Giardini Govi is our spot! When parkour meets Genoa

Modern Italy ◽  
2015 ◽  
Vol 20 (3) ◽  
pp. 285-294
Author(s):  
Sebastiano Benasso

This article focuses on the experience of a group of traceurs (people practising parkour) in the urban context of Genoa. It describes a public area of the town – the ‘spot' most frequently used for training – from the specific point of view of the traceurs. Genoa is made up of different and relatively autonomous public spaces with specific and cultural characters, but parkour originates from the attempt to disrupt and reconfigure the city's institutional framework. Genoese traceurs share some of their orientation with other parkour groups in Europe and North America: they are attempting to define new ways of moving and new meanings for urban spaces and to expand the standard definition of a citizen. However, in the urban environment of Genoa, traceurs have to face diverse forms of opposition to their attempts to define their own pathways through the everyday flow of people, and in the disciplinary gaze of other citizens.

Author(s):  
Tatiana Karoyeva

The article deals with practical activity of the workgroup created in order toadminister the Law of Ukraine «On condemnation of totalitarian regimes inUkraine and prohibition of propaganda of their insignia» within the town ofVinnytsia. The workgroup had to reveal objects containing communist andSoviet insignia that exists in the public urban area, to work out advice andpropositions as to replacing town toponyms containing insignia of communistthe totalitarian regime with new names.The article content is arranged in the following blocks: a) creation of theworkgroup; b) decision-making algorithm (from historians’ point of view);c) scientific grounds of historian group activity; d) selection of objects forfurther discussion; e) procedure of discussion of proposed new toponyms.Six historians residing in Vinnytsia were introduced into the workgroup.They belong to various generations and represent both governmental andpublic organizations. The following principles have been defined for organizingof the historian group activity: - toleration (provides for respectful attitude towards various canons ofhistoric memory except for Soviet-communist one);- historicism (due regard to be paid not only to the past but to currenttendencies and challenges of the future as well);- education (the activity has to promote dialogs between various socialgroups and formation of unified collective memory);- local topicality with a view to the formation of unified image/brand of thetown.Several approaches to practical activity on replacing of toponyms havebeen developed in order to ensure smooth work process. They were intendedto be used simultaneously or in sequence depending on the actual situation butevery proposal was concerned from the proposed standpoints in line with allthe following approaches:- historicity (provides for restoration of historical names of places andimplementation of historical and urban practical methods of representationof the town history in toponymy);- commemoration (this approach traditionally provides for drawing attentionto the formation of ethnic and national identity and cultural matrixof the nation, but in the course of solving of nation-wide problems Vinnytsiahistorian group strived to be oriented to the identity of local urbancommunity);- locality (conformity of toponyms to peculiarities of nature, history,economics and culture of Vinnytsia, Bratslavshchyna, and Podillia regions);- concreteness (provides for conformity of a toponym to its actual local(in line with toponym’s scale) circumstances (geographical, biological,industrial, cultural, religious, personological etc.);- actualization (due regard to be paid to the necessity of drawing attentionto certain events and persons that, as a rule, are not of the nationwidescale).Out of total 836 town place names, 147 toponyms (85 names) have beenreplaced with new ones and reasoning for 5 names (12 toponyms) has beenchanged. Thus decommunization encompassed 19% of the town toponymicalsystem.


