PROSES PEMBENTUKAN BUDAYA DAN DINAMIKA FUNGSI SARKOFAGUS PADA DAERAH ALIRAN SUNGAI PETANU [CULTURAL FORMATION PROCESS AND THE FUNCTION DYNAMICS OF SARCOPHAGUS IN THE PETANU RIVER CATCHMENT]

Terdapat tiga daerah aliran sungai (DAS) yang mengandung tinggalan arkeologi yang tinggi, antara lain adalah DAS Pakerisan, DAS Wos, dan DAS Petanu. Salah satu tinggalan arkeologi masa prasejarah yang ditemukan pada DAS Petanu adalah sarkofagus. Sarkofagus DAS Petanu masih difungsikan oleh penduduk setempat sampai saat ini. Sarkofagus masuk kembali dalam sistem konteks sekali lagi, setelah melalui serangkaian proses pembentukan budaya, dan perubahan fungsi dalam tatanan kehidupan masyarakat. Penelitian ini bertujuan untuk memahami proses pembentukan budaya yang terjadi pada sarkofagus. Lebih lanjut, penelitian ini juga bertujuan untuk mengetahui perubahan fungsi sarkofagus dan faktor yang melatarbelakangi perubahan tersebut. Penelitian ini menggunakan pendekatan induktif-kualitatif. Pengumpulan data dilakukan dengan wawancara, observasi, dan studi pustaka. Sarkofagus telah mengalami berbagai proses mulai dari buat, pakai, buang, hingga digunakan kembali oleh masyarakat setempat saat ini. Terlepas dari signifikansinya dalam sistem ideologis, sarkofagus telah mengalami pergeseran fungsi dari konteks pemakaman menjadi ritus keagamaan yang lebih sakral. Perubahan fungsi sarkofagus ini disebabkan karena adanya perubahan ideologi masyarakat masa kini, dan adanya kepercayaan mengenai kekuatan benda kuno dalam masyarakat Hindu di Bali. There are three river catchments (DAS) that present abundant archaeological remains, including the Pakerisan, the Wos, and the Petanu. One of the prehistoric archaeological remains found in the Petanu river catchment is a sarcophagus. The sarcophagi of the Petanu river catchment are still used by local residents today. After going through a series of processes of cultural formation and changes in function in people’s living structure, once again the Petanu sarcophagi re-enters a context system. This study aims to comprehend the cultural formation process that has affected the purpose of the Petanu sarcophagi. Further, this study also aims to determine changes in the function of sarcophagi and the factors which caused the changes. This study uses qualitative-inductive reasoning. Data was collected by interview, observation, and literature study. The sarcophagi have undergone various processes ranging from making, using, disposing of, to being reused by the local community today. Despite its significance in the ideological system, the sarcophagus has undergone a shift in function from the context of a funeral to that of a more sacred religious rite. Such alteration in the function of the sarcophagus is due to changes in the ideology of today's society, and the belief in the power of ancient objects in Hindu society in Bali.

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REINFORCEMENT THE INDEPENDENT OF CULTURAL VILLAGE COMMUNITIES BY E-TOURISM IN KOTO SENTAJO

JHSS (JOURNAL OF HUMANITIES AND SOCIAL STUDIES) ◽

10.33751/jhss.v4i2.2480 ◽

2020 ◽

Vol 4 (2) ◽

pp. 163-169

Author(s):

Yohannes Firzal ◽

Chelsy Yesicha ◽

Andry Sulistiyani ◽

Safri . ◽

Genny Gustina Sari

Keyword(s):

Local Community ◽

Literature Study ◽

Natural Beauty ◽

Protected Forests ◽

Community Skills ◽

Interesting Object ◽

Local Residents ◽

Tourist Village ◽

Village Communities ◽

Tourism Potential

This article is a research conducted in the cultural tourism village of Koto Sentajo. The research was initiated by creating a network with various related advice and assistance in improving the quality of local community skills through training and hands-on practice which aims to be able to help increase income for the village. Apart from the collection of Rumah Godang, this tourist village is also enriched with natural beauty such as protected forests, rice fields and rivers that have interesting potentials for the benefit of local residents. However, all the potential of this tourist village has not been well mapped as a tourist attraction and is supported by tourism promotion management. This then becomes an interesting object of research on how all the potentials of this tourist village can be mapped and helps strengthen community independence in managing existing tourism potential. This research puts forward the method of direct local community participation in data collection which is also supported by the method of interviews, observation and literature study. The research succeeded in carrying out a comprehensive mapping of tourism potential on a number of tourist objects, cultural attractions, culinary delights and local arts. In terms of strengthening the role, the community has begun to be able to receive live in tours through various involvement of tourism activities in their daily activities. This new phenomenon in the life of cultural village communities is an indication that the community can grow and develop in terms of tourism through inclusive behavior in accepting tourists and at the same time promoting local tourism potential towards e-tourism

