based on formal and non-formal aesthetic constituents of literature classified by the Chinese translation theorist Liu Miqing as well as traditional Chinese philology and modern literature stylistics, discusses extensively how to succeed in representing aesthetic values of literary works from two aspects, i.e., formal aesthetic markers and non-formal aesthetic markers. It also points out that since in a literary work formal markers and non-formal markers are really inseparable, the proper combination of the two can provide a satisfactory solution.

scholarly journals WATTPAD AS A MEDIA FOR MODERN LITERATURE IN AXIOLOGY PERSPECTIVE.

2021 ◽  
Author(s):  
ALISYAH PUTRI RAMADHINA ◽  
Diyah Setiyowati ◽  
Krisnayanti Nur Syahbani ◽  
Febrinda Setyo Damayanti ◽  
Moses Glorino Rumambo Pandin
Keyword(s):  
Digital Media ◽  
Common Good ◽  
Literary Work ◽  
Modern Literature ◽  
Online Reading ◽  
Digital World ◽  
Qualitative Descriptive ◽  
The Common ◽  
Aesthetic Values

In the 21st century, the existence of the digital world continues to experience modernity, especially in changes to literacy with digital media through the Wattpad application. Wattpad is an online reading and writing platform with the essence for the value of goodness and beauty that can be viewed from the aesthetics of axiology. This study aims to explore the role of Wattpad in the world of modern literature and its relevance to ethical and aesthetic perspectives in axiology. This study uses a qualitative descriptive method by conducting interviews with ten students from the Wattpad application and reviewing literature with references to databases, journals, and articles from other relevant researchers. The results show that Wattpad acts as a forum for reading millions of stories from all kinds of writers. And according to ethical and aesthetic values in axiology, it also acts as a medium to write stories with beauty for the common good. The researcher suggests that Wattpad can be installed by all teenagers and used to understand the importance of literacy and have the ability to analyze beauty in a literary work. This research only focuses on the Wattpad platform as a medium to support literacy and the limited number of respondents.

scholarly journals The implementation of literary works In teaching literary translation

2020 ◽  
Vol 4 (1) ◽  
pp. 28-40
Author(s):  
Sylvie Meiliana
Keyword(s):  
Leisure Activities ◽  
Literary Work ◽  
Literary Translation ◽  
The Novel ◽  
Semantic Approach ◽  
Literary Works ◽  
Analysis Technique ◽  
Cultural Terms ◽  
Functional Equivalent ◽  
Translation Procedure

The aim of this research is to show the implementation of literary works in literary translation by giving the way how to implement the literary work in revealing cultural terms found in a literary work, namely Achmad Tohari’s Ronggeng Dukuh Paruk Novel. Based on the literary work, the research on literary translation is done by investigating the translation procedure applied in translating the cultural terms from Indonesian into English. This research used a  descriptive qualitative method with content analysis technique done by taking the flow model followed by data reduction, data presentation, and conclusion. The analysis used a semantic approach and Peter Newmark’s translation procedures. Result of the research shown by implementing literary work, the research of literary translation reveals that there are 16 cultural terms and classified in 6 different categories, they are musical instruments, clothes, accessories, work and leisure, activities and procedures, and religious terms. In translating the novel, there are 7 translation procedures used by the translator, they are transference, naturalization, cultural equivalent, functional equivalent, descriptive equivalent, couplets, and notes.

scholarly journals Literary Translation Analysis of Indonesian Short Story Apel dan Pisau

2021 ◽  
Vol 4 (12) ◽  
pp. 172-180
Author(s):  
Lusi Mardiana ◽  
Ahmad Jum’a Khatib Nur Ali
Keyword(s):  
Foreign Language ◽  
Short Story ◽  
Quantitative Methods ◽  
Analytical Study ◽  
Literary Work ◽  
Literary Translation ◽  
Literary Works ◽  
Translation Strategies ◽  
Qualitative And Quantitative Methods ◽  
Translation Analysis

