scholarly journals HUBUNGAN ANTARA PENERIMAAN DIRI DENGAN PENYESUAIAN DIRI PADA WANITA BERCADAR

Proyeksi ◽  
2020 ◽  
Vol 15 (1) ◽  
pp. 68
Author(s):  
Muh Mustagfirin ◽  
Ruseno Arjanggi

Every Muslim woman has the right to get the right and freedom to wear clothes that are in accordance with the guidelines of Islamic law and do not conflict with the norms and values that apply in society and culture in Indonesia. In Indonesia, the veil is still considered a taboo subject and has generated a lot of debate, the pros and cons regarding the use of veils among the people are still associated with Arabic culture, political elements, extremist groups and radical groups. This study aims to determine the correlation between self-acceptance and self-adjument in veiled women. The subject in this study were veiled muslim women in semarang, totaling 120 people. The sampling technique uses snowball sampling technique. Data collection uses a scale of adjustment with a discrimination index of 0,305-0,597 and a: 0,884. the self-acceptance scale with item discrimination index moved between 0,284-0,610 and a: 0,907. Analysis of the data in this st[udy used the Product Moment technique. Based on the result of statistical analysis� rxy: 0,776 with a significance level of p= 0,000 (p<0,01). The results of this study indicate that there is a positive relathionship between self-acceptance and self-adjusment in veiled women in semarang.

PALAPA ◽  
2020 ◽  
Vol 8 (2) ◽  
pp. 244-284
Author(s):  
Nurhadi Nurhadi ◽  
Mawardi Dalimunthe

The purpose of this study is to find out the concept of khilafah according to Sayyid Quthub and Taqiyuddin al-Nabhani, differences and legal basis. This study is a library model, with primary data sources, the Zhilalal-Qur'anic Tafseer and Nizham Al-Hukmi Fi Al-Islam and qualitative descriptive analysis methods. The result is the thought of the concept of khilafah according to sayyid Quthub: 1). The concept of the ruler / caliph, that who becomes the ruler of the choice of the Muslims, acts in absolute freedom, but that person gets the authority because he constantly applies the law of Allah Almighty. 2). The Islamic government system, the Supra Nasional government (the unity of the entire Islamic world). 3). The pillars of his Islamic government: a). Justice of the ruler; b). People's obedience; c). Consultation between the people and the authorities. Thought of the concept of the Caliphate according to Taqiyuddin Al-Nabhani: 1). The concept of the ruler / caliph is a person who represents the Ummah in government affairs and power and in applying syara 'laws. 2). The system of government is khilafah. 3). The pillars of his Islamic government: a). Sovereignty in the hands of syara '; b). Power of the people; c). To appoint a legal Caliph fardlu for all Muslims; d). Only Khailfah has the right to carry out tabanni (adoption) against syara 'laws; e) The Caliph has the right to make constitutions and all other laws. The differences in the concept of khilafah are both: 1). According to Sayyid Quthub, if the ruler fails, then the ruler can be dismissed if the Muslims are no longer satisfied with him. This statement gives a signal that the people get rid of the rulers who no longer fulfill their functions (zhalim rulers). It is different from the opinion of Taqiyuddin al-Nabhani. An Amir al-mu'minin (Khalifah), even though he is responsible before the people and his representatives, but the people and their representatives are not entitled to dismiss him. Nor will the Caliph be dismissed, except when deviating from Shara law. The one who determined the dismissal was only the Mazhalim court. 2). The system of Islamic government according to Sayyid Quthub does not question any system of government in accordance with the system of conditions of society, but this government is characterized by respect for the supremacy of Islamic law (shari'ah). Whereas According to Taqiyuddin Al-Nabhani that the system of Islamic government is khilafah. 3). The pillars of Islamic government according to Sayyid Quthub and Taqiyyuddin al-Nabhani, points three parts a and b at the above conclusions are: 1). Sayyid Quthub: a). Justice of the ruler; b). People's obedience; c). Consultation between the people and the authorities. 2). Taqiyyuddin al-Nabhani: a). Sovereignty in the hands of syara; b). Power of the people; c). To appoint a legal Caliph fardlu for all Muslims; d). Only Khailfah has the right to do tabanni (adoption) against the laws of shara; e). The Caliph has the right to make constitutions and all other laws. The legal bases for determining the Caliphate according to both: 1). The legal basis for the establishment of the Caliphate according to Sayyid Quthub: 1). Ruler, Qur'an Surah (2) al-Baqarah verse 30; 2). Islamic Government System, Qur'an Surah (24) an-Nur verse 55; 3). Pillars of Islamic Government, Qur'an Surah (4) an-Nisa 'verse 58. 2). The legal basis for the establishment of the Caliphate according to Taqiyyuddin al-Nabhani: 1). Ruler, hadith of Muslim history from Abu Said Al khudri, Hadith no. 1853 and Muslims from Abdullah Bin Amru Bin Ash, Hadith no. 1844; 2). Islamic Government System, Al-Qur'an surah an-Nisa '(4) verse 59, an-Nisa' (4) verse 65. Muslim, saheeh Muslim, volumes, 3 pp., 1459 and 1480; 3). Islamic Pillars of Government al-Qur'an surah An-Nisa (3) verse 65, and Surah An-Nisa (3) verses': 5.


