scholarly journals Memahami Makna Penanda Visual Pada Patung Bambu Karya Joko Dwi Avianto

2009 ◽  
Vol 24 (1) ◽  
Author(s):  
Sumarwahyudi Sumarwahyudi

There are a number of methods can be applied in giving critics on fine art, one of which is through the art- lover oriented approach. Basically this approach gives emphasis on the meaning of art work is fully determined by the appreciator or the lover himself/herself. This kind of approach has lately become popular particularly in order to understand the meaning of a contemporary art work. Joko Dwi Avianto’s bamboo statue “Harmony of Speed” which is used as the topic of this article is seen by the writer from his own viewpoint as an appreciator of art. The exploration of meaning for this art work makes use of Roland Barthes’ connotative semiotic approach. The connotative meaning of the statue is related to the adoption of modern civilization in traditional life. Facing the modern life, artist community cannot directly refuse or accept it instantly. They should accommodate both aspects (modern and tradition) proportionally. One compromise step is that whatsoever decision you take in art creation, one thing that you should be kept in mind is that you never neglect your own cultural identity.

2021 ◽  
Vol 4 (2) ◽  
pp. 167-176
Author(s):  
Aidah Mega Kumalasari

This paper discusses the meaning of qiradah contained in QS. Al-Baqarah [2]:65. The meaning of qiradah has been interpreted by the community as monkeys. Even though the word qiradah is not only interpreted in an essential way. This study aims to find various meanings of qiradah with several verses using a semiotic approach. In this study, the author uses Roland Barthes' semiotic approach, namely denotation and connotation to reveal the meaning of qiradah. To achieve this goal, this research uses qualitative methods. The results of this study conclude that: First, in the linguistic system or the denotative meaning of the word qiradah, it does not only mean monkeys, but monkeys that have no shame. Second, the system of mythology or connotative meaning. The word qiradah in this system shows not the physical meaning, but the disgraceful nature that positions a person in humiliation. the interpretation of the verses of the Qur'an related to animals needs to be developed in order to expand the study of the science of interpretation of the Qur'an in order to prove the dynamic elements of the Qur'an.


DeKaVe ◽  
2013 ◽  
Vol 1 (2) ◽  
Author(s):  
Prayanto WH

Magazine is one of the forms of mass media that has fungsikomunikasi to convey information to mass audiences. The cover is an important element because it is through cover / cover one can guess the contents of the magazine, as well as further interested to know further information contained therein. On a magazine cover consists of drawings and writings are arranged in such a way that looks interesting and has meaning Press publications, especially magazines, today's not enough just to rely on the quality of news or manuscript, although verbal aspect is very important. It must be recognized that the visual aspects (design) as the cover / envelope has crucial role to capture the prospective reader. For the cover of a magazine is a window that shows the content information, can be either a text or photographs, illustrations, and design elements. The function of a magazine cover is to attract, dazzle prospective readers, by way influence the thoughts flow in a short time. So it's no wonder much current the magazine publisher who made the cover of such a way as to attract the attention of prospective readers. Thus the task of designers to magazine cover to create designs that attract the attention of the reader becomes increasingly severe. This study tries to analyze a visual on the front cover Magazine Graphic Design 'Concept' birthday inaugural edition by using the Roland Barthes' semiotic approach. As Roland Barthes (1984), any simple "design work (magazine cover)" continue to play in management of the sign. So that will generate a message (image) specific. Design cover, usually contains the elements of the sign in the form of objects, context of the environment, people or other beings who provide meaning to objects, and text (of writing) that reinforce the meaning.Keyword: cover, magazine Concept, semiotics


2020 ◽  
Vol 3 (2) ◽  
pp. p22
Author(s):  
Mohamad Jazeri ◽  
Susanto Susanto

This study is aimed to explain the interpretation of symbols systems in Javanese wedding ceremony. The symbol patterns can be categorized into leaves symbols, vegetable symbols, flowers symbols, food and drinks symbols, Javanese traditional instrumental music (gending-gending), and thread of marriage processions. The data of this study were collected by in-depth interview techniques, participant observation, and documentation. The data were analyzed with the Miles and Huberman interactive models. Data analysis reveals that substantial meanings of the symbols in Javanese wedding ceremony are of advice, prayers, descriptions, parables, and responsibilities. The first, an advice for a bridge/a bridegroom is to have a well foundation, always to love each other, to become a reassuring spouse, to be considerate and think clearly, to have tender heart, and to respect their parents. The second, prayers are delivered in order that the bride and bridegroom have abundant lawful or halal fortune or wealth, have good offsprings, keep away from life barriers. The third, description means that the bridge looks like a beautiful queen and a bridegroom is associated to a handsome and dashing king. The fourth, a parable of marriage is alike to wade the ocean with big waves and storms. The fifth, a responsibility is due to a husband to make a hay or earn money and a wife to manage it then they work together to obtain the goal of marriage. The connotative meaning is flourished to become a myth that marriage ceremony is equipped with standard of symbols that will build the happy and everlasting marriage.