Author(s):  
Alfredo Wijaya Putera

With the most dominant number, millennial generation is one generation which it has high income compared to the previous generation. This change has an impact on lifestyle, where one of  the  lifestyles  that  are  studied  and  understood  is  the  lifestyle   of   drinking   coffee. These lifestyle changes how community enjoying coffee, so coffee houses that exist especially in Jakarta try to adapt to this activity. Apart from that, the adaptation of coffee houses in Jakarta is also more oriented towards American culture, where its role is in the entry of coffee houses in Jakarta, especially in the era of the second wave. So the question is whether the changes in coffee houses in Jakarta are in accordance with the definition of public spaces in cities where they can contribute to providing life, especially in urban spaces. To find out more about this, type of coffee houses studied especially in Jakarta, and get results coffee houses in Jakarta as a public space specifically providing ‘life’ only in building and forget about his role as public space in urban. Considered this problem, studied about type of coffee house in the European region, which can solve about giving a urban life. From these results, type about coffee house in European tried to be rearranged and combined with type coffee houses in Jakarta, which can contribute a urban life in Jakarta. AbstrakDengan jumlah yang paling dominan saat ini, generasi milenial adalah salah satu generasi dimana mempunyai pendapatan yang tinggi dibandingkan dengan generasi sebelumnya. Perubahan ini berdampak dalam gaya hidup, dimana salah satu gaya hidup yang dikaji dan dibatasi adalah gaya hidup ngopi. Perubahan gaya hidup ini mempengaruhi perubahan aktifitas masyarakat dalam menikmati kopi, sehingga rumah kopi yang ada khususnya di Jakarta mencoba beradaptasi dengan aktifitas ini. Terlepas dari itu, adaptasi rumah kopi yang ada di Jakarta juga lebih berorientasi pada budaya Amerika, dimana perannya pada masuknya rumah kopi di Jakarta khususnya pada era the second wave. Sehingga yang menjadi pertanyaan adalah apakah perubahan rumah kopi yang ada di Jakarta sesuai dengan definisi ruang publik dalam kota dimana dapat berkontribusi dalam memberikan kehidupan, khususnya dalam ruang kota. Sehingga untuk mempelajari lebih lanjut mengenai permasalahan tersebut, maka disini dicoba di pelajari bagaimana tipe rumah kopi yang ada khususnya di Jakarta, dan didapatkan hasil bahwa rumah kopi yang ada di Jakarta dijadikan ruang publik yang lebih hidup bersifat ‘kedalam’ bangunan saja, menyampingkan sebagai fungsi ruang publik khususnya memberikan kehidupan dalam ruang kota. Sehingga dengan demikian dicoba di pelajari tipe rumah kopi khususnya yang ada di bagian daerah Eropa, dimana mempunyai ciri khusus dapat berkontribusi dalam memberikan kehidupan khususnya pada ruang kota yang di tempatinya. Dari hasil ini kemudian dicoba disusun ulang dan dikombinasikan dengan tipe rumah kopi yang ada di Jakarta, sehingga diharapkan tipe rumah kopi yang ada di Jakarta dapat berperan memberikan kehidupan khususnya pada ruang kota.


2020 ◽  
Vol 11 (2) ◽  
pp. 281-296
Author(s):  
Jamaloddin Mahdinezhad ◽  
Bahram Saleh Sedghpour ◽  
Rana Najjari Nabi

The ‘bazaar’, or the marketplace has been one of the most influential bases of the city in terms of social, political and economic development, and is considered as an active public space for initiating fundamental changes in society. Across Islamic cultures and civilizations, as well as their historical precedents, the marketplace has occupied a broad and complex social meaning, especially in Iran. In this research, the marketplace is considered from a socio-commercial point of view. In order to improve the efficiency of public spaces, it is necessary to identify their effective parameters of socialization, and utilize them towards the future design or improvement of built environments. While the socio-cultural influence of a bazaar determines the development of human relationships around it, its environmental components are also effective in responding to ‘physical needs’ of a populace, that is, the provision of necessities such as food and clothing as well as repair services. The relationship between environmental, social and cultural elements is found to be the most influential factor in increasing the sociality of the public space. In order to analyze bazaar socialization, the research methodology employed in this article comprises a descriptive survey that uses Delphi and Q methodology. According to the results, six key factors were identified: activity-behavioural-movement (ABM) components, physical-functional qualities, enviornmental impacts, physical components (PCs), cultural values (CVs), social cohesion and integration, diversity and spatial attraction. Crucially, the study also finds that the socialization of space is formed through the interaction between human experiences in place and the prevailing cultural forms within it, that is, the regional customs, traditions and overall ‘way of life’ of the native populace. Therefore, the cultural features of urban spaces are another important factor in their development. Studying these factors opens the possibility for facilitating greater levels of interaction and participation in public spaces in a manner that also accommodates different groups of people and their varying subcultures.