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PERAN KOMUNITAS DALAM PENANGANAN TEMUAN BARU PRASASTI (STUDI KASUS KOMUNITAS KANDANG KEBO)

Berkala Arkeologi ◽

10.30883/jba.v39i1.332 ◽

2019 ◽

Vol 39 (1) ◽

pp. 53-72

Author(s):

Goenawan A. Sambodo ◽

Maria Tri Widayati ◽

Hery S. Purnawali

Keyword(s):

Social Media ◽

Data Collection ◽

Cultural Heritage ◽

Local Community ◽

Inductive Reasoning ◽

Literature Study ◽

Community Stakeholders ◽

Community Data ◽

The Government ◽

Cultural Heritage Objects

The aim of this study is to identify and analyze the efforts of the Kandang Kebo Community in handling new found inscriptions. The method used is descriptive-qualitative, combined with inductive reasoning. Structural analytic, especially Internal Criticism (transliteration, translation and interpretation) is also applied to analyse the new found inscription. Information for this study were collected from the members of Kandang Kebo community, stakeholders, and local community. Data collection were done by observation, literature study, interviews, and documentation. This study found that community which participate in maintaining cultural heritage objects is a provision in the Cultural Heritage Act no. 11 of 2010. Kandang Kebo as a society's community has been trying to apply this Act. The using of social media becomes one of the methods, with its quick and easy way; it makes new artifacts discovery easier to be known by others. Kandang Kebo then proceed this news to the office of BPCB. There are some inscriptions that are successfully saved and read by Kandang Kebo, followed by positive responses from the government.

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Pandangan Masyarakat mengenai Keberadaan Tinggalan Arkeologi di Kawasan Kota Lama Gorontalo

JURNAL WALENNAE ◽

10.24832/wln.v19i2.519 ◽

2021 ◽

Vol 19 (2) ◽

pp. 161-178

Author(s):

Irfanuddin Wahid Marzuki ◽

Putra Kamajaya ◽

Nurachman Iriyanto ◽

Ajeng Wulandari

Keyword(s):