Translation allows readers to enjoy literary works from all over the world without being constrained by foreign language mastery. For Producing commensurate literary works, translation strategies are employed to deal with different language systems. This research aims at investigating strategies employed by the translator in translating the Indonesian literary work into English. This Descriptive-Analytical Study has been completed by qualitative and quantitative methods. The data sources used are the Indonesian short story Apel and Pisau by Intan Paramaditha and its translation. The 219 collected data are analyzed by using Kazakova’s theory of literary translation. The results in this study indicate that the translator used (1) The Observer Strategy 70,78% (155 data), (2) The Helper Strategy 23,74 % (52 data), (3) The Adherent Strategy 3,65 % (8 data), and (4) The Enlightener Strategy 1,83% (4 data). The study reveals that the strategy dominantly prevailed is the observer strategy (70,78%), and the most dominant approach is unbiased (74,71 %). Also, it is found that the translation ideology is foreignization, where the translator tries to keep the sense of originality of the author’s work.

scholarly journals Psychological analysis of novel “Amba” by Lakme Pamuntjak

2019 ◽  
Vol 1 (2) ◽  
pp. 131-139
Author(s):  
Adernarsy Avereus Rahman
Keyword(s):  
Data Collection ◽  
Creative Writing ◽  
Qualitative Method ◽  
Literary Work ◽  
Data Sources ◽  
The Novel ◽  
Literary Works ◽  
Life And Death ◽  
Psychological Analysis ◽  
Aesthetic Values

Literary work is the result of creative writing containing aesthetic values and the values of life conveyed through the meanings of the story. Narrating a story of literary works involves the roles’ of the characters as the main figures that is consistent with the story and a psychological analysis of literary. The method used in this research was descriptive qualitative method. The data sources used were documents such as the review of the Novel amba. Data collection was done by using documentation and interviews. The results of this research are as follows: (1) dispositive key figures were illustrated by using the method of standpoint. (2) id aspect of the characters in the novel of Amba comes from life and death instincts as the form of survival or fulfilling the needs. (3) aspects of ego that exists in figures Novel amba are served as a means of meeting the needs and as a determinant in deciding any actions to take in response to the problems that occur within the characters. (4) aspects of the superego is depicted through the picture of them obeying the rules that exist in the society.

scholarly journals UKRAINIAN TRANSLATIONS OF P. VERLAINE’S ELEGY “IL PLEURE DANS MON CŒUR…”: INTERMEDIAL ASPECT

2021 ◽  
pp. 23-39
Author(s):  
Inna Volkovynska
Keyword(s):  
Original Work ◽  
Literary Work ◽  
Literary Translation ◽  
General Meaning ◽  
Poetic Work

The paper deals with the problem of intermedial connections in literature and focuses on literary translation. The main point is the interaction of verbal and sound images in a poetic work. The researcher analyzes the manifestation of musicality in Ukrainian translations of P. Verlaine’s poem “Il pleure dans mon cœur…” The translations by M. Dry-Khmara (“In the heart both tears and pain…”), B. Ten (“My heart is crying…”), M. Orest (“Crying in my soul…”), M. Rylskyi (“So quietly the heart cries…”), M. Lukash (“Crying is bursting out of heart…”), H. Kochur (“The heart is full of tears…”), M. Tereshchenko (“Singing without words”), I. Svitlychnyi (“The heart is whimpering and crying…”), and A. Sodomora (“There are tears in the soul, tears…”). The embodiment of musicality in the translations of P. Verlaine’s poem has been considered in two aspects. These are the comparison of the phonetic organization of the original work and translations, and comparison of melodics and melody of the original and translations. The results of the study show that intermediate phenomena in the literary work can be translated. Such phonic means as alliteration, assonance, equiphony, sound anaphora, sound circle, used by Ukrainian translators, make it possible to adequately render the sound abundance of P. Verlaine’s poetry. The phonic instrumentation in Ukrainian translations of “Il pleure dans mon cœur…” conveys the melody of Verlaine’s poem and creates sound images that help to reveal the general meaning of the work. The melodics of P. Verlaine’s poetry is reproduced in Ukrainian translations through rhythmic and intonational features while the melody of the original is based on the immanent sound properties of the text. In Ukrainian translations, it is embodied in peculiar melodic images, which, preserving the sound and mood of the original, testify to the original rethinking of the poetic motives performed by translators.

