scholarly journals Analisis Wawasan Jender Perempuan pada Perspektif Keluarga

2021 ◽  
Vol 21 (3) ◽  
pp. 1426
Author(s):  
Sumiharti Sumiharti ◽  
Sainil Amral
Keyword(s):  
Gender Bias ◽  
Cultural Change ◽  
Legal Protection ◽  
Point Of View ◽  
The Novel ◽  
Cultural Changes ◽  
Social Phenomena ◽  
The Public ◽  
Family Perspective ◽  
The Family

The purpose of this research is to describe women's gender insight from a family perspective through the characterization structure in Fira Basuki's novel Atap. This research uses descriptive qualitative research methods, solving problems in a study by describing or interpreting objects in the form of social phenomena or events that are revealed through expressions. Through this research, researchers can describe data from the object of research related to aspects of women's gender insight from a family perspective through the characterization structure in Fira Basuki's novel Atap. These aspects consist of aspects of socio-cultural change through the family and aspects of violence in the family from a feminist point of view. The source of data in this reseaech is the novel Atap by Fira Basuki. The data in this research were obtained from words, sentences, or expressions contained in the novel which refer to aspects of socio-cultural change through the family and aspects of family violence from a feminist point of view. The results showed that in socio-cultural changes through the family, it was found that there was still a gender bias towards justice that was obtained by women. Gender bias is also found in the female characters Kunti, Jane and Mak Umah as a result of violence in the family from a feminist point of view. Based on the problems that arise in socio-cultural relations through the family, it should be addressed wisely and directed in the form of protection. For example, legal protection is made and the public understands the existing forms of legal protection.

scholarly journals Slum tradition introduced in Latife Tekin’s novel called “Berji Kristin Tales” from garbage hillsLatife Tekin’in “Berci Kristin Çöp Masalları” adlı romanında ortaya konan gecekondu âdetleri

2017 ◽  
Vol 14 (2) ◽  
pp. 2178
Author(s):  
Damla Okyay
Keyword(s):  
Rural Areas ◽  
Urban Areas ◽  
Common Factor ◽  
Point Of View ◽  
The Novel ◽  
Cultural Changes ◽  
Cultural Products ◽  
The Public ◽  
Slum Dwellers ◽  
Turkish Literature

Rapid depopulation of rural areas caused overpopulation in urban areas. This led to cultural changes and made it inevitably necessary to define the new folk and folklore by the folklorists. The fact that Alan Dundes defines the public as "any group of people whatsoever who share at least one common factor" has enabled the folklorists to examine the cultural products that have emerged in cities as a result of the developments and changes in regard to migration and urbanization.Latife Tekin, one of the prominent authors in Turkish literature after 1980, published her second book called Berji Kristin: Tales from the Garbage Hills in 1984. The book is a story of a slum. The compliance processes of the slum dwellers and the struggle with such issues as the wind, unemployment, and poverty have been narrated through the cultural products. Based on Alan Dundes' perspective from the articles called 'Who are the folk?' and 'What is folklore?', the novel has adopted the point of view that "each group has its own folklore," and some distinctive traditions that squatters call their own have been determined in the novel. The emergence of the traditions due to the fact that the slum dwellers cannot transform into urbanites and yet cannot remain provincial either establishes the primary topic of the present article.Extended English abstract is in the end of PDF (TURKISH) file. ÖzetKöyden kente göçlerin hızla artması köy nüfusunu azaltırken kent nüfusunu arttırmıştır. Bu durum kültürel değişimlere sebep olmuş ve halk bilimciler açısından yeni bir halk ve folklor tanımlamasını gerekli kılmıştır. Alan Dundes’ın halkı “en az bir ortak faktörü paylaşan grup” olarak tanımlaması göç ve şehirleşme eksenindeki gelişmeler ve değişimler sonucunda şehirlerde ortaya çıkan kültürel ürünleri halk bilimciler açısından incelenebilir kılmıştır.1980 sonrası Türk edebiyatının öne çıkan isimlerinden Latife Tekin, ikinci kitabı olan “Berci Kristin Çöp Masalları” romanını 1984 senesinde yayımlamıştır. Kitapta bir gecekondu mahallesinin hikâyesi anlatılmıştır. Gecekondu sakinlerinin şehre uyum süreçleri ve rüzgâr, işsizlik, yoksulluk gibi sorunlarla mücadeleleri kültürel ürünler üstünden verilmiştir. Romana Alan Dundes’ın “Halk kimdir?” ve “Folklor nedir?” makalesindeki görüşlerinden de yola çıkılarak “her topluluğun kendi folkloru vardır.” bakış açısıyla bakılmış, romanda konducuların kendilerine ait olduklarını kabul ettikleri âdetler tespit edilmiştir. Gecekondu sakinlerinin kentli olamayışı bununla birlikte köylü de kalamayışlarının doğurduğu bu âdetler makalenin ana konusunu oluşturmuştur

