scholarly journals Implementation of M-Flex Based Moodle in Pancasila Course: An Initial Evaluation on Student’s View

2021 ◽  
Vol 19 (2) ◽  
pp. 201
Author(s):  
Juliana Tirza

<p><strong>Abstract </strong></p><p>M-Flex is the approach used by utilizing various interesting and quality online learning maneuvers. Moodle-based M-Flex learning specifically in Pancasila learning is the focus of this research. The research aimed to see students' initial responses to Moodle-based M-Flex and monitor any benefits and security felt by users. The approach used is qualitative, with interviews as research instruments. The research respondents were 9 students. Analysis procedures used descriptive qualitative methods. In conclusion, the application of M-Flex based on Moodle still faces several challenges related to students' internet connections, the lack of training in using Moodle for students in Pancasila classes, and the assessment design which is still less varied. M-Flex based on Moodle, on the other hand, shows an advantage because it is supported by Moodle features that continue to develop.</p><p> </p><p><strong><em>Abstrak</em></strong></p><p><em>M-Flex adalah pendekatan yang digunakan dengan memanfaatkan berbagai manuver pembelajaran dalam jaringan yang menarik dan berkualitas. Pembelajaran M-Flex berbasis Moodle khusus dalam pembelajaran Pancasila dijadikan fokus dalam penelitian. Tujuan penelitian untuk melihat respons awal mahasiswa terhadap M-Flex berbasis Moodle dan memantau setiap manfaat serta keamanan yang dirasakan oleh penggunanya. Pendekatan yang digunakan adalah kualitatif dengan wawancara sebagai instrumen penelitian. Responden penelitian sebanyak 9 mahasiswa. Prosedur analisis menggunakan metode deskriptif kualitatif. Kesimpulannya penerapan M-Flex berbasis moodle masih menghadapi beberapa tantangan terkait koneksi internet mahasiswa, kurangnya pelatihan penggunaan moodle bagi mahasiswa dalam kelas Pancasila dan rancangan asesmen yang masih kurang variatif. M-Flex berbasis Moodle di sisi lain memperlihatkan keuntungan karena ditunjang fitur moodle yang terus berkembang.</em></p>

2017 ◽  
Vol 10 (6) ◽  
pp. 375 ◽  
Author(s):  
David Ricardo

Abstract: This Research is one of methods to figure out the benefits from the use of marking road. A special handling is needed to the violations of Marking Road especially for populated area that located on lack of attention area. Sunday morning market of University of Gadjah Mada has tight activities every Sunday morning and Olahraga street is the study sample that represent other streets. This research using qualitative methods by gathering data field and interview to obtain results such as site size, history, behavior setting, behavior mapping, and personal space. The use of marking road must be related to territorial division of activities such as function and activity that is happening.  Territory happened through a different process every its object.  There are two divisions of territory for Sunday Market Morning that are Primary Territory and Secondary Territory. Primary Territory includes kiosk traders, parking attendants, and visitors. On the other hand, Secondary territory is a space that is used together such as secondary road or the divisor road. After the division of territories is obtained then the data is analyzed to get some alternatives. The alternatives are compared to get the pattern of territories that can be arranged through the use of Marking Road.Keywords: Marking Road, Territorial, Sunday Morning Market of Gadjah Mada University    Abstrak: Penelitian ini merupakan salah satu cara untuk mengetahui manfaat dari penggunaan marka jalan. Pelanggaran terhadap marka jalan perlu penanganan khusus terutama daerah-daerah padat yang terdapat pada jalur jalan lingkungan yang kurang menjadi perhatian. Pasar Minggu Pagi (Sunday Morning Market) Universitas Gadjah Mada Yogyakarta termasuk memiliki kegiatan padat setiap minggu pagi dan jalan olahraga sebagai sampel penelitian mewakili jalan yang lain. Penelitian ini menggunakan metode kualitatif dengan mengumpulkan data lapangan dan wawancara sehingga mendapatkan data seperti ukuran site, sejarah, behavior setting, behavior mapping, dan personal space. Penggunaan marka jalan pasti berhubungan dengan pembagian batas teritori kegiatan seperti fungsi dan aktivitas yang terjadi. Teritori terjadi melalui proses yang berbeda-beda tiap objeknya. Pada Sunday Morning Market terdapat pembagian dua teritori yaitu primary territory dan secondary territory. Primary territory meliputi pedagang kios, pelaku parkir, dan pengunjung. Sedangkan secondary territory merupakan ruang yang dipakai bersama seperti jalan sekunder ataupun jalan pembagi. Setelah didapatkan pembagian teritorinya maka dianalisis dan mendapatkan beberapa alternatif. Alternatif tersebut dibandingkan sehingga mendapatkan pola teritori yang dapat diatur melalui penggunaan marka jalan.Kata kunci: Marka Jalan, Teritorial, Pasar Minggu Pagi Universitas Gadjah Mada


