Moral Values in Oral Tradition Bekesah Puspakrama at the Sasak Community in the West Nusa Tenggara (A Structural and Semiotic Review)

This study aims to gain a deep understanding in detail in accordance with the research focus on “Moral Values in Oral Tradition of Bekesah Puspakrama at the Sasak Community in the West Nusa Tenggara”. This research is not bound by the place because this research is library research. The approach used is qualitative, structural and semiotic approach design with content analysis technique. As a whole the text on Bekesah Puspakrama script consists of 533 verses of song and 152 pages. The researchers found 230 verses of song containing moral values according to sub-focus. Oral tradition is a cultural heritage of a society of previous generations that still exist today and become an identity for the community. The oral tradition of Bekesah Puspakrama has a position and serves as a system of social protection and control, ritual and cultural identity, as well as education and instruction for the Sasak community. The implications and targets aimed at this research have an impact on Indonesian language education and Indonesian literary majors, especially on the teaching of oral literature and oral tradition, especially those related to the content of values in the manuscript. Furthermore, it is expected as one of the alternative teaching materials and can be used as a reference in analyzing other literary works.

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KONSEP PEMIKIRAN TAQIYUDIN AN NABHANI TENTANG KEPRIBADIAN ISLAM DAN IMPLIKASINYA TERHADAP BIMBINGAN DAN KONSELING ISLAM

Jurnal Bimbingan Penyuluhan Islam ◽

10.32332/jbpi.v2i1.2062 ◽

2020 ◽

Vol 2 (1) ◽

pp. 64

Author(s):

Suryadi Suryadi ◽

Sukamto Sukamto

Keyword(s):

Qualitative Research ◽

Content Analysis ◽

Data Analysis ◽

Research Data ◽

Personality Theory ◽

The West ◽

Library Research ◽

Analysis Technique ◽

Thought Patterns ◽

Additional Reference

Thinking and looking for the proposition to ma'rifat to Allah SWT is the first obligation for a Mukallaf (one who has received the burden of taklif). Knowing God means that someone also knows himself. Regarding knowing human self, there have actually been many theories that point to this, the proof is that there are many theories about good personality that were sparked by thinkers from the west or by Islamic scholars. In this study, researchers are interested in discussing one personality theory that is very rarely discussed, namely personality theory according to Taqiyuddin An Nabhani specifically his Islamic personality theory. The purpose of this study is as an additional reference and add Khazanah knowledge about human personality. Taqiyuddin An Nabhani is a contemporary cleric from the Palestinian area who has given birth to many works both in fiqh and politics. This research is a qualitative research with a type of library research. Data analysis technique used in this research is content analysis, namely by analyzing various reference sources both primary and secondary. After researchers examine several sources, it can be concluded that according to Taqiyuddin An Nabhani, humans have two elements of personality, namely thought patterns (‘aqliyah) and attitude patterns (nafsiyah). Mindset is a method used in understanding or thinking about something. In other words, mindset is a method used to associate facts with information, or vice versa, based on a certain basis or several methods. While the attitude pattern is a method used by humans by linking the impulse of distribution (fulfillment) with mafahim (understanding) or the way used by humans to meet gharizah (instincts) and physical needs. a person can be said to have an Islamic personality if he has ‘aqliyah Islamiyah (Islamic mindset) and nafsiyah Islamiyah (Islamic attitude pattern). If one of the two does not exist in a person then in fact he does not have an Islamic personality.

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REPRESENTASI AKHLAK DALAM NOVEL IAM SARAHZA KARYA HANUM SALSABIELA DAN RANGGA ALMAHENDRA SERTA RELEVANSINYA DENGAN PEMBELAJARAN BAHASA INDONESIA DI MADRASAH ALIYAH

SUAR BETANG ◽

10.26499/surbet.v14i2.136 ◽

2019 ◽

Vol 14 (2) ◽

Author(s):

Hilmi Mahya M ◽

Elen Inderasari

Keyword(s):

