scholarly journals Sanksi Pidana Terhadap Ujaran Kebencian (Hate Speech)

2020 ◽  
Vol 2 (1) ◽  
pp. 78-82
Author(s):  
I Made Kardiyasa ◽  
Anak Agung Sagung Laksmi Dewi ◽  
Ni Made Sukaryati Karma
Keyword(s):  
Skin Color ◽  
Hate Speech ◽  
Social Conflict ◽  
Daily Life ◽  
Research Material ◽  
The People ◽  
Sex Orientation ◽  
Legal Opinion ◽  
Opinion Writing

Hate speech in daily life people now such as expression, sedition, and provocation hate to other people and other community in many aspect such as religion, sex orientation, disabled, gender, racial , skin color, nationality and many else. If hate speech didn’t handle with effective way, efficient, and handle with corresponding with the valid law, so it can be impact social conflict that can increase discrimination action, violence and death loss. In this case there will be a bad impact which so danger for the hate speech victim, so in this case the writer’s get two solution to handle hate speech, that are protection law of hate speech victims and punishment criminal for the people who does hate speech. In this legal opinion writing, I am as a writer use normative method. In my experience, I do problem approach constitution which has related with hate speech, and then this research material reviewed. The result of this research is about law protective for the hate speech victims so that achievement can be protect them and the hate speech victims can feels safe. Hate speech can be says of criminal act because of what they have been done to hate speech victims. Unlawful actions that have been done with on propose or accidentally must be accounted for the acts that consist of constitution that happened and stated as acts that can be get a punishment in jail or fine. Ujaran kebencian dalam kehidupan manusia saat ini yang berupa ungkapan, hasutan, dan provokasi kebencian kepada seseorang atau suatu kelompok lain, dalam hal berbagai aspek berupa, agama, cacat, orientasi seksual, gender, ras, warna kulit, kewarganegaraan, dan lain-lain. Jika hate speech tidak di tangani dengan efektif, efesien dan ditangani sesuai hukum yang berlaku, bisa menimbulkan suatu dampak konflik sosial yang bisa memicu tindak diskriminasi, kekerasan dan atau penghilangan nyawa. Dengan timbulnya dampak yang sangat membahayakan bagi korban hate speech, maka penulis mendapatkan dua rumusan masalah dalam menangani hate speech yaitu, perlindungan hukum bagi korban hate speech dan sanksi pidana bagi pelaku hate speech. Penelitian ini mengunakan metode penulisan normative dan menggunakan pendekatan permasalahan perundang-undangan yang berkaitan dengan hate speech Kemudian bahan penelitian di kaji. Hasil dari penelitian berupa perlindungan hukum bagi korban hate speech supaya tercapainya rasa aman dan dapat melindungi bagi mereka yang menjadi korban hate speech. Hate speech dapat dikatakan sebagai tindak pidana karena telah melakukan suatu Tindakan melawan hukum yang dilakukan dengan sengaja ataupun dengan tidak sengaja harus dipertanggungkawabkan atas tindakannnya berdasarkan undang-undang yang berlaku dan dinyatakan sebagai tindakan yang dapat dihukum kurungan atau denda.

Indian Influences on Balinese Culture : The Role of Hinduism and Buddhism in Present Day Bali

2017 ◽  
Vol 4 (1) ◽  
pp. 76
Author(s):  
I Ketut Ardhana ◽  
I Nyoman Wijaya
Keyword(s):  
Daily Life ◽  
Indian Culture ◽  
Cultural Economic ◽  
Daily Lives ◽  
The People

Indian culture has dominantly influenced the Indonesian people, particularly in the western part of the archipelago. This, which started centuries ago, can still be seen in the peoples’ daily lives in social, cultural, economic and political matters. Both the Hindu and Buddhist lessons have been practiced in Bali, although it is argued that the Buddhist lessons had been developed earlier than the Hindu ones. These developments have strongly characterized Balinese daily life, so, it is very important to understand how the people anticipate and solve some crucial issues regarding the processes of modernization and globalization. There are some important questions that need to be addressed on the Indian influences in strengthening the Balinese culture from the earlier periods until the modern and even postmodern times. In this case, the specific questions are: Firstly, how did the Balinese accept these two lessons in their daily lives in the context of Balinization processes? Secondly, what kinds of tangible and intangible cultures of the Hindu and Buddhist lessons can be seen in the present day Bali? Thirdly, how do they strengthen the Bali identity or Balinization,  known as “Ajeg Bali”? Through this analysis, it is expected to have a better understanding of the issues of social, cultural, economic and political changes in Indonesia in general and Bali in particular in modern and postmodern times.