scholarly journals Gogolesque in the novel “The Life of Arseniev” by Ivan Bunin

2021 ◽  
Author(s):  
Elena Vranchan
Keyword(s):  
Point Of View ◽  
Small Scale ◽  
The Novel ◽  
Old World ◽  
The Past ◽  
The Family ◽  
Artistic Interpretation

The article deals with the peculiarities of the patriarchal noble-peasant life description in the novel “The Life of Arseniev” (1930) by Ivan Bunin, focuses on the use of characteristic Gogol’s images and techniques. Moreover, the comparison of the artistic interpretation ways of the patriarchal past by the writers reveals the Gogol's influence on the position of Bunin as the author, which is presented in the novel in different ways: from the point of view of an observer narrator who topographically accurately depicts the reality and life of the family estate, and from the point of view of an emigrant, focused on memories of the past, conveying an emotional sense of the connection between generations. In general, Bunin continues to develop the theme of the collision of immobile patriarchy with the quick movement of time that destroys the old serfdom, so his novel is imbued with nostalgia for the small-scale world going into the past. In Bunin's nostalgia, there are echoes of Gogol's sorrow about the doomed old world life.

scholarly journals PANDANGAN NINIK MAMAK TERHADAP RELASI GENDER DI DESA PULAU JAMBU KECAMATAN KUOK

2016 ◽  
Vol 15 (1) ◽  
pp. 1
Author(s):  
Fitrah Herlinda
Keyword(s):  
Data Collection ◽  
Public Sphere ◽  
Gender Equality ◽  
Gender Bias ◽  
Or Education ◽  
The Public ◽  
Data Collection Methods ◽  
The Family ◽  
The Public Sphere ◽  
Collection Methods

This paper aims to describe the view of NinikMamak about gender relations in the island village of Jambu sub district Kuok. Forms of this research is descriptive qualitative and data collection methods is indepth interviews. The results showed that the views of NinikMamak against women who play a role in the public sphere is not contrary to the customs and culture because there is no fixed rule in tradition about what work is done and is not appropriate for women and men. However, women can not be leaving responsibilities as wives and mothers even though women are the backbone of the family. In general shift among the view of NinikMamak is encouraging, but in substantive, views NinikMamak still experienced gender bias. It is suggested to governments and organizations engaged in gender to further improve socialization or education on gender equality among Ninik Mamak that their understanding of the problems of women do not experienced gender bias.

scholarly journals New contributions to the entrepreneurial theory of social and cultural change

2020 ◽  
Vol 8 ◽  
Author(s):  
Vicente Moreno Casas
Keyword(s):  
Social Relationships ◽  
Cultural Change ◽  
Driving Force ◽  
Political Action ◽  
Theoretical Framework ◽  
Economic Calculation ◽  
Cultural Changes ◽  
Social Phenomena ◽  
The Government