Local Government ◽

Inductive Reasoning ◽

Colonial Period ◽

Future Research ◽

Archaeological Remains ◽

Literature Study ◽

The Public ◽

Cultural Conditions ◽

Research Activities ◽

Economic Developments

Kawasan Kota Lama Gorontalo memiliki banyak tinggalan arkeologi berupa bangunan-bangunan indis dan kolonial, yang saat ini mengalami ancaman karena perkembangan kota dan ekonomi. Penelitian ini bertujuan untuk menggali persepsi masyarakat awam mengenai tinggalan-tinggalan arkeologi di kawasan Kota Lama Gorontalo. Banyaknya bangunan kolonial membuktikan kota Gorontalo telah ada dan berperan penting sejak lama masa kolonial. Penelitian ini bersifat deskriptif dengan penalaran induktif. Tahap pengumpulan data memadukan antara studi pustaka dan pengamatan lapangan serta wawancara. Selain itu, untuk mendapatkan masukan dari para ahli dilakukan FGD yang melibatkan peneliti dari Balai Arkeologi, BPNB, akademisi, pemerintah daerah, guru, BPCB, dan professional. Hasil penelitian menunjukkan sebagian masyarakat masih ada yang belum mengetahui kawasan Kota Lama, meskipun mereka beraktivitas di kawasan tersebut. Upaya sosialisasi kepada masyarakat mengenai kawasan Kota Lama diperlukan sehingga masyarakat menyadari keberadaan kawasan Kota Lama dan potensi arkeologi yang dimilikinya, pelestarian serta pengembangan kawasan. Stakeholder atau pemangku kepentingan di kawasan Kota Lama Gorontalo dapat dikelompokkan menjadi empat, yaitu; pemain kunci (pemerintah), subjek (pemilik/pemakai), pendukung (akademisi, LSM, budayawan), dan pengikut lain (masyarakat umum). Masing-masing stakeholder (pemangku kepentingan) memiliki fungsi dan peran sendiri-sendiri, sehingga perlu dikoordinasi dan disinergikan agar sesuai dengan tujuan, yaitu pelestarian dan pengelolaan kawasan yang sesuai dengan kondisi sosial budaya Gorontalo. Hasil penelitian ini dapat dijadikan dasar untuk kegiatan penelitian ke depan mengenai pengelolaan kawasan baik oleh Balai Arkeologi Provinsi Sulawesi Utara, akademisi, maupun pihak Pemerintah Daerah. Kota Lama Gorontalo has many archaeological remains indis and colonial buildings, which are currently experiencing threats due to urban and economic developments. This study aims to explore the general public's perception of archaeological remains in the Kota Lama Gorontalo. The number of colonial buildings in Gorontalo proves that Gorontalo has existed and played an important role since the long colonial period. This research is descriptive with inductive reasoning. The data collection combines literature study and field observations and interviews. In addition, to get input from experts, an FGD was conducted which involved researchers from the Balai Arkeologi, BPNB, academics, local government, teachers, BPCB, and professionals. The results showed that some people still do not know Kota Lama, even though they are active in this area. Socialization efforts to the public regarding Kota Lama are needed so that people are aware of the existence of Kota Lama and its archaeological potential, preservation and development of the area. Stakeholders in Kota Lama Gorontalo can be grouped into four, namely; key players (government), subjects (owners / users), supporters (academics, NGOs, cultural observers), and other followers (general public). Each stakeholder (stakeholder) has its own function and role, so it needs to be coordinated and synergized so that it is in accordance with the objectives, namely the preservation and management of the area in accordance with the socio-cultural conditions of Gorontalo. The results of this study can be used as the basis for future research activities regarding area management by the Balai Arkeologi Sulawesi Utara Province, academics, and the local government.

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Contribution of Supportive Local Communities to Sustainable Event Tourism

Sustainability ◽

10.3390/su13147853 ◽

2021 ◽

Vol 13 (14) ◽

pp. 7853

Author(s):

Xiubai Li ◽

Jinok Susanna Kim ◽

Timothy J. Lee

Keyword(s):

Local Community ◽

Local Development ◽

Local Environment ◽

Local Resident ◽

Public Agency ◽

Cultural Festivals ◽

Long Time ◽

Local Residents ◽

Puppet Show ◽

Supportive Community

The importance of community attitude and participation for the success and sustainability of cultural festivals has been steadily increasing in recent years. The Chuncheon Puppet Festival (CPF) is an international festival that has been held every year since 1989 in Chuncheon, Korea. The festival has several distinctive characteristics as a sustainable event because: (a) it maintains its single genre of puppet performances based on modern cultural art; (b) it is well-established as the festival for the local residents of Chuncheon City and is planned by local community residents and local small companies, not by government agencies or global large entrepreneurs; (c) it helps children to have an interesting cultural experience in the local environment; and (d) it is regularly hosted in August, an off-season for festivals in Korea that was chosen by residents as it is a school holiday season. However, there is still room for improvement to secure its place as a successful sustainable festival. The following might be considered: (i) increased exchange of human resources among the festival executive members, community groups, and the public staff in Chuncheon City; (ii) local residents should maintain full control of the festival; and (iii) a local cultural trust should be established by cultural art professionals, local resident organizations, puppet show professionals, and public agency staff. The CPF is a typical example of a successful sustainable festival with proactive and supportive community participation and a large number of volunteers that help to increase local competitiveness and sustainable local development. This case report delivers insightful lessons and messages to guide what needs to be preconditioned for local cultural festivals to be sustainable and successful for a long time in many destinations, where they can contribute as efficient catalysts for regional tourism development.

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A Coproduction Community Based Approach to Reducing Smoking Prevalence in a Local Community Setting

Journal of Environmental and Public Health ◽

10.1155/2016/5386534 ◽

2016 ◽

Vol 2016 ◽

pp. 1-8 ◽

Cited By ~ 3

Author(s):

G. J. McGeechan ◽

D. Woodall ◽

L. Anderson ◽

L. Wilson ◽

G. O’Neill ◽

...