scholarly journals PEACEFUL CAMPAIGN IN ELECTION AL-HUJURAT VERSE 11 PERSPECTIVE

2019 ◽  
Vol 3 (2) ◽  
pp. 15 ◽  
Author(s):  
Doli Witro
Keyword(s):  
Hate Speech ◽  
The People ◽  
The World ◽  
Democratic System ◽  
The Many ◽  
National Police

Democracy is a government of the people, by the people and for the people. The popularity of the democratic system is arguably at its peak. This is proven by the many uses of the democratic system in modern countries in the world. Indonesia as a country that runs a democratic system does not give authority to the authorities to monopolize votes in an election. Because security and freedom for every citizen, free to choose as a representation of the sovereignty of the people. But on the side that democracy often happens is seen as freedom so that there are some elements mixing elements in democracy that actually damage democracy itself. Call it when campaigning for a candidate to hate speech, insult, and berate other candidates so that damage the good name in the eyes of the community. As reported in Detik.com in 2016, the National Police stated that there were 2,018 cases of hate speech that occurred. Then it increased by 44.99% in 2017 to 3,325 cases. Furthermore, in 2018 reported in January 2019 there were 3,884 cases of hate speech that occurred. This proves that in campaigning the candidates cannot be said to campaign peacefully, fairly and competitively. Whereas Allah s.w.t. It has been said in Surah al-Hujurat verse 11. Based on the description above the writer is interested in discussing and studying more about the campaign in the Elections in Indonesia and campaigning peacefully perspective of Surah al-Hujurat verse 11. This is important to discuss given the rampant hate speech cases that conducted by candidates in campaigning. This study aims to contribute knowledge to the candidates so that in campaigning, they do not utter hate speech, insult, and berate other candidates.

scholarly journals Merebaknya Intoleransi (Hate Speech dan Hate Crime) dalam Politik Indonesia

2020 ◽  
Vol 12 (1) ◽  
pp. 87-99
Author(s):  
Munandzirul Amin
Keyword(s):  
Hate Crime ◽  
Hate Speech ◽  
The State ◽  
Political Order ◽  
New Order ◽  
The People ◽  
Technical Issues ◽  
The Government ◽  
The Relationship

Democracy provides a place for us to learn to live with the enemy because only democracy allows tension and paradox, which comes from freedom, to occur in society. In contrast to the New Order era, we can now enjoy freedom of opinion and association. This freedom can in turn produce tension. The relationship between elements of society with one another, or the relationship between the state and elements of society, can be tense because of differences in interests in regulating social and political order. Meanwhile, Indonesian society witnessed the paradox which also originated from freedom. This, for example, is shown by the emergence of intolerant groups such as the Islamic Defenders Front (FPI) and Hizb ut-Tahrir Indonesia (HTI). Even organizations such as HTI are of the view that democracy is not in accordance with the teachings of Islam in terms of sovereignty in the hands of the people, what should determine that is the preogrative right of Allah SWT. The government in the view of HTI only implements sharia and determines administrative technical issues.

scholarly journals THE FATWA OF THE COUNCIL OF INDONESIAN ULAMA ON INTER-RELIGIOUS MARRIAGE

2009 ◽  
Vol 1 (1) ◽  
Author(s):  
R. Cecep Lukman Yasin
Keyword(s):  
Legal Theory ◽  
Indonesian Population ◽  
Outer Island ◽  
The People ◽  
Islamic Legal Theory ◽  
Prophetic Tradition ◽  
Legal Opinion