2018 ◽  
Vol 14 (2) ◽  
Author(s):  
Nurmaliana Sari ◽  
Sumarsih Sumarsih ◽  
Busmin Gurning

This study discusses about language use occurred by male and female host in Hitam Putih talk show. The method of this research is descriptive qualitative. The subjects of this study are male and female host in Hitam Putih talk show. The data are the utterances produced by male and female host in Hitam Putih talk show. This research focuses on the show broadcasted on October 2016 by taking 4 videos randomly. The objective of this study is to describe kinds of the language use uttered by male and female host in Hitam Putih talk show. The findings showed that the kinds of language use consist of 6 parts. The dominant language use uttered by male host is expletive, because male’s utterances are frequently stated in a negative connotation. On the other hand, female host utterances are found in specialized vocabulary as the most dominant because female host has more interest in talking family affairs, such as the education of children, clothes, cooking, and fashion, etc. Women also tended to talk about one thing related to the home and domestic activities. However, the representation of language use uttered by male and female are deficit, dominance and different. Keywords: Language Use, Gender, Talk Show


Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.


2019 ◽  
Vol 12 (1) ◽  
pp. 34-48
Author(s):  
Monicha Destaria ◽  
Yulan Puspita Rini

Transferring meaning embedded by English idiom is not an easy way to do. The meaning contained by English Idiom cannot be comprehended by merely knowing the meaning from each word arranging the idiom. Dealing with English idiom in translation is quite hard because the translator has to transfer the meaning of English idiom into Bahasa Indonesia rightly. On the other hand, it is quite difficult to find the equivalence term in Bahasa Indonesia reflecting the same meaning as it is reflected in the source text. To manage this problem, the translation strategies need to be applied. This research focuses on analyzing the translation strategies used by the translator in transferring the meaning of English idioms into Bahasa Indonesia in the subtitle of  Pitch Perfect 3 Movie. The research method is descriptive qualitative method.. Baker’s translation strategies is used as guideline in classifying the translation strategies used. After finding the type of translation strategies employed, further identifying whether the meaning of English idiom is transferred rightly in Bahasa Indonesia. According to the finding, translation by using idiom in similar meaning and disimilar form was not used by the translator to translate the idioms. The frequency of  translation by using idiom in similar meaning but disimilar form strategy is 4 idioms. 46 idioms were translated by using paraphrased strategy. It is only 1 idiom was translated by using omission strategy. that the meaning of 36 idioms are transferred accurately. The meaning of four idioms were transferred Less-accurately. The meaning of 11 idioms were classified as inaccurate translation


Kalbotyra ◽  
2017 ◽  
Vol 69 (69) ◽  
pp. 223
Author(s):  
Audronė Šolienė

This paper deals with the three types of modality – epistemic, deontic and dynamic. It examines the relation between the synchronic uses of the modal auxiliary must and the semi-modals have to and have got to as well as their Lithuanian translation correspondences (TCs) found in a bidirectional translation corpus. The study exploits quantitative and qualitative methods of research. The purpose is to find out which type of modality is most common in the use of must, have to and have got to; to establish their equivalents in Lithuanian in terms of congruent or non-congruent correspondence (Johansson 2007); and to determine how Lithuanian TCs (verbs or adverbials) correlate with different types of modality expressed. The analysis has shown that must is mostly used to convey epistemic nuances, while have to and have got to feature in non-epistemic environments. The findings show that must can boast of a great diversity of TCs. Some of them may serve as epistemic markers; others appear in deontic domains only. Have (got) to, on the other hand, is usually rendered by the modal verbs reikėti ‘need’ and turėti ‘must/have to’, which usually encode deontic modality.


