scholarly journals Pantangan Terhadap Ibu Hamil Tidak Boleh Menjahit

2019 ◽  
Author(s):  
Dea Novita Ifanka Putri Fachilla

The phrase "Abstinence" that pregnant women should not be sewn for society is a taboo even passed on to generations. At first the people compiled the verse as a prohibition so that their children and grandchildren had doubts or even were afraid to violate it and instead obeyed it without saying much. The purpose of this research is to know and describe the relation between the health and safety of pregnant women with the disruption of abstinence which has been a public trust in there. The research method carried out in this case is a qualitative description by analyzing the contents and collecting data from cases that occur around the ban. The results of this study indicate that abstinence for pregnant women should not sew that is trusted by the community basically has values that can be used in the lives of people who believe in it. There is a very broad message so that is the way how society reminds to always be vigilant or be careful and contain goodness for health mother during pregnancy.

2017 ◽  
Vol 13 (1) ◽  
pp. 37
Author(s):  
Nita Handayani Hasan

The existence of folksong is an important thing for the Moluccas. It has functions as an entertainment and the way to deliver the events that existed in the past. This research discuss about jarjinjin and largula folksongs based on hermeneutics approach. The purposes of this research are to transcript and to understand the deepest meaning of the jarjinjin and largula folksongs, and to know the functions of those folksongs for the owner and the young generations. Jarjinjin and largula comes from Longgar village, Kepulauan Aru district, Maluku province. This research use qualitative description method. After transcripted and analyzed  the lyrics, the results show about the history of Longgar, Karey, and Gomu-Gomu village; the folksongs taught the people always remember the message of the ancestors in maintaining brotherhood and culture. For the owner, jarjinjin and largula made brotherhood relation closed beyond the villagers in Longgar, Karey, and Gomu-Gomu village; remaining the history of the ancestors; preservation of local languages; entertaining, because they have sang together and escorting by stampted drums and gongs; and maintaining and preserving the tradition. For young generations, they improved the knowledge about the history of Aru’s ancestors; practicing and demonstrating local language ability; reinforcing love of the history; and maintaining and preserving the tradition. Keberadaan nyanyian rakyat bagi masyarakat Maluku merupakan hal yang penting. Nyanyian rakyat berfungsi sebagai penghibur hati dan cara untuk  menyampaikan peristiwa-peristiwa yang ada di masa lampau. Penelitian ini mengkaji nyanyian adat yang berjudul jarjinjin dan largula dengan menggunakan pendekatan hermeneutika. Penelitian ini bertujuan untuk mentranskripsi nyanyian adat jarjinjin dan largula, mengetahui makna yang terkandung di dalamnya, dan mengetahui fungsi kedua nyanyian adat bagi pemilik lagu dan generasi muda. Lagu jarjinjin dan largula merupakan nyanyian adat yang berasal dari Desa Longgar, Kabupaten Kepulauan Aru, Maluku. Metode yang digunakan adalah deskriptif kualitatif. Setelah melakukan transkripsi dan analisis terhadap kedua lirik-lirik lagu, diketahui kedua nyanyian adat tersebut menceritakan perjalanan sejarah nenek moyang desa Longgar, Karey, dan Gomu-Gomu. Selain itu, dalam nyanyian adat mengandung ajaran untuk selalu mengingat pesan leluhur dalam menjaga persaudaraan dan adat-istiadat. Fungsi bagi pemilik lagu yaitu mendekatkan hubungan persaudaraan antar masyarakat Desa Longgar, Karey, dan Gomu-Gomu; mengingatkan sejarah perjalanan leluhur; pelestarian bahasa daerah; penghibur hati, karena dinyanyikan secara bersama-sama dan diiringi alat musik tifa dan gong; dan menjaga serta melestarikan tradisi. Sedangkan fungsi lagu jarjinjin dan largula bagi generasi muda yaitu menambah pengetahuan terkait sejarah perjalanan leluhur masyarakat Aru; media melatih dan mempertunjukkan kemampuan berbahasa daerah; memperkuat rasa cinta terhadap sejarah masa lalu; serta menjaga dan melestarikan tradisi.