The Qur’anic text states that it is lawful to marry women from among the People of the Book, while in the prophetic tradition it is reported that the Prophet himself had a non-Muslim wife. However, the campaign to propagate Christianization which had been tirelessly carried out by well-organized missionary organizations was reported to have successfully christianized segments of the Indonesian population especially in the heathen hinterland and among outer island tribes. Given the circumstances, the Muslim leaders and ulama perceived inter-religious marriage as a hidden Christianization. The increasing incidence of inter-religious marriage raised the concern of the Indonesian Council of Ulama. Responding to this problem, in June 1, 1980 the Council issued a fatwa which explicitly prohibits a Muslim to marry a non-Muslim. Even though the position adopted by the fatwa was quite a radical departure from the prevalent opinion in classical fiqh text, this legal opinion is still within the permissible frame of Islamic legal theory of maslahah (beneficial theory). This legal theory is encapsulated in the Syafi’i school’s legal maxim stating that “Dar’u al-mafâsid muqaddam ‘alâ jalb al-masâlih” (Preference is given to the prevention of harm than to attainment of benefit)<br /><br />Al-Quran menegaskan kehalalan menikahi wanita Ahl al-Kitab, sementara hadis menyebutkan bahwa Nabi sendiri beristeri seorang non-Muslim. Namun, gerakan kristenisasi yang dijalankan oleh lembaga missionaris terorganisir telah berhasil memurtadkan sejumlah penduduk Muslim Indonesia, terutama di daerah pinggiran dan pedalaman. Karena itu, para ulama dan pemimpin Islam memandang pernikahan beda agama sebagai bagian dari gerakan kristenisasi terselubung. Tingginya kasus pernikahan beda agama memunculkan keprihatinan Majlis Ulama Indonesia (MUI). Menanggapi masalah ini, pada 1 Juni 1980, MUI mengeluarkan fatwa yang secara tegas melarang seorang pria Muslim menikahi wanita non-Muslim. Meskipun menyimpang dari pendapat yang dianut dalam fiqh klasik, fatwa ini masih berada dalam bingkai teori hukum Islam yang dikenal dengan konsep maslahah. Teori hukum ini dirumuskan dalam kaidah fiqhiyah madzhab Syafi’i yang berbunyi “upaya mencegah kemudaratan lebih didahulukan dari pada upaya meraih kemaslahatan.”<br /><br />Keywords: Fatwa, The Council of Indonesian Ulama, Inter-Religious Marriage<br /><br />

scholarly journals Prinsip-Prinsip Etika Kristiani Bermedia Sosial

2021 ◽  
Vol 1 (1) ◽  
pp. 56-68
Author(s):  
Simon Simon ◽  
Tan Lie Lie ◽  
Heppy Wenny Komaling
Keyword(s):  
Social Media ◽  
Public Space ◽  
Hate Speech ◽  
Christian Ethics ◽  
Media Ethics ◽  
Literature Study ◽  
The Public ◽  
Study Approach ◽  
The People ◽  
At Will

Indonesian netizens are often labeled as social media users at will without heeding politeness when interacting. This assessment is further confirmed by a survey conducted by Microsoft,  that Medsos users are labeled as netizens with the worst politeness level for Southeast Asia scale. The predicate is certainly aimed at allreligius netizens without emphasizing certain beliefs. The low politeness indicates the lack of social media ethics applied by the people of the country. Ironically, Indonesia is known as areligius and civilized country, it seems invisible if you look at the behavior of netizens who are. The method used in this paper is descriptive qualitative method with a literature study approach. The description of this topic religion certainly teaches how politeness and politeness in the public space are displayed especially in social media, because politeness is an indikator we are called ethical or not. The principle of Christian ethics teaches that when using social media what a believer must do is not to do body shaming with other online media users, or not to comment racistically. Because God does not differentiate between fellow humans by loving one and not loving another just because humans are different physically, race or nation. The next principle of Christian ethics in social media is not to argue theologically and not to spit negative things. The goal is to avoid quarrels, let alone hate speech. Netizen Indonesia kerap di cap sebagai pengguna media sosial sesuka hati tanpa mengindahkan kesantunan ketika berinteraksi. Penilaian ini makin dipertegas melalui survei yang dilakukan oleh Microsoft,  bahwa pengguna Medsos dilabeli sebagai netizen dengan tingkat kesopanan paling buruk untuk skala Asia Tenggara. Predikat itu tentu ditujukan kepada semua netizen yang beragama tanpa menitik-beratkan keyakinan tertentu. Rendahnya kesopanan menandakan kurangnya etika bermedia sosial diterapkan oleh masyarakat tanah air. Ironisnya, Indonesia yang di kenal sebagai negara yang religius dan beradab, hal itu seakan tidak terlihat bila melihat perilaku netizen yang bar-bar. Metode yang digunakan dalam tulisan ini adalah metode kualitatif deskriftif dengan pendekatan studi kepustakaan. Uraian dari topik ini agama tentu mengajarkan bagaimana kesopanan dan kesantunan di ruang publik ditampilkan terlebih dalam bermedia sosial, karena kesopanan itu merupakan indikator kita di sebut beretika atau tidak. Prinsip etika Kristiani mengajarkan bahwa ketika bermedia sosial  yang  harus dilakukan orang Kristen  adalah tidak melakukanbody shaming kesesama pengguna media online, maupun tidak berkomentar secara rasis. Karena Allah tidak membeda-bedakan sesama manusia dengan mengasihi yang satu dan tidak mengasihi yang lain hanya karena manusia itu berbeda secara fisik, ras atau bangsa. Prinsip etika Kristiani berikutnya dalam bermedia sosial adalah tidak berdebat secara teologis dan tidak mengumbar hal negatif. Tujuannya  agar tidak terjadi pertengkaran apalagi ujaran kebencian.

