February

2017 ◽  
Author(s):  
Jules Pretty
Keyword(s):  
Winter Wheat ◽  
Small Children ◽  
High Street ◽  
In The Beginning ◽  
The Village ◽  
Northwesterly Wind

This chapter describes snow in the east country in February. In the beginning, static air from cold Arctic collided with a wet west front. Snowflakes fell heavily, resulting to eight inches of snow by morning. In the village, small children hauled sledges; others shoveled drives. Next morning, twice the car was ice-stranded; all puddles were frozen. Whole fields of winter wheat were yellowed by frost. Meanwhile, in Boxford high street, most shop fronts became private houses and people stayed inside. In the valley, there was a relentless wall of cold northwesterly wind. The chapter also recounts a gathering at Snape Maltings for Place: Taking the Waters, which was an exploration of the warp of water and the coast's liminal zones.

From the History of the Public Library in the Village Tagai of Simbirsk District in Simbirsk Province

2010 ◽  
pp. 102-106
Author(s):  
Valentina M. Patutkina
Keyword(s):  
Public Library ◽  
Library History ◽  
The Public ◽  
Ulyanovsk Region ◽  
History Of ◽  
In The Beginning ◽  
The Village

The article is dedicated to unknown page in the library history of Ulyanovsk region. The author writes about the role of Trusteeship on people temperance in opening of libraries. The history of public library organized in the beginning of XX century in the Tagai village of Simbirsk district in Simbirsk province is renewed.

PEMBERDAYAAN MASYARAKAT DESA HENDROSARI MELALUI PENGEMBANGAN DESA WISATA LONTAR SEWU

Publika ◽  
2021 ◽  
pp. 323-334
Author(s):  
Rani Wahyuningsih ◽  
Galih Wahyu Pradana
Keyword(s):  
Community Empowerment ◽  
The Public ◽  
Village Community ◽  
Tourism Sector ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
Tourist Village ◽  
The Government ◽  
In The Beginning ◽  
The Village

Sektor pariwisata yang saat ini sedang banyak diminati masyarakat adalah konsep pariwisata pedesaan, seperti desa wisata. Di Gresik sendiri terdapat banyak sekali wisata yang dikembangkan oleh Pemerintah melalui Badan Usaha Milik Desa atau BUMDes seperti Desa Wisata Lontar Sewu di Desa Hendrosari. Berawal dari potensi desa yang apabila dikembangkan secara optimal dapat meningkatkan pendapatan masyarakat sekitar sehingga mampu meningkatkan perekonomian masyakat Desa Hendrosari. Sebab itu perlu untuk dilakukan penelitian lebih jauh mengenai pentingnya pemberdayaan masyarakat. Sehingga penting untuk dilakukan pemberdayaan masyarakat dimana di Desa Hendrosari terdapat sumber daya alam yang mumpuni untuk dikelola sehingga jika dikelola lebih baik bisa untuk menambah pendapatan desa. Penelitian ini menggunakan pendekatan deskriptif kualitatif dengan fokus penelitian menggunakan teori Pemberdayaan Masyarakat oleh Tim Delivery (Totok Mardikanto, 2013: 125-127). Karena pada awalnya dahulu desa hendrosari terkenal dengan desa penghasil minuman fermentasi sehingga konotasi dari Desa Hendrosari lebih ke arah negatif. Sehingga dengan adanya program kerja tersebut mampu mengubah image masyarakat tentang desa tersebut menjadi desa wisata. Masyarakat Desa Hendrosari mempunyai peran penting untuk melestarikan dan mengembangkan potensi yang ada seperti sumber daya alam dan sumber daya manusia. Sehingga mereka memiliki peran penting dalam tindakan pengambilan keputusan, mempengaruhi serta memberi manfaat bagi kondisi lingkungan yang ada disekitar. Pengelolaan yang baik menghasilkan tempat wisata yang dikenal dengan nama lontar sewu. Dengan adanya tempat wisata baru tersebut menghasilkan banyak pemberdayaan masyarakat melalui pengembangan desa wisata lontar sewu. Kata kunci :Lontar Sewu, Desa Hendrosari, Desa Wisata, Pemberdayaan Masyarakat,   The tourism sector which is currently in great demand by the public is the concept of rural tourism, such as a tourist village. In Gresik itself, there are lots of tours developed by the Government through Village-Owned Enterprises or BUMDes such as Lontar Sewu Tourism Village in Hendrosari Village. Starting from the potential of the village which, if developed optimally, can increase the income of the surrounding community so as to improve the economy of the Hendrosari Village community. Therefore it is necessary to conduct further research on the importance of community empowerment. So it is important to do community empowerment where in Hendrosari Village there are natural resources that are qualified to be managed so that if they are managed better they can increase village income. This study used a qualitative descriptive approach with a research focus using the theory of community empowerment by the delivery team (Totok Mardikanto, 2013: 125-127). Because in the beginning, Hendrosari Village was known as a village that produced fermented drinks, so the connotation of Hendrosari Village was more negative. So that the existence of this work program is able to change the image of the community about the village into a tourist village. The Hendrosari Village community has an important role to play in preserving and developing existing potentials such as natural and human resources. So that they have an important role in decision-making actions, influence and benefit the surrounding environmental conditions. Good management produces a tourist spot known as lontar sewu. With this new tourist spot, it has resulted in a lot of community empowerment through the development of the Lontar Sewu tourism village. Keywords :Lontar Sewu, Hendrosari Village, Tourism Village, Community Empowerment

