scholarly journals Sociopathic Aspects of Waging War in “Islamic State” Terrorist Group

Islamovedenie ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 45-56
Author(s):  
Ekaterina Kuz'minichna Ageenkova ◽  
◽  
Natallia Fedorovna Нreben ◽  

In modern publications on the activities of ISIS terrorist group, its ideology is most often viewed as a version of Islam, modified and distorted from the perspective of extremism. However, a perverse human nature, that can be defined as sociopathy, is also revealed in the nature of execu-tions by a number of ISIS fighters. The article presents the results of a medical and psychological analysis of the discourse of official information materials of this group, i. e. videos with graphic vio-lence. Analysis of these messages showed that they promote super-cruelty and revealed that execu-tioners take a delight therein. The materials contain, firstly, a self-presentation of a tendency to-wards sadism, secondly, a focus on attracting people with personal deformities to their ranks, and, thirdly, provoking manifestations of sadistic inclinations in people and changing the moral state of modern society. The article provides a psychological, psychiatric and legal assessment of ISIS execu-tioners.

Author(s):  
Farhad Khosrokhavar

The creation of the Islamic State in Iraq and Sham (ISIS) changed the nature of jihadism worldwide. For a few years (2014–2017) it exemplified the destructive capacity of jihadism and created a new utopia aimed at restoring the past greatness and glory of the former caliphate. It also attracted tens of thousands of young wannabe combatants of faith (mujahids, those who make jihad) toward Syria and Iraq from more than 100 countries. Its utopia was dual: not only re-creating the caliphate that would spread Islam all over the world but also creating a cohesive, imagined community (the neo-umma) that would restore patriarchal family and put an end to the crisis of modern society through an inflexible interpretation of shari‘a (Islamic laws and commandments). To achieve these goals, ISIS diversified its approach. It focused, in the West, on the rancor of the Muslim migrants’ sons and daughters, on exoticism, and on an imaginary dream world and, in the Middle East, on tribes and the Sunni/Shi‘a divide, particularly in the Iraqi and Syrian societies.


2017 ◽  
Vol 4 (1) ◽  
pp. 18-49 ◽  
Author(s):  
Michaela Martin ◽  
Hussein Solomon

The Islamic State (IS) took the global stage in June 2014 and since has become one of the greatest threats to international peace and security. While initially closely affiliated with Al-Qaeda, the IS has proved itself to be a distinct phenomenon of horror—more dangerous than Al-Qaeda. The group essentially established itself in the volatile Middle East, but has infiltrated many parts of the world with the aim of expanding Islam’s Holy War. What certainly makes the IS different from its predecessors is that the group has been labeled the wealthiest terrorist group in the world today. By the fall of 2015, IS generated an annual income of US$2.4 billion. The question for many analysts observing the situation in Syria is: where does the IS gets its money? The aim of this article is to critically observe the nature of IS and its funding requirements and the measures pursued in curtailing the group’s funding.


Diacovensia ◽  
2018 ◽  
Vol 26 (3) ◽  
pp. 437-456
Author(s):  
Mislav Kutleša

The paper seeks to establish a relationship between bioethics and biopolitics in the context of elderly people. Although aging itself is not a phenomenon, the attitude towards elderly people is highlighted as a phenomenon. Given that they often lose their psychophysical abilities and are faced with personal limitations, they inevitably face both the value system and the treatment of society. In this sense, biopolitics is manifested as the force and power whose instruments allow it to transform and shape a new culture, however, not by independent work, but relying on the help of bioethics, whose main concern is the attitude towards human dignity, life and health. Contrary to the culture of materialism and consumerism, bioethics has the task to reawaken in the modern society the meaning and value of human nature as the basis of ethics and healthy biopolitics in order to raise awareness of virtues as part of the nature of the human person. This aims to highlight the ethics of virtues as a new paradigm of biopolitics because it corresponds to that original and primordial human.