Ars Adriatica ◽  
2015 ◽  
pp. 67
Author(s):  
Josip Belamarić

It can be said that the town statute of Split and the stipulations concerning the everyday life in this medieval town are not characterized by the aim to create an ideal city and, in this, they are far from the long-range urban planning contained in the statute of Dubrovnik. The fact that less than five per cent of the stipulations in the statute of Split relate to urban planning ought to be understood as indicating that the town, set in Diocletian’s Palace and determined by its structures, had already been defined to a large extent and that it functioned well and fulfilled the needs of its inhabitants. Thirty chapters of the statute deal with different aspects of the development of medieval Split and its everyday maintenance. This article focuses on the relationship between the local government and private property, that is, with the cases of private spaces being transformed into public spaces and the ‘ritualistic erasures’, that is, the demolition of houses whose owners committed treason and broke the law. This phenomenon of demolition as setting example was not limited to medieval Split but was recorded in other Dalmatian communes (in Omiš and Dubrovnik as late as the eighteenth century) and this discussion of it is based on the examination of a wider set of primary sources.


2021 ◽  
Author(s):  
◽  
Dylan Kanagaratnam

<p>Architecture provides the platform for the inherent connections between people and their city to flourish. The urban realm naturally invites diverse people to inhabit and interact together, giving city life its vibrancy. Urban spaces encourage spontaneous interactions between people and with architecture, to produce creative acts of play and liberating moments of leisure. It has been suggested that these events encapsulate the everyday performance of the city and are the antithesis to everyday life. It is argued this performance is often ignored in modern urban design. It has been noted that Wellington’s waterfront offers areas where momentary and impotent engagement can be developed into meaningful experiences.  Simultaneously, the importance and potency of sound within urban spaces may be undervalued. It is often argued that modern cities assault our senses with sounds leading to discomfort and distracted inhabitation, contributing to a lack of engagement. Urban sounds are commonly dampened in public spaces to combat this assault, but with more thoughtful design these sounds can be reinterpreted to augment the innate everyday performances. This thesis proposes that controlling how people experience urban sounds through architecture can create a deep sensory performance that increases engagement, awareness and interaction.  This research explores ways to harness the latent sounds of the city to form meaningful connections between people and their city while providing moments of play and leisure. Once isolated and harnessed, the urban sounds’ unique and intrinsic power can aid the development of urban spaces, thus producing greater significance within the urban fabric. There will be focus on the connection between the senses, performance and the urban context. The opportunity to enable the acceptance of the environment and reflection on their city marks an important role within the urban fabric.  Concurrently, this research explores how an intuitive drawing-led process can integrate and challenge the boundaries of both interior and the exterior urban realm. Other interior architectural strategies, together with soundscape design and urban interior principles aid this interdisciplinary exploration.</p>


2012 ◽  
Vol 37 (2) ◽  
pp. 63-71
Author(s):  
Christine Mady

Amidst the debates on the death or resurgence of public spaces emerges a significant question: how could public spaces that function at different urban scales and cater for diverse collective needs be provided? This article explores the roles and potentials of temporary public spaces in meeting diverse challenges related to the supply and use of urban open spaces. Positioning temporary public spaces within the literature on non-conventional public spaces is conducted with the purpose of identifying those spaces' characteristics. The proposed definition of temporary public spaces is based on their dynamic status of use-rights. Moreover, a conceptual framework based on urban land economics and bid rent theory is used to explain how such spaces transform under the exchange of temporary use-rights to activate vacant urban lots for public activities. This conceptual framework is applied in the case of a grass root approach to the supply of temporary public spaces. The context is Beirut, a city that has lost its public spaces due to wars and is trying to reintroduce them through different supply mechanisms. The examples illustrate how homogeneous urban spaces are identified over time and converted into heterogeneous and lively temporary public spaces. These contribute towards conviviality in a highly fragmented and multi-cultural society and animate everyday urban life.


