scholarly journals THE BUDDHISM CULTURAL HERITAGE IN THE CULTURAL LIFE OF VIETNAMESE PEOPLE

2020 ◽  
Vol 8 (3) ◽  
pp. 811-823
Author(s):  
Vu Hong Van

Purpose: This research focuses on analyzing how did Buddhism creates heritages, how did that the Buddhism heritage becomes the cultural heritage of the Vietnamese people, how have Buddhist heritage is involved in cultural life, and the contribution of Buddhist cultural heritage to Vietnamese culture. The value of Buddhism’s cultural heritage in the current life of the Vietnamese people. Methodology: It was a qualitative study and data were collected by observation, in-depth interviews; each interview took between 15 – 25 minutes. I have also studied many ancient documents that have valuable, records on the history of Buddhism in Vietnam; the epitaphs are kept in pagodas, temples, communal houses; the books of the history of Vietnam; documents of famous authors studying culture and religion. Main Finding: The results of this study showed, in history and the present, Buddhism holds an important position in the cultural life of Vietnamese people. Today, along with the development of the country, these legacies continue to contribute to the cultural activities of the people through many pagoda festivals and many religious activities, becoming an inseparable part of the cultural life of most Vietnamese people. Implications/Applications: This research can be used as teaching material in universities; in research institutes on religion and culture. It can also serve as a reference for tour guides in the process of introducing visitors to the cultural heritage of Buddhism in Vietnam. Novelty/Originality: This research explores ways to create the cultural heritages of Buddhism, how Buddhism’s cultural heritages become Vietnamese cultural heritages.

Panggung ◽  
2013 ◽  
Vol 23 (3) ◽  
Author(s):  
Indrayuda

ABSTRACT This article aims to explain the existence of Tari Piring dance as a culture identity of Minang- kabau people, both the people who live in the origin area and outside the area. Tari Piring dance is a traditional cultural heritage of Minangkabau people which is used and preserved by Minangkabau people in their life so that it becomes culture identity of Minangkabau people. As the identity of Minangkabau people, Piring dance is able to express attitudes and behaviors as well as the charac- teristics of Minangkabau people. The dance can serve as a reflection of social and cultural life style of Minangkabau society. Through Tari Piring performance, the outsider can understand Minangkabau people and their culture. Tari Piring, therefore, is getting more adhere to the social life of Minang- kabau people in West Sumatra and in the regions overseas. In the spirit of togetherness, Minang- kabau society preserves the existence of Piring dance as the identity and cultural heritage up to the present time. Keywords: Piring Dance, Minangkabau culture  ABSTRAK Artikel ini bertujuan untuk menjelaskan keberadaan Tari Piring sebagai identitas bu- daya masyarakat Minangkabau, baik yang berada di daerah asal maupun di daerah peran- tauan. Tari Piring merupakan warisan budaya tradisional masyarakat Minangkabau yang digunakan dan dilestarikan oleh masyarakat Minangkabau dalam kehidupannya sehingga menjadi identitas budaya Minangkabau. Sebagai jati diri masyarakat Minangkabau, Tari Piring mampu mengungkapkan sikap dan prilaku serta karakteristik orang Minangkabau. Tari Piring dapat berperan sebagai cerminan dari corak kehidupan sosial budaya masyara- kat Minangkabau. Melalui pertunjukan Tari Piring, masyarakat luar dapat memahami orang Minangkabau dan budayanya. Oleh karena itu, sampai saat ini Tari Piring semakin melekat dengan kehidupan sosial masyarakat Minangkabau di Sumatera Barat maupun di daerah perantauan. Dengan semangat kebersamaan, masyarakat Minangkabau mampu mempertahankan keberadaan Tari Piring sebagai identitas dan warisan budayanya hingga masa kini. Kata kunci : Tari Piring, budaya Minangkabau


Kurios ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 74
Author(s):  
Ayub Widhi Rumekso