The Mezen Horse: Between Tradition and Brand

2021 ◽  
pp. 85-96
Author(s):  
Екатерина Александровна Мельникова
Keyword(s):  
Special Kind ◽  
Cultural Value ◽  
Cultural Significance ◽  
History Of ◽  
Rural World ◽  
Family Memories ◽  
In The Beginning ◽  
The 19Th Century ◽  
The Village ◽  
The City

Статья посвящена истории бытования мезенской росписи - зооморфного орнамента, использовавшегося с начала XIX в. мастерами д. Палащелье Архангельской губ. для декорирования деревянных изделий, и в первую очередь прялок. В центре внимания находится судьба мезенской лошадки - главного символа палащельской росписи, ставшего в XXI в. основой локального бренда в г. Мезени и его окрестностях. В работе рассматривается история палащельского промысла, включая трансформацию его социального, экономического и культурного значений на протяжении XX-XXI вв. Прялка - главный носитель мезенской росписи - перестала выполнять свою утилитарную роль, став объектом семейной памяти и культурной ценностью, связанной с локальной идентичностью местных жителей и художественным значением, определяемым экспертами-профессионалами. Вследствие этих перемен, а также миграций населения из деревень в города прялки с мезенской росписью стали ассоциироваться с покинутой малой родиной и деревенским миром в целом, вызывая к жизни особую форму чувствительности, требующей специальных навыков понимания, толкования и любви к мезенской росписи. Как показано в работе, два режима восприятия мезенской лошадки - семейной памяти и эстетической ценности - тесно взаимосвязаны, определяя эмоциональную привязанность и популярность этого элемента традиционной росписи среди современных жителей г. Мезени и Мезенского района. This article concerns the history of the Mezen horse, a zoormorphic ornament from the village Palashchelye in the Mezen Region of Arkhangelsk Province. From the beginning of the 19th century it has been used by craftsmen to decorate wooden items, especially spinning wheels. In the beginning of the present century the Mezen horse became the symbol of Palashchelye painting and the main local brand for the city of Mezen and its environs. The article examines the history of Palashchel crafts and discusses the transformation of its social, economic and cultural significance during the 20th and 21st centuries. The spinning wheel, the main bearer of Mezen decoration, has ceased to fulfill a utilitarian role, becoming instead a focus of family memories and cultural value, interpreted both in terms of local identity and artistic significance. As a result of this change, as well as the migration of the population from villages to cities, spinning wheels with Mezen painting began to be associated with one’s abandoned birthplace and the rural world in general. This has given rise to a special kind of sensitivity that entails special skills of interpretation as well as love. Two different modes of such sensibility are discussed in the article - the mode of family memory and the mode of esthetic value - that are interwoven, endowing the Mezen horse with emotional meaning and broad popularity among the modern urban inhabitants of Mezen and its environs.

