Jesus and the Political World

Worldview ◽  
1972 ◽  
Vol 15 (9) ◽  
pp. 43-46
Author(s):  
Gustavo Gutierrez

The current concern about the liberation of the oppressed, about the social revolution which is to transform the present order, about the counterviolence opposed to the violence which the existing order produces—and with which it defends itself—have all led many Christians to ask themselves about the attitude of Jesus regarding the political situation of his time. The question may surprise us. If so, it is because we take it for granted that Jesus was not interested in political life: his mission was purely religious.

2021 ◽  
Vol 21 (2) ◽  
pp. 191-210
Author(s):  
Jiao Kun

Abstract As an influential scholar, the Ming 明 Neo-Confucian master Wang Yangming 王陽明 (1472–1529) was also active in the political world. While showing philosophical ingenuity, Wang launched an ideological movement which reached beyond Neo-Confucian discourse and into the social and political spheres. By promoting his xinxue 心學 teachings, Wang aimed to change Ming political life through fostering a moral retrenchment among future officials. To achieve his goals, Wang Yangming implemented several strategies, such as turning to humble local literati for a following, teaching them as a sitting official, and supporting nonofficial academies with his political power. These strategies succeeded to some extent, in part because the Ming court had relaxed the ideological intolerance of the early Ming. The real-world background of Wang Yangming's success can be further explored by comparing Wang with his two predecessors, Xue Xuan 薛瑄 (1389–1464) and Wu Yubi 吳與弼 (1391–1469).


2020 ◽  
Vol 4 (3) ◽  
pp. 3-13 ◽  
Author(s):  
Miroslav Mladenovich ◽  
M. Miloshevich

Although the state still acts as the main unit of historical, political, cultural, and economic life, many powerful factors force it to gradually abandon some of its traditional features and give way to larger transnational institutions. This trend will certainly continue to develop in the future. However, it would be wrong to conclude that this process is a one-sided and unambiguous. In fact, sovereignty in many segments will decrease and disappear, but there are elements in which it will persist and even grow. It is therefore unjustifiable to rush to proclaim the national state's death. It will continue to be one of the leading actors, because, as some researchers point out, a sharp reduction in sovereignty and violation of the traditional functions of the state can easily lead to chaos. This study aims to analyze and to describe the position and prospects of the nation state in the context of globalization. In a significantly changed socio-political situation, the question of the fate of the main political life subject within each society cannot be omitted. Considering that the state is an extremely complex and changeable phenomenon, the methodological apparatus for its examination should be very broad. In this study, which fits into the political philosophy field of the social sciences, the systemic method was used as the main one (inspection of various connections and relations within the state and its relationship with the external environment), as well as comparative method (socio-economic, political, social, historical, and other situations in various regions of the world). To a certain extent, political and legal analyses were carried out when considering the position of a citizen-individual in a changing world. This is of utmost significance, as the acceptance (voluntarily or compulsorily) of someone else's experience and institutions requires a change in both political and general culture.


1970 ◽  
pp. 53-57
Author(s):  
Azza Charara Baydoun

Women today are considered to be outside the political and administrative power structures and their participation in the decision-making process is non-existent. As far as their participation in the political life is concerned they are still on the margins. The existence of patriarchal society in Lebanon as well as the absence of governmental policies and procedures that aim at helping women and enhancing their political participation has made it very difficult for women to be accepted as leaders and to be granted votes in elections (UNIFEM, 2002).This above quote is taken from a report that was prepared to assess the progress made regarding the status of Lebanese women both on the social and governmental levels in light of the Beijing Platform for Action – the name given to the provisions of the Fourth Conference on Women held in Beijing in 1995. The above quote describes the slow progress achieved by Lebanese women in view of the ambitious goal that requires that the proportion of women occupying administrative or political positions in Lebanon should reach 30 percent of thetotal by the year 2005!


wisdom ◽  
2020 ◽  
Vol 15 (2) ◽  
pp. 107-113
Author(s):  
Gegham HOVHANNISYAN

The article covers the manifestations and peculiarities of the ideology of socialism in the social-political life of Armenia at the end of the 19th century and the beginning of the 20th century. General characteristics, aims and directions of activity of the political organizations functioning in the Armenian reality within the given time-period, whose program documents feature the ideology of socialism to one degree or another, are given (Hunchakian Party, Dashnaktsutyun, Armenian Social-democrats, Specifics, Socialists-revolutionaries). The specific peculiarities of the national-political life of Armenia in the given time-period and their impact on the ideology of political forces are introduced.


Author(s):  
Ruqaya Saeed Khalkhal

The darkness that Europe lived in the shadow of the Church obscured the light that was radiating in other parts, and even put forward the idea of democracy by birth, especially that it emerged from the tent of Greek civilization did not mature in later centuries, especially after the clergy and ideological orientation for Protestants and Catholics at the crossroads Political life, but when the Renaissance emerged and the intellectual movement began to interact both at the level of science and politics, the Europeans in democracy found refuge to get rid of the tyranny of the church, and the fruits of the application of democracy began to appear on the surface of most Western societies, which were at the forefront to be doubtful forms of governece.        Democracy, both in theory and in practice, did not always reflect Western political realities, and even since the Greek proposition, it has not lived up to the idealism that was expected to ensure continuity. Even if there is a perception of the success of the democratic process in Western societies, but it was repulsed unable to apply in Islamic societies, because of the social contradiction added to the nature of the ruling regimes, and it is neither scientific nor realistic to convey perceptions or applications that do not conflict only with our civilized reality The political realization created by certain historical circumstances, and then disguises the different reality that produced them for the purpose of resonance in the ideal application.


