scholarly journals Revival of Islamic Civilization: Strategies for the Development of Muslim Society in the Thought of Abul Hasan Ali Nadwi (Kebangkitan Tamadun Islam: Strategi Pembangunan Masyarakat Islam dalam Pemikiran Abul Hasan Ali Nadwi)

Author(s):  
Adibah Abdul Rahim ◽  
Saud Muhammad

This study attempts at analysing Abul Hasan Ali Nadwi’s suggestions towards a revival of Islamic civilization as an alternative to the Western civilization. It is based on library research and is qualitative in nature as it basically focuses on textual analysis. Moreover, the major approaches are descriptive, analytical and evaluative. This study found that Nadwi believed in the capacities of Islamic civilization to be revived if the existing challenges are overcome. For him, despite its tremendous breakthroughs in the fields of science and technology, Western civilization is bound to fail due to its moral decline. Therefore, it is only an Islamic civilization which is overtaken by the Western civilization should lead the humanity. In light of his argument, this study explores the strategies provided by Nadwi for the development of Muslim society as a revival of Islamic civilization. It focuses on three basic domains, namely, intellectual, political, and institutional aspects of reform.  Keywords: Western civilization, Muslim leadership, Ijtihad, Jihad, Intellectual reform, Political reform, Institutional reform.  Abstrak Kajian ini cuba menganalisis cadangan Abul Hasan Ali Nadwi ke arah kebangkitan tamadun Islam sebagai alternatif kepada tamadun Barat. Ia berdasarkan penyelidikan perpustakaan dan sifat kualitatif di mana ia pada dasarnya memberi tumpuan kepada analisis tekstual. Selain itu, pendekatan utama adalah deskriptif, analisis dan penilaian. Kajian ini mendapati bahawa Nadwi percaya kepada keupayaan tamadun Islam untuk dihidupkan semula jika cabaran sedia ada dapat diatasi. Baginya, walaupun kejayaannya yang luar biasa dalam bidang sains dan teknologi, tamadun Barat sebenarnnya gagal kerana kemerosotan moralnya. Oleh itu, Nadwi menegaskan bahawa hanyalah tamadun Islam yang harus memimpin manusia. Kajian ini meneroka hujah Nadwi tentang strategi untuk pembangunan masyarakat Islam sebagai usaha ke arah kebangkitan semula tamadun Islam. Ia memberi tumpuan kepada tiga domain asas, iaitu, intelektual, politik, dan aspek institusi pembaharuan.  Kata Kunci: Tamadun Barat, Kepimpinan Islam, Ijtihad,  Jihad, Pembaharuan Intelektual, Pembaharuan Politik, Pembaharuan Institusi.

2019 ◽  
Vol 17 (1) ◽  
pp. 91-108
Author(s):  
Muhammad Rusydi

This paper aims to explain the globalization and modernity inpact problem for Islamic civilization. Rennassaince that has been developing in west and has been giving inpact not only for progressing science and technology but also for modernity acceleration in a veriety of life field. But, the progress not for Islam because it has been facing the internal problem such as stupidity and destitution. So that, the conditions have given inpact for Islam that has been more inferior than west. The globalization and modernity moslem civilization was changed by the western civilization. Makalah ini bertujuan untuk membahas tentang dampak modernitas dan globalisasi bagi peradaban Islam. Renaissans yang membawa kepada kemajuan di Barat bukan hanya membawa kemajuan dalam bidang ilmu pengetahuan dan teknologi tetapi juga memunculkan berbagai kemudahan dalam berbagai bidang kehidupan. Maka muncul modernitas dan globalisasi. Namun modernitas dan globalisasi ini tidak banyak menguntungkan Islam dan kaum muslim karena membawa ekses negatif dalam kalangan internal mereka. Bahkan, modernitas dan globalisasi ini menjadi tantangan bagi peradaban Islam dan kaum muslim.


Author(s):  
Noor Mohammad Osmani ◽  
Tawfique Al-Mubarak

Samuel Huntington (1927-2008) claimed that there would be seven eight civilizations ruling over the world in the coming centuries, thus resulting a possible clash among them. The West faces the greatest challenge from the Islamic civilization, as he claimed. Beginning from the Cold-War, the Western civilization became dominant in reality over other cultures creating an invisible division between the West and the rest. The main purpose of this research is to examine the perceived clash between the Western and Islamic Civilization and the criteria that lead a civilization to precede others. The research would conduct a comprehensive review of available literatures from both Islamic and Western perspectives, analyze historical facts and data and provide a critical evaluation. This paper argues that there is no such a strong reason that should lead to any clash between the West and Islam; rather, there are many good reasons that may lead to a peaceful coexistence and cultural tolerance among civilizations


2021 ◽  
Vol 2 (1) ◽  
pp. 25-33
Author(s):  
Otabek Allayarov ◽  
◽  
Hasan Yarbaev