This paper combines the theoretical framework developed by Coyne and Boettke (2009) about an entrepreneurial theory of social and cultural change, with the contributions of Huerta de Soto (2010) about the impossibility of economic calculation in socialism. With this synthesis, the entrepreneurial theory of social and cultural change is reinforced to (1) refute any political action aimed to achieve social and cultural changes, and (2) to claim the entrepreneur as the driving force of all social phenomena. The paper concludes that, as in the market sphere, the government cannot effectively implement policies oriented to social and cultural change, since it cannot acquire the knowledge necessary to plan society and social relationships.

scholarly journals Infancia, familia y educación análisis histórico y cambio social

2021 ◽  
pp. 183-197
Author(s):  
Carmen María Cerdá Mondéjar
Keyword(s):  
Public Space ◽  
Historical Analysis ◽  
Cultural Changes ◽  
The Public ◽  
Modern Times ◽  
The Social ◽  
The Family ◽  
Traditional Function ◽  
Ancient Times ◽  
Care Assistance

The interest for the care and education of childhood have varied throughout the different historical time. Together with the transformations experienced within families, childhood has gradually and progressively attained meaning and relevance in the social environment. The new moral and spiritual function assumed by the family in the transition to modern times, and which went beyond its traditional function as transmitter of surname and heritage, implied the appearance of new emotions towards childhood at the same time their individuality intensified.At present, childhood acquires important centrality both in the private family space in which its protection, care, assistance and education prevail, rooted in new link of relationship (Burgess, 1972: 6-7), as well as in the public space, social, political, normative and economic. With these ideas, this research aims to historical analysis of the conception of childhood and its education, from ancient times to the present day, within the framework of the family and considering the repercussions that political, social, economic, demographic and cultural changes have had on childhood. La atención y el interés por el cuidado y la educación de la infancia han ido variando a lo largo de las diferentes etapas históricas. Ligada a las transformaciones experimentadas en el seno de las familias, de forma gradual y progresiva la infancia ha ido alcanzando significado y relevancia en el medio social. La nueva función moral y espiritual asumida por la familia en el tránsito hacia los tiempos modernos, y que rebasaba su tradicional función como transmisora de apellido y patrimonio, implicó la aparición de nuevas emociones hacia los menores al tiempo que se intensificaba su individualidad. En la actualidad la infancia adquiere notable centralidad tanto en el espacio privado familiar en el cual prima su protección, cuidado, asistencia y educación, enraizadas en nuevos vínculos de relacionabilidad (Burgess, 1972: 6-7), como también en el espacio público, social, político, normativo y económico. Partiendo de estas premisas, este artículo tiene por finalidad el estudio y análisis histórico de la concepción sobre la infancia y su educación, desde la antigüedad hasta nuestros días, dentro del marco de la familia y considerando las repercusiones que los cambios políticos, sociales, económicos, demográficos y culturales han tenido sobre la misma.

Public preferences for allocation of donated livers for transplantation: A conjoint analysis

2016 ◽  
Vol 11 (4) ◽  
pp. 176-181
Author(s):  
Ahmad Danesh ◽  
Fariba Asghari ◽  
Hojjat Zeraati ◽  
Kamran Yazdani ◽  
Saharnaz Nedjat ◽  
...  
Keyword(s):  
Conjoint Analysis ◽  
Population Based ◽  
Point Of View ◽  
Analysis Method ◽  
Public Preferences ◽  
The Public ◽  
Medical Need ◽  
Younger Age ◽  
The Family ◽  
Post Operation

Despite the fact that the criteria for allocation of donated livers have been laid down for years, these criteria may not help to select a potential recipient from those with the same medical requirements. This study used conjoint analysis method to determine the importance of certain non-medical factors from the public’s point of view. Through a population based study, a sample of 899 randomly selected persons filled a questionnaire where in each question the respondents had to choose one out of two hypothetical patients as the recipients of a donor liver considering their expressed characteristics. The collected data were analyzed by means of conjoint analysis method, and the importance of each characteristic was determined. According to the respondents the important criteria for allocation of donated livers included younger age, being married or breadwinner of the family, more than 3-year survival after transplantation, and having no role in causing the illness. Among the selected criteria, financial ability to pay post-operation costs had the least value on the selection. The findings of this study indicate that the public may values certain social and individual factors in case of multiple potential recipients with equal medical need for liver transplant.