Data Analysis ◽

Data Collection ◽

Moral Values ◽

The Novel ◽

Note Taking ◽

Drinking Alcohol ◽

Is Research ◽

Library Research ◽

Analysis Technique ◽

Bahasa Indonesia

This study aims to represent the teachings of Islam on the moral aspects in the novel Iam Sarahza by Hanum Salsabiela and Rangga Almahendra published by Republika in 2018. Researchers also relevant the results of research by learning Indonesian in Madrasah Aliyah. This type of research is library research that is research conducted by collecting various literatures. Data collection techniques used are reading and note taking techniques. The validity of the data is obtained by using theory triangulation by collecting various relevant theories and then the researcher draws his conclusions, the researcher uses the perspective of more than one theory to discuss the problems examined in the form of intrinsic elements of literary works and Islamic teachings. the data analysis technique used is structuralism which is suitable for interpreting or describing Islamic teachings implicit in novel intrinsic elements. the results showed that the moral values contained in this novel include morals such as (1) polite, (2) sincere, (3) patient, (4) sympathizing orphans, (5) thanksgiving, (6) almsgiving, (7) advised, (8) throwing (9) trash in its place and (10) serving parents, and madzmumah's morals include (1) gossiping, (2) suicide, (3) drinking alcohol, (4) pessimism and (5) kufr. The results of the research related to the moral values can be implemented in learning Indonesian in madrasas.Keyword :

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Climate change and religion: from ethics to sustainability action

E3S Web of Conferences ◽

10.1051/e3sconf/202127706011 ◽

2021 ◽

Vol 277 ◽

pp. 06011

Author(s):

Andi Luhur Prianto ◽

Achmad Nurmandi ◽

Zuly Qodir ◽

Hasse Jubba

Keyword(s):

Climate Change ◽

Environmental Ethics ◽

Intrinsic Value ◽

Moral Values ◽

New Order ◽

Moral View ◽

Human Needs ◽

Library Research ◽

Islamic Religion ◽

And Control

This library research aims to: 1) explore the ethical aspects of the environment in climate change events, 2) map the moral values and philosophy of religion in climate change actions, 3) integrate the ethical, moral and philosophical aspects of religion by presenting new knowledge in sustainability actions. In this study, there are three concepts of environmental ethics, namely, the anthropocentric view, ecocentrism view, and religious, moral view. The anthropocentric view makes humans own and control natural resources exploitatively. The ecocentrism view places humans and the universe connected in a web of life. Moral religion sees problems born from human consciousness caused by sin and holiness. The way to solve the problems is to follow the “middle way,” which advocates simplicity in consumption and the fulfillment of basic human needs. This approach builds a new order by combining the application of technology, law, and global ethics from an anthropocentric perspective—the ecocentrism view with everything having an intrinsic value. For example, the practice of intelligence and meditation uses religious, moral values for sustainable actions. Such as with the experience of various Islamic religion-based organizations in Indonesia.

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TRADISI KEPUNGAN TUMPENG TAWON DESA MANGUNWENI KECAMATAN AYAH KABUPATEN KEBUMEN: KAJIAN FOLKLOR

MIMESIS ◽

10.12928/mms.v2i2.4328 ◽

2021 ◽

Vol 2 (2) ◽

pp. 138

Author(s):

Yosi Sulastri ◽

Tristanti Apriyani

Keyword(s):

Oral Tradition ◽

Qualitative Data ◽

Material Object ◽

Oral Literature ◽

Cultural Institutions ◽

Projection System ◽

Folk Beliefs ◽

The Public ◽

The People ◽

Analysis Technique

This research is motivated by the existence of oral literature on the tradition of the tumpeng wasp siege that has not been documented in Mangunweni Village, Ayah District, Kebumen Regency. Oral literature has information that can be utilized by the public. Through documentation, this information can be opened and used so that the objectives of describing oral literature, deciphering the value of oral literature, and identifying the function of oral literature can be achieved. The theory used in this research is the theory of the function of folklore by William R. Bascom and the theory of folklore proposed by Ruth Finnegan that oral literature has value in the phenomenon of human culture.The formal object of this research is the form, function, and value of oral literature. The material object in this study is oral literature in the tradition of the tumpeng wasp siege of the people of Mangunweni Village, Ayah District, Kebumen Regency. The analysis technique used is qualitative data analysis conducted by induction.The results obtained from this study are: 1) the oral literature of the tumpeng tawonsiege tradition is a type of oral tradition in the form of myths and folk beliefs; 2) the values contained in the tumpeng wasp siege tradition consist of divine values, harmony between humans, equality between humans, diversity, sincerity, unyielding, usefulness to others, and concern in achieving goals; 3) the tumpeng wasp siege tradition has a function as a projection system, as a tool for ratifying cultural institutions and institutions, as an educational tool (pedagogical device), and as a coercive and supervisory tool so that community norms will always be obeyed by members.