MOTORIC ◽  
2018 ◽  
Vol 1 (1) ◽  
pp. 11
Author(s):  
Muchamad Arif

Pictures are language teaching aids that can make students love to write. They have an idea to write. They can describe what they see. This study focuses on the coherence and unity of student descriptive essay written based on the picture. There are several ways to know how coherence and how the unity of a paragraph. For coherence, there are noun repeats, use of pronouns, use of transitions, and setting sentences in a logical order. On the other hand, for unity, the author only discusses one main idea. The research design used is descriptive qualitative. This study was conducted in three meetings. Each meeting, the students get a different picture. Next, they should write and collect at the end of the meeting. Then, the words, phrases, and sentences written by students are analyzed. Furthermore, it was analyzed descriptively. From the results of student essay, it can be seen that there is a significant improvement on the ability of students in writing descriptive text. It seems that the use of images can help students to write descriptive text. The picture can give them an illustration of what they will write. Keywords: Picture, descriptive text, coherence, unity


2018 ◽  
Vol 9 (1) ◽  
pp. 151
Author(s):  
Nasrul Fahmi Zaki Fuadi

<p>This study aimed to analyze the role of waqf as an economic instrument for Islamic development. This was motivated by unresolved poverty conditions. That poor people still experience difficulties in meeting their primary needs. On the other hand, endowments as Islamic economic instruments have excellent potential in developing the economy and providing benefits to the community. This study uses qualitative methods by reviewing kinds of literature in obtaining waqf models in several countries and their success. The results show that endowments have potential in economic development. Some countries show their success in managing waqf and providing benefits to the community. The results of this study also show that Indonesia has a very good waqf potential and is able to be a solution to the problem of poverty.</p><p>Artikel ini mencoba untuk menganalisis bagaimana peran wakaf sebagai intrumen ekonomi pembangunan Islam. Hal tersebut dilatarbelakangi oleh kondisi kemiskinan yang belum terselesaikan. Bahwa penduduk miskin masih mengalami kesulitan dalam memenuhi kebutuhan primernya. Di sisi lain, wakaf sebagai intrumen ekonomi Islam memiliki potensi yang sangat baik dalam pengembangan perekonomian dan memberikan manfaat bagi masyarakat. Penelitian ini menggunakan metode kualitatif dengan mengkaji beberapa sumber dalam mendapatkan model wakaf di beberapa negara dan keberhasilannya. Hasil penelitian menunjukkan bahwa wakaf memiliki potensi dalam pembangunan ekonomi. Beberapa negara menunjukkan keberhasilannya dalam mengelola wakaf dan memberikan manfaat bagi masyarakat. Hasil dari penelitian ini juga menunjukkan bahwa Indonesia memiliki potensi wakaf yang sangat baik dan mampu menjadi solusi dari masalah kemiskinan.</p>


2020 ◽  
Vol 11 ◽  
pp. 96-103
Author(s):  
Sylvia Desianty

This research is conducted to analyze how the Familiarization Trip strategy is done, the result, and the obstacle. Themethodusedin this research is descriptive qualitative using the Nine Steps of Public Relations by Ronald D. Smith to analysis the strategy, interview and data research to analysis the result and the obstacle. The result of this research explains that Familiarization Trip has been done well but in the other hand has not given significant result to the increasing number of foreign tourists visiting Jakarta Textile Museum.


2020 ◽  
Vol 6 (01) ◽  
pp. 101
Author(s):  
Dhika Yuan Yurisma ◽  
Muhammad Bahruddin