scholarly journals Siberian Tatars of Knyazevs: historical and genealogical essay

2020 ◽  
pp. 149-158
Author(s):  
S.N. Korusenko
Keyword(s):  
Social Status ◽  
19Th Century ◽  
Social Transformation ◽  
18Th Century ◽  
Soviet Period ◽  
The Social ◽  
History Of ◽  
The Right ◽  
In The Beginning ◽  
The Village

This paper aims at reconstructing the genealogy of Siberian Tatars of Knyazevs (Western Siberia), identifying the origins of their surname, which is not characteristic of the Tatars, and at analysis of the influence of socio-political and socio-economical processes in Russia in the 18th through 20th centuries on the social transformation of the family. The sources were represented by the materials of the Inventory Revision Book of Tarsky District of 1701 and census surveys of the end of 18th through 19th centuries, which allowed tracing the Knyazev family through the genealogical succession and identifying social status of its members. In this work, recordkeeping ma-terials of the 18th–20th centuries and contemporary genealogical and historical traditions of the Tatars have been utilized. In the research, the method of genealogical reconstructions by archival materials and their correlation with genealogies of modern population has been used. The history of the Knyazev family is inextricably linked to the history of modern village of Bernyazhka — one of the earliest settlements of the Ayalintsy (a group of the Si-berian Tatars) in the territory of the Tarsky Irtysh land which became the home to the Knyazevs for more than three centuries. The 1701Inventory Revision Book cites Itkuchuk Buchkakov as a local power broker of the Aya-lynsky Tatars in the village. During the 18th century, this position was inherited by his descendants who eventually lost this status in the beginning of the 19th century in the course of the managerial reforms by the Russian gov-ernment. Nevertheless, the social status of the members of the gens remained high. In the mid. 19th century, the village moved — the villagers resettled from the right bank of the River Irtysh onto the left one. As the result, the village was situated nearby the main road connecting the cities of Omsk and Tara. At the same time, the village became the center of the Ayalynskay region. That led to the strengthening of the social status and property en-richment of the descendants of Itkuchuk Buchkakov. The Knyzevs’ surname first appeared in the materials of the First All-Russia Census Survey of 1897. Some of the descendants signed up under this surname later in the Soviet period. During the Soviet years, members of the Knyzev’s gens had different destinies: some worked in the local government, whereas the others were subjected to political repressions and executed. Knyazevs took part in the Great Patriotic War and seven of them perished. Presently there are no descendants of the Knyazevs in Bernyazhka as they spread over the villages of the Omskaya Region, some living in Omsk and other towns of Russia and abroad.

scholarly journals Community Based Tourism Tantangan Dusun Nglepen dalam Pengembangan Desa Wisata

2018 ◽  
Vol 5 (1) ◽  
pp. 42-55
Author(s):  
Dhimas Setyo Nugroho
Keyword(s):  
Community Participation ◽  
Positive Impact ◽  
Severe Damage ◽  
Community Based ◽  
Village Community ◽  
Earthquake Resistant ◽  
In The Beginning ◽  
The Impact ◽  
The Village ◽  
Tourism Community