Al-Duhaa ◽  
2021 ◽  
Vol 1 (02) ◽  
Author(s):  
Ahmed Abdul Rehman ◽  
Ussama Ahmed ◽  
Ahmed Abdullah

ISLAM is the religion that emphases on the overall human life. It covers all aspects of the physical body, the soul or the spirit, the emotion and the intellect. The Almighty Allah has stated that, True believers those who, if we give them power in the land, establish regular prayer and give zakat, enjoin the right and forbid wrong. That So, we can highlight from these directives of the holy Quran that the religious responsibilities of the Muslim rulers are that they protect the Divine bounds; defend the religion and invite the people to Allah by means of argument and good advice. A ruler is a trustee of the people and vicegerent of Allah. The ruler of a Muslim state has, among other things, to enjoin what is right and forbid what is wrong. What could be right and wrong has been clearly identified in the Quran and sunnah. Some of the acts and behaviors identified which can be promoted more appropriately through positive measures like counselling, motivation, preaching, guidance, creation of appropriate environment, and other similar measures. The most effective of these measures could, however, be what is called exemplifying. It would mean that the ruler should do himself what is right and refrain from doing what is wrong and thereby set an example. Leading by exemplifying has deep psychological and substantial effect on others to follow and emulate. Therefore, the Seerah of the prophet PBUH is the best source for us in this regard. However, it encompasses the efforts made to develop human-being or individual who is pure of heart, pure in mind and pure in deeds where he can function as a member of society, who is civilized and has a high self-esteem. An individual’s awareness towards one’s responsibilities and a high self-esteem can bring for a peaceful and harmonious nation. Thus, the establishment of the Islamic society base on the voice of development together with material values and humanity. Because of which, the role of leaders of Islamic society must be proactive in plotting the path of educational system of the nation based on piety and faith. As for the obligations of ruler in the light of Seerah, I shall refer to the principles which Al-Mawridi r.a has discussed: The preservation of the Faith, true to its origin and in keeping with the consensus of those who participated in the founding of the Ummah, Defense of the Realm. He must carry out the Hadd punishments to ensure the limits prescribed by Allah and so that the rights of general public shall be protected. The other responsibilities are implementation of the principles of Islamic Law, governing disputes, The active propagation of the Faith, The collection of various taxes required by the Shariah, The provision of financial assistance and the assessment of claims against the Treasury, To be solicitous of the public confidence, and to consider fully the council of his advisors in their areas of responsibility, To actively oversee all aspects of government, and to keep himself well and widely informed. This paper thus discusses on the responsibilities of a ruler from the Seerah perspective.