2017 ◽  
Vol 2 (1) ◽  
pp. 109 ◽  
Author(s):  
Marco Mareggi

<p>Public spaces constitute a relevant part of the landscape of the ordinary city. According to the European Landscape Convention, studies and designs of public spaces, in particular of open spaces, should appropriately focus on the different users who inhabit it and recognise themselves in these spaces. In this sense, close to the traditional studies on morphological characteristics, urban materials and equipment, it is useful to explore the performances of public spaces in innovative ways. This article proposes to come back to emphasise and highlight daily life, still today forgotten as a relevant component of a good design and planning of public spaces. It underlines the importance of the gaze on the everyday and ordinary for urbanism, through some introductory experiences of designed urban spaces and some concepts, such as ‘practices’ and ‘way of uses’. Moreover, it offers a review of different lines of studies on public life and other research interested in daily urban practices. Among these, the article focuses on rhythm and chronographic analysis, which describe practices of use, urban populations and their rhythms of presence within places. In conclusion are presented some opportunities that an adoption of the proposed approaches to everyday could bring to a better management, maintenance and planning of public spaces.<strong></strong></p>


2020 ◽  
Vol 31 (1) ◽  
pp. 167-181
Author(s):  
Macarena Bonhomme

Chile is one of the countries with major destination flows from Latin America. In such a context, new distinctions and racial formations have emerged, establishing different forms of social exclusion and racism that are performed in the everyday interaction and socio-cultural practices that take place in residential neighbourhoods. This research is based on one of the most multicultural boroughs in Santiago, Recoleta, historically located in a territory called ‘La Chimba.’ The aim is to examine the intercultural coexistence in increasingly multicultural neighbourhoods in the context of South-South migration, in order to discuss the emerging social conflict, understanding how housing policies and limited access to decent housing by migrants reproduce everyday racism. Drawing on a larger research project that consisted in a 17-month ethnography, 70 in-depth interviews and two focus groups with migrants and Chileans between 2015 and 2018, this article shows and discusses how public spaces are racialised through social practices and interactions, and how the making of ‘race’ in urban spaces have an impact on the way in which migrants inhabit and navigate urban spaces and negotiate their ‘right to the city’ in the everyday.


2018 ◽  
Vol 50 (3) ◽  
pp. 562-567 ◽  
Author(s):  
Khaled Alawadi

As an ambitious city aspiring to become a major contributor to and player in the global world, Dubai often tends to be endeared to and affected by grand-scale urbanism and skyscraper skylines. The recent practice of architecture in Dubai is replete with examples of architectural monuments and miraculous constructions. Whilst the architectural feats required to raise grand structures for global branding and economic strategy are noteworthy, many other facets of urbanism also warrant adulation and exploration. One example is the narrative of human-scale urbanism—the pedestrian-driven places that put people at the center of the town. Due to its human-scale nature and morphology, the quotidian landscape, more than other existing settings, such as those modeled on “bigness” and dispersion successfully narrates a clear story about the essence of everyday urbanism: the nexus between the physical and the social, and the architecture and everyday life of the city's urban spaces. Life and culture in the UAE have evolved drastically, but in old communities where the quotidian landscape is still palpable, it has stayed the same—simple, open to everyone, and full of animation and affection.


Spatium ◽  
2020 ◽  
pp. 35-43
Author(s):  
Bojana Jerkovic-Babovic ◽  
Ivana Rakonjac ◽  
Danilo Furundzic

The aim of this paper is to research the relations between the contemporary networked context and transformations in the understanding of architectural and infrastructural spaces, and to research the main models of fluidity within this relation. The contemporary urban context is characterized by globalization, transculturalism and increased technological development, which simultaneously change the everydayness, usage and perception of urban spaces and architecture. New networking phenomena occurring on informational, communicational and spatial levels transform the city and its architecture into constant processes of flows. Fluidity is positioned as the main problem of this research, simultaneously causing, and manifesting in, transformations of contemporary spatial conditions where the notion of flow becomes the new spatial quality. This research is focused on one of the main spatial manifestations of the fluidity phenomenon in contemporary cities - the dispersion of the boundary between architectural and infrastructural space. The aim of the paper is to present the idea that fluid spaces are characterized by: 1) increased loss of disciplinary boundaries; 2) loss of physical boundaries - inner-outer space overlapping; 3) dispersion of perceptual boundaries in space. The research is significant because it defines new meanings of spaces of flows and movement in a contemporary urban context.


Sign in / Sign up

Export Citation Format

Share Document