scholarly journals Nabokow w masy: Obrona Łużyna na dużym ekranie

2019 ◽  
pp. 113-128
Author(s):  
Natalia Popovich
Keyword(s):  
Vladimir Nabokov ◽  
Point Of View ◽  
Female Character ◽  
Chess Player ◽  
Original Text ◽  
The Novel ◽  
The Public ◽  
Love Story ◽  
New Interpretation ◽  
Love Triangle

The intellectual prose of Vladimir Nabokov is not easy to be filmed. Thus, filmmakers have made a lot of changes in the original text. The goal of The Luzhin Defence creators’ was to show a completely new interpretation of Nabokov’s novel and present it to the public. This is why they simplified the plot, added some dynamism, made it more epic and attractive (love triangle, Luzhin’s mother’ suicide, erotic scenes, conspiracy, kidnapping, failed wedding). Luzhin’s childhood has been presented as a series of flashbacks. The hierarchy of characters has been changed: two equivalent characters are in the center (Luzhin and Natalia). All other characters have been given their first names and their biography. The film is spiced with feminism: the female character is stronger than in the novel and the story of a chess player (Luzhin) is presented from the feminist director’s point of view. Love story is placed in the center of the plot and it covers the topic of the game of chess. The motif of chess is connected with an extra independent character providing comments about chess to a viewer. Nabokov’s idea about the transcendental nature of arts, madness as the price for being a genius, is not presented in the film. The conflict in the film is not about metaphysics, but about intrigues and envy. Additionally, the plot has been complemented with an epilog to Nabokov’s story. After Luzhin’s suicide Natalia finishes the championship chess match by following his notes about the game and takes a revenge.

scholarly journals Portrayals and Treatments of Women in Virginia Woolf's to The Lighthouse: A Critical Analysis

2021 ◽  
Vol 9 (5) ◽  
pp. 57-65
Author(s):  
Varun Kumar Chaudhary
Keyword(s):  
Virginia Woolf ◽  
English Literature ◽  
The Novel ◽  
Skilled Worker ◽  
To The Lighthouse ◽  
The Public ◽  
The Family ◽  
The Everyday ◽  
The Relationship ◽  
Basic Examination

This paper means to address Virginia Woolf's own substitute her answer to "ladies can't paint, ladies can't compose", a reflection on the Victorian bias of the part of ladies in the family and society shared by both her people, Leslie and Julia Stephen. By connecting a nearby literary investigation with the latest mental basic examination, I contend that aside from the political, social and imaginative ramifications, Woolf's disposition to the Victorian generalizations identified with sexual orientation jobs convey a profoundly close to home message, being obviously affected and controlled by the relationship with her folks and her need to deceive rest some unsure issues concerning her status as a woman skilled worker. This paper further means to investigate Woolf's 1926 novel, To the Beacon, which is, without a doubt, her most self-portraying novel. Lily Briscoe, the unmarried painter who at long last figures out how to conceptualize Woolf's vision toward the finish of the novel has a twofold mission in this novel. In the first place, she needs to determine her own weaknesses and come to harmony with the memory of the expired Mrs Ramsay, an image of the Victorian lady what's more, Julia Stephen's creative change personality. Second, she needs to associate with Mr Ramsay and demonstrate to herself that ladies can, in fact, paint. As she develops as a painter Virginia Woolf is defeating her resentment and dissatisfaction caused by the way that she didn't not find a way into the by and large acknowledged example of the lady's part in the public eye and in the everyday life, and particularly of the situation with ladies as specialists. By making quite possibly the most difficult books of the English Literature, Virginia Woolf likewise demonstrates to herself and to the perusers that ladies can, to be sure compose.