Keyword(s):

Smoking Prevalence ◽

Local Community ◽

Community Setting ◽

Well Being ◽

Service Development ◽

Local Health ◽

Small Community ◽

Prevalence Survey ◽

Local Residents ◽

Health And Well Being

Research highlights that asset-based community development where local residents become equal partners in service development may help promote health and well-being. This paper outlines baseline results of a coproduction evaluation of an asset-based approach to improving health and well-being within a small community through promoting tobacco control. Local residents were recruited and trained as community researchers to deliver a smoking prevalence survey within their local community and became local health champions, promoting health and well-being. The results of the survey will be used to inform health promotion activities within the community. The local smoking prevalence was higher than the regional and national averages. Half of the households surveyed had at least one smoker, and 63.1% of children lived in a smoking household. Nonsmokers reported higher well-being than smokers; however, the differences were not significant. Whilst the community has a high smoking prevalence, more than half of the smokers surveyed would consider quitting. Providing smoking cessation advice in GP surgeries may help reduce smoking prevalence in this community. Work in the area could be done to reduce children’s exposure to smoking in the home.

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KEARIFAN LOKAL DALAM PEMBANGUNAN KOMPLEKS CANDI GUNUNG KAWI

Forum Arkeologi ◽

10.24832/fa.v29i2.186 ◽

2017 ◽

Vol 29 (2) ◽

pp. 105

Author(s):

A.A Gde Bagus ◽

Hedwi Prihatmoko

Keyword(s):

Data Integration ◽

Qualitative Approach ◽

Narrative Text ◽

Archaeological Remains ◽

Literature Study ◽

Environmental Preservation ◽

Material Resources ◽

Using Data ◽

Preservation Value

Gunung Kawi Temple is one of the most monumental archaeological remains in Bali originating from the 10th to 11th century. This study aims to determine the values of local wisdom of ancient Balinese society related to the construction and presence of Gunung Kawi Temple. Data were collected through literature study and observation. Analysis was conducted through qualitative approach using data integration and explanation based on theory. Explanation is presented in narrative text. The results of this study indicate that the construction using the concept of cliff temple is an adaptation in addressing the limitations of geography and material resources. This adaptation is a form of ancient Balinese society local wisdom. This local wisdom is also reflected on the environmental preservation value which is related to the function of Gunung Kawi Temple as a religious sacred building. Keywords: gunung kawi, cliff temple, local wisdom, adaptation, enviromental preservation. Kompleks Candi Gunung Kawi merupakan salah satu tinggalan arkeologi paling monumental di Bali yang berasal dari abad ke-10 sampai 11 Masehi. Kajian ini bertujuan untuk mengetahui nilainilai kearifan lokal masyarakat Bali Kuno yang terkait dengan pembangunan dan keberadaan Kompleks Candi Gunung Kawi. Pengumpulan data dilakukan melalui studi kepustakaan dan observasi. Analisis dilakukan melalui pendekatan kualitatif dengan pengintegrasian data dan memaparkan simpulan-simpulan berdasarkan teori. Pembahasan kemudian disajikan dalam bentuk teks naratif. Hasil kajian ini menunjukkan bahwa pembangunan dengan konsep candi tebing merupakan bentuk adaptasi dalam menyikapi keterbatasan geografi dan sumber bahan baku. Adaptasi tersebut merupakan salah satu wujud kearifan lokal masyarakat Bali Kuno. Kearifan lokal tercermin juga dari nilai pelestarian lingkungan yang terkait dengan fungsi Kompleks Candi Gunung Kawi sebagai bangunan suci keagamaan.

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EKSISTENSI MASYARAKAT HUKUM ADAT DAN LEMBAGA-LEMBAGA ADAT DI ACEH DALAM PENYELENGGARAAN KEISTIMEWAAN DAN OTONOMI KHUSUS DI ACEH

Yustisia Jurnal Hukum ◽

10.20961/yustisia.v1i3.10084 ◽

2012 ◽

Vol 1 (3) ◽

Author(s):

Kurniawan

Keyword(s):

