scholarly journals Socio-Cultural Foundations of the National Philosophy of Law: History and Modernity

2018 ◽  
Vol 5 (3) ◽  
pp. 48-57
Author(s):  
I A Katsapova

The article reveals the socio-cultural foundations of the national philosophy of law, which are considered in the historical and modern civilizational aspect. The role of law is analyzed in social and cultural programs of social development. It is emphasized that the special importance in the conditions of modern modernization of state and public relations is the understanding of the possibilities and boundaries of the implementation of the existing universal meanings and principles of the organization. It is emphasized relations and their adaptation to modern processes. Modernization is considered as a factor of social development of society, as a way to improve social institutions and relations. The article also focuses on the problem of global modernization and inclusion of local cultures. The article focuses on the problem of adaptation of traditional societies to the modern model of global modernization. The attention focuses on the fact that modern social projects and concepts should move from the concept of «global community» to the understanding of new factors of social life and form new ideas about the conditions of human life in the planetary world.The article reveals the principle of correlation between the philosophy of law and social philosophy. Domestic philosophy of law, is based on philosophical ethics. It is presented in the article as a «normative area of knowledge», and transformed into a system of norms (law and morality) regulations and obligations of public life. It is also emphasized that the main task of the modern philosophy of law is to determine the conceptual unity of historical and modern understanding of the nature of the socio-political world and ways of its knowledge, based on the dialectic of complementarity. The practical task of the modern philosophy of law is to substantiate and concretize the ideology of social life, which assumes the unity of law, politics and morality. It is also proved that in the context of globalization the modern philosophy of law meets the challenges that actualizes the process of socio-political integration and modernization.

Author(s):  
N.N. Ravochkin ◽  
◽  
V.N. Bobrikov ◽  
V.P. Shchennikov ◽  
D.V. Rakhinsky ◽  
...  

Socio-philosophical analysis is considered as a method of cognition of social practices. The authors use a content analysis of publications, apply a qualitative approach to the generalization of definitions of the method of socio-philosophical analysis in modern research. Directions of research are classified according to the spheres of social life, the functions of institutions as cultural phenomena, the methodological significance of socio-philosophical analysis of these phenomena is specified. In conclusion, the authors note the lack of a theoretical and methodological basis for the philosophical comprehension of institutional problems, for the study of global, universal processes, the regularities of the development of modern social institutions.


2021 ◽  
Vol 19 (1) ◽  
pp. 118-118
Author(s):  
Hanna Rugała

The media serve as a tool used for transmitting information, as well as a centre of social life. There is no doubt that over time they also became one of the most dominant areas of activity for children and young people. The paper aims to present the role and importance of the media in the lives of every human being, with particular emphasis on the young generation. The author takes a closer look at the media as an educational environment shaping society’s behaviour and way of thinking. The paper also outlines several examples of the impact and consequences that the use of mass media has on health and social functioning.


wisdom ◽  
2021 ◽  
Vol 18 (2) ◽  
pp. 96-101
Author(s):  
Vadym ZUBOV ◽  
Lyudmyla KRYVEGA

The paper examines the main changes in the life and activity of modern person under the influence of the coronavirus pandemic. The aim of this article is to analyze the attributes of human life in a pandemic world. The object of the research – the life of a modern person in the context of the coronavirus pandemic. It is emphasized that a modern person is faced with the inconsistency of his life strategies with the logic and content of objective processes caused by the spread of the coronavirus and the emergence of severe restrictions on his freedoms, rights and directions of activity Based on the dialectics of the objective and the subjective in social development, the authors distinguish and analyse the following consequences of the new global threat: the "impoverishment" of the human lifeworld, frozen social life, lack of contacts; more intense virtualisation of human life – digital is the new king; restricted face-to-face communication; the impossibility of travel and direct knowledge of cultural achievements of other countries.


Author(s):  
N. G. Osipova

The article analyzes the social aspects of Hinduism as a combination of not only religious, but also mythological, legal and ethical concepts. They form, on the basis on which the social life of Indian society is largely organized. The author’s analysis of the historical development of Hinduism shows that, despite the absence of a rigid organizational structure, it has an internal unity at the social, ideological and religious levels. Hinduism is united in a whole by sacred texts and the Pantheon of Gods, recognized by almost all its trends and schools, as well as the faith in karma — the causal relationship between the actions of an individual in past incarnations and his fate, character, position in society in the current incarnation, and reincarnation. The cornerstone of both the faith and the social component of the Hindu doctrine is the concept of classes and castes, which denote separate groups whose members have a common professional occupation, do not marry other groups, and do not even share meals with them. The article considers the hierarchy of classes that originated in India in the Vedic period, as well as the principles, primarily professional and regional, of the formation of modern castes.The author analyzes a set of religious prescriptions and cult practices that regulate the daily life of Hindus, the ritual side of Hinduism associated with the most significant events in human life. Special attention is paid to new practices of “redemptive rites”, including asceticism, fasting, various methods of mortification of the flesh, and redemptive gifts. It is noted that the essence of Hinduism is not limited to its religious and ideological content. An organic integral part of it is a number of social institutions, legal and moral norms, social institutions and cultural phenomena. In this regard, Hinduism is not only and not so much a religion, but a way of life and holistic behavior, which can also have its own spiritual practice.