ABSTRAK Masyarakat Dusun Nglepen pada awalnya adalah masyarakat pedesaan yang mayoritas menggantungkan mata pencaharian sebagai petani. Setelah bencana gempa bumi 5,9 skala richter yang menimbulkan kerusakan parah pada Sabtu 27 Mei 2006, Dusun Nglepen direlokasi ke wilayah lain, dibangun dengan bangunan rumah tahan gempa berbentuk kubah (dome). Keunikan desain rumah dome justru menjadi daya tarik desa wisata yang sangat diminati. Disisi lain, peralihan sosio-kultural masyarakat Dusun Nglepen menjadi masyarakat pariwisata sangat menarik untuk diamati. Artikel ini menyajikan gambaran tantangan dalam pengembangan Community Based Tourism Dusun Nglepen yang dikaji berdasarkan teori partisipasi masyarakat melalui analisis deskriptif kualitatif. Hasil menunjukan bahwa semakin tinggi partisipasi warga, maka semakin tinggi dampaknya tehadap masyarakat. Dampak yang ditemukan cenderung bernilai positif bagi masyarkat baik secara ekonomi maupun sosial budaya. Selanjutnya dampak positif yang dirasakan masyarakat cenderung mempengaruhi tingkat partisipasi dalam pengembangan pariwisata. Kata kunci : Community-Based Tourism, Desa Wisata, Partisipasi Masyarakat ABSTRACT In the beginning, the community of the village dwellers that worked as a farmer. After the disastrous earthquake of a 5.9 magnitude earthquake that caused severe damage on Saturday, May 27, 2006, the village relocated to other areas, houses constructed with earthquake resistant with the shape of a dome (dome). The uniqueness of the design of the House, thus becoming an attraction. On the other hand, the transition of social-cultural into tourism community is very interesting to observe. This article presents an overview of the challenges in the development of community-based tourism, based on the theory of community participation through a descriptive qualitative analysis. The results showed that the higher the participation of citizens, then the higher the impact on the community. The impact positive for society, both economically, socially and culturally. In addition, the positive impact affected the level of community participation in tourism development. Key words : Community-Based Tourism, Tourism Village, Community Participation

Studi Komparatif Komunitas Ikan Padang Lamun Pada Bulan Perbani Awal Dan Perbani Akhir Di Perairan Loleo Kecamatan Weda Selatan Kabupaten Halmahera Tengah

2016 ◽  
Vol 16 (2) ◽  
Author(s):  
Farjan Kaeli, Riyadi Subur Dan Salim Abubakar
Keyword(s):  
Community Structure ◽  
Species Diversity ◽  
Fish Species ◽  
Fish Communities ◽  
Seagrass Beds ◽  
The Moon ◽  
Siganus Canaliculatus ◽  
Sphyraena Barracuda ◽  
In The Beginning ◽  
The Village

ABSTRAK            Ikan memanfaatkan padang lamun sebagai habitatnya, ada yang hidup menetap dan adapula yang berkunjung ke padang lamun hanya untuk mencari makan atau untuk memijah, sebagai tempat untuk berlindung. Tujuan dari penelitian ini adalah mengetahui jumlah dan jenis ikan padang lamun yang tertangkap pada bulan perbani awal dan perbani akhir di Perairan Desa Loleo,mengetahui struktur komunitas ikan padang lamun yang tertangkap pada bulan perbani awal dan perbani akhir dan untuk mengetahui perbandingan komunitas ikan padang lamun yang tertangkap pada bulan perbani awal dan perbani akhir di Perairan Desa Loleo. Hasil penelitian diperoleh komposisi jenis ikan pada bulan perbani awal sebanyak 14 jenis yaitu Caranx ignobilis, Caranx melampygus, Alectis ciliaris, Selar crumenophthalmus, Choerodon anchorago, Cheilio inermis, Lethrinus microdon, Mulloidichthys flavolineatu, Gerres acinaces    Bleeker, Siganus spinu, Siganus canaliculatus, Siganus doliatus, Hemiramphus sp, Balistoides viridescens. Sedangkan ikan pada bulan perbani akhir sebanyak 8 jenis yaitu Sphyraena barracuda, Siganus canaliculatus, Siganus doliatus, Zanclus cornutus, Lethrinus miniatus, Moolgarda seheli, Hemiramphus sp, Amanses scopas. Keanekaragaman jenis baik ikan yang tertangkap pada bulan perbani awal dan perbani akhir tergolong sedang, dan tidak ada jenis yang mendominansi serta penyebaran jenisnya sangat merata. Rata-rata hasil tangkapan antara bulan perbani awal dan perbani akhir memiliki perbedaan dan rata-rata hasil tangkapan terbanyak adalah pada bulan perbani awal. Kata Kunci : Komunitas, Ikan, Perbani Awal, Perbani Akhir, Padang Lamun.ABSTRACT                 Fish utilize seagrass beds as habitat, there were sedentary and those that visit to seagrass beds only to find food or to spawn, as a place of refuge. The purpose of this study was to determine the number and type of fish seagrass caught in neap beginning and neap end in Water Village Loleo, know the community structure of seagrass beds had been arrested in neap beginning and neap end and to compare the fish communities of seagrass caught in neap neap beginning and ending at the village Aquatic Loleo. The results obtained by the composition of fish species in neap early as 14 types of Caranx ignobilis, Caranx melampygus, Alectis ciliaris, scad crumenophthalmus, Choerodon anchorago, Cheilio inermis, Lethrinus microdon, Mulloidichthys flavolineatu, Gerres acinaces Bleeker, Siganus spinu, Siganus canaliculatus, Siganus doliatus, Hemiramphus sp, Balistoides viridescens. While the fish in neap late as 8 types of Sphyraena barracuda, Siganus canaliculatus, Siganus doliatus, Zanclus cornutus, Lethrinus miniatus, Moolgarda seheli, Hemiramphus sp, Amanses scopas. Good species diversity of fish caught in neap neap beginning and end is classified, and no kind mendominansi and very uneven spread of its kind. The average catches between the moon neap neap early and late have differences and average catches neap most was in the beginning. Keywords: Community, Fish, Early neap, neap End, Seagrass. 