Indigenous People ◽

Local Community ◽

Community Life ◽

Literature Study ◽

Legal Research ◽

Technical Approach ◽

Applicable Law ◽

Traditional Institution ◽

Traditional Institutions ◽

The Government

AbstractThis study aims to explain the existence of indigenous people and traditional institutions in Aceh in the administration the Aceh’s special autonomy. In addition, it explains the duties, functions and authority of traditional institutions in Aceh nowadays. This study is normative legal research. This study examines library materials that acquired through literature study. The technical/ approach used is the statute ap- proach, by using deductive analysis. The results of the study indicate that the existence indigenous people and traditional institutions in Aceh have shown their role in local community life in Aceh. This is caused by the community in Aceh has fulfilled the requirements of indigenous people as stated by the applicable law. The existence of traditional institutions in Aceh essentially has the function and role as a vehicle for public participation in the administration of the Government of Aceh provincial level and the Regency/municipality level in the area of security, peace, harmony, and public order. In addition, those traditional institutions also have some number of authorities as mandated by Article 4 Qanun Aceh No. 10 of 2008 concerning traditional Institution.Keywords: Indigenous People, Traditional Institution, Aceh’s Special AutonomyAbstrakPenelitian ini bertujuan menjelaskan eksistensi (kedudukan) masyarakat hukum adat dan lembaga-lembaga adat di Aceh dalam penyelenggaraan Keistimewaan dan Otonomi Khusus Aceh. Selain itu, menjelaskan tugas, fungsi, dan wewenang lembaga-lembaga adat yang ada di Aceh saat ini. Penelitian ini merupakan penelitian hukum normatif (legal research). Kajian ini menelaah bahan pustaka yang diperoleh melalui studi pustaka. pendekatan yang digunakan ialah pendekatan peraturan perundang-undangan (statute approach), dengan menggunakan penalaran deduktif. Hasil kajian menunjukkan bahwa keberadaan (eksistensi) masyarakat hukum adat dan kelembagaan adat di Aceh telah menunjukkan kiprahnya dalam tata kehidupan masyarakat di Aceh. Hal tersebut disebabkan oleh karena masyarakat hukum di Aceh telah memenuhi syarat-syarat masyarakat hukum adat sebagaimana yang disebutkan dalam peraturan perundang-undangan yang berlaku. Keberadaan lembaga-lembaga adat di Aceh hakikatnya memiliki fungsi dan peran sebagai wahana partisipasi masyarakat dalam penyelenggaraan Pemerintahan Aceh dan Pemerintahan Kabupaten/Kota di bidang keamanan, ketenteraman, kerukunan, dan ketertiban masyarakat. Selain itu, lembaga-lembaga adat tersebut juga memiliki sejumlah kewenangan sebagaimana yang diamanatkan Pasal 4 Qanun Aceh Nomor 10 Tahun 2008 tentang Lembaga Adat.Kata kunci: Masyarakat Hukum Adat, Lembaga Adat, Otonomi Khusus Aceh.

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Pembentukan Wilayah Pertahanan Dan Persoalan Agraria Di Pesisir Selatan Kebumen-Cilacap

BHUMI Jurnal Agraria dan Pertanahan ◽

10.31292/jb.v3i1.87 ◽

2017 ◽

Vol 3 (1) ◽

pp. 1

Author(s):

Devi Dhian Cahyati

Keyword(s):

Local Community ◽

Local Level ◽

Literature Study ◽

Economic Interests ◽

Reform Era ◽

Colonial Era ◽

Private Interests ◽

Colonial Government ◽

The Military

AbstractThis paper describes the formation of defence area that often triggers agrarian questions at local level. The determination of defence area frequently aroused conflicts with local community having evidence of land ownership and cultivating the land for productive purposes. Ironically, military power, as an instrument for national defence claimed those land and use it for economic interests. This research uses qualitative method. Data collection was conducted by literature study, in-depth interviews and observation. This paper concludes that military defence was used as a tool to secure economic interests of the Colonial Government in colonial era. Furthermore, Indonesian military following this pattern in post-reform era. This means that there is a dislocation of authority when the Military uses public assets for their private interests. Intisari Tulisan ini menjelaskan mengenai pembentukan wilayah pertahanan yang sering kali memicu persoalan agraria di ranah lokal. Penentuan wilayah pertahanan sering kali memunculkan persoalan dengan masyarakat lokal yang memiliki bukti kepemilikan tanah dan menggunakan tanah tersebut untuk kegiatan produktif. Militer sebagai alat pertahanan negara secara ironis melakukan klaim tanah dan memanfaatkan tanah untuk kepentingan ekonomi mereka. Penelitian ini menggunakan metode kualitatif dengan metode pengumpulan data melaluistudi pustaka, wawancara mendalam dan observasi. Tulisan ini menyimpulkan bahwa pertahanan menjadi alat untuk mengamankan kepentingan ekonomi pemerintah kolonial dan diikuti oleh militer Indonesia pasca reformasi. Artinya terjadi dislokasi wewenang ketika militer menggunakan aset publik untuk kepentingan privat.