2020 ◽  
Author(s):  
SEPTIAN REFVINDA ARGIANDINI

ABSTRACTLanguage which is a communication tool, of course, is used by the community of speakers to interact. with the condition of Indonesian people who are diverse in culture, race and ethnicity, they also have their own uniqueness about the language used by the community. The speech community in interacting also often involves verbal emotions which can sometimes be said to be excessive. The language used to express this issue is issued in the form of a language. In this study aims to find out how to use the language of the people of Surabaya. The research method is a qualitative description of the research method by providing an explanation in the form of a description based on data from various scientific references. The language of the "Suroboyoan base" in this study found that the language of the spicy is a spontaneous expression that has a bad meaning and has a harder pressure in its pronunciation which is used to express strong emotions from the speakers themselves which can be in the form of curses, curses, blasphemies, sworn words, curses, as well as throw or cry. In this study also delivered about: 1) How the form of speech expressions in "Suroboyoan bases", 2) the uniqueness of the use of forms of speech in "Suroboyoan bases", 3) analyzing how the function of speech languages in "Suroboyoan bases", and 4) describe the phenomenon of code mixing that accompanies the use of the language of speech in the "Suroboyoan base". With this research it is hoped that it can be used as an insight into sociolinguistic studies on the use of language in society.Keywords: Sociolinguistics, Language, Suroboyoan base, distance.ABSTRAKBahasa yang merupakan alat komunikasi, tentunya digunakan oleh masayarakat penuturnya untuk berinteraksi. dengan keadaan masyarakat Indonesia yang beragam budaya,ras dan suku tentunya juga memiliki keunikan tersendiri tentang bahasa yang digunakan masyarakat tuturany. Masyarakat tutur dalam berinteraksi juga sering melibatkan emosi secara verbal yang terkadang dapat dikatakan berlebihan. Bahasa yang biasa digunakan untuk mengekspresukan hal tersebut dikeluarkan dalam bentuk sebuah bahsa pisuhan. Pada penelitian ini bertujuan untuk mengetahui bagaimana pemakaian bahasa masyarakat Surabaya. Metode penelitia adalah deskripsi kualitatif yaitu metode riset dengan memberikan penjelasan berupa deskripsi berdasarkan data dari berbagai referensi ilmiah. Bahasa pisuhan “basa Suroboyoan” dalam penelitian ini didapatkan bahwa bahasa pisuhan adalah sebuah ungkapan spontan yang memiliki makna kurang baik dan mempunyai tekanan lebih keras dalam pengucapannya yang digunakan untuk mengekspresikan emosional yang kuat dari diri penuturnya yang bisa berbentuk umpatan, makian, hujatan, sumpah, kutukan, serta lontaran atau seruan. Dalam penelitian ini juga disampaikan tentang: 1) Bagaimana bentuk tuturan pisuhan dalam “basa Suroboyoan”, 2) keunikan pemakaian bentuk-bentuk pisuhan dalam “basa Suroboyoan”, 3) menganalisis bagaimana fungsi tuturan bahasa pisuhan dalam “basa Suroboyoan”, dan 4) mendeskripsikan fenomena campur kode yang menyertai penggunaan bahasa tuturan pisuhan dalam “basa Suroboyoan”. Dengan adanya penelitian diharapkn dapat dijadikan sebagai wawasan tentang kajian sosiolinguistik tentang pemakaian bahasa di masyarakat. Kata Kunci : Sosiolinguistik, Bahasa, Basa Suroboyoan, Pisuhan.


Teknodika ◽  
2018 ◽  
Vol 16 (2) ◽  
pp. 37
Author(s):  
Titis Surgawi ◽  
Hermanu Joebagio ◽  
Djono Djono

Language is an important way of communicating with the people. Sometimes, the people in another place may feel difficult to understand what the meaning when they are talking with others. The way to catch and understand meaning is by translating it. Translation is the process of moving meaning from one language into another language. This research aims to explain the quality of translation of Garuda Magazine from English into Indonesian. The analysis concern on accuracy, clarity/clearness and naturalness of translation of Garuda Magazine from English into Indonesian. The research method uses qualitative descriptive and the type of research is content analysis. This research takes the segment “Welcome on Board” page 12 on Garuda Magazine in term November 2008 as source of data. The result of the research shows that 3 data (15,79 %) are less accurate translation and 84, 21% or 16 sentences out of 19 sentences are accurate; 3 data (15,79 %) are less clear translation and 84, 21% or 16 sentences out of 19 sentences are clear; 5, 26 % or 1 sentence out of 19 sentences is unnatural, 36, 84 % or 7 sentences out of 19 sentences are less natural and 57, 90 % or 11 sentences out of 19 sentences are natural


NALARs ◽  
2018 ◽  
Vol 17 (1) ◽  
pp. 21
Author(s):  
Estuti Rochimah ◽  
Handajani Asriningpuri