Author(s):  
Scott Timberg

This chapter contains an in-depth exploration of the issues surrounding comics and museums written by cultural journalist Scott Timberg for the Los Angeles Times in 2005 during the opening of the Masters of American Comics exhibition at the Hammer Museum and the Museum of Contemporary Art, Los Angeles. This chapter includes interviews with Ann Philbin, Art Spiegelman, John Carlin, and Brian Walker about the organization of the show. This chapter discusses the valuation of comic art versus fine art, the disillusionment some cartoonists feel about art school and contemporary fine art, and opinions on the future of comic art shows from curators at other museums.


Semiotica ◽  
2019 ◽  
Vol 2019 (229) ◽  
pp. 87-100
Author(s):  
Sarvenaz Safavi ◽  
Agah Gümüş

AbstractIn this article, the authors try to review the Paris-Match cover page (No. 326 from 1955) analyzed by Roland Barthes and introduces a new model of analyzing sign system from a new semiotic approach based on the new definition of the context. This research is based on three layers of the context and shows that understanding the cover page of a magazine or any other kind of text is not only absolute but also somehow relative due to the different background knowledge of the audience. This means that human sees the Context A, or what is designed, in the situation of Context B, or situational context, and interpret based on their Context C, or background knowledge of the audience.


RELIGIA ◽  
2020 ◽  
pp. 270
Author(s):  
Nur Kumala

Subjectivity of meaning can’t be separated from human, for example the case of hijab. This research used quantitative method with semiotic approach. It also used Roland Barthes' semiotics with his 3 buildings (denotative, connotative and myth debunking) of QS. Al-Ahzab: 59, and connotative activities that dissolve in social practices in society. The results of this research indicated that the existence of the use of the headscarf and the leaning of the meaning of the headscarf as a standardization of women's religiosity was a myth, and become an ideology when it justified the meaning and blames other meanings. The meaning of shalihah women is women who wears hijab, or the longer the veil, the more shalihah she is. It is contrary to the goal of Islam as the basis for da'wah that always puts forward goodness and avoids badness (jalbul mashalih-dar'ul mafasid); do not force and preach well (amar ma'ruf nahy munkar bil ma'ruf).


2021 ◽  
Vol 7 (2) ◽  
pp. 411-428
Author(s):  
Betha Almanfaluthi ◽  
Juniar Juniar

AbstrakGojek dan Grab adalah salah satu perusahaan jasa online terbesar di Indonesia. Baik Gojek maupun Grab memiliki banyak jenis jasa yang ditawarkan, akan tetapi transportasi menjadi jasa utama keduanya. Kondisi jalanan di kota-kota besar di Indonesia khususnya Jakarta yang sering mengalami kemacetan, menjadikan kendaraan roda dua menjadi alternatif berkendara yang populer. Sebagai dua perusahaan transportasi online yang memiliki layanan dan sasaran konsumen yang sama sehingga dalam membuat iklan Gojek dan Grab ada kecenderungan memiliki pesan yang sama dan tema yang mirip namun juga terlihat berbeda. Kajian ini bertujuan untuk menganalisa makna iklan kampanye #gakpakelama oleh Gojek dan #antingaret oleh Grab dengan mengurai tanda-tanda visual untuk melihatkan perbedaan antar kedua layanan transportasi online tersebut. Penelitian dilakukan dengan metode analisis isi yang dikombinasikan dengan pendekatan semiotika Roland Barthes yang menganalisis perluasan makna tanda. Dari hasil analisis didapatkan bahwa pengguna transportasi online digambarkan sebagai pekerja kantoran usia muda yang butuh solusi berupa layanan transportasi online yang siap kapan pun sebagai sebuah solusi yang dapat membantu orang-orang berjuang menghadapi kehidupan pekerjaan di kota besar terkait waktu. Kata Kunci: analisis isi, gojek, grab, iklan, semiotika AbstractGojek and Grab are some of the largest online service companies in Indonesia. Both Gojek and Grab have various types of services, but transportation is the primary service. Road conditions in big cities in Indonesia, especially Jakarta, often experience traffic jams so that two-wheeled vehicles are a popular alternative to driving. As two online transportation companies have the same services and target consumers, Gojek and Grab advertisements tend to have the same message and similar themes but also look different. This study purpose to analyze the meaning of the #gakpakelama by Gojek and #antingaret by Grab campaign advertisements by parsing visual signs to show the distinctions between the two online transportation services. The research was conducted using the content analysis method combined with the semiotic approach of Roland Barthes that analyzed the expansion of the meaning of the sign. From the analysis of the results, it was found that online transportation users are described as young office workers who need solutions in the form of online transportation services that are ready at any time as a solution that can help people struggle with working life in big cities related to time. Keywords: campaign, content analysis, gojek, grab, semiotic