TRANSLATION AS MENTAL INTERPRETATION ACTIVITY IN LINGUISTICS AND LITERATURE

2019 ◽  
Vol 18 (28) ◽  
pp. 43-53
Author(s):  
Svitlana Gruschko
Keyword(s):  
Literary Criticism ◽  
Literary Work ◽  
Cross Cultural ◽  
Literary Translation ◽  
Literary Texts ◽  
Cultural Dimension ◽  
Cultural Communication ◽  
Original Text ◽  
Cross Cultural Communication ◽  
Cross Language

In the article the phenomenon of translation is regarded as mental interpretation activity not only in linguistics, but also in literary criticism. The literary work and its translation are most vivid guides to mental and cultural life of people, an example of intercultural communication. An adequate perception of non-native culture depends on communicators’ general fund of knowledge. The essential part of such fund of knowledge is native language, and translation, being a mediator, is a means of cross-language and cross-cultural communication. Mastering another language through literature, a person is mastering new world and its culture. The process of literary texts’ translation requires language creativity of the translator, who becomes so-called “co-author” of the work. Translation activity is a result of the interpreter’s creativity and a sort of language activity: language units are being selected according to language units of the original text. This kind of approach actualizes linguistic researching of real translation facts: balance between language and speech units of the translated work (i.e. translationinterpretation, author’s made-up words, or revised language peculiarities of the characters). The process of literary translation by itself should be considered within the dimension of a dialogue between cultures. Such a dialogue takes place in the frame of different national stereotypes of thinking and communicational behavior, which influences mutual understanding between the communicators with the help of literary work being a mediator. So, modern linguistics actualizes the research of language activities during the process of literary work’s creating. This problem has to be studied furthermore, it can be considered as one of the central ones to be under consideration while dealing with cultural dimension of the translation process, including the process of solving the problems of cross-cultural communication.

The Using of Film Media to Analyze Intrinsic Element in Literature in High School

2019 ◽  
Vol 1 (2) ◽  
pp. 60
Author(s):  
Hendrick L ◽  
Martono Martono ◽  
Indri Astuti
Keyword(s):  
Data Analysis ◽  
Student Learning ◽  
Learning Outcomes ◽  
Literary Work ◽  
Student Learning Outcomes ◽  
T Test ◽  
Control Group ◽  
Homogeneity Test ◽  
Learning Material ◽  
Literary Works

This study examined the use of film media on Indonesian Language. The problem revealed was how is student learning outcomes, and what is the outcomes difference between learning to analyze the intrinsic elements of literary works using film media and using conventional learning approaches in class XI students of SMA N 1 Tumbang Titi. This type of research is experimental research. The design used was Post-test Only Control Group Design. Data analysis was done by normality test, homogeneity test, and t-test (Paired Simple t-Test). Data collection techniques in the form of tests. Based on the results of data analysis, it can be concluded that student learning outcomes analysis the intrinsic elements of literary works after being given conventional learning is 54.38 while student learning outcomes analyze the intrinsic elements of literary works after using film media is 71, 67. Besides, after analyzing the data statistically, the results show that there are significant differences between the learning outcomes of the material analyzing the intrinsic elements of literary work between those who use film media and conventional learning. Indonesian language learning material becomes the intrinsic elements of literature in class XI students of SMA N 1 Tumbang Titi using film media can also improve student learning outcomes and contribute to the scale of effectiveness of 32,64. Thus, learning with film media can be used by teachers in the field of learning Indonesian in analyzing intrinsic elements of literary works.Keywords: Utilization of Film Media, Intrinsic Elements of Literary Work

To The Problem Of Researching Individual Concepts In Author’s Texts

2020 ◽  
Vol 6 (1) ◽  
pp. 6-19
Author(s):  
Nadezhda V. Razumkova
Keyword(s):  
Intercultural Communication ◽  
Semantic Space ◽  
Individual Characteristics ◽  
Literary Translation ◽  
Anthropological Linguistics ◽  
Individual Concepts ◽  
And Gender ◽  
Further Development ◽  
Aesthetic Values ◽  
Individual Style