ABSTRAK. Bazar telah menjadi daya tarik tersendiri bagi masyarakat Tangerang Selatan, kegiatan ini makin marak berkembang dan dikunjungi masyarakat. Bazar memiliki jadwal hari rutin dengan tempat penyelenggaraan yang berpindah-pindah, antara lain di halaman rumah seseorang, ruang terbuka dalam komplek hunian, penggal jalan lingkungan, depan pertokoan. Uniknya, para pedagang tidak saling berebut area serta mampu melaksanakan kegiatan berdagangnya di lingkungan lokasi dagang berbeda-beda. Para pedagang ini kebanyakan merupakan pedagang kecil dan menjajakan barang dagangannya dengan cara membuat lapak. Penelitian ini bertujuan mengetahui bentuk adaptasi perilaku pedagang pada area dagangnya, sehingga memperkuat terbentuknya teritori ruang dagang bazar. Metode penelitian dilakukan secara deskriptif kualitatif, dengan pengumpulan data melalui observasi dan wawancara. Selanjutnya data diidentifikasi, dikategorikan dan diinterpretasikan untuk menemukankan faktor-faktor, serta keterkaitan antar faktor yang melatarbelakangi adaptasi perilaku hingga terwujudnya teritori ruang dagang bazar tersebut. Hasil penelitian menunjukkan perilaku pedagang; berjalan keliling, duduk di sela-sela barang dagang atau duduk di salah satu sisi tatanan barang yang dijualnya. Bentuk adaptasi tersebut dipengaruhi adanya fleksibilitas perilaku pedagang sebagai upaya adaptasi terhadap ruang dagang yang tersedia, dengan tetap mempertimbangkan kemampuan mengontrol, mengawasi dan berkomunikasi dengan pengunjung, sebagai upaya memperkuat terwujudnya teritori ruang dagang bazar di Tangerang Selatan. Kata kunci: Adaptasi, Pedagang Bazar, Perilaku, Teritori ABSTRACT. Bazaar has become the main interest for the people of South Tangerang. It is increasingly visited by the people, widespread, and also growing. The bazaar has a regular schedule using moveable stalls; in front of houses, on the open space within the residential area, on the sidewalk, and at the storefront. However, the Sellers are not fighting over the venue and they are able to execute their selling activities in a different location. The sellers are mostly small-scale sellers, and they peddle their wares by making stalls. The study aims to determine the way of adapting behavior from the sellers using moveable stall method. Thus it can strengthen the formation of the bazaar trading space. The research method is descriptive qualitative using observation and interviews. Furthermore, the data were already identified, categorized and interpreted for finding the factors as well as the relationship among the factors behind the establishment of the territory behavioral adaptations to the bazaar trading space. The results showed that the behavior of the sellers was; moving around and sitting in between or aside their selling goods. Those adaption behavior were influenced by their flexibilities in adapting to available stall space with taking into account the ability to control and monitor their stalls as well as communicate with visitors as the effort to strengthen the realization of trading fairs territorial space in South Tangerang. Keywords: adaptations, behavioral, the sellers of bazaar, territory


2018 ◽  
Vol 6 (2) ◽  
pp. 110
Author(s):  
Padrisan Jamba, Irene Svinarky

Batam City, which is one of the cities whose rules are slightly different from other cities inIndonesia, is about administrative procedures for land ownership registration, but for permits toallocate land, it is still held by the Batam Entrepreneurs Agency, abbreviated as BP Batam. InBatam City, the provision of KSB is actually given to residents due to various things. To get KSBthe community needs to fulfill the procedure first. This is what makes the writer interested intaking the title of Juridical Review of Ready-to-Build Courts in Batam City. The purpose of thispaper is to find out that the Ready-to-Build plot can be owned by land users (general public) inBatam City. The legal research method used in this study is normative legal research. Normativeresearch in it is also permitted to use scientific analysis of other sciences (including empiricalscience) to explain the legal facts examined by scientific work and juridical thinking (dankenjuridical). Retrieval Data used is by using secondary data, where documentation and recordingtechniques are through the file system. The Research Result for Ready-to-Build Plots in BatamCity may be owned by individuals, but the provision of KSB can be given to the community.People who get it while the people who get the plot still have not built a plot even though theprovisions in the temporary agreement agreed upon by the applicant with the BatamEntrepreneurial Agency the applicant must immediately build a building on the land.


2017 ◽  
Vol 24 (2) ◽  
pp. 657-677 ◽  
Author(s):  
Wilhelm J. Wessels

The book of Jeremiah reflects a particular period in the history of Judah, certain theological perspectives and a particular portrayal of the prophet Jeremiah. Covenant theology played a major role in Jeremiah’s view of life and determined his expectations of leaders and ordinary people. He placed high value on justice and trustworthiness, and people who did not adhere to this would in his view bear the consequences of disobedience to Yahweh’s moral demands and unfaithfulness. The prophet expected those in positions of leadership to adhere to certain ethical obligations as is clear from most of the nouns which appear in Jeremiah 5:1–6. This article argues that crisis situations in history affect leaders’ communication, attitudes and responses. Leaders’ worldviews and ideologies play a definitive role in their responses to crises. Jeremiah’s religious views are reflected in his criticism and demands of people in his society. This is also true as seen from the way the people and leaders in Judah responded to the prophet’s proclamation. Jeremiah 5:1–6 emphasises that knowledge and accountability are expected of leaders at all times, but in particular during unstable political times.