scholarly journals Potret Kekristenan Pada Suku Dayak Pesaguan Di Provinsi Kalimantan Barat

2021 ◽  
Vol 3 (1) ◽  
pp. 63-75
Author(s):  
Tio Pilus Arisandie
Keyword(s):  
Qualitative Research ◽  
Everyday Life ◽  
Research Methods ◽  
Daily Life ◽  
Qualitative Research Methods ◽  
Moral Norms ◽  
West Kalimantan ◽  
The Bible ◽  
The People ◽  
Primary Basis

The Pesaguan Dayak tribe is a tribe in West Kalimantan Province. Most of the people of this tribe are Catholic and Protestant. In the initial observation (pre-research), it seems that their understanding of the Bible and its position in the practice of life needs attention. However, in everyday life, the Pesaguan Dayak community is still robust with the customs, ethics, and moral norms of the tribal religion. To obtain a Christian portrait of the Pasaguan Dayak tribe, the researchers used qualitative research methods, emphasizing surveys or observations and interviews. From the results of research and interviews conducted, it was found that in the daily life of the Pesaguan Dayak people, the Bible is not the primary basis for the Pesaguan Dayak tribe. Another portrait of Christianity found in the field is the absence of awareness from the Pesaguan Dayak community to reach out to Malays to believe in Jesus, even though they live next door.   Suku Dayak Pesaguan adalah suku yang berada di Provinsi Kalimantan Barat. Sebagian besar orang-orang dari suku ini beragama Katolik dan Protestan. Pada obersevasi awal (prapenelitian), tampaknya pemahaman mereka tentang Alkitab dan posisinya dalam praktik kehidupan, perlu mendapat perhatian. Dalam kehidupan sehari-hari, masyarakat suku Dayak Pesaguan masih sangat kuat dengan adat istiadat, etika dan norma-norma moral agama suku.  Untuk memperoleh potret kekristenan suku Dayak Pasaguan, maka peneliti memanfaatkan metode penelitian kualitatif, dengan menekankan pada survei atau observasi dan wawancara. Dari hasil penelitian dan wawancara yang dilakukan, ditemukan bahwa dalam kehidupan sehari-hari masyarakat suku Dayak Pesaguan, Alkitab bukanlah landasan dasar utama yang dimiliki suku Dayak Pesaguan. Potret kekristenan lainya yang ditemukan di lapangan yaitu belum adanya kesadaran dari masyarakat suku Dayak Pesaguan untuk menjangkau orang Melayu untuk percaya pada Yesus, meskipun mereka hidup bertetangga.

PERANCANGAN KOMUNIKASI VISUAL PROMOSI KERAJINAN LAKER PALEMBANG

2020 ◽  
Vol 5 (2) ◽  
Author(s):  
Galang Sabillah Bahar
Keyword(s):  
Daily Life ◽  
Modern Technology ◽  
Cultural Elements ◽  
Visual Communication Design ◽  
The People ◽  
Younger Generation ◽  
The Times ◽  
The Impact ◽  
The City ◽  
Modern Era