The articledescribes thatit is impossible the development of society without the development of science, in this senseour state pay attention to in the field of science in the context of science and social-political reform, spiritual renewalasin all countries of the world. Scientifically and practically defined the role of information technology in the development of science and technology, as well as the creation of effective mechanisms for stimulating research and innovation, the introduction of science and innovation achievements. Moreover, the role and significance of information technology in the development of scientific research in the field of technologywas stated


2020 ◽  
Vol 20 (1) ◽  
pp. 85
Author(s):  
Ghulam Falach

The main focus of Orientalist thought is nothing but to reconstruct and influence Islamic civilization. Their enthusiasm to activate orientalism is increasingly challenged by the presence of Islam as a religion that has followers of most of the world's population. One of the actions of orientalism towards the Islamic world is to start a research movement on the Qur'an and al-Hadith which are the basis of the law and guidelines of Muslims. Not far from the critics of the Qur'an and al-Hadith, they also deconstructed aspects of the development of science, Islamic law, and even the originality of Islamic history. Some famous orientalism figures, one of them is Reinhart Dozy, a famous orientelism from the Netherlands with the concept of literacy in the history of Islamic civilization in Spain. Even though he received a lot of criticism and appreciation from both orientalists and Muslim thinkers, his literary work has had a great influence on Islamic civilization. The discussion steps of this study are entirely carried out using qualitative research that is library research. To be more useful and function properly, this paper is equipped with an explanation using the method of description, interpretation and analysis of data in each discussion. This is done, none other than to focus the discussion to produce a consistent and comprehensive understanding.


2015 ◽  
Vol 13 (2) ◽  
pp. 26-52
Author(s):  
Humaeni Ayatullah

This article discusses various magical rituals and their meaningsfor Muslim society of Banten. How the meanings and functions of rituals; what kinds of magical rituals used and practiced by Muslim society of Banten become two main focuses of this article; besides, it also tries to analyze how Muslim society of Banten understand the various magical rituals. This article is the result of a field research using ethnographical method based on anthropological perspective. To analyze the data, the researcher uses structural-functional approach. Library research, participant-observation, and depth-interview are the methods used to collectthe data. Performing various magical rituals for the practicians of magic in Banten is a very important action that must be conducted by the magicians or someone who learns magical sciences. Magical ritual becomes an important condition for the successfulness of magic. If they do not this, there is a belief that they will fail in obtaining the magical effects. Magical ritual should be also conducted in certain places and certain time withvarious magical formula and magical actions under the supervision of magicians. The use of these magical rituals becomes a portrait of the pragmatical life style of Bantenese society who still believes in magical powers.


2019 ◽  
Vol 7 (6) ◽  
pp. 192-196
Author(s):  
I. L. Beilin ◽  
V. V. Khomenko ◽  
N. V. Kalenskaya

Purpose: The heterogeneity of the economic space has intensified in recent years in the process of transition and laying the foundations of a market economy in the CIS countries, as well as in the EU regions, due to its expansion. This unevenness was manifested as a result of different starting levels of economies, different resource endowments, the choice of their targets and priorities for socio-economic development, and the increased authority of local authorities. Methodology: This is analytical-logical research that has been done through content analysis and documentary and library research. Result: Problems of market fiasco in the regions, as well as the important role of local institutions in regional development are also noted in the EU and serve as a strong argument for the need for government intervention in regional policy, primarily from the standpoint of regulating the innovation sphere, financial assistance to create jobs or clusters capable of self-development. Applications: This research can be used for universities, teachers, and students. Novelty/Originality: In this research, the model of Institutional aspects of the cluster development of the regional economic system is presented in a comprehensive and complete manner.


2018 ◽  
Vol 2 (2) ◽  
pp. 193
Author(s):  
Elimartati Elimartati

<p><em>In common tradition, m</em><em>aking a living is a husband's obligation, but now many wives play a role in earning a living. The aim of the study was to find out the law of the wife looking for a nafka, viewed the condition and ability of the husband to provide a living, in the review of Maqashid Shari'a proposed by Syatibi. The influence of science and technology and the increase in household needs triggers many wives to take part in making a living, and become the main breadwinner. This certainly raises the question, how does the view of Islamic law on wives earn a living in library research, using the normative qualitative method of gender analysis approach is content analysis. Islamic law explains that a wife cannot leave her house without her husband's permission and her main task is at home. This certainly raises the question, how does the view of Islamic law on wives earn a living. The results of the study explain that wife's law makes a varied living circumcision, makhruh and haram based on the ability of the husband to provide his wife with the benefit and the level of family needs (maqashid).</em></p><p><em><br /></em></p>