The worship of the people of the Javanese Christian Church cannot be separated from the liturgy. The liturgy gives an introduction, views, and attitudes of the Christian faith to the Javanese Christian Church amid its existence. Throughout the history of the MPD liturgies, the I, II, III, and lectionary variations of the I and II liturgical models have been developed. The process of birth and development of the GKJ liturgy are important elements of research to find an explanation, why GKJ people still have a distance from the realities of life that exist in society. The results found in this study indicate that the GKJ liturgy that has been built has not been placed on the reality of the struggle and hopes of the people amid community and cultural life. The current GKJ's view of the liturgy has a similar meaning to the religious rituals of the people that shape the identity of the people, but there is no critical step capability to build up their worship with praxis so that it can be lived in and have an impact on the lives of the people and the community. Abstrak Peribadahan umat Gereja Kristen Jawa tidak bisa dilepaskan dari liturgi. Liturgi memberikan pengenalan, pandangan, serta sikap iman Kristen kepada umat Gereja Kristen Jawa di tengah keberadaannya. Sepanjang sejarah liturgi GKJ telah dikembangkan model liturgi GKJ formula I, II, III, dan leksionari variasi I dan II. Proses kelahiran dan pengembangan liturgi GKJ merupakan unsur-unsur penting penelitian dalam rangka mencari penjelasan, mengapa umat GKJ masih memiliki jarak dengan kenyataan kehidupan yang ada di tengah masyarakat. Hasil yang ditemukan dalam penelitian ini memperlihatkan bahwa liturgi GKJ yang telah dibangun belum diletakkan pada kenyataan pergumulan dan harapan umat di tengah kehidupan masyarakat dan budayanya. Pandangan GKJ masa kini tentang liturgi memiliki persamaan makna dengan ritual keagamaan masyarakat yang membentuk jatidiri umat, tetapi belum ada kemampuan langkah kritis konkrit untuk membangun tata peribadahannya dengan praksis sehigga dapat dihayati dan memberikan dampak bagi kehidupan umat maupun masyarakatnya.


Author(s):  
Huong Le ◽  
Hoang Phi ◽  
Luu Dao ◽  
Yen Nguyen ◽  
Lien Le ◽  
...  

Population arrangement to islands for settlement is one of the important policies in many ways of each nation. This study was conducted to provide an understanding of the current situation and impacts of the migration to Tho Chu Island, Phu Quoc District, Kien Giang Province, Vietnam. In-depth interviews and survey questions were used to collect preliminary data on displaced people, insular living conditions, positive and negative impacts of the migration process on the socio-economic development on the island. They are also supplemented by secondary data which were collected from various sources in research process. The study shows that the migration to the island not only helps to supplement the labor force for the island, contributes to economic and labor structure restructuring on the island but also contributes to diversifying island economic activities and expand the space, enrich the cultural life of the island. However, the process of migration to the island also poses a number of problems for the people and the government on the island.


2019 ◽  
Vol 2 (1) ◽  
pp. 68
Author(s):  
Ni Putu Ratih Pradnyaswari Anasta Putri ◽  
I Putu Adi Widiantara

Abstract: Pura is one of Balinese architectural works that serves as a place of worship for Hindus. Pura as one of the local wisdom of the Balinese people is often associated with the identity of a region and cultural heritage. Pura is considered as one of the real proofs of the history of history from the past until now. The rolling of time and time, and the absence of adequate historical documentation regarding temples in Bali caused changes and developments that often did not match the standard. Many factors can be said to be the cause of changes or developments in a temple, including: (1) lack of documentation; (2) understanding of local people who are still minimal in the process of building a temple; (3) the absence of rules, awig-awig, or guidelines regarding the process of building a temple; (4) the people's desire to carry out practical and inexpensive temple renovation processes; and (5) people's insensitivity to the identity of their territory. Sites that have historical value are instead replaced with new or current models that are not necessarily based on original literature from previous ancestral orders. Seeing this phenomenon, researchers believe that there needs to be a preservation effort, namely a conservation strategy so that changes and developments can be overcome and controlled according to their portion. This research was carried out in an exploratory manner with qualitative data analysis, which explores data in depth through in-depth interviews.                                     Keywords : Pura, Site, Conservation, IdentityAbstrak: Pura merupakan salah satu karya arsitektur Bali yang berfungsi sebagai tempat ibadah bagi umat Hindu. Pura sebagai salah satu kearifan lokal masyarakat Bali seringkali dikaitkan dengan identitas suatu wilayah dan warisan budaya. Pura dianggap sebagai salah satu bukti nyata perjalanan sejarah dari masa lampau hingga sekarang. Bergulirnya waktu dan jaman, serta tidak adanya dokumentasi sejarah yang memadai mengenai pura-pura di Bali menyebabkan terjadinya perubahan dan perkembangan yang seringkali tidak sesuai pakemnya. Banyak faktor yang dapat dikatakan sebagai penyebab dalam perubahan ataupun perkembangan sebuah pura, antara lain : (1) tidak adanya dokumentasi; (2) pemahaman masyarakat setempat yang masih minim terhadap proses pembangunan sebuah pura; (3) tidak adanya aturan, awig-awig, ataupun guidelines mengenai proses pembangunan sebuah pura; (4) keinginan masyarakat untuk melakukan proses renovasi pura dengan praktis dan murah; dan (5) ketidakpekaan masyarakat akan identitas wilayahnya. Situs-situs yang memiliki nilai historis malah diganti dengan model kebaruan atau kekinian yang belum tentu berdasarkan sastra asli dari tatanan leluhur sebelumnya. Melihat fenomena tersebut, peneliti meyakini perlu adanya sebuah upaya pelestarian yaitu strategi konservasi sehingga perubahan dan perkembangan dapat diatasi dan dikendalikan sesuai dengan porsinya. Penelitian ini dilakukan secara eksploratif dengan analisis data kualitatif, dimana menggali data sedalam-dalamnya melalui wawancara mendalam (in depth interview).Kata Kunci: Pura, Situs, Konservasi, Identitas


