scholarly journals Telaah Sistem Tata Kota Kerajaan Majapahit Dalam Kakawin Nagarakrtagama

2020 ◽  
Vol 1 (2) ◽  
pp. 77-86
Author(s):  
Teguh Fatchur Rozi ◽  
Misbahul Munir ◽  
Dina Maulidia

Kakawin Nagarakrtagama is a classic Javanese literary work written by Mpu Prapañca around the 14th century. Kakawin Nagarakrtagama is the main reference for researchers to reveal the development of the Majapahit Kingdom until the reign of King of Hayam Wuruk. This study aims to determine the Majapahit Kingdom's urban planning system recorded in Kakawin Nagarakrtagama. This study uses qualitative research methods based on literature (1) Kakawin Desawarnnana uthawi Kakawin Nagarakrtagama: The Golden Age of Majapahit composed by Riana (2009) and (2) Kakawin Nagarakertagama composed by Damaika, et al (2016). The results of this study are the Majapahit urban planning system recorded in Kakawin Nagarakrtagama including the layout of the premises and buildings: (1) Citadel made of red bricks, (2) Majapahit City Gate, (3) Village halls; gate; and gazebo, (4) Field of Watangan, (5) King of Majapahit Residence, (6) King and Governor of Gajah Mada's family residence, (7) Governor of  Gajah Mada residence, (8) Palace officials residence, (9) The residence of the Shiva religious leaders as well as the Buddhist leaders, and (10) A place for settlement of the people. Overall, it can be seen that Kakawin Nagarakrtagama records well the Majapahit Kingdom's urban planning system since the time of its establishment until its golden age.

2021 ◽  
Vol 3 (1) ◽  
pp. 63-75
Author(s):  
Tio Pilus Arisandie

The Pesaguan Dayak tribe is a tribe in West Kalimantan Province. Most of the people of this tribe are Catholic and Protestant. In the initial observation (pre-research), it seems that their understanding of the Bible and its position in the practice of life needs attention. However, in everyday life, the Pesaguan Dayak community is still robust with the customs, ethics, and moral norms of the tribal religion. To obtain a Christian portrait of the Pasaguan Dayak tribe, the researchers used qualitative research methods, emphasizing surveys or observations and interviews. From the results of research and interviews conducted, it was found that in the daily life of the Pesaguan Dayak people, the Bible is not the primary basis for the Pesaguan Dayak tribe. Another portrait of Christianity found in the field is the absence of awareness from the Pesaguan Dayak community to reach out to Malays to believe in Jesus, even though they live next door.   Suku Dayak Pesaguan adalah suku yang berada di Provinsi Kalimantan Barat. Sebagian besar orang-orang dari suku ini beragama Katolik dan Protestan. Pada obersevasi awal (prapenelitian), tampaknya pemahaman mereka tentang Alkitab dan posisinya dalam praktik kehidupan, perlu mendapat perhatian. Dalam kehidupan sehari-hari, masyarakat suku Dayak Pesaguan masih sangat kuat dengan adat istiadat, etika dan norma-norma moral agama suku.  Untuk memperoleh potret kekristenan suku Dayak Pasaguan, maka peneliti memanfaatkan metode penelitian kualitatif, dengan menekankan pada survei atau observasi dan wawancara. Dari hasil penelitian dan wawancara yang dilakukan, ditemukan bahwa dalam kehidupan sehari-hari masyarakat suku Dayak Pesaguan, Alkitab bukanlah landasan dasar utama yang dimiliki suku Dayak Pesaguan. Potret kekristenan lainya yang ditemukan di lapangan yaitu belum adanya kesadaran dari masyarakat suku Dayak Pesaguan untuk menjangkau orang Melayu untuk percaya pada Yesus, meskipun mereka hidup bertetangga.


Author(s):  
Marek Kozlowski ◽  
Yusnani Mohd Yusof

Purpose – The purpose of this paper is to discuss the responses from the urban planning and design professions in Brisbane to the impacts of climate change and the implications of the 2011 flood. In the past decade, the ramifications of climate change have already left a scar on some of the urban regions round the world. The Australian continent has been regarded as one of the most affected regions in terms of climate change implications. The 2011 Queensland floods of historic proportion, which came after a decade of extreme drought, raised many questions about the future development of cities. For the past decades, Queensland’s economy was largely based on property-led development. The flood plain land situated along Brisbane River has been developed and overburdened with building infrastructure contributing to the magnification of the flood events. Design/methodology/approach – The research methodology is based on identification of the problem and the major objective. To address the objective, this study concentrated mainly on the use of qualitative research methods. The major qualitative research methods include literature review, qualitative analysis and observations. Brisbane, the capital of the Australian state of Queensland, has been selected as the case study area. Findings – The paper revealed strong regional and city-wide planning directives addressing climate change which has not yet been fully been translated at the local-neighbourhood level. Originality/value – This paper provides a deep insight analysis and evaluation of the design and planning measures currently used to combat the impacts of climate change.


ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 193-201
Author(s):  
Muhammad Isla

This study aims to find out how to study the Nani Wartabone statue in terms of visuals, to provide knowledge to the people of Gorontalo the meaning of the Nani Wartabone statue and to describe the background study and visualization of the Tilongolo Nani Wartabone monument statue. This research was written using descriptive qualitative research methods, the authors observed in detail the background and visualization of the Tilongolo Nani Wartabone monument, the results of this study allow the writer to know the historical background of the Tilongolo Nani Wartabone monument statue and the writer can also know the visual meaning of the Tilongolo Monument statue Nani Wartabone. The research results obtained by the author are quite good because there are two sources who are quite helpful in the process of writing this research, the conclusion or the final result of this study is that the writer and the public can find out the background of the Nani Wartabone statue made to commemorate his services in fighting the invaders and the meaning of the visualization of the statue of the struggle of Nani Wartabone, namely: (1) The pointing hand has a meaning, namely his birthplace, Bube Village, Suwawa District, Bone Bolango Regency, Gorontalo Province; (2) Bayonet in the left pocket is made by Suwawa which has the mystical power to protect Nani Wartabone in certain situations; (3) The pistol in the right pocket is used as a helper for the main weapon in the left hand of Nani Wartabone; (4) The weapon in the left hand of Nani Wartabone is a long rifle (hunting rifle) that can be used on the battlefield; (5) The Safari uniform used by Nani Wartabone has patriotic meaning and strength; and (6) Base of 2 and the curve of base of 3 represents the number 23 celebrated as patriotic day by the people of Gorontalo.


2019 ◽  
Vol 18 (1) ◽  
Author(s):  
Gabriella Saras Katungga ◽  
S Syahrial

Tanggai Dance is a welcome guest dance in the city of Palembang. Tanggai Dance is one of the dance that until now continues to exist and become a dance that must be known and studied by young people especially women. It is not recklessly to dance the Tanggai dance, but dancers should also know the contents of the dance, because there is a value to be conveyed to the people who appreciate the Tanggai dance. There are two focus problems that will be researched and formulated in the research question which is how the form of Tanggai dance and what is the meaning of the movement of Tanggai dance in the city of Palembang. This research uses qualitative research methods. The research aims to discuss the shape and meaning of the dance movements of Tanggai. The discussion of the form uses the concept of Suzzane K. Langer and Soedarsono about the form which means the structure of a relationship of various factors that are intertwined. Discussion of the meaning of motion using the concept expressed by Anya Peterson Roice about the three things of use is, mimetic, abstract, and metaphoric. The result of this research is Tanggai dance in Palembang city is a packaging dance form for welcome guests. Related to the meaning of the whole movement of Tanggai dance that has the meaning of surrender to the Lord Almighty.Keywords: dance form and motion meaning.


