The value aspect of human development in Russia

Author(s):  
Eduard Sobolev

The article examines how the moral values inherent to human-oriented economy are being shaped in actual Russian society. For this purpose, the author analyzes the peculiarities and contradictions of the value aspect that were characteristic of the national human potential during the Soviet period as compared to the values of modern Russians.  An assessment is made of feasibility and prospects for partial regeneration of the Soviet value system including non-acquisitiveness, disapproval of social inequality, respect for education, and striving for challenging job.

Author(s):  
L.V. Shaulska ◽  
O.V. Tomchuk

The article is devoted to the analysis of the COVID-19 pandemic impact on human potential in the context of overcoming social inequality and ensuring its optimal fulfillment in the face of unexpected and unpredictable threats. The nature of the pandemic impact on economic and social sphere, as well as the most vulnerable areas of the human potential formation and development has been studied. The degree of social inequality influence on the level of social and economic systems of different levels vulnerability, the role of human development indicators in the ability to respond quickly to pandemic threats, to ensure required level of security, and availability of necessary benefits has been defined. It is substantiated that lower levels of human development increase social inequality, deepen problems and crises, neutralize efforts to overcome and prevent the spread of threats, and erroneous decisions and ineffective short-term measures can have a devastating impact in the strategic perspective. Determinants influencing the degree of social and economic systems readiness to respond objectively to the challenges of the pandemic, overcome spatial and social constraints, ensure the continuity of formation and effective fulfillment of human potential are identified. The study revealed necessity to restructure strategic planning of cities as the main centers of human development, which play a critical role in the system for preventing the spread of pandemic threats and are able to maximize economic and social resources to develop effective solutions and consolidate society's efforts in the face of future pandemic risks. The main directions to improve long-term urban planning in order to prevent manifestations of inequality, to ensure quality conditions for building, preservation, development and effective fulfillment of human potential are outlined.


Author(s):  
Dina B. Кazantseva ◽  
Elena K. Klimova ◽  
Tatyana E. Chernisheva

Introduction. Values determine the direction of development of society, its strategic goals and public policy. The successful functioning and development of the state is possible when its traditional values are taken into account. In Russia in the XX–XXI centuries several times radically changed value paradigm. The strategic development of modern Russian society at a time when the interests, values and needs new to the Russian mentality come into conflict with the traditions, norms and rules established for centuries, requires a competent, scientifically sound approach to the system of formation of a person capable of bringing the country to the forefront in the period of globalization, hierarchy and fragmentation, resolving internal and external contradictions. In order to preserve the continuity of values from era to era, it is important to understand what the traditional basic values of Russian society are, how they evolved during the transition from one era to another, whether spiritual and moral values are a priority for Russians today. The purpose of the article is to identify and compare the priority values in different periods of development of Russian society – Imperial, Soviet and post-Soviet. Materials and Methods. The theoretical and methodological basis of the research is interdisciplinary, transdisciplinary, personal-activity and philosophical approaches. The analysis of values used the results of studies of various sciences: philosophy, psychology, sociology, and economics. Methods of practical research of values were: questionnaire survey, content analysis of documents. Results. On the basis of the conducted socio-philosophical analysis of scientific literature and documents of the Imperial, Soviet, post-Soviet periods, as well as sociological research of values and goals of young people, the basic values of the individual of different stages of development of Russian society are identified, their continuity is traced, a new constructive look at the changes in the value sphere during the changing epochs is proposed. Discussion and Conclusions. The transformation of values from epoch to epoch has an evolutionary character. Christian precepts and community of the Imperial period in the Soviet period were transformed into socialist values which in the post-Soviet period underwent destruction. In the modern public consciousness there is an awareness of the importance of the revival of spiritual and moral values, there is an expansion of their content, taking into account the changing conditions of domestic and world dynamics of development. Along with spiritual and moral values, family values form the basis of the Russian mentality. The importance of the family, despite the change in its form from community to personal family, did not weaken even in critical periods of national history. For the formation of a person capable of being successful in various spheres of life, to become the driving force of future world achievements, it is necessary to improve the system of national education: to put traditional spiritual and moral values in its basis and to add values aimed at the realization of the potential of the individual. Keywords: spiritual and moral values, family, personality, era, period, Imperial, Soviet, post-Soviet.