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Implementasi nilai-nilai Etika, Moral dan Akhlak dalam perilaku belajar di STIT Raden Wijaya Mojokerto

Progressa Journal of Islamic Religious Instruction ◽

10.32616/pgr.v1.2.80.71-80 ◽

2018 ◽

Vol 1 (2) ◽

pp. 71

Author(s):

Aan Eko Khusni Ubaidillah

Keyword(s):

Field Research ◽

Qualitative Approach ◽

Learning Behavior ◽

The West ◽

Internal Factors ◽

Inhibiting Factors ◽

Analysis Technique ◽

Western Values ◽

Culture Environment ◽

Research Type

The problems we face today live in a time of moral degradation and destruction. People feel proud if they can imitate the trend carried by the West; both in thought and lifestyle. Ironically, not a few generations of Muslims who terpedaya with the trend. They make Western values as their standard of behavior and morals. Meanwhile, Islamic morality is increasingly felt strange and difficult to practice in the midst of society facing such problems plural and complex. The purpose of this study are: 1) To describe the steps Implementation of values of Ethics, Moral and Morals in learning behavior in STIT Raden Wijaya Mojokerto. 2) To describe the supporting and inhibiting factors Implementation of Ethics, Morals and Morals values in the behavior of learning in STIT Raden Wijaya Mojokerto This research type is field research research using qualitative approach. Data collection techniques include observation, interview, and documentation. Data analysis technique uses descriptive explorative, that is by describing state and phenomenon status. Based on the exposure of the analysis of data sources can be concluded that: 1) Steps Implementation of values of Ethics, Morals and Morals in the behavior of learning in STIT Raden Wijaya Mojokerto is the first institution to make a mature planning, then applied with the pattern pembiasaan. 2) To describe the supporting and inhibiting factors Implementation of Ethics, Morals and Morals values in learning behavior in STIT Raden Wijaya Mojokerto consists of internal factors (consisting of heredity, gender, physical character, personality, intelligence and talent) and external ( consisting of education, religion, culture, environment and socio-economic)

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Employee Engagement Dan Stress Kerja Pengaruhnya Terhadap Kepuasan Kerja Dan Turnover Intention di Aman Villas Nusa Dua – Bali

WIDYA MANAJEMEN ◽

10.32795/widyamanajemen.v2i1.550 ◽

2020 ◽

Vol 2 (1) ◽

pp. 60-79

Author(s):

Wayan Arya Paramarta ◽

Ni Putu Kurnia Darmayanti

Keyword(s):

Job Satisfaction ◽

Employee Engagement ◽

Work Stress ◽

Turnover Intention ◽

Secondary Data ◽

Qualitative And Quantitative ◽

Library Research ◽

Analysis Technique ◽

Negative Effect ◽

Positive Effect

The aims of this study was to explain the effect of employee engagement and work stress on job satisfaction and turnover intention at Aman Villas Nusa Dua-Bali. The type of data used in this study is qualitative and quantitative data, with data sources namely primary and secondary data. Data collection method is interview, distributing questionnaires to respondents and library research, while the data analysis technique used Smart PLS 3.2.8. The results of this study showed that employee engagement had a positive effect and significant on job satisfaction, work stress had a negative effect but not significant on job satisfaction, employee engagement had a negative effect and significant on turnover intention, work stress had a positive effect and significant on turnover intention, job satisfaction had a negative effect but not significant on turnover intention, employee engagement had a positive effect but not significant on turnover intention trough job satisfaction, work stress had a positive effect but not significant on turnover intention trough job satisfaction at Aman Villas Nusa Dua-Bali.

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Israel’s Ground Forces in the Occupied Territories

Israeli Studies Review ◽

10.3167/isr.2020.350204 ◽

2020 ◽

Vol 35 (2) ◽

pp. 37-57

Author(s):

Eyal Ben-Ari ◽

Uzi Ben-Shalom

Keyword(s):

High Intensity ◽

Force Generation ◽

Institutional Autonomy ◽

Multiple Forms ◽

The West ◽

Occupied Territories ◽

Media Monitoring ◽

Israel Defense Forces ◽

And Control ◽

Over Time

The Israel Defense Forces (IDF) routinely rotate ground forces in and out of the Occupied Territories in the West Bank. While these troops are trained for soldiering in high-intensity wars, in the Territories they have long had to carry out a variety of policing activities. These activities often exist in tension with their soldierly training and ethos, both of which center on violent encounters. IDF ground forces have adapted to this situation by maintaining a hierarchy of ‘logics of action’, in which handling potentially hostile encounters takes precedence over other forms of policing. Over time, this hierarchy has been adapted to the changed nature of contemporary conflict, in which soldiering is increasingly exposed to multiple forms of media, monitoring, and juridification. To maintain its public legitimacy and institutional autonomy, the IDF has had to adapt to the changes imposed on it by creating multiple mechanisms of force generation and control of soldierly action.