2020 ◽  
Vol 5 (1) ◽  
pp. 244-252
Author(s):  
Istianah Istianah

Islamic civilization had ever got a doctor on the medical fields known as Rhazes to the West, he was labelled as “al-mulḥid” due to his controversial thoughts on prophetic concept. The doctor was born in Al-Rayy on 250 H/ 864 AD, he as the writer of “al-Ḥāwī Fī al-Ṭibb” did not feel content of the treatment on human disease that was relying on techniques or certain methods of treatment alone, yet it was to reach the senses of adequacy. He believed that medication treatments required morals in which a doctor should attentively mind a patient. Therefore Al-Rāzī decided to do such a noble thing by composing a conscientious book entitled “Akhlāq al-Ṭabīb” as a treatise to his students. This study was conducted through a qualitative research that applied the methods of library research. The object of this study is al-Rāzī’s thoughts about the moral concept of doctors based on his work entitled “Akhlāq al-Ṭabīb” and this work is used as the primary data source along referrals of other works about al-Rāzī which will be analysed using the paradigm of Amin Abdullah, namely integration-interconnection. This study aims to briefly dissect apropos the primal foundation of al-Rāzī's thought which produced the moral concept of doctors in an era that still was arrantly early long before the existence of medical ethics as it is in the current era. Furthermore, this study intends to appeal Abū Bakr al-Rāzī's view on physician morals and how should a doctor provide thoughtful ministration of the patient. This study reveals that within the essences of al-Rāzī himself had the theocentric paradigm and the anthropocentric paradigm then those were accumulated at once; ergo the epistemological roots of al-Rāzī's thought lead to religion, science (medical sciences) and philosophy. Through a good elaboration of science, philosophy, and religion, in the concept of tawakkal and good character (akhlāq) towards poor people who suffered from diseases, al-Rāzī had laid some -which were not applied to the whole- the moral basics of doctors far ahead of existing legal and legal norms in the current era which can be explored in his book.   ABSTRAK Peradaban Islam telah menyaksikan hadirnya seorang doktor dalam bidang perubatan yang dikenali hatta ke dunia Barat sebagai Rhazes. Dia dilabel sebagai "al-mulḥid" disebabkan kontroversi pemikirannya tentang konsep kenabian. Doktor tersebut lahir di Al-Rayy pada 250 H / 864 M. Sebagai penulis "al-Ḥāwī Fī al-Ṭibb", dia tidak berpuas hati dengan perawatan penyakit manusia yang hanya menggunakan teknik atau kaedah perawatan tertentu sahaja. Baginya ia juga harus berkaitan dengan akhlak. Al-Rāzī meyakini bahawa dalam memberikan khidmat rawatan, doktor memerlukan kepada moral di mana doktor harus memberikan sepenuh perhatian kepada pesakit. Hal ini membawa kepada penyusunan sebuah buku yang berjudul "Akhlāq al-Ṭabīb" sebagai risalah bagi para pelajarnya, satu keputusan dan tindakan mulia oleh al-Rāzī. Kajian ini dilakukan melalui kajian kualitatif dengan menerapkan kaedah kajian perpustakaan. Objektif kajian ini adalah pemikiran al-Rāzī tentang konsep moral doktor berdasarkan karyanya yang berjudul "Akhlāq al-Ṭabīb" dan karya ini sebagai sumber data primer, di samping rujukan karya-karya lain tentang al-Rāzī, dan akan dianalisa menggunakan paradigma Amin Abdullah, iaitu integrasi-interkoneksi. Kajian ini bertujuan untuk membezakan secara ringkas landasan pemikiran al-Rāzī yang menemukan konsep moral doktor di era terdahulu, jauh sebelum adanya etika perubatan seperti pada zaman ini. Seterusnya, kajian ini juga bertujuan untuk menyingkap pandangan Abū Bakar al-Rāzī tentang moral seorang doktor dan bagaimana seseorang doktor harus memberikan layanan sepenuh perhatian terhadap pesakit. Kajian ini menemukan bahawa di dalam intipati al-Rāzī terhimpun paradigma-paradigma teosentris serta paradigma antroposentris; akar epistemologi pemikiran al-Rāzī bermuara pada agama, ilmu (ilmu perubatan) dan falsafah. Melalui penjabaran yang baik dari sains, falsafah, dan agama, dalam konsep tawakkal dan peribadi yang baik (akhlāq) terhadap orang-orang miskin yang mengidap penyakit, al-Rāzī telah meletakkan beberapa -di mana tidak diterapkan pada keseluruhan - dasar-dasar moral doktor jauh lebih awal dari aturan dan norma hukum yang ada pada era kini, di mana hal itu dapat dieksplorasi dalam bukunya.  


2021 ◽  
Vol 1 (1) ◽  
pp. 21-33
Author(s):  
Halimatus Sa'diyah

Of several problems in the Millennial era, one of them is the westernization of science, including Islamic education. So it is necessary to find a solution by Islamizing science as conceptualized by Ismail Radji al-Faruqi. This research is a library research using qualitative descriptive analysis. Data was collected from various kinds of reading sources in the form of scientific articles and books and other supporting references, then ancarried content analysis was in-depthout to find solutions to educational problems in the millennial era. The results of the research show that the concept of Islamic education Ismail Radji al-Faruqi is a leading Muslim intellectual who has responded positively to the development of science and technology, but he still puts the principle of tauhid in his idea of ​​Islamization of science. Through a work plan arranged systematically with five objectives and twelve stages al-Faruqi was able to realize his program. It is important to review the concept of education to be re-realized in the current millennial era.


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