2018 ◽  
pp. 761-769
Author(s):  
Olga A. Ginatulina ◽  

The article analyzes the phenomenon of document as assessed in the study of value. To begin with, it poses a problem of contradictory axiological status of document in modern society. On the one hand, document is objectively important, as it completes certain practical tasks, and yet, on the other hand, documents and document management are receive a negative assessment in public consciousness. In order to understand this situation, the article analyzes the concept of ‘value’ and concludes that certain objects of the material world receive this status, if they are included in public practice and promote progress of society or human development. Although this abstract step towards a better understanding of values does not provide a comprehensive answer to the question of axiological nature of document, it however indicates a trend in development of thought towards analysis of the development of human nature. The document is an artifact that objectifies and reifies a certain side of human nature. Human nature is a heterogeneous phenomenon and exists on two levels. The first abstract level is represented by the human race and embodies the full range of universal features of humanity. The second level is the specific embodiment of generic universal human nature in specific historical type of individuals. Between these two levels there is a contradiction. On the one hand, man by nature tends toward universality, on the other hand, realization of his nature is limited by the frameworks of historical era and contributes to the development of only one side of the race. Accordingly, document has value only within a certain historical stage and conflicts with the trend of universal development of human nature, and thus receives a negative evaluation. However, emergence of a new type of work (general scientific work) will help to overcome this alienation between generic and limited individual human being, and therefore will make a great impact on the nature of document, making it more ‘human,’ thus increasing its value in the eyes of society.


2019 ◽  
Vol 25 (1) ◽  
pp. 409-430
Author(s):  
Vitaliia Shebanova ◽  
Tetiana Yablonska

The article analyzes the peculiarities of language self-presentation of Internet users. The results of the study of nicknames as means of linguistic self-presentation of persons with eating disorders in the specialized Internet forums are presented. The psychological analysis of users’ nicknames of sites of anorexic and overweight individuals is presented which gives an opportunity to assert that nicknames reflect the specific nutritional problem and self-administration of a person in connection with it. The predominance of the female audience of such sites is revealed and hence the greater urgency of the problem of standards of the body for women. In the process of analysis, on the basis of psycholinguistic and projective approaches, the main categories of nicknames are singled out: exo-decorative names; metaphorical, decorative and mysterious nicknames; mythical and fantasy characters; destructive, problem image; names that reflect the physical status, etc. It has been established that nicknames as attributes of linguistic self-presentation of users of specialized forums, is a symbolic projection of the discourse of their existence and reveals the features of real or desired body parameters; dissatisfaction with weight, with your body, yourself and life in general; fixation on the issue of nutrition and weight reduction; the desire to be fenced off from reality. Differences in the linguistic self-presentation of anorexics and overweight individuals are revealed, in particular, a more positive modality of self-presentation of overweight individuals; the representation of various categories of linguistic self-presentation in these groups which allows to assert the difference in the mechanisms of psychological protection in these groups of users. The analysis of the features of nicknames as a means of linguistic self-presentation is useful both for the purpose of psychodiagnostics of people with eating disorders, as well as in the process of developing and providing them with psychological assistance.


2014 ◽  
Vol 29 (2) ◽  
pp. 317-329 ◽  
Author(s):  
Michael Skjelderup

AbstractHarakat al-Shabaab al-Mujahideen, usually referred to as al-Shabaab (the youth), is known primarily as a Somali terrorist group. But since the end of 2008, it has functioned as a state power in large parts of Southern and Central Somalia. In this article, I analyze the main legal body of the group: theqāḍīcourt. In order to establish law and order in their territories, al-Shabaab has applied their own version ofsharī'a. The article reveals that al-Shabaab's application of criminal law follows the inherent logic of classical Islamic legal doctrines on several points. However, the al-Shabaab courts tend to overlook many of the strict requirements regarding evidence and procedure that were outlined by the medieval Muslim scholars in order to humanize Islamic law. Therefore, the legal reality of al-Shabaab's regime is far more brutal than that of most other Islamic-inspired regimes in the contemporary Muslim world. Al-Shabaab's practice of Islamic criminal law may be seen not only as a means to exercise control through fear but also as an effective way of filling the vacuum of insecurity and instability that has followed twenty years of violence and the absence of state institutions in its territories. I argue that, in order to understand al-Shabaab's current practice of criminal law, one has to take into consideration the group's jihadi-Salafi affiliation. According to Salafi notions,sharī'ais not only a means to an end, but an end in itself. As such,sharī'a(i.e., God's divine law) is the visual symbol of an Islamic state. Consequently, the application of Islamic criminal law, and especially of theḥudūdpunishments, provides al-Shabaab with political-religious legitimacy.