This article reviews the text concept studies on the material of a Russian poem and its translation into Chinese within the framework of the anthropological linguistics. The study of individual concepts, embodying the ethical and aesthetic values of a creative person, is relevant and promising for the further development of establishing their role in the implementation of a writer’s individual style in translation. The author analyzes the lexical-semantic space, which implements a fragment of the content of the universal concept of HOME, presented in the original and translated texts. The author presents a linguistic experiment carried out among Chinese students. Its purpose was to consider the cognitive (indicative, figurative, and situational) basis of the content of the translation and the degree of its compliance with the author’s intention. The tasks include the description of translation transformations as well as interpretation of the mental reactions of Chinese respondents. The results obtained indicate that the author’s representation of the HOME concept is achieved through the use of cognitive structures, associated with Russian traditional views. The representation of the discursive concept by interpreters is accompanied by cognitive refraction in terms of the associative development of thoughts. Literary translation is seen as an indirect act of intercultural communication, the subjects of which — the author, translator, and reader — have a set of individual characteristics, lining up on the principle of following an ethnic cultural standard to individual-emotional and gender marked manifestations.

Inscriptional Intermediality in Livy

2019 ◽  
Vol 11 (1) ◽  
pp. 74-95
Author(s):  
Morgan E. Palmer
Keyword(s):  
Real World ◽  
Literary Work ◽  
Latin Literature ◽  
Literary Works ◽  
Narrative Technique ◽  
Ab Urbe Condita

Abstract The term monumentum is used in Latin literature to describe a range of monuments across media, including temples, literary works, statues, and inscriptions. This article surveys the variety of monumenta in Livy’s Ab urbe condita, which range from the text itself to victory inscriptions and bronze sculptures meant to commemorate military as well as political achievements. The borders between historiography and physical artefacts are often blurred by Livy through inscriptional intermediality, a phenomenon defined as the mixing of visual and textual media. By outlining how Livy achieves this combination, and demonstrating how the specific ratio of literary, linguistic, and topographical features in his ekphrases generate unique impressions of real-world monuments, this chapter re-reads Livy’s history from the perspective of intermedial theory. This process not only advances our understanding of the Ab urbe condita as a literary work, but also thrusts individual aspects of Livy’s narrative technique – including visuality and unique formulae such as the introductory formula tabula … cum indice hoc posita est (Livy 41.28.8) – into the spotlight.

The Religiosity of Javanese Society in Modern Indonesian Literature

2021 ◽  
Vol 1 (1) ◽  
pp. 8-13
Author(s):  
Patricia Wulandari
Keyword(s):  
Short Stories ◽  
Literary Work ◽  
Community Life ◽  
The Novel ◽  
Literary Works ◽  
Islamic Values

A good literary work can provide information about various kinds of community life,including life related to religiosity. Literary works are closely related to religisiutas,because of that, various works appearing showing the religiosity of society, one ofwhich is the Javanese. Modern Indonesian literary works that illustrate this are thecollection of short stories from Umi Kalsum by Djamil Suherman, the lyrical prosePengakuan Pariyem by Linus Suryadi AG, and the novel Ronggeng Dukuh Paruk byAhmad Tohari. Each of these works represents the diversity of Javanese society. Thecollection of short stories from Umi Kalsum shows the religious side of the communitycalled the santri who are so obedient in carrying out their worship. The lyrical proseof Pariyem's confession provides information on how a babu is so resigned to seeinglife, but in her soul holds the wisdom of Kejawen. Meanwhile, Ronggeng Dukuh Parukdescribes the Javanese people who worship the spirits of their ancestors. Even thoughthey have different religions, they basically want harmony. Javanese people who livein santri enjoy harmony when they live with strong Islamic values. The Javanesepeople of the Gunung Kidul area live in harmony if they are always nrimo and see lifeas it is according to its Javanese nature. The Dukuh Paruk community attainsharmony that originates from the worship of the spirit of Ki Secamenggala.

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