2019 ◽  
Vol 1 (1) ◽  
pp. 199-226
Author(s):  
Ricardo M. Piñeyro Prins ◽  
Guadalupe E. Estrada Narvaez

We are witnessing how new technologies are radically changing the design of organizations, the way in which they produce and manage both their objectives and their strategies, and -above all- how digital transformation impacts the people who are part of it. Even today in our country, many organizations think that digitalizing is having a presence on social networks, a web page or venturing into cases of success in corporate social intranet. Others begin to invest a large part of their budget in training their teams and adapting them to the digital age. But given this current scenario, do we know exactly what the digital transformation of organizations means? It is necessary? Implying? Is there a roadmap to follow that leads to the success of this process? How are organizations that have been born 100% digital from their business conception to the way of producing services through the use of platforms? What role does the organizational culture play in this scenario? The challenge of the digital transformation of businesses and organizations, which is part of the paradigm of the industrial revolution 4.0, is happening here and now in all types of organizations, whether are they private, public or third sector. The challenge to take into account in this process is to identify the digital competences that each worker must face in order to accompany these changes and not be left out of it. In this sense, the present work seeks to analyze the main characteristics of the current technological advances that make up the digital transformation of organizations and how they must be accompanied by a digital culture and skills that allow their successful development. In order to approach this project, we will carry out an exploratory research, collecting data from the sector of new actors in the world of work such as employment platforms in its various areas (gastronomy, delivery, transportation, recreation, domestic service, etc) and an analysis of the main technological changes that impact on the digital transformation of organizations in Argentina.


2018 ◽  
Vol 5 (1) ◽  
pp. 142
Author(s):  
Putu Ayu Anastasia Wierdarini

The amendment of the Undang-Undang Dasar Negara Republik Indonesia Tahun 1945 positioned the Majelis Permusyawaratan Rakyat no longer as the highest state institution and the highest sovereign of the people. This has implications for the authority of the Majelis Permusyawaratan Rakyat to have a strategic position, namely to UUD 1945, to stipulate GBHN, to elect the president and vice president through amendment of its authority to be very limited and weak. This paper examines jurisdictionally how to restore the privileges possessed by the Majelis Permusyawaratan Rakyat through the amendment of the UUD 1945. A normative legal research method with statute approach and conceptual approach is used to analyze this problem.The results of the study indicate that the MPR's repatriation in the main and vital position in the Indonesian state administration system is very important, namely through amendments to the material content of the UUD 1945 which must be implemented on an ongoing basis.


1995 ◽  
Vol 31 (8) ◽  
pp. 393-400 ◽  
Author(s):  
Joost de Jong ◽  
Peter T. J. C. van Rooy ◽  
S. Harry Hosper

Until the last two decades, the global perception of how to control our various water bodies was remarkably similar – water management was organised on a sectoral basis, as it always had been. It was only in the 1970s that the people actually responsible for implementing water management began to become aware of the serious implications of such an approach: water quality deterioration, desiccation and an alarming loss of the flora and fauna that characterised their local water environment. It was a growing awareness that led to the formation of the concept of integrated water management, a concept almost universally accepted today as the way forward. However, despite the fact that few dispute the validity of the concept, a number of obstacles remain before this theoretical agreement can be transformed into practical action. Three main bottlenecks stand in the way of implementation: institutional, communicational and socio-political. Whilst solutions to these are available, the key question still to be answered is whether society is really prepared to accept the consequent changes in the way we live that will result from putting the theory of integrated water management into practice. It was this issue that dominated the “Living with water” conference held in Amsterdam in September 1994. The following is a summary of the discussions held there and the various papers that were submitted.


2020 ◽  
Vol 1 (1) ◽  
pp. 58
Author(s):  
Noval Setiawan ◽  
Sarbini Sarbini

The people who live in Anggrasmanis village, consist of various kinds of religions. There are Islam, Christian, and Hinduism. The tolerance between religious communities in Anggrasmanis village was maintained even though it was often tinged with tension and suspicion. This encourages religious figure to build communication. This study aims to describe how the pattern of communication inter-religious figures in Anggrasmanis village, so attitude of tolerance is born. The type of research used  is a qualitative description method with qualitative approach. Data collection techniques using observation, interviews, and documentation. Researchers’ finding communication patterns of religious figures in Anggrasmanis village are linear communication patterns and circular communication patterns that occur in direct conversation between religious figures and direct feedback. The role of religious figures to building tolerance at Anggrasmanis village is by participating in activities at the village such as religious holidays.


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