The Public Sphere

2006 ◽  
Vol 23 (2-3) ◽  
pp. 607-611 ◽  
Author(s):  
Klaus Eder
Keyword(s):  
Public Sphere ◽  
Social Life ◽  
Point Of View ◽  
The Self ◽  
Social Bond ◽  
The Public ◽  
The Social ◽  
The Family ◽  
The Public Sphere ◽  
Do So

The article situates the issue of the public sphere as a phenomenon that is historically bound and culturally specific. According to this point of view, the Western practices and the Western way of thinking about the public sphere appear as a historically particular way of dealing with the more general phenomenon which is the creation of a social bond beyond the family. Looking at the self-contradictory effects of the ‘modern’ Western public sphere, the question is asked whether the public association of self-interested or self-governing individuals might have to be theorized as a partial and insufficient solution to the social bond. A comparative perspective shows that it is not individuals but cultural forms that link people in the public sphere. They do so by providing a narrative basis of discourses and/or markets that in the self-understanding of modernity shape social life.

Les Motivations Des Conduites Religieuses Et Le Passage D'Une Civilisation Pré-Technique à uNe Civilisation Technique

1966 ◽  
Vol 13 (1) ◽  
pp. 25-37 ◽  
Author(s):  
Emile Pin
Keyword(s):  
Cultural Change ◽  
Point Of View ◽  
Industrial Society ◽  
Religious Activities ◽  
Cultural Changes ◽  
Technical Control ◽  
History Of Religions ◽  
History Of ◽  
The Individual ◽  
Secondary Motivation

After an introductory section in which are considered the diversity of religious phenomena from the point of view of motivation, the diversity which exists within the same religion, the discrepancy between motivations which are officially approved and effective motivations — and the causes of this discrepancy — the author discusses religious motivation and makes a distinction between primary and secondary motivation. The primary motivations which are first encountered in the history of religions seem to be of the cosmological and biological order. They are based on man's lack of scientific and technical knowledge and the transition to a technical civilisation destroys them at the roots. In spite of technical control over the universe, however, man is still faced with the mystery of death and this in turn gives rise to the desire to prolong his temporal life in the time hereafter. Religions which preach salvation answer this desire. The motivation based on the desire for eternal salvation is much more resistant to socio-cultural changes than the other primary motivations mentioned, but it can, at the same time, lead to a break between normal contemporary activities and religious rites. A third primary motivation, and one which is equally capable of resisting socio- cultural changes, is the purely spiritual desire to do the will of God. The sociologist could question the possibility of observing such a motivation, but it is possible at least to observe the desire to acquire it. Secondary motivations are those which lead people to become members of groups; the individual wishes to submit to the norms of the group. The latter may be a 'civil' group or it may be specifically religious. The first secondary motivation is that of cultural spontanaeity. It is encountered in personalities which are 'tradition-directed'. It does not require a conscious and deliberate attachment to prevailing customs. If the custom changes then the behaviour of the individual changes also. In the case of movement to a technical civilisation where the prevailing culture is pluralist and religiously neutral, the migrant, true to his habit of confirming to the prevailing custom, will cling as faithfully to the new custom as he did to the old. The second motivation examined in the article is the socio-cultural motivation. This is encountered in personalities which are 'inner-directed' which see religion as a cultural institution and which look upon religious organisation as an agency of social control necessary for maintaining order and culture. When socio-cultural change occurs, this motivation does not lead to the abandonment of religious activities but rather to a concentration upon those activities which are kept alive in 'in-groups' where it is possible to nourish memories of the past. The socio-religiorss motivation — that is, the motivation which comes from belonging to a religious society which is clearly distinguished from civil society — requires a sense of belonging to a religious group as such. A number of intermediary stages can come before the birth of this motivation towards the pure state: family, school, local group, ethnic minority, etc. This motivation can resist socio-cultural changes and, in particular, can be proof against the change to an industrial technical society. In conclusion: the transition from a pre-industrial to an industrial society on the part of a particular social class, region or nation will be accom panied by the retention or even the renewal of religious activity, or, on the contrary, by its disappearance, largely as a result of the type of motivations which the religious society has produced in its members before the epoch of change. That which worked efficiently yesterday can be a cause of the failures and losses of tomorrow.

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