ABSTRACT This research attempts to dismantle the meaning in the Ponogogo Reog symbol by using Javanese tradition studies, both in asthabrata teachings and Javanese cosmogony: keblat papat kelimo pancer. This research is important because not many people understand the meaning contained in the Reog symbols. On the other hand, the Reog symbols are now being reduced by the interests of commercialism so as to eliminate the valuable values in them. This can be seen in the use of Reog symbols which are used as a citybranding media in the city of Ponorogo and performances that come out of the standards Reog tradition. Reog's art has turned into a commodity that is traded to the market. This study uses qualitative methods using a critical paradigm. A paradigm that assesses social reality is not a neutral reality, but is deliberately shaped by and for political, economic, and social interests that are dominated by dominant groups in society by collecting data through observation and in-depth interviews with experts in the field of Javanese culture, specifically about Reog to obtain the meaning of the Reog Ponorogo symbol from Javanese tradition. The results of this study describe the meaning in the Reog symbol and see the development of traditional Javanese art is reduced by market interests. The symbols in Reog Ponorogo have meanings related to lust that exists in humans. Symbolization in Reog's art forms valuable meanings and values in society. in general, Reog Ponorogo is a show that can provide guidance in living life for those who see it or understand it deeply. Reog is no longer an art and culture that requires special rituals in every performance but is commodified into a commercial merchandise. At this stage, Reog's products are adjusted to market demands with market standards as well. Products related to Reog are then mass-produced and even made replicas that resemble Reog. Keywords: Reog, Ponorogo, Symbols, Meanings, Cultural Values, Commodities ABSTRAK Penelitian ini berusaha membongkar makna dalam simbol Reog Ponorogo dengan menggunakan kajian tradisi Jawa, baik dalam ajaran asthabrata maupun kosmogoni Jawa: keblat papat kelimo pancer.Penelitian in penting karena tidak banyak masyarakat memahami makna yang terkandung dalam simbol-simbol Reog. Di sisi lain, simbol-simbol Reog saat ini mulai direduksi oleh kepentingan komersialisme sehingga menghilangkan nilainilai adiluhung di dalamnya.Hal ini tampak dalam penggunaan simbol-simbol Reog yang digunakan sebagai media citybranding kota Ponorogo maupun pertunjukan-pertunjukan yang keluar dari pakem-pakem tradisi Reog. Seni Reog berubah menjadi sebuah komoditas yang diperdagangkan ke pasar. Penelitian ini menggunakan metode kualitatif dengan menggunakan paradigma kritis. Sebuah paradigma yang menilai realitas sosial bukan sebagai sebuah realitas yang netral, melainkan sengaja dibentuk oleh dan untuk kepentingan politik, ekonomi, dan sosial yang dikuasai oleh kelompok-kelompok yang dominan dalam masyarakat dengan pengumpulan data melalui observasi dan wawancara mendalam kepada ahli bidang kebudayaan Jawa, khususnya tentang Reog untuk memperoleh makna-makna simbol Reog Ponorogo dari tradisi Jawa. Hasil dari penelitian ini mendiskripsikan makna dalam simbol Reog sekaligus melihat perkembangan seni tradisional Jawa ini tereduksi oleh kepentingan pasar. Simbol-simbol dalam Reog Ponorogo memiliki makna terkait dengan nafsu yang ada dalam diri manusia. Simbolisasi dalam kesenian Reog membentuk makna-makna dan nilai-nilai adiluhung di masyarakat. secara umum, Reog Ponorogo merupakan sebuah pertunjukan yang bisa memberikan tuntunan dalam menjalani kehidupan bagi yang melihatnya atau mengerti secara mendalam. Reog bukan lagi sebuah seni budaya yang memerlukan ritual khusus dalam setiap pertunjukan melainkan dikomodifikasi menjadi sebuah barang dagangan yang dikomersialkan. Pada tahapan ini, produk Reog disesuaikan dengan permintaan pasar dengan standar-standar pasar pula. Produk-produk yang berkaitan dengan Reog kemudian diproduksi secara massal bahkan dibuat replika-replika yang menyerupai Reog. Kata Kunci: Reog, Ponorogo, Simbol, Makna, Nilai Budaya, Komoditas


2016 ◽  
Vol 3 (1) ◽  
pp. 65
Author(s):  
Pranita Nurdiana Agustin ◽  
Ani Sulistyarsi ◽  
Sri Utami

<p>Rhodamin is one of additional food ingredient which often used to recolour the food.<br />The additional food ingredient contains carsinogenic which can affect our health with a cancer as<br />that ingredient is not acceptable ingredient for food. Unfortunately,many Indonesian do not know<br />whether the syntetical ingredients can be used or that is being prohibited to use. The purpose of<br />this research is not only to observe whether there is Rhodamin B inside the tomato sauces around<br />Madiun, but also to get the result of the analysis as the mateial for aditif subtance experiment in<br />Bio-chemical lesson. Furthermore, this descriptive qualitative research used non random<br />sampling as its technique. The sample is taken from pentol seller, mie ayam seller and bakso<br />seller. The samples are being analyzed with Kremtografi Lapis Tipis (KLT). The result of the<br />analysis showed that all of the sample is negative. On the other hand, there is no Rhodamin B on<br />it. The indicated sample has the same Rf with Rhodamin B. It will change it color into red as its<br />response toward H2SO4 and HCl. The sample also being compared with wantex. The result<br />showed that the Rf samples had A3, A4, A5, B4, B5,C1, C2, C3, C4 dan C5. Based on the result,<br />the assumption of the samples is that the samples have wantex material on it</p>


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