2018 ◽  
Vol 5 (1) ◽  
pp. 150
Author(s):  
Debora Kristin ◽  
I Putu Anom

Purpose Of Research Singer is for the review to know the potential of eco-cycling in ecotourism Subak Sembung.This research was conducted using qualitative method. Data were collected through observation and in-depth interviews, documentation and study of literature. Informant determining technique using purposive sampling, by selecting the source is considered to have a deep knowledge of the potential that exists in Subak Sembung. Chairman of the manager and the people who know the history of Subak Sembung.Data were analyzed using the concept of ecotourism by Fennel (Arida, 2009) and the World Conservation Union (WCU in Arida, 2009) and is supported by the concept of potential and cycling that gets results that Subak Sembung has very good potential to conduct eco-cycling.The local community has a major role in the management of eco-cycling activities. When people are getting ready to activities that will promote the activities of the new travel package that is eco-cycling in the middle of Denpasar.   Keywords: ecotourism, potential, eco-cycling


2011 ◽  
Vol 18 (2) ◽  
pp. 179-200 ◽  
Author(s):  
Emma Lees

AbstractThis article considers the measures being taken in Bhutan to support the cultural practices and traditions of weaving as Bhutan rapidly moves to modernize. Woven cloth is one of a number of artisan practices in Bhutan that contribute to a unique body of intangible cultural heritage, and a distinctive and instantly recognizable Bhutanese identity. Cloth and cloth production have come to have significant influence on the cultural, socioeconomic and political, as well as the ceremonial and religious life of the people of Bhutan. However with modernization and an increasingly global outlook, many socioeconomic transformations are taking place, challenging traditional cultural practices to remain relevant and viable to younger generations. Bhutan offers a unique case study as a country engaging only relatively recently with globalization after a long history of cultural isolation. Bhutan also offers up a unique policy response to modernization, its Gross National Happiness (GNH) measure, which attempts to embody a strong social, cultural, and environmental imperative within the development process. This article will analyze the various measures taking place to maintain cultural identity and cultural practices within the context of development policy and practice, and will link this discussion to measures and approaches taking place at an international level by agencies such as UNESCO.


1992 ◽  
Vol 20 (2) ◽  
pp. 48-51
Author(s):  
Natalia Sadomskaya

I'll start with culture. Today we have been speaking principally about culture in the republics. I would like to address the common problems facing the post-Soviet republics. I agree with Edward Allworth that there is a crisis or trauma not only for the national intellectuals, but for intellectuals as a whole. This is especially a trauma for intellectuals who were supported by the state. They had very comfortable lives inside the institutes and the cultural unions. Now these privileges are disappearing. Previously intellectuals’ lives were characterized by a kind of self-adoration of their positions, of their purity, of their disengagement from political life, and this stance is now also in crisis. Recently, I read a very interesting article which said that today nobody wants to engage in the escapist literature that was once so popular. Nobody wants to hear about themes of history, of Egypt, the Silver Age, and so on because politics is now the hot topic in cultural life. A similar situation occurred in the Prague Spring, and we know that the results in this case were very fruitful. Havel, who was a very sophisticated journal writer, became a very contemporary, very active, and essential writer. And I consider this crisis, this struggle of intellectuals, a good sign. The people who will survive will be those whom other people read. Conversely, Chengiz Aitmatov, who was long a friend of the national struggle, who made a name for himself as a writer concerned with conditions in Kirgizia, and who was a defender of the national traditions, now prefers to be Ambassador to Luxembourg. While I was very surprised by this, this is also typical of the struggle to which I refer. Secondly, as Professor Allworth noted, it is true that Kazakh leaders