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NILAI-NILAI KEARIFAN LOKAL DALAM TRADISI LISAN WARAG-WARAH DAN RINGGOK-RINGGOK SUKU KOMERING, SUMATERA SELATAN (VALUES OF LOCAL WISDOM IN ORAL TRADITION OF WARAH WARAH AND RINGGOK-RINGGOK OF KOMERING TRIBE, SOUTH SUMATRA)

ALAYASASTRA ◽

10.36567/aly.v13i1.80 ◽

2017 ◽

Vol 13 (1) ◽

pp. 73

Author(s):

Ery Agus Kurnianto

Keyword(s):

Social Relations ◽

Oral Tradition ◽

Social Groups ◽

Qualitative Approach ◽

Oral Traditions ◽

Oral Literature ◽

Belief In God ◽

Real Effort ◽

Descriptive Method

The focus of the problem in this study is the values of local wisdom within two oral traditions of Warag-Warah and Ringgok-Ringgok of Komering Tribe, South Sumatra. This study aimed to identify and to describe elements of local wisdom within those oral traditions. In addition, this study was established as a real effort to explore, to inventorize, and to document the oral traditions of Komering society. A descriptive method was applied in this study. The data were analyzed by applying qualitative approach on ethnographic elements to demonstrate and explain the value of local wisdom within those oral traditions. The theory applied in this study were oral literature and local wisdom. The conclusion from the analysis proved that there was a concept of social relations among individuals, among individuals and society, among social groups, and among individuals and their God. The value of local wisdom that had been identified were: 1) belief in God, 2) deliberation, 3) responsibility and 4) helping each other. The actualization of the value of local wisdom within the oral traditions of Warag-Warah and Ringgok-Ringgok was in form of behaving in ways that help each other, solving problems by means of deliberation and responsibility. Keywords: Oral tradition, warah-warah, ringgok-ringgok, local wisdom values.

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The Frustration Regulation Journal: A Reflective Framework for Educators

Relay Journal ◽

10.37237/relay/020205 ◽

2019 ◽

Author(s):

Sam Morris

Keyword(s):

Emotion Regulation ◽

Process Model ◽

Negative Impact ◽

Language Education ◽

Short Article ◽

Language Classroom ◽

As Stress ◽

And Control ◽

Important System ◽

Behavioural Strategies

Teachers and advisors involved in the emotional business of language education feel frustrated from time to time, and if such emotions are not managed healthily, they may lead to negative outcomes such as stress and burnout. One important system for taking control of frustration is emotion regulation, the cognitive and behavioural strategies through which individuals manage their emotions. In this short article, I define frustration and discuss its negative impact on the language classroom. I then introduce a structured reflective journaling tool, built upon Gross’s Process model of emotion regulation (Gross, 2014, 2015) which may help teachers and advisors develop greater awareness and control over experiences of frustration.

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Inside insights: A phenomenology of interoception

10.1093/oso/9780198811930.003.0017 ◽

2018 ◽

Author(s):

Drew Leder

Keyword(s):

Conscious Awareness ◽

Lived Body ◽

The West ◽

Body Experience ◽

Health And Wellbeing ◽

Outer World ◽

Body Experiences ◽

Rational Thought ◽

And Control

This chapter undertakes a phenomenology of inner-body experience, starting with a focus on visceral interoception. While highly personal, such experience also reveals a level of the lived body that is pre-personal, beyond our understanding and control. In contrast to exteroception, elements of the visceral field can be inaccessible, or surface only indistinctly and intermittently to conscious awareness. Nonetheless, interoception is more than just a series of such sensations. This chapter argues for the “exterior interior”—that is, we interpret inner body experiences through models drawn from the outer world, and interoception itself is bound up with emotion, purpose, and projects. In the West, we tend to valorize the interiority of rational thought; by contrast, experience of the inner body is a kind of “inferior interior,” often overlooked or overridden, yet inside insights—gained from attending to messages from the inner body—may preserve our health and wellbeing.

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