scholarly journals The traces of roman metallurgy in Eastern Serbia

2009 ◽  
Vol 45 (2) ◽  
pp. 187-196 ◽  
Author(s):  
Sofija Petkovic
Keyword(s):  
River Basin ◽  
Silver Copper ◽  
Gold Silver ◽  
In The Beginning ◽  
The Village ◽  
Metallurgical Activities ◽  
Roman Mining

The archaeological traces of the Roman mining and metallurgy in eastern Serbia are rather frequent but insufficiently studied and published. Three mining-metallurgical regions abounding in gold, silver, copper, iron and lead could be distinguished there: 1. the upper course of the Pek river, metalla Pincensia, 2. the area between Bor, Zlot, Crna Reka and Rgotina and 3. the area in the river basin of Beli Timok, two latter ones had been organized as territoria metallorum. The archeometallurgical sites confirmed by investigations are: Kraku lu Jordan at the confluence of the Brodica river and the Pek river, Rudna Glava, Tilva Ros in Bor, Gamzigrad - Romuliana, Rgotina near Zajecar and Timacum Minus in the village Ravna near Knjazevac. Roman mining-metallurgical activities in eastern Serbia flourished from the end of the 3rd century, were interrupted by the invasion of Huns in AD 441. and restored in the time of emperors Anastasius and Justin I, in the end of the 5th - beginning of the 6th centuries. The Roman mining-metallurgical centers functioned in the 6th century until the Slav invasion in the beginning of the 7th century.

scholarly journals CHANGING THE NAMES OF THE BULGARIAN MUSLIMS – ONE MOVIE SUBJECT FROM THE 1990’S

2020 ◽  
pp. 127-132
Author(s):  
Nikolay PAPUCHIEV
Keyword(s):  
Young Female ◽  
Point Of View ◽  
Female Teacher ◽  
Social Mechanisms ◽  
The People ◽  
Communist Ideology ◽  
The Social ◽  
The One ◽  
In The Beginning ◽  
The Village

The article presents the results from the study of one of the first movie projects concerning changing the names of the Bulgarian Muslims after 1989. Gori, gori, ogunche (Burn, Burn Fire) (1994), scenario – Malina Tomova, director – Rumyana Petkova, shows the picture of the life in Mugla – a small village settled high in the Rodopi Mountain, Bulgaria. In four series, the team created the movie revealing from a number of aspects one of the most painful processes in the Bulgarian history – changing the Turkish or Arabic names of Bulgarian followers of the Islam religion. The narrator’s point of view is presented through the conflict (in the beginning) between the visions of the main character in the scenario – the young female teacher Marina, who comes in the village from one of the biggest Bulgarian cities – on the one hand, and the traditional life and the communist ideology – on the other. In the article, this conflict that transforms the vision of Marina and turns her prejudices into compassion and understanding, is the main entrance into the psychology of the names changing processes and the social mechanisms, used by the people to relieve the pain and trauma. The movie is analysed in the light of the new tendencies in the Bulgarian cinema during the 70-ies – when the scenario was written, and the new political circumstances in the so-called Time of transition – when the movie was created.

scholarly journals Polymorphism of high-molecular-weight glutenin loci in Ukrainian wheat landraces Triticum aestivum L.