2020 ◽  
Vol 8 (2) ◽  
pp. 21
Author(s):  
A. E. Asante ◽  
K. Opoku-Bonsu ◽  
A. K. Ebehiakeh

Kumasi is the capital city of the Asante Kingdom of Ghana. Being the seat of the throne of the Asantehene, the King of Asante’s, Kumasi is widely acknowledged as the major cultural city of Ghana. A study of the history of the people of Kumasi reveals that culture and art permeates their everyday life. Scholars have done some studies on the arts and economics of Asante and how it reflects their cultural life. However, a scholarly analysis of how corporate aesthetics is reflected in the urban art and visual culture of Kumasi has not been explored. In the bid to achieve this main objective, the paper discusses the corporate identities and cultural transformations in Kumasi, billboards, corporate commerce and savings, consuming visual culture and family finance and urban fantasies. The study is qualitative in nature and employs the descriptive method to provide an accurate description of specific urban arts in Kumasi.


2017 ◽  
Vol 29 (2) ◽  
pp. 93
Author(s):  
I Wayan Sumerata ◽  
Dewa Gede Yadhu Basudewa

This research aims to reconstruct the history of human culture, and the depiction of alteration process of man’s culture in the past as well as contribute data about development history of figurine art, particuarly figurine with siva characteristic in Denpasar. Data were collected using observation, interview, and literature study method and were analyzed using qualitative analysis and iconography. The research result shows that figurines with siva characteristic in Denpasar distributed in ten sanctuaries. The types of siva character figurine are Durga, Ganesha, linga yoni, linga, yoni, holy priest, and nandi. Up to now those figurines are still functioned by the people for religious activities and as media to connect with God Almighty. Penelitian ini bertujuan untuk merekonstruksi sejarah kebudayaan manusia masa lampau, dan penggambaran proses perubahan budaya manusia masa lampau, serta memberikan sumbangan data mengenai sejarah perkembangan seni arca, khususnya yang bercorak Siwaistis di Kota Denpasar. Pengumpulan data menggunakan metode observasi, wawancara, dan studi kepustakaan dan dianalisis menggunakan analisis kualitatif dan ikonografi. Hasil penelitian menunjukkan bahwa arca bercorak Siwaistis di Kota Denpasar tersebar pada 10 tempat suci. Jenis arca bercorak Siwaistis yang ditemukan seperti arca Dewi Durga, arca Ganesha, lingga yoni, lingga, yoni, arca pendeta, dan arca Nandi. Sampai saat ini arca-arca tersebut masih difungsikan dan dimanfaatkan untuk kegiatan keagamaan sekaligus sebagai media untuk menghubungkan diri kepada Tuhan Yang Maha Esa.


2020 ◽  
pp. 60-64
Author(s):  
G.N. Khisamieva

The relevance of the study lies in the fact that the national and cultural life of the Tatar diaspora in the Northwest China has not been the subject of the research. The research interest is also caused by the fact that the history of the formation and development of the Tatar diaspora, every day, spiritual, educational and cultural life has not been studied at all and is of particular interest to researchers. The scientific novelty of the work lies in the fact that the article examines the process of formation of Tatar theaters and string orchestras in the cities of Kuldzha and Chuguchak for the first time, where the bulk of Tatar emigrants lived. Particular attention was paid to the role of Tatar theaters in the life of indigenous and visiting peoples of the XUAR of the PRC. The purpose of the work is to study and systematize the national and cultural life of the Tatars of Xinjiang. As a result of the study, it can be concluded that the creation of theaters and string orchestras has contributed to the rallying of the Tatars, as well as the preservation of the native language, literature, traditions, culture and identity of the people, which is also a very important factor in preserving identity among the local population of Xinjiang.


Sign in / Sign up

Export Citation Format

Share Document