2020 ◽  
Vol 07 (01) ◽  
pp. 1-18
Author(s):  
Helza Lita

Economic justice is one of the objectives of the implementation of Islamic economic system. Waqf is one of the instruments of Islamic economics. It is interesting to study the implementation of economic justice through waqf and how its regulation in Indonesia. This article employed normative juridical method. Based on the Article 22 of the Law Number 41 of 2004 on Waqf, the purpose of waqf is not solely for the purpose of ritual. It can also be used to realize economic prosperity. Based on these provisions, waqf can be managed for the economic empowerment of the people. This is related to the efforts of the improvement of the economic welfare of the people, especially for the weak economic class. According to Islamic teachings, distributive justice is economic justice based on the Holy Quran, Chapter al-Hasyr (59): 7. Waqf has the potential to create the economic balance of society. Because the principle of ownership, according to Islam, regulates that individuals or certain community members are not the only party who control the management of assets. The weak economic class also have the right. It is to avoid economic inequality. Thus, waqf is a solution to actualize economic justice in order to realize public welfare, which is one of Indonesia’s national goals as stated in the Preamble of the 1945 Constitution of the Republic of Indonesia.


PSYCHE 165 ◽  
2021 ◽  
pp. 186-191
Author(s):  
Zulmi Wahyuningsih ◽  
Mujidin ◽  
Yuzarion

The purpose of this study was to determine the relationship between family social support and self-acceptance in Islamic boarding school students. This research is a quantitative study with a cluster random sampling technique, with a total of 112 subjects who attend Islamic boarding schools in Tidore archipelago. Data collection in this study used a self-acceptance scale and a family social support scale. The analytical method used is a statistical method with product moment analysis techniques based on the IBM SPSS 23.0 for windows program. The results in this study indicate a very significant relationship between family social support and self-acceptance of Islamic boarding school students, indicated by a value of r = 0.673 p = 0.000 (p <0.01) the higher the family social support, the higher the self-acceptance of Islamic boarding school students.


2019 ◽  
Vol 1 (4) ◽  
Author(s):  
Mathilda Primordiani Rinmalae ◽  
Tadeus A. L. Regaletha ◽  
Juliana Marlin Y Benu

Self-esteem is an individual's assessment of their own self, self worth, whether it’s positive or negative. The assessment is the result of individual interaction with their environment, the other people recognition and personal experiences. While self-acceptance is a positive attitude towards one's own characteristics, either being satisfied with their strength and recognize their limitations in living life. The purposeof this study was to determine the effect of self-esteem on self-acceptance of late adolescents at the Sonaf Maneka Orphanage, Lasiana Village, Kupang. This study used quantitative approach. This study used total population sampling technique with total were 48 adolescent aged from 15-20 years old. Data collection used self-esteem scale adapted from Resty (2015) and self-acceptance scale develop by researcher based onHurlock’s theory (Noviani, 2016). Hypothesis testing uses a simple linear regression test. The results of the study show that self-esteem have significant positive effect on self-acceptance with a value of p (0.000) <0.05. Therefore, it can be concluded that the self-esteem variable can predict the self-acceptance variable. Effective contribution of self-esteem variable to self-acceptance variable is 33.6%.


2021 ◽  
Vol 18 ◽  
pp. 1094-1102
Author(s):  
Sumarjo Sumarjo ◽  
Agus Kristiyanto ◽  
Endang Sutisna Sulaeman ◽  
Noer Rahma