2021 ◽  
Vol 29 ◽  
pp. 111-116
Author(s):  
T. O. Sobko ◽  
G.M. Lisova ◽  
O.M. Blagodarova
Keyword(s):  
Molecular Weight ◽  
Triticum Aestivum ◽  
Winter Wheat ◽  
High Molecular Weight ◽  
Gene Pool ◽  
Allelic Diversity ◽  
Triticum Aestivum L ◽  
Hmw Glutenin ◽  
Wheat Landraces ◽  
In The Beginning

Aim. The aim of the study was to investigate allelic variability of high-molecular-weight glutenin loci Glu-A1, Glu-B1, Glu-D1 in Ukrainian winter wheat landraces and obsolete cultivars Triticum aestivum L. Methods. Allelic diversity at the Glu-1 loci were analyzed in 54 collection accessions, including 41 landraces (Krymka, Banatka, Girka, Theyka and others), and 13 first breeding cultivars that were developed in the beginning of the last century by selection from local wheat. Method of SDS-PAG electrophoresis according to Laemmli was used for fractionation of HMW glutenin subunits. Results. A total 11 alleles at the Glu-1 loci were identified, including 3 alleles at the Glu-A1 (a, b, c) and Glu-D1 (a, b, d) loci, and 5 – at the Glu- B1 (c, u, an, aj and subunit 9). Differences in frequencies of glutenin alleles were revealed. Conclusions. In the gene pool of Ukrainian winter bread wheat landraces the most widespread alleles were Glu-A1a (43.3 %), Glu-A1b (40.5 %), Glu-B1c (58 %), Glu-B1u (23 %), Glu-D1d (48.6 %), Glu-D1a (47.2 %). All these alleles (except of the Glu-D1a) are also predominant in the gene pool of modern commercial Ukrainian cultivars. A distinctive feature of Ukrainian landraces are the rare allelic variants of the Glu-B1 locus, which encode the subunits 1By9 and 1By8 (allele Glu-B1aj). Keywords: Triticum aestivum L., winter wheat, landraces, high-molecular-weight glutenin, alleles.

scholarly journals An overview of the Open Scene of the Village and the World

Philologia ◽  
2021 ◽  
pp. 98-107
Author(s):  
Iulian Filip ◽  
◽  
◽  
Keyword(s):  
Fictional Characters ◽  
Research Project ◽  
Cultural Contexts ◽  
Modern Times ◽  
Folk Theater ◽  
The World ◽  
Theatrical Performances ◽  
The One ◽  
In The Beginning ◽  
The Village

What should a book about theater look like? How about the one about a category of theatrical performances in the ethnological dimension? Research project of the Institute of Romanian Philology B. P. Hasdeu stimulates research into socio-cultural contexts and European connections, and Eugeniu Coseriu urges us to open up universally - each with his own field of research. In the sub-theme National Folklore Corpus, the popular (folkloric) theater is my area of expertise and the Latin phrase Theatrum mundi = The spectacle of the world. The world seen as a spectacle it is the universal concept of theatricality. The definite sign of the theater is the character. In illo tempore, man invented an incredible, saving theater, modeling fictional characters from the most abundant matter - from what he did not know, out of ignorance. For phenomena that man could not explain in the beginning, he shaped ... spirits, supernatural beings, elves. The nebula of imaginary characters fell into two broad categories – the good and the evil ones. In order to understand the diversity of masks and clothing of modern times, it is imperative to accept a scaffolding of archetypal dichotomies, resulting from this modeling of beginnings: life - death, good - evil, beauty - ugly, God - Satan, love - hate , wealth - poverty, Christ - Herod, the wise – the stupid ... All the characters - not just from the theater of any kind - are derived from these archetypal dichotomies, and the triggering axial motives, in which it manifests itself in tension, are love, fertility, fecundity, disease, healing, death, resurrection. The Romanian folk theater is part of the same spectacle of the world, and the eternal scene is on the doorstep of the house with a spinster to be married. More important deduction - this is also the engine that sets the characters and the scene in motion: the love that moves the sky and ... the scene.

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