2018 ◽  
Vol 13 (4) ◽  
pp. 97
Author(s):  
G. E. Bokov

The article is devoted to the study of the worldviews and social contradictions in Russian society on the example of two different positions on the relationship between religion and science. According to one of these positions these relationships are defined as conflict. The second, opposing point of view says there never was and there cannot be any conflict between religion and science. In the publication such points are called “the paradigm of conflict” and “the paradigm of dialogue”. It shows, the first “paradigm” in the Soviet period of Russian history was determined by ideologization of science and was an important part of anti-religious propaganda. On the contrary, “the paradigm of dialogue” has always been represented primarily by religious thinkers. Today it is the official position of the Russian Orthodox Church of the Moscow Patriarchate. The official Church document “The Basis of the Social Concept” says religion and science are designed to complement each other, especially in solving ethical problems that inevitably arise in the face of modern science. However, secular scientists often see in such statements the Church’s claims to active participation in the public life, including the educational process. Representatives of the academic community often speak out against the introduction of the theological educational programs and the theological departments in secular Universities of the Russian Federation. Thus, in contemporary Russian society some continue to believe that there is a conflict between religion and science, while others insist on the need for dialogue.


2020 ◽  
pp. 71-80
Author(s):  
Olesya Tomchuk

The article highlights the problems and prospects of human development, which is the basis for the long-term strategies of social and economic growth of different countries and regions at the present stage. Submitting strategies of this type provides an opportunity to focus on individual empowerment and to build a favorable environment for effective management decisions in the field of forming, maintaining, and restoring human potential. The analysis of the Vinnytsia region human potential dynamics in the regional system of social and economic development factors was carried out. Application of generalized assessment of the regional human development index components allowed the identification of the main trends that characterize the formation of human potential of the territory, including the reproduction of the population, social environment, comfort and quality of life, well-being, decent work, and education. The article emphasizes that despite some positive changes in the social and economic situation of the region and in assessing the parameters of its human development level relative to other regions of Ukraine, Vinnytsia region is now losing its human potential due to negative demographic situation and migration to other regions and countries. The main reason for such dynamics is proven to be related to the outdated structure of the region's economy, the predominance of the agricultural sector, the lack of progressive transformations in the development of high-tech fields of the economy. An important factor is the low level of urbanization of the region, which leads to the spread of less attractive working conditions and less comfortable living conditions. The key factors that cause the growth of urbanization in the region have been identified, including the significant positive impact of the transport and social infrastructure expansion, the lack of which in rural areas leads to a decrease in the level and comfort of life. Without progressive structural changes in the economy and the resettlement system, the loss of human potential will continue.


Author(s):  
Elena N. NARKHOVA ◽  
Dmitry Yu. NARKHOV

This article analyzes the degree of demand for works of art (films and television films and series, literary and musical works, works of monumental art) associated with the history of the Great Patriotic War among contemporary students. This research is based on the combination of two theories, which study the dynamics and statics of culture in the society — the theory of the nucleus and periphery by Yu. M. Lotman and the theory of actual culture by L. N. Kogan. The four waves of research (2005, 2010, 2015, 2020) by the Russian Society of Socio¬logists (ROS) have revealed a series of works in various genres on this topic in the core structure and on the periphery of the current student culture; this has also allowed tracing the dynamics of demand and the “movement” of these works in the sociocultural space. The authors introduce the concept of the archetype of the echo of war. The high student recognition of works of all historical periods (from wartime to the present day) is shown. A significant complex of works has been identified, forming two contours of the periphery. Attention is drawn to the artistic work of contemporary students as a way to preserve the historical memory of the Great Patriotic War. This article explains the necessity of preserving the layer of national culture in order to reproduce the national identity in the conditions of informational and ideological pluralism of the post-Soviet period. The authors note the differentiation of youth due to the conditions and specifics of socialization in the polysemantic sociocultural space.


2021 ◽  
Vol 2 (1) ◽  
Author(s):  
Geanderson Ambrósio ◽  
Dênis Antônio Da Cunha ◽  
Marcel Viana Pires ◽  
Luis Costa ◽  
Raiza Moniz Faria ◽  
...  