2020 ◽  
Vol 1 (1) ◽  
pp. 17
Author(s):  
Amirudin Amirudin

Society is a collection of individuals who are always in motion or are always changing. Changes have different measures or sizes, some are experiencing a change that is relatively fast (evolutionary, there are also moderate and slow changes. Both planned and incidental changes. As with change or currently progressive and massive changes. as the impact of modernization is also felt by the people of Parapatan Village, Sumberjaya, Majalengka, especially Dandang craftsmen, where as the impact of modernization and industrialization, the community prefers practical things rather than using dandang, which has to go through a fairly long production process. This research uses a qualitative method. According to Lexy J. Moleong (2005: 6), qualitative research methods are research that aims to understand the phenomena experienced by research subjects, such as behavior, perceptions, motivation, actions, etc. in a holistic manner, and presented in a descriptive way in the form of narrative and language, in a context special nature and by making use of various natural methods. The results showed that Dandang Craftsmen in Parapatan Village, Sumberjaya District, Majalengka Regency already have consumers who always order their products or commonly called collectors and then market them again to customers who have been loyal subscribers, so that their existence and sustainability are not affected by modernization. that occurs in the community of Parapatan Village, Sumberjaya District, Majalengka Regency. Dandang craftsmen in Parapatan Village, Sumberjaya District, Majalengka Regency are advised to be more creative and innovative in facing modernization that occurs in society due to increasingly sophisticated and practical technological developments and to pay more attention to quality and maintain distinctive characteristics. or the value of “Dandang” Local Products also takes into account in terms of the heir or successor of Dandang Craftsmen for the sake of the existence and sustainability of Dandang Craftsmen in the future. Abstrak Masyarakat merupakan kumpulan individu yang selalu bergerak atau selalu mengalami perubahan. Perubahan itu mempunyai takaran atau ukuran yang berbeda-beda, ada yang mengalami suatu perubahan yang relatif cepat (evolutif, ada juga perubahan yang sedang dan lambat. Baik perubanahn yang terencana maupun yan insidental. Sepertihalnya dengan perubahan atau saat ini yang progressif dan massive. Perubahan sebagai dampak modernisasi ini juga dirasakan oleh masyarakat Desa Parapatan, Sumberjaya, Majalengka, khususnya pengrajin dandang, dimana sebagai dampak modernisasi dan industrilalisai tersebut masyarakat lebih memilih hal yang praktis dibanding menggunakan dandang yang harus melewati proses produksi yang lumayan panjang. Penelitian ini menggunakan metode kualitaif. Menurut Lexy J. Moleong (2005:6), metode penelitian kualitatif merupakan riset yang bertujuan untuk memahami fenomena yang dialami oleh subjek penelitian. Misalnya perilaku, persepsi, motivasi, tindakan, dan lain-lain secara holistic, dan disajikan dengan cara deskriptif dalam bentuk narasi dan bahasa, pada suatu konteks khusus yang alamiah dan dengan memanfaatkan berbagai metode alamiah. Hasil penelitian menunjukkan Pengrajin Dandang yang ada di Desa Parapatan Kecamatan Sumberjaya Kabupaten Majalengka sudah memiliki konsumen yang selalu memesan produk-produk mereka atau biasa disebut pengepul kemudian memasarkannya lagi ke pelanggan yang sudah berlangganan setia dari dulu, sehingga eksistensi dan keberlangsungan mereka tidak terpengaruh karena adanya modernisasi yang terjadi di masyarakat Desa Parapatan Kecamatan Sumberjaya Kabupaten Majalengka.Pengrajin Dandang di Desa Parapatan Kecamatan Sumberjaya Kabupaten Majalengka disarankan untuk lebih kreatif dan inovatif dalam menghadapi modernisasi yang terjadi di masyarakat akibat perkembangan teknologi yang semakin canggih dan praktis serta untuk lebih memperhatikan kualitas dan menjaga ciri khas atau nilai dari Produk Lokal “Dandang” juga  memperhatikan dalam segi pewaris atau penerus Pengrajin Dandang demi eksistensi dan keberlangsungan Pengrajin Dandang di masa yang akan datang.


2017 ◽  
Vol 5 (2) ◽  
pp. 231
Author(s):  
Sri Sabakti

The play script "Senandung Dayang Derma (SDD)," by Rina Nazaruddin is a literary work that has much of Malay culture. Through characterization of Dayang Derma, the play script contains the perspective of feminism. The research on the script of "SDD" aims to reveal the women resistance or attempt in Malay culture. The approach used in this drama script analysis is feminist literary criticism by applying qualitative research methods. The results showed that women suffer oppression in Malay culture caused by a customary norms that in favor of the patriarchal ideology. The oppression of women is perceived as unfair because it all leads to women inferior and showed mrn superior. Therefore, women make an effort or resistance to unfair treatment by doing resistance.AbstrakNaskah drama "Senandung Dayang Derma (SDD)," karya Rina Nazaruddin adalah sebuah karya sastra yang sarat dengan budaya Melayu. Melalui penokohan Dayang Derma naskah drama ini mengandung perspektif feminisme. Penelitian terhadap naskah "SDD" bertujuan untuk mengungkapkan resistensi atau upaya perempuan dalam budaya Melayu. Pendekatan yang dipergunakan dalam analisis naskah drama ini adalah kritik sastra feminis dengan metode penelitian kualitatif. Hasil penelitian menunjukkan bahwa perempuan mengalami ketertindasan dalam budaya masyarakat Melayu yang disebabkan norma adat yang lebih memihak kepada ideologi patriakhal. Ketertindasan itu dirasakan perempuan sebagai perbuatan yang tidak adil karena semuanya mengarah kepada inferior perempuan dan menunjukkan superior laki-laki. Oleh karena itu, perempuan melakukan upaya atau resistensi terhadap perlakuan yang tidak adil tersebut dengan cara perlawanan.


ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 193-201
Author(s):  
Muhammad Isla

This study aims to find out how to study the Nani Wartabone statue in terms of visuals, to provide knowledge to the people of Gorontalo the meaning of the Nani Wartabone statue and to describe the background study and visualization of the Tilongolo Nani Wartabone monument statue. This research was written using descriptive qualitative research methods, the authors observed in detail the background and visualization of the Tilongolo Nani Wartabone monument, the results of this study allow the writer to know the historical background of the Tilongolo Nani Wartabone monument statue and the writer can also know the visual meaning of the Tilongolo Monument statue Nani Wartabone. The research results obtained by the author are quite good because there are two sources who are quite helpful in the process of writing this research, the conclusion or the final result of this study is that the writer and the public can find out the background of the Nani Wartabone statue made to commemorate his services in fighting the invaders and the meaning of the visualization of the statue of the struggle of Nani Wartabone, namely: (1) The pointing hand has a meaning, namely his birthplace, Bube Village, Suwawa District, Bone Bolango Regency, Gorontalo Province; (2) Bayonet in the left pocket is made by Suwawa which has the mystical power to protect Nani Wartabone in certain situations; (3) The pistol in the right pocket is used as a helper for the main weapon in the left hand of Nani Wartabone; (4) The weapon in the left hand of Nani Wartabone is a long rifle (hunting rifle) that can be used on the battlefield; (5) The Safari uniform used by Nani Wartabone has patriotic meaning and strength; and (6) Base of 2 and the curve of base of 3 represents the number 23 celebrated as patriotic day by the people of Gorontalo.


2020 ◽  
Vol 2 (1) ◽  
pp. 26-38
Author(s):  
Riana Herawati ◽  
Marlon Sihombing ◽  
Warjio Warjio ◽  
Abdul Kadir

The purpose of this study was to analyze the factors that influence the implementation of the Karo District Regulation number 2 of 2018 regarding the anniversary of Karo District. The method used is descriptive qualitative research methods. The results showed the implementation of the Karo District Regulation No. 2 of 2018 on the Anniversary of the Karo District could be said to have been running optimally. This is seen from the communication aspect in the form of socialization carried out by the Regional Autonomy Section of the Karo Regency Regional Secretariat to all Local Government Agencies and Communities throughout the Karo Regency. Judging from the non-human resources, the facilities in the activities of the anniversary were quite adequate for all of the activities of the anniversary. This is evidenced by the implementation of the anniversary on March 8, 2018 in Jambo Karo District with a variety of series of activities ranging from pilgrimage to the tomb of the hero to entertainment activities. The influencing factors, namely the inhibiting factors are the lack of human resources (HR), lack of budget and lack of some of the trust of the people of Karo. Supporting factors are support from the local government, inculcation of employee awareness as the State Civil Apparatus (ASN) and accessibility factors.


Author(s):  
Fadlan Karunia Hidayat ◽  
Fazri Miftahuddin ◽  
Dendi Herdiansyah ◽  
Irfan Sholihin ◽  
Roziana Lahmini

Public service is fulfilling the needs and needs of the community by state administrators. IMB in Cimahi City DPMPTSP, using qualitative research methods, qualitative research conducted related to researchers want to know the phenomenon that cannot be quantified that discusses research on how to work, understanding of information that varies, characteristics of goods and services, cultural procedures, and others so. Qualitative research methods are conducted by interviewing the subject. The results of this study indicate that in Cimahi DPMPTSP there are a number of problems relating to communities that do not have technical requirements and documents, Cimahi's DPMPTSP program to improve services related to socialization for the community selected for each sub-district, in accordance with building permits (IMB) , the background of Cimahi's DPMPTSP socialization was because the people who only knew of building a building and without being equipped with an IMB letter.    


2012 ◽  
Vol 12 (2) ◽  
pp. 123 ◽  
Author(s):  
Hasbulah Hilmi

The reality of the implementation of cash waqf after regulation Act No. 41 in 2004 on Waqf studied to address the problem: how cash waqf be understood accepted and implemented by the cash waqf institutions; and how cash waqf be managed by cash waqf institutions in Indonesia? The study is a socio-legal study with phenomenological qualitative research methods. This study focus on understanding the cash waqf regulation as “law in the book” and how the implementation and acceptance of cash waqf as a “law in the society”. Social and law change, and behavior and effectiveness of law theories are used as a research perspective The findings of this study are as follows. Firtsly, It is founded that understanding and acceptance levels of cash waqf regulations is various. The various is acceptance and using all of cash waqf regulation, using a part and totally avoidance and ignorant the regulation. Secondly, Cash waqf regulation delegitimize the cash waqf process has been developed by the community. It is impact to avoid or ignore the regulation by most of waqf board and foundations. Some foundations avoid the regulation and switch to the model of other charitable. The others ignore the regulation and keep up with the concept of cash waqf has been understood. The avoidance and ignorant foundations earn the trust (even likely to increase) of the people. The other side the development of cash waqf management as the regulation is less encouraging. It is show that waqf act especially on cash waqf regulation is less effective.


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