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PERTUNJUKAN TARI BARONG SEBAGAI ATRAKSI WISATA DI DESA PAKRAMAN KEDEWATAN KECAMATAN UBUD KABUPATEN GIANYAR

Jurnal Penelitian Agama Hindu ◽

10.25078/jpah.v1i1.143 ◽

2017 ◽

Vol 1 (1) ◽

pp. 123 ◽

Cited By ~ 1

Author(s):

Ni Wayan Trisna Anjasuari

Keyword(s):

Data Analysis ◽

Qualitative Method ◽

Local Community ◽

Tourist Attraction ◽

Literature Study ◽

Cultural Life ◽

Welfare Society ◽

Art And Culture ◽

Sound Environment ◽

Research Findings

The Development of tourism in Indonesia is done by considering the art and culture, natural resources and local wisdom as basis for development. The purpose of tourism development is to introduce, utilize, conserve, and improve the quality tourist attraction, maintain norms and values of religious and cultural life and also nature the sound environment. prevent negative impact that can be caused by activities of tourism, and improve the welfare society. One of culture introduced since the development of tourism in Bali is Barong Dance perfomance used as a tourists attractions for both domestic and international tourits. The Research of Barong Dance Perfomance as a tourist attraction discusses three issues as follows (1) How is the form of the Barong Dance performance as a tourist attraction in Kedewatan Village Ubud District Gianyar Regency?, (2). How is the tourists perception of the Barong Performance as a tourist attraction?. (3) What is the contribution of Barong Dance Perfomance as a tourist attraction for the local community in the Kedewatan Village?.This research used a qualitative method. Qualitative analysis is used to describe the form of the Barong Dance Perfomance, the perception of tourists, the contribution of the Barong Dance Perfomance. Data analysis is using Comodification Theory. Data collection is obtained through observation, interview, literature study, and document study. The research findings are presented and elaboreted descriptively to obtain overall conclucions.These results indicates that the Barong Dance performances as a tourist attraction is designed in the form of a performance package including stage of the show, the ritual, the percussion, and the story of Barong Dance. The perception of the tourists are generally good. The Barong performance as a tourist attraction has conrtibuted to the welfare of society in economic and sociallife of the local culture of the Kedewatan Village.

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Eksistensi Atraksi Pariwisata Di Daya Tarik Wisata Toya Devasya Kintamani (Suatu Studi Pustaka)

JURNAL DESTINASI PARIWISATA ◽

10.24843/jdepar.2020.v08.i02.p29 ◽

2020 ◽

Vol 8 (2) ◽

pp. 387

Author(s):

Ni Made Ayuk Putriani ◽

I Gusti Agung Oka Mahagangga

Keyword(s):

Local Community ◽

Positive Impact ◽

Secondary Data ◽

Tourist Attraction ◽

Literature Study ◽

Qualitative And Quantitative ◽

Secondary Sources ◽

International Tourist ◽

Data Source ◽

Multiple Impact

Toya devasya is tourist attraction located ini Kintamani subdistrict, Bangli regency. Domestic tourist and international tourist very interested with toya devasya, we should give an appreciation due to management, strategy and travel products, toya devasya felt very fast to built its identity, very interesting and give multiple impact to the local community. Toursm activities have very interesting that sustainability must be pursued. Secondary sources show that the management has made a good effort to manage and establish harmony with the local community. This situation must be pursued for the sustainability of tourism development Method of this research is literature study and the data are qualitative and quantitative, the data source is secondary data by using article tourism science, book and the internet source. The results obtained is the toursm activitiy has not had a positive impact to the local community and the management seem like they are not involved the community in making a decisions, policy maker, to get a benefit from toursm activities. Keywords: Exsistence, tourist attraction, Local Community, Toya Devasya

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