2018 ◽  
Vol 3 (1) ◽  
pp. 79
Author(s):  
Nfn Marhamah

This study discusses the verbal symbols of Islamic communication ethics in Gayo ethnic speech in Central Aceh District. Speech in Gayo culture is a greeting or call between individuals, between groups or individuals with groups. In Gayo culture, it is unethical to call someone by name directly. Speech in Gayo culture is placed in the context of the kinship system and social structure. The method used in this research is qualitative research with ethnographic approach of communication. While the data collection techniques used are observation, documentation, as well as interviews with customary figures or cultural figures, community leaders or elders, and the community. Then the data were analyzed using semiotics analysis of Roland Barthes version. The results of this study indicate that the verbal symbols of Islamic communication ethics in Gayo ethnic speech in Central Aceh Regency seen in the use of speech used in everyday life is based on kinship system or kinship and position or function (said degree). The denotative meaning in this speech can be understood from the meaning described in Gayo. While the connotative meaning in this speech is understood based on Gayo cultural values. Understanding the connotative meaning of this speech become a reference in using speech in accordance with the context that gave rise to the myth in Gayo culture called kemali, jis, moth and sumang.Penelitian ini membahas mengenai simbol-simbol verbal etika komunikasi Islam dalam budaya tutur etnis Gayo di Kabupaten Aceh Tengah. Tutur dalam budaya Gayo merupakan kata sapaan atau panggilan antar individu, antar kelompok atau individu dengan kelompok. Dalam budaya Gayo, tidak etis memanggil seseorang dengan menyebut namanya langsung. Tutur dalam budaya Gayo ditempatkan pada konteks sistem kekerabatan dan struktur sosial. Metode yang digunakan dalam penelitian ini adalah peneltian kualitatif dengan pendekatan etnografi komunikasi. Sementara teknik pengumpulan data yang digunakan adalah pengamatan, dokumentasi, serta wawancara dengan tokoh adat atau tokoh budaya, tokoh masyarakat atau sesepuh , dan masyarakat. Kemudian data dianalisis dengan menggunakan analisis semiotika versi Roland Barthes. Hasil penelitian ini menunjukkan bahwa simbol-simbol verbal etika komunikasi Islam dalam budaya tutur etnis Gayo di Kabupaten Aceh Tengah terlihat pada pemakaian tutur yang digunakan dalam kehidupan sehari-hari didasarkan pada sistem kekerabatan atau kekeluargaan dan jabatan atau fungsi (tutur gelar). Makna denotatif dalam tutur ini dapat dipahami dari arti yang dijelaskan dalam bahasa Gayo. Sedangkan makna konotatif dalam tutur ini dipahami berdasarkan nilai-nilai budaya Gayo. Pemahaman makna konotatif dari tutur ini menjadi acuan dalam memakai tutur sesuai dengan konteksnya yang menunculkan mitos dalam budaya Gayo disebut dengan kemali, jis, jengat, dan sumang.


2017 ◽  
Vol 8 (6) ◽  
pp. 44
Author(s):  
Leila Baradaran Jamili ◽  
Razie Arshadi

The present paper sheds new light on the prominent role of man’s home whether real or fictional on the construction of his identity in James Joyce’s (1882-1941) A Portrait of the Artist as a Young Man (1916). One of the most pressing issues and cultural contradictions of modern world is the fate of individual identity in city life. A person is defined based on his cultural identity; and when the loss of that identity is imagined, one is confronted with the thought that he will lose his sense of self and cease to be what he is. The identity involves a repression that leads to a construction of stability and security that might not exist in reality. Peter J. Burke and Jane E. Stets declare that identity means ‘who you are’. Thus, to investigate one’s identity one has to find a way to the cultural context that the person is brought up in it. Michael Ryan (1946- ) asserts that culture is a set of unstated rules by which men live. It allows men to live together in communities by giving them shared signs and signals. Semiology, according to Roland Barthes (1915-1980), is the scientific way of deciphering the cultural signs and codes that pave the way to look into a distinct culture. Thus, it is impossible to know Joyce’s characters, in particular Stephen Dedalus, without enough knowledge of Dublin as Joyce’s home. Stephen metaphorically maps his home through which he can wander to shape and reshape his real self.  


2018 ◽  
Vol 12 (2) ◽  
Author(s):  
Fatmawati Fatmawati

Abstract: Bajirao Mastani is a colossal film with an Indian background that explains the issue. This film is important and interesting to investigate because this film legalize the marriage of different religions, this certainly makes the researchers worried later Muslims will be affected after watching the movie because the message is contrary to the teachings of Islam. Based on the above context, the purpose of this study is to answer the question of how the meaning of religious denominational marriage in a denotative, connotative and mythic way in Bajirao Mastani film by Sanjay Leela Bhansali. The theory used is the semiotics of Roland Barthes which is known by the theory of Two-Stage Signification (Two Order of Signification). This research uses qualitative descriptive method, with Barthes semiotic approach. The meaning of different religious marriages in the film Bajirao Mastani among them is a different religious marriage between Islam and Hinduism is prohibited (haram) by the scholars this is contained in the Fatwa Majelis Ulama Indonesia (MUI). Thus, the essence of marriage that aims to create happiness in married life will turn into a complicated marriage and many contradictions.


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