Author(s):  
Лариса Сергеевна Бурлаченко

Рассматриваются понятия личного бренда, профессиональной идентичности, самоконструирования и трансляции образа себя в социальной сети. Проведён сравнительный анализ самопрезентации и построения блогерами личного бренда за рубежом и в России. Использован метод контент-анализа самопрезентации личного бренда бьюти- и фэшн-блогеров социальной сети Instagrаm, методологическая основа теории интеракционизма И. Гоффмана [2]. Было выявлено: для конструирования и укрепления образа «я» в представление «других» блогеры используют визуальные средства (фото/видео), а для расширения социальных взаимодействий блогеры используют технические возможности: Instagram-хэштеги, отметки пользователей и брендов. Исследование направлено на изучение личного бренда, профессиональной идентичности блогеров как новой профессиональной группы современного общества, а также позволяет сравнить способы самопрезентации личных брендов зарубежных и российских блогеров. The article discusses the concepts of personal brand, professional identity, self-construction and translation of self-image in a social network. The aim of the study is a comparative analysis of self-presentation and the creation by bloggers of a personal brand abroad and in Russia. The method of content analysis of self-presentation of the personal brand of beauty and fashion bloggers of the social network Instagram was used, the methodological basis of I. Hoffman's theory of interactionism [2]. As a result, it was revealed that bloggers use visual means (photos / videos) to design and strengthen the image of «I» in the representation of «others», and to expand social interactions, they use the technical capabilities of Instagram - hashtags, user and brand marks. This study fills the gaps in the study of personal brand, professional identity of bloggers as a new professional group of modern society, and also allows to compare the ways of personal presentation of personal brand of foreign and Russian bloggers.


2019 ◽  
Vol 7 (4) ◽  
pp. 12
Author(s):  
P. Eshwara Murthy

Rohinton Mistry was born in 1952 in Mumbai, but settled in Canada, is a well known contemporary postcolonial writer. His novels portray modern India, focusing on conflicting situations and redemptive moments. His works Such a Long Journey (1991) A Fine Balance (1996) and Family Matters (2002) emphasize poverty, corruption and injustice intertwined with humour and tragic beauty highlighting the perception of life of the urban poor. Mistry uses both myriad and mixed experiences of a particular family to present the brokenness of modern society which is compounded by various and different memories and feelings. The paper throws light on community and the individual in Family Matters, it was published in 2002, and is Mistry’s third novel.  It has been rightly acclaimed as a masterpiece and also shortlisted for Man Booker Prize in 2003.  The writer’s humanity and compassion towards human beings relations and problems have been delicately portrayed. Rohinton Mistry’s Family Matters focuses upon the problems of un- belongingness and preservation of family values. The novel reveals the mutual equation of family members and family politics in the post modern society. The novelist delineates the importance of belongingness and preservation of family values through the most trustworthy institution named family and reflects the psychological stance of the members of family towards their aging and dying elders. The novel is a representation of harsh realities and selfish human nature of the characters who expresses the status of an individual in relation to family, community and society.


2019 ◽  
Vol 2 (1) ◽  
pp. 4-9
Author(s):  
M. Kibakin ◽  
S. Grishaeva

Need of new reading of sociological concepts of society of risk, network society, complex society and different scientific views on modern society in relation to process of an institutionalization of digital sociology as special sociological theory, subject matter and special methodology of knowledge of digital reality has been substantiated. Methodological approaches to use of the principles, the ideas and categories of various schools of sciences, groups of erudite and certain representatives of sociological science to development of the conceptual and categorial device, methodical potential and tools of digital sociology have been adduced. Special attention has been paid to the consideration of the concept of social network of the American sociologist Richard Mark Emerson in the context of digitalization. From positions of the concept of Richard Mark Emerson emergence of new dependences of users of Internet network on special category of subjects socially of interaction – moderators, administrators, owners of resources, the controlling public authorities and also manipulators of people’s attention has been explained; the specific motivation, which reveals itself in such phenomena as hypertrophied aspiration to the self-presentation (“selfie”, etc.); representation of the distorted virtual image for communications, hyperactivity in the appeal to various resources (“Internet surfing”) and also prevalence of motivators and estimated means – anonymous comments, “likes”, posts, reposts, symbolical encouragement and awards. Besides that, the behavior of Internet users has been considered in the context of the theory of the rational choice of the American sociologist James S. Coleman: at all risks of virtual interaction, the choice for integration of social communications into digital space, use of Internet resources for satisfaction of  personal and group needs brings more vital benefits for people, than folding of social activity in the Internet network.


2018 ◽  
pp. 3-22
Author(s):  
Mediel Hove ◽  

This article examines the origins of the ‘Islamic State’ or the Islamic State of Iraq and Sham or Levant (ISIS) in light of the contemporary political and security challenges posed by its diffusion of Islamic radicalism. The Arab Spring in 2011 ignited instability in Syria providing an operational base for the terrorist group to pursue its once abandoned Islamic state idea. Its growth and expansion has hitherto proved to be a threat not only to the Middle East but to international security given its thrust on world domination. It concludes that the United States of America’s activities in the Middle East were largely responsible for the rise of the Islamic State.


Sign in / Sign up

Export Citation Format

Share Document