Society's perception of people with different physical capabilities is that people with various physical capabilities might bring about nothing but catastrophe. Therefore, inclusive education implementation has related to society's problem perception should be improved. One way to improve the implementation of inclusive education is to pursue the development of the education system, evaluation system and career system to improve the productiveness so that the life quality might be better. In relation to the statement, the present study's objective is to identify the effectiveness of the sports massage and the circulo massage toward people productiveness with different physical capability based on the educational degree. During the study's conduct, the approach that had been adopted was the quasi-experimental approach with the factorial 2 x 2 design. The data were taken from the people with different physical capability who attended the training programs in the Integrated Rehabilitation Center for the People with Different Physical Capability. The samples were selected from the population by using the Purposive Sampling Technique. Then, in order to measure the productiveness, the researcher distributed a questionnaire to each sample. After the data had been gathered, the data were analysed using multivariate analysis with a significance level of 0.05. The results of the study show that the massage method that has shown the greatest improvement for the work productiveness is the one that has the following sequence: (1) sports massage for with school education; (2) circulo massage without school education; (3) sports massage without school education; and (4) circulo massage with school education. As a result, it might be concluded that the sports massage method with the school education has been the most effective method for improving the work productiveness, which consists of motivation, knowledge, skills, attitude and independence.


2020 ◽  
Vol 8 (4) ◽  
pp. 759
Author(s):  
Mega Kristina ◽  
Togar Fernando Manurung ◽  
Lolyta Sisillia

The research objective was to determine the plant food sources used by the people of Setia Jaya Village, Teriak District, Bengkayang Regency. The research was conducted on 11 April 2019 - 9 May 2019. The research method used a survey method, while the interviews were conducted using a snowball sampling technique. Based on the research conducted, 50 plant species were found with 28 types of families, namely Anarcaceae, Verberanaceae, Oxalidaceae, Moraceae, Malvaceae, Euphorbiaceae, Myrtaceae, Fabaceae, Auriculariaceae, Sapindaceae, Melastomataceae, Bromeliaceae, Annonaceae, Poaceae, Arecaceae, Piperceae, Meliaceae, Passifloraceae, Zigiberaceae, Solanaceae, Robiaceae, Dryopteriaceae, Gnetaceae, Blechnaceae, Schizophyllaceae, Caricaceae, Tricholomataceae and Bombaceae. Food source plants have use values as follows: mango, star fruit, durian, rubber, papaya, koko, red fern, green fern, jackfruit, soursop, petai, bamboo shoots and cassava as much as 1, starfruit, bebuas, cempedak, as much as durian kawai. 0.966667, Lingkodok as much as 0.766667, durian kawai as much as 0.966667, water guava, taro, melinjo, and mentawa as much as 0.6, guava as much as 0.7, kedondong and langsat as much as 0.666667, longan and purple eggplant 0.63333, candlenut as much as 0.233333, white mushrooms as much as 0.266667, fungus and ear mushrooms as much as 0.2, kelampai and pineapple as much as 0.3, areca as much as 0.933333, sago as much as 0.366667, pepper, salak and bay leaves as much as 0.5, lelatup as much as 0.166667, betel and breadfruit as much as 0.466667, tamarind eggplant as much as 0.566667 and ciplukan as much as 0.4.Keywords: Food Plants, Tembawang Forest, Utilization


2019 ◽  
Vol 1 (1) ◽  
pp. 01
Author(s):  
Lita Chrisdiana ◽  
Mukti Rahardjo

The purpose of this study was to analyze influence of employee engagement (X1) and work life balance (X2) on turn over intention (Y) in millenial generation DKI Jakarta. This research used non-experimental quantitative design, with nonprobability and snowball sampling technique. Subject of this study consisted of thirty-one respondent who were work in Jakarta area, age between 20 until 36 years old. Data analysis is using multiple linear analysis with additional supported application of SPSS ver.23. result obtained from the data analysis showed with significance level 0,05, employee engagement (t-count = -1,162), which means Ho is accepted, which indicates there is a negative relationship between employee engagement and turn over intention. Moreover, work life balance (t-count = +2,534), which means Ho is rejected, which indicates there is a relationship between variable work life balance and turn over intention. 