Author(s):  
A. S. Malmyhin

The scientific article presents sociological indicators that allow, first, to reveal the laws of the genesis, existence and influence of a social event on sociodynamics and the direction of social development, and secondly, to demark the social event among other phenomena of social reality. Three interrelated groups of its objective and subjective sociological indicators are distinguished on the basis of the sociological definition of the social event: genesis and determination; Social being; Social consequences. Sociological indicators of genesis and determination reflect the sources of a social event: the prerequisites, factors and reasons that cause the emergence of a social event. Sociological indicators of social life record the manifestation of the essential properties of a social event, as well as the existence in the social reality of the main structural components of a social event. Sociological indicators of the consequences of the influence of a social event on social development record changes in the leading structures and processes of society: in social institutions, in social relations, in the way of life and worldview of social actors. These indicators, in their unity and interrelationship, constitute an integral set of social markers that allow, at an empirical level, to carry out a sociological measurement of the influence of a social event on the socio-dynamics of society and the emergence of a qualitatively new social reality.


Author(s):  
Volodymyr Trofymenko

Modern social life is very quickly filled with new spheres of life that require dynamic philosophical comprehension. Their development on the basis of new approaches allows us to look differently at the problem of security in the newest spheres of human life and single out the main ones among them. National security, cyber security, gender security are considered as an example.


Author(s):  
N.N. Ravochkin ◽  
◽  
V.N. Bobrikov ◽  
V.P. Shchennikov ◽  
D.V. Rakhinsky ◽  
...  

The author makes an attempt to clarify the state of institutional research related to sociophilosophical problems, and vividly presents their juxtaposition with the spheres of social life. Approaches to the definition of «institution» in various sciences are examined in order to compare sociological approaches with philosophical ones. The author shows the three dimensions of social institutions in philosophy, the factors of cultural marking of social institutions and substantiates the importance of philosophical understanding of the phenomenon of institution.


2018 ◽  
Vol 3 (2) ◽  

Philosophy is a search for a general understanding of values and reality by chiefly speculative rather than observational means. It signifies a natural and necessary urge in human beings to know themselves and the world in which they live and move and have their being. Hindu philosophy is intensely spiritual and has always emphasized the need for practical realization of Truth. Philosophy is a comprehensive system of ideas about human nature and the nature of the reality we live in. It is a guide for living, because the issues it addresses are basic and pervasive, determining the course we take in life and how we treat other people. Hence we can say that all the aspects of human life are influenced and governed by the philosophical consideration. As a field of study philosophy is one of the oldest disciplines. It is considered as a mother of all the sciences. In fact it is at the root of all knowledge. Education has also drawn its material from different philosophical bases. Education, like philosophy is also closely related to human life. Therefore, being an important life activity education is also greatly influenced by philosophy. Various fields of philosophy like the political philosophy, social philosophy and economic philosophy have great influence on the various aspects of education like educational procedures, processes, policies, planning and its implementation, from both the theoretical and practical aspects. In order to understand the concept of Philosophy of education it is necessary to first understand the meaning of the two terms; Philosophy and Education.


1970 ◽  
Vol 14 (3) ◽  
pp. 336-447
Author(s):  
Mahmudah Mahmudah

existentialism is a school of modern philosophy that contains several very different branches, and has different influence. Commonly, philosophy discusses about God, macrocosms and microcosms, therefore existentialism centre its discussion about microcosms. In existentialism, there two school of thought, namely atheistic and theistic. From existentialism teaching, we cam understand that what individual and society produced are a step to enhancement. Therefore, there are sectors on human life that finished, from individual or society perspective. This has relevance with developing country like Indonesia that has been implement reformation at every side, include education.


Author(s):  
Ruslan Rafisovich Hasanov

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity.It is noted that the problems of social conflicts, according to data from monitor- ing studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties.Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately under- stand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first re- sponsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mecha- nisms (consensus), the properties of human psychology such as extroversion, emo- tionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task.That is why in the author’s research attracted attention to the archetypal na- ture of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.


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