AbstractInternational frameworks for greenhouse gas (GHG) mitigation usually disregard country-specific inequalities for the allocation of mitigation burdens. This may hinder low developed regions in a country from achieving development in a socioeconomic perspective, such as the Sustainable Development Goals (SDGs) of eradicating poverty (SDG1) and hunger (SDG2). We use observed data (1991–2010) of carbon dioxide equivalent (CO2eq) emissions and a sub-national human development index (MicroHDI, range [0, 1]) for Brazilian microregions to design a framework where regional mitigation burdens are proportional to the MicroHDI, without compromising national mitigation pledges. According to our results, the less developed Brazilian regions have not been basing their development in emission-intensive activities; instead, the most developed regions have. Between 2011 and 2050, Brazilian cumulative emissions from the sectors most correlated with MicroHDI are expected to be 325 Gt CO2eq, of which only 50 Gt are associated with regions of MicroHDI < 0.8. Assuming a national GHG mitigation target of 56.5% in 2050 over 2010 (consistent with limiting global warming to 2 ºC), Brazil would emit 190 Gt CO2eq instead of 325 Gt and the 135 Gt reduction is only accounted for by regions after reaching MicroHDI ≥ 0.8. Allocating environmental restrictions to the high-developed regions leaves ground for the least developed ones to pursue development with fewer restrictions. Our heterogeneous framework represents a fairer allocation of mitigation burdens which could be implemented under the concepts of green economy. This work could be an international reference for addressing both environmental and socioeconomic development in developing countries at sub-national level as emphasized by the SDGs.


2016 ◽  
Vol 1 (1) ◽  
pp. 27-45 ◽  
Author(s):  
Vladimir Gel’man

This article attempts to analyze the mechanisms of political control used by the Kremlin vis-à-vis its rivals. Russian authorities had opted the politics of fear, which include overt intimidation and public discrediting of the regime’s critics, and selective persecution and open harassment of opposition activists and/or supporters. This approach to political control to some degree reproduced similar mechanisms that had enabled regime survival in the late Soviet period, and fit general trends of repressive policies in a number of contemporary authoritarian regimes. The article discusses causes and mechanisms of the politics of fear in contemporary Russia, its roots in comparative and historical contexts, and strengths and weaknesses of repressive policy in Russia from the viewpoints of the regime, the opposition, and Russian society.


Author(s):  
Malik Alievich Guseynov

The article considers the Kumyk satirical-humorous prose of the last thirty years on the example of the work of its prominent representatives A. Mamaev and G. Konakbiev, highlights its individual trends, content, artistic features. It is noted that in it, with the leading role of small genres, we can see the activation of a short story of an anecdotal form, the weakening of the social component against the background of increased writers’ attention to private phenomena, an appeal to traditional moral values, active operation by such comic means as playing words, transitions from the author's position to the position of characters, dynamic plots, spectacular finals, etc.


Author(s):  
Maria Fedorova

The article argues that considering the individual as an economic and social actor in a socio-economic System makes it possible to look into various aspects of human development at different levels in interrelation. The main indicators of the economic and social subsystems are analyzed, which characterize the development of human potential in Russia in the period 2010-2019. A number of measures for the development of social responsibilities of the state, charity and volunteering have been substantiated.


2021 ◽  
Vol 13 (2021/1) ◽  
Author(s):  
Imre Hamar

Filial piety is one of the cardinal moral values in Confucianism, and has become a keystone in the Chinese social value system, describing and prescribing the proper functioning of human communities at micro (family) and macro (state) levels. The introduction of Buddhism, which advocates that only those who live in celibacy pursuing the career of a monk can easily have access to the highest truth, challenged the uniformly accepted moral obligations of Confucianism, and initiated a dialogue, sometimes a debate, with the Chinese literati on the differences and similarities of Buddhist and Confucianist ethics. This article offers an insight on how Chinese adepts of Buddhism made efforts to prove not only that filial piety is a requirement for all practitioners of Buddhism as a kind of concession in a social environment where filial piety is a representation of virtuous human existence, but also, by forging Indian scriptures on filial piety and visualisation and commenting on Indian scriptures, that this lies at the centre of Buddhist practice.


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