<p><em>Laker is a typical Palembang handicraft in the form of all products or household utensils made of wood, rattan, bamboo or whatever is painted with black ink and then coated with varnish as an ingredient to beautify it as well as preservative. In this modern era the use of Crafts Laker in palembang is increasingly fading and it's not longer a culture in the City of palembang, especially the younger generation. The lack of promotion carried out on Laker handicrafts has made many of today's young generations not too familiar with Laker crafts, not even a few of them don’t know at all what laker craft is. Moreover, in the current development era, there is a fear of changing cultural heritage forms as a result of the impact of the development and progress of modern technology and other cultural elements that come from outside. To avoid this, visual promotion efforts are needed to the people of Palembang. This promotion was carried out to be able to invite the people of Palembang to cultivate laker crafts in daily life,especially the younger generation. Therefore the Visual Communication Design, Promotion of Laker Crafts is a form of persuasive effort to the people of Palembang, especially to get to know the Laker Crafts so that they can instill a sense of love and pride in Palembang Laker crafts that are known to the Palembang youth, and can invite Palembang people, especially the younger generation cultivate Laker crafts in daily life along with the trends of the times.</em></p>

How to … effectively motivate and support

2020 ◽  
Vol 22 (10) ◽  
pp. 1-3
Author(s):  
Adrian Ashurst
Keyword(s):  
Infection Control ◽  
Daily Life ◽  
Control Measures ◽  
Infection Control Measures ◽  
The People ◽  
Difficult Times

As daily life continues to be affected by COVID-19 and infection control measures, it can be difficult to sustain energy and motivation, both in yourself and the people around you. Adrian Ashurst discusses some top tips to help support both yourself and those in your care through these difficult times

scholarly journals Educative TV or TV-sitter?: attitudes towards the current TV

Comunicar ◽  
2008 ◽  
Vol 16 (31) ◽  
Author(s):  
Alejandro Ruiz-Trujillo ◽  
Rosa Ángela Vázquez-Romero
Keyword(s):  
Daily Life ◽  
Point Of View ◽  
The People ◽  
Common Task ◽  
The Family ◽  
The Media ◽  
People Development

Television is an important part of our daily life. TV has become «one of the family» and we cannot imagine our homes without one, two or even several TV sets. This situation of privilege in our families may turn into a double-edged sword: depending on the use given it may determine the people development and even manipulate the youngest ones if it is not used correctly. Making all the viewers –and especially the most vulnerable ones, the children- aware of the need for the use of TV from a critical and responsible point of view is a common task for all of us, family, school and society. And the fact is that we cannot only use the media passively, but in a dynamic and active way. La televisión forma parte de nuestra vida diaria. Se ha convertido con el tiempo en «uno más de la familia» y no concebimos nuestros hogares sin una, dos o incluso varios aparatos de televisión. Esta situación de privilegio en nuestras familias puede llegar a convertirse en un arma de doble filo: dependiendo del uso que se le dé puede condicionar el desarrollo de las personas, pudiendo manipular los más pequeños si no se emplea de un modo correcto. Es tarea de todos -familia, escuela y sociedad en general- colaborar para poder concienciar sobre el uso de la televisión de una manera crítica y responsable a todos los espectadores y en especial al colectivo más vulnerables, los niños. Y es que no podemos limitarnos a utilizar este medio de comunicación de una manera pasiva, sino de manera dinámica y activa.

Black Color and Its Relationship with Human Genetics and Life Status in Hadith Perspective Warna Hitam Dan Kaitannya Dengan Genetik Dan Taraf Manusia Dalam Perspektif Hadith

2015 ◽  
Vol 13 (1) ◽  
pp. 47-74
Author(s):  
Munirah Abd Razzak ◽  
Rusni Mohamad ◽  
Nik Mohd Zaim Ab Rahim ◽  
Khadher Ahmad ◽  
Fauzi Deraman
Keyword(s):  
Social Status ◽  
Human Genetics ◽  
Daily Life ◽  
Human Life ◽  
Animal Personality ◽  
Analysis Methodology ◽  
The People ◽  
The Relationship ◽  
Black Color

Color does play important roles in human daily life. Its roles and functions cover various aspects of lives such as clothing, food, color of skin, animal, personality, environment like trees and plants, buildings and so on. This article aims to collect many narrations that describe black color and their relationship to the genetic and social status of the people in the hadith of the Prophet saw. The analysis was done through deductive analysis methodology for the conclusion that shows the relationship between color with genetic and human life status. The study found that there are twelve hadith in al-Kutub al-Sittah without repetition which signify the discussion on black color effects on human genetic and their lives status.

Sign in / Sign up

Export Citation Format

Share Document