2021 ◽  
Vol 6 (1) ◽  
pp. 537-548
Author(s):  
Sebbane Habib ◽  
Omar Boukhri

After the fall of the Umayyad Caliphate, the Andalusian Islamic state witnessed a political rupture as a result of chaos, rivalries and sectarian conflicts throughout the fifth century AH corresponding to the eleventh century AD. These dangerous security breakdowns led to the disintegration and division of the Islamic Caliphate in Andalusia into a group of independent kingdoms and small emirates which ultimately found themselves on one hand in permanent wars between them, and on the other in skirmishes with the neighbouring Christian forces. This fact contributed to lack of stability and peace of these lands and the establishment of weak governing systems for a long time. This political situation stressed the worsening of their social conditions and their scientific life. Nevertheless, this situation generated a motivating nostalgia and rage in some scholars and jurists such as Imam Abū al-Walīd al-Bājī who is considered one of the key-figures and scholars of Andalusia. He had a prominent role in pushing forward and reviving scientific life by setting various new foundations in order to reform some fields. His writings were directed for educational purposes. Besides, he included the reform of Islamic jurisprudence, which was aimed primarily for jurists and rulers. Furthermore, some of his writings were sermons and ethical moral instructions for commoners. His endeavours led him to enter the political life as he assumed the judicial profession of a judge, that enabled him to be in more touch with the various kings of sects giving him the chance to advise and guide them. His efforts in that end resulted in seeking to reunite the kings of the sects and their princes under the banner of Islam and unite their forces for the defence of Muslim presence in Andalusia against the Christian threat.


2009 ◽  
pp. 155-175
Author(s):  
Steven Forti

- Nicola Bombacci was an important PSI's leader during the First World War and the biennio rosso (1919-1920). After his expulsion from the PCd'I, of which was one of the founders, he approached fascism and became one of the last supporters of it since he had been shooted by partisans and died in Como Lake, and had been exposed in Loreto Square beside to Mussolini. After a short historical mention of the Bombacci's political life, these pages will analyse deeper the question of the passage from the left to fascism in interwar Italy, through the analyse of his political language. The method executed in order to analyse the question foresees the use of a biography by dates and the identification of the political interpretation's categories, which permit to carry out a comparison between the social-communist and fascist period. In conclusions, the article proposes a thesis of interpretation: the political passion.Parole chiave: Fascismo, Nazione, Rivoluzione, Classe, Guerra, Passione politica Fascism, Nation, Revolution, Class, War, Political passion


Author(s):  
Mikhail E. Razinkov

On the basis of published and previously unexplored archival materials from Voronezh, Orel, Kursk, Tambov, Bryansk, the self-organization and relationship with the government of entrepreneurs of the Central Black Earth Region in the period from spring 1917 to summer 1918 is studied. Studying this social group is important for understanding the balance of power in the region. The author comes to the conclusion that entrepreneurs, despite their active participation in political life in the spring and summer of 1917, due to the preservation of traditional ideas about power and the desire to protect and enhance their rights, could not have a significant impact on the development of the political situation in the region. Entrepreneurs did not enjoy exclusive support from government bodies, including government, which refutes the concept that existed in Soviet historiography about the bourgeois nature of the February regime. Moreover, in resolving conflicts, the authorities in 1917 tried to take into account, first of all, the interests of workers. This situation worsened even more for the bourgeoisie with the coming to power of the Bolsheviks and Left Socialist-Revolutionaries, who not only supported workers' demands, but also openly robbed entrepreneurs with the help of indemnities. Nevertheless, in order to maintain peace, the Soviet government (especially by the summer of 1918) tried to resolve relations between workers and employers for mutual benefit. At the same time, during the period under study, conflicts between workers and employers reached a high intensity relatively rarely, leaving room for agreements and dialogue, which, however, narrowed.


2021 ◽  
Vol 16 (2) ◽  
pp. 196-209
Author(s):  
A.A. ALEKSEYENOK ◽  
◽  
Yu.V. KAIRA ◽  

The purpose of the article is to determine the influence of the socio-economic and socio-political situation in the Orel region on the level of social tension. The research methodology is a sociological analysis of the respondents' answers about the socio-economic and socio-political situation in the region, as well as the level of social tension using two-dimensional analysis and correlation tables. As a result, the importance of conducting monitoring sociological studies of the main indicators of the social development of the region has been substantiated. It was revealed that the population of the region believes that the state of affairs in the economic sphere in the region is much worse than in the country as a whole. Despite the fact that the majority of respondents note an improvement in the political situation in the region, the fact that every third resident of the region declares that it has deteriorated is quite alarming. The authors come to the conclusion that dissatisfaction with the socio-political and socio-economic situation directly affects the civic position of the population, affects the growth of social tension. It is summarized that social tension is a complex multifactorial phenomenon that cannot be interpreted unambiguously. Therefore, to monitor it, constant research should be carried out.


2019 ◽  
Vol 36 (1) ◽  
pp. 57-76
Author(s):  
Marguerite Deslauriers

Abstract Aristotle claims that the citizens of the best city should be both intelligent and spirited at Politics VII.7 1327b19-38. While he treats intelligence as an unqualified good, thumos (‘spirit’) is valuable but problematic. This paper has two aims: (i) to consider the political value of spirit in Aristotle’s Politics and in particular to identify the ways in which it is both essential to political excellence and yet insufficient for securing it, and (ii) to use this analysis of the role of spirit in the political realm to explain Aristotle’s exclusion of women from political authority, even in the context of the household. I analyze spirit as a physical phenomenon and as a type of desire, before considering its moral and affective aspects. I then return to the role of spirit in political life and examine its importance for the activity of ruling. In the last section I consider the implications of this analysis of spirit for the social and political roles Aristotle assigns to men and women.


Sign in / Sign up

Export Citation Format

Share Document