Author(s):  
Ian Dianto ◽  
Syariful Anam ◽  
Akhmad Khumaidi

Ethnomedicinal study on LedoKaili tribe has been conducted from January to April 2015 in Sigi Regency, Central Sulawesi. This study aims to know and to inventory the various species of plants, their parts, and ways of utilization used to treat any types of disease and how the by the tribe. This research is descriptive using qualitative methods and snowball sampling technique through open-ended interviews to 10 informants by using questionnaire. Based on the study results, plants used as medicine were known as many as 86 species coming from  37 familia in which four species have notbeen identified yet. The most widely used plants are from familia Zingiberaceae (8 species). Plant parts used include leaf, stem, fruit, root, rhizome, tuber, herb, bark, sap, and flower. Leafisthe part of the plant used with the highest percentage (53%). Local people use medicinal plants for purposes of chronic, infectious, and non-infectious diseases. Besides being able to treat people's illnesses,the plants were also used for body health care as well as dietary supplements. Ways of processing medicinal plants is done by boiling, crushing, squeezing, shredding and soaking. The most widely is boiled with percentage of 60%. As for how to use medicinal plants, the people use them in ways of drinking, eating, rubbing, dropping, and tapping/attaching. Drinking is the most usual way to use them with a percentage of 74%


KINDAI ◽  
2021 ◽  
Vol 17 (2) ◽  
pp. 166-177
Author(s):  
Grenada Floren

Abstract: The ignorance of the people, especially those living in Kotabaru Regency regarding the existence and implementation of Law no. 08 of 1995 concerning the capital market and Law no. 7 of 2014 concerning trade, is used by illegal business actors to implement Ponzi schemes, pyramid schemes and insider trading on the businesses they offer. This study aims to find out about the development of digital business in the industrial revolution era, the implementation of Law no. 8 of 1995 concerning the capital market and Law no. 7 of 2014 concerning Trade in digital business, providing knowledge in choosing the right and appropriate digital business products. The sampling technique used was Quota sampling which was carried out on 50 respondents spread over 6 Districts in Kotabaru Regency. The qualitative descriptive analysis technique uses the scoring results from the questionnaire, for the results of the questionnaire with negative indications, further observations are carried out using purposive/judgmental techniques. From the results of the research, it was found that there are still many people who are entangled in illegal businesses. Keywords: Ponzi Scheme, Pyramid Scheme, Law No. 8 of 1995 concerning Markets Capital and Law no. 7 of 2014 concerning Trade   Abstrak : Ketidaktauan masyarakat khususnya yang tinggal di Kabupaten Kotabaru mengenai keberadaan dan pengimplementasian UU No. 08 Tahun 1995 tentang pasar modal dan UU No. 7 Tahun 2014 tentang perdagangan, dimanfaatkan oleh oknum pelaku bisnis ilegal untuk menerapkan skema Ponzi, skema piramida dan insider trading pada bisnis yang mereka tawarkan. Penelitian ini bertujuan untuk mengetahui mengenai perkembangan bisnis digital pada era revolusi industri, implementasi UU No. 8 Tahun 1995 Tentang pasar modal dan UU No. 7 Tahun 2014 Tentang Perdagangan pada bisnis digital, memberikan pengetahuan dalam memilih produk bisnis digital tepat dan sesuai. Teknik pengambilan sampel menggunakan Quota sampling yang dilakukan pada 50 orang responden yang tersebar pada 6 Kecamatan di Kabupaten Kotabaru. Teknik analisis deskriptif kualitatif menggunakan hasil skoring dari kusioner, untuk hasil kuisioner berindikasi negatife di lakukan pengamatan lanjutan menggunakan teknik purposive/judgmental. Dari hasil penelitan di temukan masih banyak masyarakat yang terjerat dalam bisnis ilegal.   Kata Kunci : Skema Ponzi, Skema Piramida, UU No.8 Tahun 1995 Tentang Pasar Modal dan UU No. 7 Tahun 2014 Tentang  Perdagangan


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